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B08260 Advice to those who never received the sacrament, or, The true penitent instructed before, at, and after the receiving the Lord's Supper with meditations suited to the several parts of that solemn ordinance, particularly with respect to Easter, Whitsuntide and Christmas, the whole written in a different method from any thing published on this subject / By a person of honour. 1697 (1697) Wing A665A; ESTC R172108 102,688 248

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Cup of Salvation and call upon the Name of the Lord. Lord if thou wilt thou canst cleanse me O touch me and say I will be thou clean Oh let this Blood of thine purge my Conscience from dead Works to serve thee the ever living God It will not suffice me dearest Saviour to receive thee in part only for I must be wholly thine and blessed be thy Name that thou hast already given me thy holy Body to cleanse my Nature and now thou art preparing thy precious Blood to wash away my Guilt my sins have poured out every drop thereof wherefore thou presentest it to me by it self to shew how truly thou didst suffer Death for me and now O my Redeemer thou hast said this Cup is the Communion of thy Blood and thy truth is unquestionable thy power infinite and thy love was such as thou gavest thy hearts blood for me I will receive it therefore as the everlasting Covenant the Seal of all the promises of thy holy Gospel I have indeed drunk iniquity like Water and therefore am unfit to tast this Water of Life and yet shall perish without it for I 'me all over defiled and this is the fountain which thou hast opened to cleanse us I am scorched with the Flames of lust and unruly passion and this is the Cup which thou hast provided to cool and refresh us What value is sufficient for me to put upon this immortal Cordial How can I reverence it enough since the God of Heaven esteemed it a price sufficient for millions of perishing Mankind My Soul longeth after it Lord let me taste and my Soul shall live let me wash in this laver before I come to thy great Tribunal so shall I be whiter than snow Let us repeat after the Minister the Blood of our Lord Jesus Christ c. After the Cup. IT is finished blessed be the Name of our gracious God Blessing Glory Praise and Honour Love Obedience Dominion and Thanksgiving be to thee O sacred Trinity Father Son and Holy Ghost Amen Well come O my good Jesus now dismiss thy Servant in Peace for mine Eyes have seen thy Salvation If we have time before we return to our Pews let us add HOw chearing is this Cup to me blessed Jesus which was so dreadful unto thee it was thy Agonies and thy Wounds which afforded me this Wine of Joy Thou didst find how bitter it was when thou wert appeasing an offended God but I taste how sweet it is now that thou hast made him a tender and reconciled Father I receive this Cup O Saviour as a new pledge of thy dearest Love and since thou doest here give me a right to that great Expiation which thou hast made I do most humbly commemorate the same before the Father of Heaven as the full satisfaction for my innumerable Debts and I will remember the dolors of thy Cross with a brisker sense than ever because thou hast made me drink of thy Blood and given me thy Soul thy Life and thy Spirit and since thou hast thus joyned me to thy self O let nothing seperate that which thou hast so graciously joyned together Amen They who have advanced thus far in their Duty and been refreshed at the Table of God will easily acknowledge Thanksgiving to be the least tribute they can pay and won't be satisfied that they have given praises at the Altar but are willing to offer this sacrifice every opportunity therefore let us at our return to our Seats be ready to acknowledge the loving kindness of the Lord. PRaise the Lord O my Soul and all that is within me bless his Holy Name was it not enough that thou shouldst suffer so much for me but thou wilt also give all the purchase of those sufferings to me thy loving kindness is truly admirable thou hast taken my sins on thy self and communicated thy Righteousness to my Soul Lord while I believe and consider the benefits of thy Passion I am revived and fill'd with an unwonted Vigour my Conscience does accuse me of many and grievious sins but I do here most humbly and thankfully set forth this perfect sin offering before thy Divine Majesty I know thou cannot except against it I believe it is sufficient to attone thine Anger Blessed Jesus how is my Soul refreshed that is again restored to thy Father's love let Heaven and Earth praise thee for this glorious Sacrifice and I will bless thee while I have any being I have receiv'd thy immaculate Body and it shall cleanse my sinful Body and teach me by the vertue of so rare an Example to relieve my poor Brethren for whom thou hast died and to conquer my Enemies by charity for thus thou hast done to me and both my lips and life shall set forth thy praise for now I begin to find the Mercy Peace Comfort and Grace which flow from the Death of Christ wherefore I will love thee Holy Jesus more than I can express and since thou hast given thy self thy Merits and Graces to me and seal'd a new Covenant with me in thy Blood I here bind my self by this sacred Cup to be sincerely thine I have sworn and am steadfastly purposed to keep thy Righteous Judgments O let me never unhallow that Body or defile that Soul in which the Lord Jesus delights to dwell in let no Oaths or Lying prophane those Lips no Obscenity or Intemperance pollute that Mouth by which these holy Symbols have passed but let thy Mercy keep me in this happy Temper till I have accomplished all my Resolutions Amen Or This ALL is thine Dear Saviour dispose of all that is here of Body and Soul of life and lodging according to thy Divine Will and Pleasure I intend O Lord strengthen me in this very Hour I intend O sweet Saviour a Total Reformation of my Life and Manners an intire Mortification of my Corporal Senses an absolute change in my whole Man grant therefore O good Jesus that at each word of my Mouth at each glance of my Eye at each morsel I Eat at each member I Move at each action Inward or Outward I undertake I may perform all according to thy holy Will and Pleasure I will therefore expect from thee O Heavenly Father the exact Remembrance from thee my Redeemer the perfect Knowledge from thee O Holy Spirit a true Repentance from thee O Sacred Trinity the entire Absolution and Plenary indulgence from all my iniquities Amen We have been informed that this is the great Feast of Love and are now commemorating that inexpressible love of our Saviour and since his Blood was shed for the sins of the whole World let our Charity extend it self to the uttermost parts of the Earth but more especially the Holy Catholick Church therefore the time we spare from our Devotions let us bestow in good desires to those present sending up a hearty Amen to the Prayers for our Brethren let it rejoyce our Souls to see so many of the Servants of God
