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A09620 Phisicke for the soule verye necessarie to be vsed in the agonie of death, and in those extreme and moste perillous seasons, aswell for those, which are in good health, as those, which are endewed with bodily sicknesse. Translated out of Latine into Englishe, by H. Thorne. John Chrysostom, Saint, d. 407. De patientia et de consumatione huius sæculi, de secundo advento. aut; Thorne, Henry, fl. 1567-1584. 1567 (1567) STC 19893A.7; ESTC S106667 56,136 144

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able to assault inuade thée Who I pray thée shall be able to doe thée wrong What daunger can there be Harcken what saint Paule sayth Rom. 8. If God sayeth he be on our side who can be against vs Which hath not spared his owne sonne but hath yéelded him vp for vs all howe can it be that he also will not giue vs all things with him Who shall go about to laye anye crime against Gods elect It is God that iustifieth Who is he then that can condemne It is Christ that died yea rather which is raysed vp againe and is at the right hand of God and there maketh intercession for vs. Who shall separate vs from the loue of God I am thorowlye perswaded that neyther death neither life neither heigth neither depth neither any other creature can be able to separate vs from the loue of God which is in our lord Iesus Christ Séeing that therfore Christ is giuen thee with al his riches with all his righteousnesse innocency and saluation Eternall life is giuen thée also Sainct Paule testifying the same vnto the Corinthians sayth 1. Corin. 1 That Christ is made of God to vs wisdome and also righteousnesse and sanctifying and redemption Therefore sée that thou haue all thy hope and confidence placed and fixed vpon this Christ and vpon this corner stone This stone is a sure soūd This stone is Christ 1. Petr. 2. Esay 28. and firme foundation wherevnto thou mayst leane and safely commit thy selfe No tempest be it neuer so black and boysterous no shower no stormes are able to throwe downe and ouerturne this foundation Let all thy hope and aide I say be placed and set on this Christ cast thy selfe vpon him sticke fast vnto him let no temptation or calamity be able to withdrawe and pull thée from him although all things seeme to happen vnto thée very absurdly and ouerthwartly Although fleshe and blood doe interprete it farre otherwise and reason thinke it contrary although the deuill doth nowe and then whisper in thy minde saying That thou art vndone that God is highly offended with thee that thou hast deserued the paine of hell fire and that thou muste be damned For faith is a substaunce that is to wit Hebr. 11. an expectation of things hoped for Hypostasis that is of promises and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is as much to say as a sure argument and knowledge of things that are not séene Rom. 4. Gen. 15.17 Thou muste beleue with that holy Patriarch Abraham in hope ouer and aboue hope Thy faith and hope muste resist and set it selfe against all those things which eyther blinde reason suggesteth either that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 our most subtile and by all meanes most crafty enimy going about to worke vs deceyt and our destruction doth instill and poure into vs. Wherfore thou must learne well the maner and custome of God which he vseth in preseruing those that are his Looke whome he will lift vp into heauen him will he first seeme to bring downe vnto hell 1. Reg. 2. Looke whom he entendeth to quicken him will he first mortifie and kill Vppon whom he mindeth to shew his notable mercy and fauor he first maketh semblance triing him as though he would cōdemne him Wherfore whē thou perceyuest none other thing but present death when God séemeth to be gréeuouslye offended with thée when that thou thynkest that he is gone most fardest from thée and that he hath vtterly forsaken thée as one refused and condemned then is he most néerest vnto thée ready to defend and deliuer thée he then loueth thee most especially then thou art chiefly regarded of him For when trouble and affliction commeth vpon vs then doth he remember his mercye according to the prophets saying Psal 30. For his wrath endureth but the twinkling of an eye he will not be angry for euer For like as a father pitieth his owne children Psal 103. euen so is the lord merciful vnto them that feare him For he knoweth wherof we be made he remembreth that we are but dust But the mercifull goodnesse of the lorde endureth for euer and euer The lord is full of compassion and mercye long suffering and of great goodnesse Wherfore submit put vnder giue and commend thy selfe wholy vnto Christ closing thine eyes reiecting the iudgement of thy senses reason take it in good parte howsoeuer he intreateth thée Thou must not estéeme and consider death and horrour or the dolours of death according to the iudgemēt of thine eyes sense and reason but according to the worde of God Dauid sayeth Psal 116. Right déere in the sight of the lorde is the death of his saints Lykewise he sayeth Blessed are the dead Apoc. 14 Ioan. 8. which die in the lorde Christ also sayeth He that beléeueth on mée shall not tast of death If any thing therefore come into thy memorie which attempteth to turne thée away from Christ and to cast thée into desperation put all that out of thy minde and stick thou fast vnto the liuely worde of God meditate and ponder thereon print it in thy minde repeating it now and then among For thou canst neuer vnderstand by the consideration and sharpnesse of reason how it may be done that by death thou shalt passe vnto the true lyfe how thou yéelding vp thy ghost mayest depart here hence how thy soule maye be preserued and rest in the lorde euen vntill the last day and how also thy body being rotten consumed and deuoured with wormes maye come forth at the last iudgemēt with a new and a beawtifull shape Reason cannot comprehende this faith onely can Therefore oftentimes thinke thou vpon the articles of thy beléefe diligently consider and attentiuely examine euery particular thereof After what sort he is to bee called vpon which lyeth at the point of death NOw sée déerely beloued in Christ that thou fight a good fight Sée that thou cōstantly and valiantly defende thy self throughly fastē in thine hart the promises of Christ thy redeemer I am the resurrection Ioan. 11. and the lyfe sayeth Christ He that beléeueth on me shall lyue and shall neuer sée death Christ taking vpon him the nature of man subiect to the infirmities of our estate did offer vp himselfe to be a sacrifice for our sinnes dying vpon the aultar of the crosse He by his blessed blood did purge and clense the sinnes of all mankynde This Christe will not forsake thée he taketh a regarde of thée Thou canst suffer no iniurie or calamitie seing that Christ doth preserue and defende thée 2. Timo. 2. Ioan. 10. The sure foundation of God standeth fast hauing this seale the lorde knoweth which are his my shéepe héere my voice and I know them and they folow mée and I giue vnto them eternall lyfe and they shall neuer perishe neyther shall any man pluck them out of my hand My father which gaue them me is