Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	write_v	writing_n	yield_v	33	3	6.6705	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05099	The second part of the French academie VVherein, as it were by a naturall historie of the bodie and soule of man, the creation, matter, composition, forme, nature, profite and vse of all the partes of the frame of man are handled, with the naturall causes of all affections, vertues and vices, and chiefly the nature, powers, workes and immortalitie of the soule. By Peter de la Primaudaye Esquier, Lord of the same place and of Barre. And translated out of the second edition, which was reuiewed and augmented by the author.; Academie françoise. Part 2. English	La Primaudaye, Pierre de, b. ca. 1545.; Bowes, Thomas, fl. 1586.	1594 (1594)	STC 15238; ESTC S108297	614,127	592

reason_n for_o if_o the_o angel_n and_o soul_n of_o man_n be_v of_o the_o proper_a substance_n and_o essence_n of_o god_n they_o shall_v not_o be_v creature_n but_o god_n themselves_o equal_a in_o substance_n and_o essence_n with_o he_o as_o we_o say_v of_o the_o son_n beget_v of_o the_o father_n and_o of_o the_o holy_a ghost_n proceed_v from_o they_o both_o in_o the_o matter_n of_o the_o unity_n &_o trinity_n of_o the_o divine_a nature_n which_o by_o this_o mean_n shall_v be_v divide_v into_o part_n and_o so_o nothing_o at_o all_o resemble_v the_o fountain_n and_o substance_n from_o which_o they_o be_v draw_v as_o i_o show_v even_o now_o and_o albeit_o the_o philosopher_n and_o heathen_a poet_n do_v not_o so_o well_o understand_v this_o matter_n as_o saint_n paul_n nevertheless_o when_o they_o say_v that_o the_o soul_n of_o man_n be_v of_o the_o divine_a nature_n and_o part_n thereof_o it_o be_v very_o likely_a they_o have_v regard_n to_o the_o reason_n touch_v by_o i_o not_o mean_v that_o it_o be_v of_o the_o very_a substance_n and_o essence_n of_o god_n i_o speak_v of_o they_o that_o be_v of_o great_a understanding_n and_o that_o write_v best_o and_o namely_o of_o they_o that_o do_v best_o understande_v the_o philosophy_n of_o plato_n for_o he_o confess_v and_o testify_v plain_o that_o the_o angel_n themselves_o both_o good_a and_o bad_a who_o in_o his_o language_n he_o call_v daemon_n spirit_n as_o the_o other_o grecian_n do_v be_v creature_n of_o another_o essence_n and_o substance_n than_o god_n be_v of_o and_o that_o they_o be_v not_o immortal_a of_o themselves_o but_o have_v their_o immortality_n of_o god_n their_o creator_n who_o both_o give_v it_o and_o preserve_v they_o in_o it_o and_o can_v take_v it_o from_o they_o if_o he_o will_v and_o dissolve_v they_o as_o well_o as_o he_o have_v make_v they_o now_o if_o he_o suppose_v god_n to_o speak_v so_o to_o his_o angel_n and_o to_o declare_v these_o thing_n unto_o they_o a_o man_n may_v easy_o judge_v that_o he_o place_v not_o the_o soul_n of_o man_n above_o the_o angel_n who_o he_o take_v to_o be_v of_o a_o more_o excellent_a nature_n as_o he_o show_v evident_o by_o that_o which_o he_o have_v write_v of_o they_o both_o in_o which_o writing_n we_o may_v see_v many_o thing_n touch_v these_o matter_n which_o come_v near_a to_o the_o doctrine_n of_o the_o holy_a scripture_n and_o of_o true_a religion_n then_o in_o the_o writing_n of_o many_o other_o who_o yield_v no_o further_o than_o they_o be_v able_a to_o know_v and_o conceive_v by_o natural_a thing_n without_o go_v any_o further_o for_o they_o do_v not_o conceive_v so_o well_o either_o of_o the_o nature_n of_o god_n or_o of_o that_o of_o angel_n or_o of_o the_o soul_n of_o man_n as_o this_o philosopher_n do_v moreover_o we_o be_v to_o know_v that_o plato_n have_v other_o help_n and_o more_o light_v they_o from_o his_o natural_a reason_n whereby_o he_o attain_a to_o the_o understanding_n of_o that_o which_o other_o be_v ignorant_a of_o who_o busy_v themselves_o only_o about_o nature_n and_o natural_a thing_n egyptian_n for_o he_o converse_v with_o the_o egyptian_n as_o pythagoras_n do_v before_o he_o of_o who_o they_o learn_v many_o point_n touch_v divine_a thing_n which_o they_o shall_v never_o have_v learn_v of_o the_o grecian_n nor_o out_o of_o their_o philosophy_n for_o the_o egyptian_n have_v great_a acquaintance_n and_o familiarity_n with_o the_o people_n of_o israel_n that_o dwell_v in_o their_o land_n and_o with_o many_o of_o the_o ancient_a patriarch_n of_o who_o they_o have_v learn_v many_o thing_n of_o the_o divinity_n and_o of_o the_o nature_n of_o soul_n but_o all_o they_o that_o have_v be_v destitute_a of_o the_o chief_a light_n of_o the_o spirit_n of_o god_n have_v still_o mingle_v many_o dream_n a_o midst_n their_o writing_n as_o we_o have_v already_o hear_v and_o shall_v hear_v more_o in_o the_o sequel_n of_o our_o speech_n yet_o first_o we_o