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sense_n animal_n spirit_n vital_a 1,564 5 11.6185 5 false
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A61638 Shecinah, or, A demonstration of the divine presence in the places of religious worship being an essay, tending to promote piety, prevent apostacy, and to reduce grosly deluded souls, first to their right wits, then to the right waies, of Gods publick instituted worship / by John Stillingfleete ... Stillingfleet, John, 1630 or 1-1687. 1663 (1663) Wing S5680; ESTC R9466 109,230 256

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may bee glorified through Jesus Christ 1 Pet. 4.11 Hee seeks praise of men that so speaks that hee may please men that hee may fan to himself some praise from them for his wit eloquence and learning Of this hunting after vain glory and popular applause St. Paul with disdain enough thus speaks Gal. 1.10 Do I seek to please men For if I yet pleased men I should not bee the servant of God Secondly That to their utmost endeavour they promote the spiritual good and eternal welfare of the Flock committed to their charge by watching over them preparing suitable food for their souls according to their capacities and conditions omitting nothing that is necessary and doing nothing that is prejudicial to their salvation An example of this wee have eminently in St. Paul 1 Cor. 10 33. Even as I please all men in all things not seeking mine own profit but the profit of many that they may be saved § 4. 3. As Co-workers with God They must be diligent If wee work with God we must be diligent in our employment least wee ruine our selves as well as wrong other Souls and dishonour God by our carelesnesse and indiligence Prayer Meditation and Affliction contribute much to the making of a Divine The two former speak that care and diligence that is requisite to the Ministerial Office the other God uses as his lash to prevent lazinesse and as a Spur to quicken to Duty He that works together with God for the good of Souls had need bee very diligent In that men must have more than Sermons to lead them The visible Preachings of Ministers lives must 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 co-operate and joyn in the work of drawing sinners unto God or else will hardly prove successeful § 5. II. Gods presence with the Ministers teaches the people to eye God more and men lesse in the Ministry of the Gospel It is an ill sign of a squeamish Stomack not to take meat down unlesse it be dressed by such an hand And as ill a sign of a distempered heart not to receive the Word cheerfully and readily unlesse delivered by such and such Ministers This wee have by eying men more than God Three directions First Own and prize Gospel truths by whom ever they are delivered An unclean hand may convey to you a precious Jewel A wooden pipe may convey to you rich and generous Wine Wee must have truth in admiration for Gods sake and not entertain Gospel truths because wee have the persons in admiration that do deliver them Secondly Let not prejudice against mens persons cause in you a prajudice against the doctrine they preach The best way is to keep all prejudices against any out of out hearts the next is to throw them out suddenly when wee perceive they have cunningly crept into us Prejudices against Ministers if harboured in our breasts any time will bee very apt to make us contemptuous against God And to contemn the truths of God if upon any private grudge wee condemn the party that brings them It 's weaknesse to entertain groundless prejudices against Ministers but it is wilfulnesse then to take revenge upon our own Souls And either in a pet to throw off hearing wholly or not to embrace the word heard chearfully Thirdly Let not the meannesse of mens parts cause you to sleight or undervalue Gods Ordinances There are divers gifts yet but one spirit There is much of Gods power seen in mans weaknesse If good men are without great parts they are without that great pride that does attend them And then those Sermons that have onely the plain trimming of Holinesse and Humility as most befitting the simplicity of the Gospel are most operative upon hearers How ordinary is it for great and learned Doctors to leave their people meer dunces in Religion Now others what they want in learning and parts God many times helps out by their tendernesse of affection for the good of Souls and this is ordinarily accompanied with Gods blessing § 6. III. Gods Presence with his Ministers affords good ground enough for Ministers to preach and people to hear Ordinances will continue as long as Christs promise continues and presence with the Ministers and that is to the end of the world If any do absent themselves or would with-draw others from hearing the Word publickly Preached let them first prove that Christs promise is out of date then may wee have reason to beleeve that hearing and preaching are out of date too Till that bee done let us assure our selves that the enjoyment of Publick Ordinances and the Presence of Christ in them is the onely safe and sure way for us to walk to the new Jerusalem in CHAP. XI Gods Presence in his Worship by the Holy Spirit The Presence of the Spirit proved by sundry Texts of Scripture The Word and Spirit go together The teaching of the Spirit no plea for Enthusiasm The Word of the Gospel the ministration of the Spirit Ten Reasons grounded on experience evidencing the Presence and teaching of the Spirit in the Word § 1. THe Fourth and last Argument to prove the Presence of God in Places of Religious Worship Arg. 4 is drawn from the efficacious and powerful working of the Holy Spirit The Spirits assistance is necessary in all duties of Gospel-Worship As vital and animal spirits are necessary for all operations of life and sense in the body so the Holy Spirit for works of the soul in all Gospel-duties Before Christs coming the great thing under promise and in constant expectation was the coming of the true Messias After Christs Ascension the great thing under promise and in constant expectation was the full manifestation and shedding abroad of the Spirit of God Now this was abundantly fulfilled after Christs Ascension But what I have to speak to lyes mainly in this that there is the special Presence and Operation of the Spirit of God in his Ordinances especially in his Word This being manifested will fully evidence that the place of Gods Worship is the place of Gods singular Presence The Presence of Gods Spirit shall be cleared both by Scriptures and Reasons grounded upon undeniable experiences of the Children of God § 2. When God by the Prophet Ezekiel declared the promises of the Kingdome of Christ hee makes a gracious promise of his Spiritual Presence with them Ezek. 37.26 I will set my Sanctuary in the midst of them for evermore that is I will be present in my Grace Word and Spirit in their Assemblies See c. 4. § 11 14 and in their heart of which Spiritual Presence the Tabernacle and Sanctuary heretofore were signs and pledges And that this Presence of the Spirit is to be had and enjoyed in these times of the Gospel will be evident from these following places I shall begin with the Evangelical Prophet Isaiah Isa 59.21 As for moe this is my Covenant with them saith the Lord My Spirit which is upon thee and my words which