Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	body_n	life_n	soul_n	11,671	5	5.9298	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10078	Londons remembrancer: for the staying of the contagious sicknes of the plague by Dauids memoriall. As it vvas follovved in a sermon preached in Christs-church in London, the 22. of Ianuarie. 1626. Vpon occasion of the publique thanksgiuing, enioyned by his maiesties proclamation. By Samson Price, Doctor of Diuinitie, one of his Majesties chapleins in ordinarie.	Price, Sampson, 1585 or 6-1630.	1626 (1626)	STC 20332; ESTC S114330	24,161	47

set on to poyson her by Holt the Iesuit so was Squire by Walpoole the Iesuite Parry was authorized by the Pope to murther her commended by him for intending it absolued from all his sinnes for pursuing it and assured of merit for performing it And when armed for the point was confronted by her amated with her presence and preuented by him that keepeth Israel and neuer sleepeth The same Right hand of the Lord deliuered King Iames himselfe of blessed and worthy memory from the blow by the POVVDER-PLOT a designment like those which He spake of Plus samae apud posteros quam fidei habiturae which are and shall be rather memorable for the singularitie then credible for the horror A deliuerance of our whole State and while we haue pennes to write tongues to speake a generation liuing or a posteritie succeeding wee will report it and repeate it to God with Dauids Memorandum Remember O Lord the children of Edom in the day of Ierusalem who sayd Raze it raze it euen to the foundation thereof EDOM signifieth Red and he was so called because he desired and longed for the red pottage of Iacob Doe not they thirst after our bloud A generation spoken of by Obadiah concerning Edom. An Ambassadour is sent By Isai a sword is made fat with the bloud of Lambes and a great slaughter in the Land of Idumaea By Amos Thus saith the Lord for three transgressions of Edom and for foure I will not turne away the punishment thereof because he did pursue his brother with the sword and did cast off all pittie and his anger did teare perpetually and kept his wrath for euer By Ieremy I haue made Esau bare I haue vncouered his secret places and he shall not be able to hide himselfe his seed is spoyled and his brethren and his neighbours and he is not By Ezekiel I will lay my vengeance vpon Edom by the hand of my people Israel and they shall doe in Edom according to mine anger according to my fury and they shall know my vengeance saith the Lord God By Malachy whereas Edom saith We are impouerished but we will returne and build the desolate places Thus saith the Lord of Hostes They shall build but I will throw downe and they shall call them the border of wickednes and the people against whom the Lord hath indignation for euer and King Dauid zealously would haue set vpon it VVho will leade me into Edom wilt not thou O God wilt not thou O God goe forth with our Hostes Let Genebrard interprete it of the Church oppressed by the Turkes It shall bee the endeauour of Religious Kings against Rome there the Edomites Esauites Idumeans lurke Esau came out of the wombe Red betokening his bloody disposition and all ouer hayrie which was extraordinry for children vsually are borne only with haire on the head eye-lids and eye-browes and afterward it groweth on other parts and such hairy conceptions are not without much griefe trouble causing loathsomnes in the stomacke heart-burning and such like Esau was a cunning Hunter Esau had three names Esau of Gnaschah to make which is passiuely to be taken comming forth with haire as a perfect man not actiuely as though he should be prompt in his businesse It applieth it selfe to the Romanists whose bloudy rough turbulent equiuocating dispositions are most apparant Hungry Hunters after the true Church of God Remember those children of Edom and remember that God who hitherto hath preserued vs. Let vs say He is our refuge and our fortresse our God in him will we trust He deliuereth thee from the snare of the Fowler and from the noysome pestilence It is a warrant for Gods care prouidence help protection in any thing that may fall out to the body by naturall causes wicked men or our owne corruptions Let vs euer remember this Remember not piles of buildings pictures paintings flowers and other toyes which cannot help but take that fourefold remembrance Memento peccati vt doleas Memento mortis vt desinas Memento diuinae Iustitiae vt timeas Memento misericordiae ne desperes Sinne Death Iudgement Mercie I powre out my soule in me It was a comfort that God had deliuered him and therefore his soule is as it were melted into ioy that he was deliuered God was pacified He was very glad his wits were dispersed and as it were rauished Hee was enlarged and scarce can containe himselfe sorrow being driuen away As sorrow saith H. de vict keepeth in the soule so ioy powreth it out Therefore saith Dauid Trust in him at all times powre out your heart before him God is a refuge for vs. The soule is the whole inward man wherewith this masse of clay is quickned and gouerned hauing seuerall names according to her seuerall offices in the body Quickening the body it is called the soule hauing an appetite to any thing it is called the will for knowledge the minde for recordation memory for iudging and discerning reason for giuing breath spirit for apprehending outwardly sence The soule is the life of the body God is the life of the soule and as the body is dead when not vegetated by the fiue senses of the body so the soule is dead that is not truly humbled to God But God is good to an humble soule he meeteth it embraceth it and God ouer all blessed for euer marrieth it An humble soule hath two wings Feare Hope Feare in iudgement Hope in mercy so Dauid in his soule powred out in him Hee confessed Thy iudgements are good To the wicked crosses are curses but to the godly corrections onely of a Father not to destroy but to try and purge and as the Rod maketh the Scholler learne so knowledge by affliction is beaten into vs by pouerty sicknesse and the like And as a woman that hath fore trauaile when shee is deliuered reioyceth that a man-childe is brought into the world so the seruants of God are in sorrow till by troubles they are made the children of God Through the Sea and wildernesse we must passe if we would goe to Canaan Herein God is our guide hee can make vs as water spilt on the ground which cannot be gathered vp againe and expecteth the powring out of our soules in vs. There is a bad effusion when men no faster receiue the word but they powre it out againe as he that earneth wages putteth it into a bagge with holes the brand of Ruben vnstable as water But there is a good effusion of the soule by confession prayer deuotion humility and teares To this end is the beating of the breast as we see in the Publicane This was the custome of Hilarion to beate his breast in prayer as if he desired with his hands to take reuenge vpon his sad thoughts and surely in the godly obtritio