Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	body_n	motion_n	nerve_n	1,652	5	10.7938	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69788	The history of Poland. vol. 1 in several letters to persons of quality, giving an account of the antient and present state of that kingdom, historical, geographical, physical, political and ecclesiastical ... : with sculptures, and a new map after the best geographers : with several letters relating to physick / by Bern. Connor ... who, in his travels in that country, collected these memoirs from the best authors and his own observations ; publish'd by the care and assistance of Mr. Savage.	Connor, Bernard, 1666?-1698.; Savage, John, 1673-1747.	1698 (1698)	Wing C5888; ESTC R8630	202,052	410

Fabrick and System of the World with the mutual Cohesion Influence and Dependance of its Parts 2. Of the Elements of Terrestrial Bodies where after various Chymical Experiments are consider'd the Nature Properties Figures and Effects of the four Chymical Principles Earth Water Salt and Sulphur and their main mutual Action Fermentation as also the Productions of Animals Vegetables and Minerals 3. Of the Structure of the Human Body and its division into fluid and solid Parts where a particular and new Account is given of the Nature and Contexture of the solid Parts being all made of Vascular Fibres and demonstrated to the Eye by Dissection 4. Of the fluid Parts of the Human Body of the Nature Principles Fermentation and Circulation of the Blood of Nutrition of the Temperaments of the Humours contain'd in the Blood of the seat and nature of Fevers where likewise of Youth old Age and Death 5. Of the Reparation of the Blood of the Chyle Lacteous Vessels Chyliferous Duct of Appetite Mastication Digestion and the Ferment of the Stomach of the Precipitation or Separation of the Excrements from the Chyle where of the Structure of the Oesophagu Or Gullet of that of the Stomach and all the Intestines of the Peristaltic and Antiperistaltic Motions of the Guts of the Glands of the Mesentery of the Lympha and the Lymphatic Vessels 6. Of the Structure Motion and Vse of the Heart where of the various kinds of Pulses of the Polypus in the Heart Palpitation and Swooning likewise a new Hypothesis of the Motion of the Heart and of Sanguification 7. Of the Contexture of the Windpipe or Trachea Arteria and the Lungs where of the Cause and Vse of Respiration a new Account of the Nature of the Air Nitre and of the Vnvoluntariness of Respiration of the Hiccock 8. Of the Praecordi Or sanguiferous Vessels appended to the Heart where the Structure Motion and Difference of the Veins and Arterics are demonstrated 9. Of the numerous Ramifications of the Vena Porta and both the Vena Cava 's of Varix 's Hemorrhoides Bleeding c. 10. Of the Ramifications of both the Aorta 's throughout the whole Body of an Anevrism 11. Of the Brain and Cerebellum a new Account of the Animal Spirits their Generation Motion and Vse of Perception Sleeping Waking and the Influence of the Soul upon the Body where of Sensation and the five Senses 12. Of the Eye Tears Nasal and Aqueous Ducts Of Sight Blindness Light Colours and the sharp Sight of some Animals 13. Of the Fabrick of the Nose the Membrana Pituitaria Snot Smelling and Sneezing Of the mutual Influence of the Nose and Tongue 14. Of the Tongue Palat and Gums of the Muscles and Motions of the Tongue of Taste Voice Stuttering and Dumbness 15. Of the Larynx Pharynx the Os Hyoides Of the Glands Salivation and Spittle of the Almonds and Uvula c. 16. Of Feeling the Cuticula Skin Hairs milliary Glands the mucous and reticular Bodies of Fat Transpiration Sweat the Itch cutaneous Diseases Palsy and Plica Polonica 17. Of the Ear Aquaeduct Hearing Deafness Tinnitus c. 18. Of the Structure Vse and Number of the Nerves of Motion and Sense of the Par vagum and the Intercostal Nerves spread over all the Viscer Of the Breast and Abdomen 19. Of the Structure and various Figures of the Muscles the vascular Fibres where Muscular Natural and free Motion are explain'd as likewise stretching and gaping leaping swimming and flying with Convulsive Tonic Systaltic Epilectic and Hysteric Motions of Vapours and Rheumatisin 20. Of the Liver Gall and Pancreas where the Secretion Motion and Mixture of the Bile and Pancreatic Juice with the Chyle are shewn of the Green Sickness Yellow Jau idice and Pica 21. Of the Nature and Differences of all the Glands or Strainers of the Body a new account of the various Filtrations of the excrementitious and recrementitious Humours as Lympha Spittle Gall Vrine Seed c. Of Obstructions and Dropsies 22. Of the Structure and Vse of the Spleen and what Melancholy is what Symptoms happen when the Spleen is taken out of the Body 23. Of the Reins or Kidneys the Atrabilary Glands the Vreters and Bladder where of the Scrum of the Blood Vrine and what is contained therein of the Stone and Gravel 24. Of the Structure and Vse of the Bones Marrow Ligaments Periosteum and Apophyses of the different Articulations or Joints of the Nature and Seat of the Gout Spina Ventosa Caries Exfoliation and Rachitis 25. Of the Parts of Generation in Man of the Nature