Glory can intend by puzelling themselves and every Body else with their pretentions to more Reason than God has given them I can't imagine unless under the disguise of Charity to our Reason they would subvert our Religion and by pretending to bring the sublime Truths of God's Word to our understanding they would Ridicule the hidden things of God and so open a way for Atheism and Insidellity by denying first that there is any thing which our reason can't comprehend and then that there is nothing in the Scripture but what can easily be understood This is to make our Reason not the Scripture a rule of Salvation and when once our sense is to judge of these Divine Truths all of them that we can give a Mathematical Account of must be rejected And yet that there are such truths of which they can have no Idea is certain and after all they must own that either they are not to be understood and yet believed or else that they are Non-sence and contradiction which is an impudence they dare not publickly own and what would be fatal to their designs for the Socinian needs only appear in his proper Colour to make him abhor'd and rejected by all and lookt upon as an Enemy to God Religion and the common sence of Mankind But there is yet another sort who pretend an Obedience to the Gospel of Christ and yet make that easie rule of Salvation so confused and perplex'd that either they dare not or cannot give an account of their Faith Their principles if they have any are as unaccountable to themselves as to the World and they agree in nothing so much as to oppose the plain sense of the Scripture that Baptism and the Lord's Supper are positive Institutions the one to be perform'd by Water in the Name of the Father Son and Holy Ghost and the other by Bread and Wine in remembrance of our Saviour's Death and Sufferings are as plainly and positively commanded as any one thing in the Scripture That the Apostles and primitive Christians made it their Practise is capable of the same proof as the Scriptures themselves they went about Preaching the Lord Jesus and Baptising all that believed in his Name and the condition of Salvation in those days was Faith Repentance and Baptism that to strengthen People in their Faith they meet on the first day in the Week to break Bread and St. Paul is very careful to instruct our Behaviour that we might receive the Bread of the Lord worthily Yet notwithstanding this as if an aukerd Gravity and sullenness of Behaviour were to pass for Authority they pretend by a New Light to another understanding of the Scripture and impudently prevert that Sense which the Christian Church for 1600 Years and more submitted too So unwilling are they to go to Heaven in the steps of their Fathers that they prefer every wild Enthusiastick Notion to the written Word of God and so fearful of following the Examples of Tradition that each Man sets up for a Rule to himself they have no Priests as well as no Sacraments no settled constitution of a Church and are so little observers of St. Paul's Command to do all things with Decency and Order as if he did not speak it by the Spirit but to gratifie his own Superstition they live as if the Gospel was all Privilege and no Duty are Enemies to a form in Divine Worship and in spight of the Scripture which commands Women to be in silence will needs have them for Speakers among them thus do they play at cross purposes with the Word of God and by their Obstinancy and Fantasticalness make it of none effect But there is an Argument against them which they never thought fit to answer and till they can must be thought Enemies to the Gospel of Christ An Ordinance once enjoyn'd and never repeal'd is still in force but Baptism by Water was once enjoyn'd but never repeal'd Ergo and so of the Lord's Supper and what ever else is accounted an Ordinance in the Church of God and all that lies upon us to prove is That what we assert is an Ordinance and was enjoyn'd by lawful Authority and this is what the Scriptures prove themselves and what has been strengthen'd by the Arguments and Practise of the Church down to this day So that if there is any such thing as Unbelievers false Teachers and denyers of the Doctrine of Christ and his Apostles we may find them in this wretched Sect of pretenders to Christianity But now among these who have no knowledge of the Truth or hold it in Unrighteousness or put Godliness into a Form to draw the ridicule and scorn of the World it s no wonder to meet with them Debauch'd or fill'd with Pride Conceit and Devillishness or Deceitful trusting in themselves Hypocrites turning the truth of God into a lie But that we who are Born in a Nation where the true Religion is Established by Law and have all the Advantages which God can give us to make us Happy Our Church teaching us the form of sound Words once deliver'd to the Saints and makes the Word of God her Rule of Faith the Example of the Apostles and Primitive Fathers her Guide and her constitution such as Decency directs that we in the midst of such assistances should fail of the end of Creation and in the spight of God's Grace and Mercy deprive our selves of everlasting Happiness by living in Disobedience to this Church in contradiction to the word of God and in defiance of what our reason tells us is both our interest and duty Whence is this hardness of heart that Men forget they were Baptised and live as if they never heard of Religion Let us all put the Question to our selves and see whether one Reason of this Stupidity and Wickedness is not from our Neglect in the Education of those committed to our Charge We are dedicated to God and Religion as soon as Born according to the command of our Saviour but since most of us are borought to the Church when through our tender Years we are not capable to judge nor perform what is required of us The Church according to an Ancient Prescription has appointed Sureties in our behalf they solemnly Engage for us till we come to an Age that we are able to take care of our selves Whence is it then that notwithstanding this Prudent care of the Church so few are bred up to those Pious Rules prescribed in our Baptism and how many less when they come to Age think themselves bound to perform what was vow'd in their Names Do they who are God-fathers perform their part Do they endeavor early to instruct their Children and inform them to what advantages they are Born that they promised by them who are their Sureties to perform their duty to God and their Neighbour that now they are able they are to be accountable for their own Actions and take upon them that Solemn Engagement to