will_v note_v how_o not_o only_o many_o among_o the_o heathen_a philosopher_n but_o also_o among_o the_o christian_n have_v imagine_v that_o the_o soul_n of_o man_n be_v the_o substance_n of_o god_n i_o omit_v to_o speak_v of_o the_o heretic_n as_o the_o priscilianist_n and_o some_o other_o that_o have_v be_v of_o this_o opinion_n 13._o but_o i_o wonder_v at_o lactantius_n a_o man_n of_o a_o right_a christian_a heart_n who_o seem_v to_o have_v be_v of_o this_o opinion_n and_o there_o have_v be_v some_o that_o reason_v after_o this_o manner_n that_o if_o it_o be_v to_o be_v understand_v that_o of_o the_o breath_n issue_v forth_o out_o of_o the_o mouth_n of_o god_n the_o soul_n be_v create_v and_o inspire_v into_o the_o body_n of_o man_n than_o it_o follow_v thereupon_o that_o it_o be_v of_o his_o very_a substance_n and_o equal_a to_o that_o wisdom_n which_o say_v 5._o i_o be_o come_v out_o of_o the_o mouth_n of_o the_o most_o high_a but_o that_o wisdom_n say_v not_o that_o she_o be_v breathe_v out_o of_o the_o mouth_n of_o god_n but_o that_o she_o come_v out_o of_o it_o now_o as_o when_o we_o breathe_v we_o make_v a_o blast_n not_o of_o our_o nature_n whereby_o we_o be_v man_n but_o of_o this_o air_n round_o about_o we_o which_o we_o draw_v in_o and_o out_o by_o breathe_v nothing_o so_o the_o almighty_a god_n make_v a_o blast_n not_o of_o his_o nature_n nor_o of_o this_o creature_n of_o the_o air_n round_o about_o we_o but_o even_o of_o nothing_o which_o be_v say_v very_o fit_o to_o have_v be_v inspire_v or_o breathe_v when_o it_o be_v create_v in_o the_o body_n of_o man_n by_o god_n who_o be_v himself_o incorporeal_a and_o not_o of_o a_o bodily_a substance_n make_v the_o soul_n also_o incorporeal_a but_o yet_o he_o be_v unchangeable_a make_v the_o soul_n mutable_a because_o himself_o be_v uncreated_a make_v that_o a_o creature_n but_o let_v we_o go_v on_o with_o the_o philosophy_n of_o the_o platonist_n we_o have_v hear_v their_o opinion_n touch_v the_o birth_n of_o soul_n their_o entry_n into_o the_o body_n and_o the_o pollution_n which_o they_o receive_v thereby_o namely_o that_o the_o soul_n of_o man_n be_v create_v long_o before_o their_o body_n but_o be_v afterward_o send_v into_o they_o when_o they_o be_v beget_v and_o bear_v in_o the_o world_n at_o which_o time_n they_o be_v defile_v soul_n as_o have_v be_v declare_v but_o further_a according_a to_o the_o opinion_n of_o pythagoras_n who_o be_v say_v to_o be_v the_o first_o author_n thereof_o they_o imagine_v that_o after_o a_o soul_n be_v once_o enter_v into_o a_o body_n it_o never_o cease_v to_o go_v from_o body_n to_o body_n enter_v into_o one_o body_n out_o of_o another_o so_o that_o when_o it_o go_v out_o of_o one_o body_n it_o enter_v into_o another_o whether_o it_o be_v of_o a_o man_n or_o of_o a_o beast_n or_o of_o a_o plant_n for_o they_o put_v no_o difference_n between_o the_o body_n of_o any_o live_a creature_n whatsoever_o but_o speak_v as_o if_o every_o soul_n be_v fit_v for_o every_o body_n so_o that_o according_a as_o every_o soul_n guide_v and_o govern_v itself_o in_o that_o body_n in_o which_o it_o have_v live_v before_o it_o be_v receive_v into_o another_o body_n be_v such_o a_o one_o as_o it_o have_v deserve_v either_o by_o her_o vice_n or_o by_o her_o virtue_n therefore_o those_o that_o have_v take_v the_o way_n of_o virtue_n enter_v into_o humane_a body_n worthy_a their_o virtue_n into_o such_o as_o have_v be_v call_v to_o honourable_a office_n and_o estate_n and_o as_o virtue_n have_v prevail_v most_o with_o every_o one_o so_o be_v they_o more_o or_o less_o honour_v in_o their_o body_n and_o if_o so_o be_v they_o have_v lead_v a_o brutish_a rather_o than_o a_o humane_a and_o reasonable_a life_n they_o pass_v into_o the_o body_n of_o plant_n or_o of_o beast_n who_o nature_n resemble_v the_o life_n which_o they_o have_v lead_v in_o their_o former_a body_n pythagorean_n this_o transmigration_n of_o soul_n they_o call_v regeneration_n because_o it_o be_v unto_o they_o as_o it_o be_v a_o generation_n and_o new_a birth_n in_o respect_n of_o their_o life_n and_o conversation_n which_o before_o they_o lead_v in_o the_o world_n moreover_o they_o account_v this_o regeneration_n to_o be_v a_o kind_n of_o purgation_n and_o satisfaction_n because_o that_o by_o this_o mean_v every_o soul_n be_v punish_v or_o reward_v honour_a or_o dishonour_v according_a to_o her_o worthiness_n or_o unworthiness_n and_o that_o so_o long_o until_o she_o be_v reduce_v to_o her_o first_o and_o right_a estate_n there_o have_v be_v heretic_n of_o old_a heretic_n who_o follow_v the_o opinion_n of_o the_o platonist_n affirm_v that_o no_o soul_n can_v be_v full_o purge_v and_o be_v at_o rest_n and_o cease_v from_o pass_v out_o of_o one_o