and Formation of the Seed with its Effects in the Body of the Woman the Cause and Seat of Venereal Diseases 26. Of the Parts of Generation in the Woman of the Eggs and Ovarium of Generation Conception going with Child Flowers Birth Monsters Floodings false Conceptions Whites c. 27. Of the Posture and Nourishment of the Embryo in the Womb of the Vmbilical Vessels the After-birth the Force of the Mother's Imagination and the peculiar way of the Circulation of the Blood in the Foetus of Longings 28. S ome Considerations of the Vnion of the Soul and Body where the Laws and Effects of that Vnion are inquired into You see Sir that after having examin'd the different Parts of the World and the Elements of Bodies by Chymistry I have divided the Human Body into solid and fluid Parts Before I consider'd the solid Parts in particular I thought it necessary by way of Chymistry to be acquainted with all the Humours and specially with the Principles and Motions of the Blood which is the Primum Mobile of the whole Machine for which purpose it is fit to know how by Digestion the Meat becomes Chyle the Chyle becomes Blood how the Blood becomes Flesh and Bone and consequently how it must be continually repaired by Aliment how the Heart is put in motion to communicate the same to the Blood how the Blood expelled by the Heart after having been rarefied by the Air in the Lungs is convey'd by Arterial Tubes to all the Parts of the Body and from these Parts is brought back again by the Veins to the Heart To know why this Blood is carried to all the Parts and what Alteration it receives in them we must by ocular Inspection see the different Structure of all the Parts of the Body and first follow the Blood to the Brain to generate Animal Spirits which Spirits furnish the Soul with Ideas in the Brain and convey'd through the Nerves to all the Parts of the Body they are the Causes of Motion in the Muscles and of Sense in the five Organs which convey the Impression of exteriour Bodies to the Soul I follow the same Blood into the Liver where it discharges its Bilious Juice and into all other Glands where it leaves some superfluous Humonr into the Spleen where its Motion is moderated into the Reins where it leaves its serous Particles into the Testicles where is strained from

any that I have seen in Europe for their Furs are very fine and dear their very Fur Caps cost sometimes 20 or 30 Guineas they change the Fashion of making their Clothes as often as our Western Countries do The King was a well spoken Prince of very easy Access and extream civil and had most of the good Qualities requisite in a Gentleman he was not only well vers'd in all Military Affairs but likewise in all Polite and Scholastick Learning besides his own Tongue the Sclavonian he understood the Latin French Italian German and Turkish Languages he delighted much in Natural History and in all the parts of Physick he us'd to reprimand the Clergy for not admitting into the University and Schools the Modern Philosophy he lov'd to hear Persons discourse of those Matters and had a particular Talent to set People about him very artfully by the Ears that by their Disputes he might be diverted as hapned often in my time especially once when I was undesignedly concerned my self the King being at Dinner and having the Bishops of Posnania Plosko Vilna and other Divines about him particularly Father Vota an ingenious Jesuit the King ask'd me in Latin What part of the Body I thought the Soul was in I was willing to decline talking of that Subject and told the King That being a Physician my chief Enquiry was about the Body and that the Divines there present were able to satisfy his Majesty The King reply'd That since the Soul has an Influence upon the Body and since the Passions of the Mind as Anger and Fear breed Fevers and other Distempers it was necessary that the Physicians should examine the Soul in that respect as well as the Body I answer'd That Physicians did enquire into the Nature of Passions and observ'd that there was such an Influence of the Soul upon the Body and of the Body upon the Soul that alter'd the thoughts of the one as well as the Operations of the other but that the Soul being a Substance invisible and without Extension it was impossible for Physicians to conceive the Nature of it themselves or explain it to others as they do that of the Body which they take into pieces by Anatomy and resolve into its minutest Elements by Chymistry that the Physicians only agree in the main that the supreme Author of things has establish'd such Laws between the Soul and the Body which make a mutual Correspondence between them that as for the Seat of the Soul I might perhaps differ from the Divines then present and consequently oppose the common Doctrine of the Schools for they hold with Aristotle that the Soul is entire in all the Body and wholly in every part of the Body which was impossible to conceive for if the Soul was entire in every part of the Body there would be as many Souls in the Body as there are Parts since it is impossible that the self-same Substance tho an indivisible Spirit can ever be in two places at the same time besides the