Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	body_n	bread_n	transubstantiation_n	1,791	5	11.1891	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67103	Truth will out, or, A discovery of some untruths smoothly, told by Dr. Ieremy Taylor in his Disswasive from popery with an answer to such arguments as deserve answer / by his friendly adversary E. Worsley.	E. W. (Edward Worsley), 1605-1676.	1665 (1665)	Wing W3618; ESTC R39189	128,350	226

fit sanguis Christi nec tamen aliquid additur corpori vel sanguini nec augetur corpus Christi vel sanguis To which we answer thus Christ's Sacred Body is not said after that manner made by a Heavenly word that 't is framed a new in the Virgin but because the substance of Bread and Wine which before were not the Body and Blood of Christ by the Heavenly Word of Consecration is made that Body and Blood and therefore Priests are said to make Christ's Body and Blood because by their work or Ministry the Substance of Bread is made the Flesh of Christ and the Substance of Wine is made his Blood yet nothing is added to that Body and Blood neither are made more or encreased Thus Lombardus answers the Objection which the Doctor only sets down and therefore in plain English he deals with his Reader as Sr. Morney Plessy once did with Cardinal Peron he gives you the Objections for Lombards own doctrine that this is most evidently Lombards Doctrine lit D. clears all chiefly towards the end Non sunt tamea multa corpora Christi sed unum corpus unus sanguis ideoque sive plus sive minus quis inde percipiat omnes aequaliter corpus Christi integerrimè sumunt post consecrationem ergo non est substantia panis vel vini licet species remaneant est enim species panis vini sicut sapor unde aliud videtur aliud intelligitur Yet there are not many bodies of Christ but one only Body and Blood and therefore though any take more or less all equally and wholly take the Body of Christ After the Consecration then there is no substance of Bread and Wine although the species of Bread and Wine remain as also the tast wherefore one thing is seen and another is understood Never did Lateran Council or any Catholick Author speak more plainly for Transubstantiation To be sure of what I here affirm I have read two Editions of Petrus Lombard that which was Printed at Loven anno 1546. and the other most usual with Albertus Magnus his Commentaries The Doctor next quotes Durandus lib. 4. sent distinc 11. qu. 1. Sect. Propter tertium who saies he Publickly maintained that after consecration the very matter of Bread remain'd although he saies by reason of the Authority of the Church it is not to be held I Answer That Durand in all that first question hath not a word like what the Doctor asserts read him Art 3. he plainly maintains the Catholick Doctrine of Transubstantiation and absolutely concludes that the Substance of Bread and Wine are converted into Christs Body All he hath Sectio propter tertium is that the Words of Christ might be verified although the Body were present with Bread which is a Theological disputation and neither clears the Doctor for his abusing Durand nor advanceth him one whit in his cavils against Transubstantiation Page 40. and 41. he gives you a few weak Authorities against our Doctrine and thinks to confute all by the Testimony of St. Gregory Nazianzen cited page 42. Orat. 2. in Paseha The Oration is long and the Doctor well might either by page or number have helped his Reader to find the place but thus he deals with you often and far worse afterwards Well St. Gregory in his Works Printed at Antwerp 1612. Orat. 2. in Pascha pag. 261. nu 5. saith Iam vero Paschalis participes erimus nunc quidem adhuc typice tametsi apertius licet quam in veteri legale siquidem pascha nec enim dicere verebor figurae figura erat obscurior These words the Doctor gives you in English and what conclude they against Transubstantiation nothing for were the Sacred Body of our Dearest Lord present in the Eucharist with the substance of Bread were it as it now is really present without the substance of Bread In St. Gregori's sence Christ concealed under the species of Bread may be rightly called a Figure of its own self more clearly hereafter to be shewed us in Heaven For as the legal Pascha was a Figure because it more obscurely pointed out this true one in the New Law So this also where Christ Jesus is concealed from our sences may be rightly called a Figure because it exhibits not most clearly that Saviour we shall see with greatest clarity in Heaven This sence is gathered out of St. Gregories next ensuing words which the Doctor wholly omits Figurae erat figura obscurior saith the Saint aliquam post autem perfectius purius tum videlicet cum verbum novum illud nobiscum in regno Patris bibet pate faciens docens quae nunc plane demonstravit The legal Pascha was a more obscure Figure of this Figure which we shall afterward see perfectly and with greater clarity to wit when the new Word shall drink it with us in his Fathers Kingdom laying open himself and teaching us those things which now he hath fully demonstrated Mark these last words very useful to explicate other Authorities where mention is made of a Sign a Type and Figure in this matter but they are neither for or against Transubstantiation unless the Doctor shews which he shall never that Christs Sacred Body is so barely Figured in this Pascha that it is not also really present Theodoret and Gelasius cited pag. 43. are answered in every Book by our Writers The nature of the Symbols or Signs are not changed that is the Species or accidents of Bread and Wine remain these recide not from their nature Grace is added What is here against Transubstantiation I pass by those witty questions which the Doctor moves pag. 45. What if a Priest says Hoc est corpus meum over all the Bread in a Bakers shop doth he turn it into Christs Body the like question is And what if a Minister say the same words over the same Bread doth he turn it into Holy and Sanctifyed Bread may the People kneel down and take this as Christs Body Again Whether a Church-Mouse doth eat her Maker And what if a Mouse or a viler Creature had bit the Sacred body of our Saviour laid in Bethlem Stable had they bit their Maker Away with these Trifles they become not a Doctor of Divinity And be pleased To reflect on one doubty Argument he hath page 46. which is indeed pressing but how to shew that he knows not our Catholick Doctrine Since secondly saith he they say that every consecrated wafer is Christs whole Body and yet this wafer is not that Wafer therefore either this or that is not Christs Body or else Christ hath two Bodies for there are two Wafers My God! what is here out of two Wafers he inferrs two Bodies as if one from the two parts in man his Head and Feet should infer a necessity of two Souls or conclude there are two Gods one in Heaven and the other in Earth because Heaven and Earth are more distinct then two Wafers That known