Soul can't be but where it does think and every one finds by Experience that his Thought is not in his Hands nor Feet but is conscious to himself that his Thought is in his Head and that consequently the Soul must be only in the Brain which is the Seat of Sensation and the Origin of all the Nerves which are the Organs of Perception and Motion Father Vota being alarm'd at this Doctrine which seem'd altogether new in that part of Europe said That if the Soul was only in the Head the rest of the Body would be dead since the receiv'd Opinion was that the Soul was the Life of the whole Body and that to enliven the whole Body the Soul must be wholly present in every part of it This drew on a longer Dispute than I expected for I answer'd That the Rational Soul was not the Life of the Body but the Blood only and the Animal Spirits and that this Blood and Spirits circulated equally all over the Body and gave it its natural Heat and Motion which is properly its Life and that this Circulation of the Blood and Spirits could not possibly depend on the Rational Soul because it was an involuntary Motion formed by the Mechanic Structure of the Body and by the natural Impulse of the Heart which is the Primum Mobile of the whole Machine and that tho they all held not only in Poland but in other Countries that the Rational Soul perform'd every minute Action in the Body yet this Opinion was irreconcilable with the free Will of the Mind which they all admitted for since they allow that whatever the Soul does not only it is conscious of it but likewise does it freely without being necessitated thereto when as it is evidently obvious to every one that the vital Motions in our Bodies I mean the Motion of the Heart and that of Respiration with the Peristaltic Motion of the Stomach and Guts are perform'd naturally with such Mechanism that the Soul can't stop them no nor as much as hasten or retard them and that the Soul is not at all conscious of them for if we think of any Object or not think at all as when we are asleep or in an Apoplex those vital Motions go on equally the same The Bishop of Posnania who was bred up in his Youth a Physician seem'd to speak in favour of this Opinion as did likewise some others of the Company which made the Jesuit very angry insomuch that he acquainted them in a kind of Passion That neither the King nor they ought to hearken to any Discourse contrary to the receiv'd Opinion of the Church that it might have been a pernicious Discourse had it been publick for says he if the Soul be not in all the Body and if it does not animate the Body and perform all its vital Functions it would be of no use and consequently we should live like other Animals I answer'd him That doubtless the Operations of Life were perform'd by the same Mechanism in us as they were in Brutes since we have the same Organs with them as likewise the same Fluids to enliven us That the Prerogatives of the Soul are not less for its not being present to every Action of the Body for the Soul tho it is not the cause of spontaneous or vital Motion in us yet it performs all voluntary Actions as speaking walking and all other free Motions of the Body it receiv'd all Impressions from the five Senses it forms to it self all Ideas of ambient Objects it reasons upon them to know what 's most useful and hurtful to it self and to the Body The Soul in short is like the Pilot tho it does not set the Body in motion as the Wind does a Ship yet it is capable of governing its Actions and directing voluntarily its Course The King being thus satisfied that the rational Soul did not actuate as they call it or enliven all the

shew'd it to some Friends They owned the Notions I advanced and the ways of Explication I proposed were new to them and might be so to others and tho they were not nor could be convinc'd that these were the very ways the Supream Power proceeded in the effecting of such Operations yet they seemed inclinable to imagine that upon these Principles supernatural Effects and the Operations of them were conceivable by such as know any thing of the Nature and Laws of Motion This Communication of my Thoughts gave oecasion to others to discourse with me about them and to desire that if I did intend to publish them I would in the mean time give them at least the general Heads of my Design This I was willing to have been excused in as having not digested them into that Order I might at last publish them in and was willing to reserve to my self a Power of making what Additions or Retrenchments I should afterwards think fit to make but the Plan of the Essay happening not to be fully represented and afterwards being worse understood and commented upon I at last resolv'd to publish it as soon as I could seeing Persons industriously reported things I never thought of My Design therefore Sir is to endeavour to make it no longer a Difficulty to conceive and make evident by Reason and the Principles of Physick I mean the Principles of Nature all the supernatural Effects authentically delivered to us concerning Bodies chiefly but particularly the Humane I mean supposing those Effects to be true Matters of Fact and all Matters of Fact as well Natural as Supernatural to be immediate Effects of a Supream Being which must be granted it is as easy to conceive the manner how this Infinite Power may be apply'd to Bodies to work supernatural Effects as to produce the common Phaenomena of Nature By this I hope to convince our Scepticks the Deists who must give their Assent when they have the same evident Reason to conceive the Possibility and consequently to believe the Truth of such miraculous Effects that are authentically related as they have to conceive that Straw can burn in a flaming Fire The Foundation I go upon is the Structure of the Human Body which I have often taken to pieces by Anatomy and resolv'd into its essential Elements or minute Particles by Chymistry for I find it as necessary to be acquainted with its Fabrick to give an Account of the miraculous States it is supposed to have been in supernaturally as it is to explain the natural Effects commonly produc'd in it For want of a sufficient Insight in this matter several Divines of the latter Ages have given very gross Ideas of the supernatural Effects they have pretended to explain and in several places where I have been I saw them either through Ignorance or for Interest give out for Miracles Phaenomena that were only surprizing Effects of Natural Causes which has given so great an occasion to Scepticism and increase of Deism Having laid down for my Basis the Structure of the Human Body as far as I could discover from my Senses Anatomy Fire Microscopes and Experiments I proceed to examine and endeavour to explain the different ways its natural State is suppos'd to have been supernaturally alter'd by an Infinite Power For finding that the Human Body is all Matter and that all this Matter is nothing but a Union of Particles with Bulk Figure and respective Situation I thought that all the Alterations that could supernaturally happen to this Bulk Figure or situation could be conceiv'd But before I enter upon those nice Subjects I find it first necessary to enquire into the Cause Nature and Laws of Motion because Motion is the only true Cause of all Natural Phaenomena and the Suspensions of the Laws of this Motion are the only Causes of all supernatural Effects I conceive the Laws of Motion can be suspended three different ways and by one or more of those Laws of Suspension it is as easy to solve clearly all supernatural Effects as it is to explain the most evident Effects of Natural Causes by the common Laws of Motion Tho I mention that all supernatural Effects whatsoever can be easily reduc'd to some of the three Laws of Suspension of Motion notwithstanding I do not design to speak of them all in particular but of such only as are most in dispute among the Learned Yet any understanding Man may easily make his Application and resolve all other miraculous Effects into one or other of ' em By the Suspension of the Laws of Motion I do not mean that these Laws are changed or abrogated but only that their Course is stopt while an Effect is produc'd by the immediate Action of the Deity without any Influence of theirs for some particular end and it cannot be denied but that the Supream Legislator who made first the Laws may suspend them when he pleases and in that state of Suspension produce of himself alone without their Concurrence the same Effects which are wont to be produced only by the same Laws put in Execution So that tho a Body for Example of a hundred Pound Weight by the established Laws of Motion must be moved by another that has several degrees of Motion yet an Infinite Power may of himself either move it without the Concurrence of another Body or hinder its being moved by any other Body of what weight soever tho put into the most rapid Motion as if combustible Matter should be in a flaming Fire without burning Because my Design in that Book is to explain all the supernatural States that our Body is supposed to have been put into and since its being in two places at once is the State the most disputed and doubted of I thought it convenient to examine the Reasons of those that assert it capable of being in several places at once to see whether they are reconcileable with our Senses and with the Nature and Structure of a Human Body which is the chief thing to be consider'd I find it impostible to conceive that a Human Body can be in two places at the same time after the manner they have hitherto describ'd since the same Human Body can never be in two places at once with the same Bulk and with the same quantity of Matter It is true that considering the Divisibility of Matter the Structure of the Human Body the smalness of the first Stamina of the Embryo and Foetus and the Principles and Mechanism of Generation I have thought of one particular way different from all that has ever been said upon this Subject by which I may conceive that tho the self-same numerical Particles of Matter can never be in two places at once yet a Human Body tho not the rational Soul can be multiplied by an Infinite Power But since we have no evident Proof or Experience that any Human Body has ever been thus multiplied and because from conceiving the poslibility of it it is thought