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A06886 A declaration of thee power of Gods worde concerning the holy supper of the Lord, confutynge all lyers and fals teachers, whych mayntayne theyr maskynge mass inuented agaynst the woorde of God, and the Kynges Maiesties most godly proceadynge compyled anno d[omi]ni M.D.XLVIII Mardeley, John. 1548 (1548) STC 17317; ESTC S104366 26,391 72

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hym self oftē tymes and after he ●ayth he shulde haue suffered oftē ●y●he the begynning of the worlde Thys ●exte dothe clearly expresse that Iesus christ offereth not hym self many tymes or that he shulde dye many tymes for Iesus christe to dye and to be offered vnto hys father is al one Nowe shall he neuer dye more wherby he shal neuer be sacrifyced and in sacryfyce he wyl neuer offer hym self more thā it foloweth that no man can offre and sacryfy ce hym agayne for yf he offre not hym selfe ●howe maye other offre him for certaynly sythe the death death of christ all vysyble sacrifyces is ceased and the state of sacri fyces is appered wherfore they a● vayne seductors begylers lyars may be knowen to be fooles vnwytty vnhappy voyd of brayne Now ●or a more ampie probacion pounder well the. x ▪ chapter of the same Epystle whych maketh mencion thorowly of thys sacry●yce of Iesus christ the whyche hathe made an ende of all vysyble sacryfyces so that none doth abyde for synne Behold I come lord god to thende that I may do thy wyll by the whych wyll we be sanctyfyed by the oblacyons made by Iesus Christe for by one oblatiō he hath made the sanctifyed y t is the faith full perfyte for euer eternally for after he sayth I shal haue no more mynd of theyr sinnes and of theyr iniquities and where there is remyssion of thē ther is no more oblation for synne But S. Paul declareth vnto vs what sacrifice we shuld offer let vs folow hys deuyne councell I praye you my bre thren by the mercy of god that ye offre youre bodyes in a lyuely sacryfyce holylye and pleasaunte to god c. To offer thys sacryfyce We be all ordeyned of God Kynges and priestes wythoute any soche disguysed shauen shorne ce remonies for we be to vyle vnworthi to offer vnto god ani new sacryfice for synne for asmoche as christ hath offered vp hym selfe to hys father for vs as touchyng to worshyp the sacramēt In the who le scriptures nother by any wrytyng of the old holy fathers doc tores as S. Augustyne Ambrose Hierome Cypriane Chrisostome Fulgēcius and soch other neuer taught men to worshippe it for yf these holy fathers had taken these textes before resyted carnally as they toke it spirituallye then in theyr workes they wold haue tau ght mē to worshypped it but they neuer taught mē to worshyp thys sacramēt bycause they toke it spiritually and therfore to worshyp it it is dampnable Idolatrye for god wyl gyue hys honour to non other for thys holy supper of the lord is takyng for a plege of euer lastyng lyfe whych the faythefull desyre moste humblye to receyue wyth a manyfest perticipation euen that thynge whyche we touche in the Image of the sacrament whiche is the pledge and the Image of another thynge that is to say they represent another thing but not thēselues yea they whyche is shewed vnto the beleuers y ● death of christ inui●ybly for a perpetual remembraunce of hys passion for christ sayth in the gospel Do this in my remembraunce and S. paul expoundeth it thus So ofte as ye eate of thys bread and drynke of thys wyne you shall shew y ● death of the lord tyll he come Thus we be taught both of Iesus Christe and S. Paul That the bread and the wyne is set furthe to our eyes for a fygure or a memorye of the lordes deathe That as often as we shal receyue thys holy supper of the lorde it may put vs in remē braūce in this tyme present what Christ hathe done for vs in tymes paste that we maye be made mynd full of hys paynefull death passion whyche he suffered for vs that we may be made also worthy partakers of that godly communion by the whych we are delyue red frō death and knowinge that after thys lyfe we shall come to y ● vysyon or Christe where we shall haue no neade of any soch instrumentes to put vs in remembraun ce any more by any ext●r●●ll sygne what cor●st ●●the ●o●● for ●s for we lokyng of hym face to face shal not be a●moni●●ed by any out warde or iemporall thyng●s out onely to be fully certy●yed by the contemplacion of the truth it self and to geue glory● and prayse to the auctour of our helth ▪ for euer Now it is to be noted that y ● faith full receaueth not the thynge loked vpon wyth our carnall eyes in the mystery of thys sacrament but that whych is beleued for the meate is spyrytuall and the d●ynke is spirituall and fead●th y e sou le spiritually and y ● g●ueth euerla stynge lyfe to the beleuers secretl●e as ●●●e ●a●youre saythe hym sel●e ●●e spyryte is he that quycke neth The ●●easshe profyteth nothynge proffeteth nothyng Here breuely haue I declared vnto you y e true vnderstanding of the most blessed sacrament of the bodye blood of christ both by the mynd of christe hym selfe S. Paul the euāgelistes and the olde fathers and holy doc tors as here is recyted and yf any wyll diligētly read the scriptures they shall fynde and clearly percea ue that for the space of L. ix yeares al the doctors to affyrme this sacrament to be a mysterye neuer knew of thys transubstanciation of the bread and wyne as the se deuelish dreamers dothe teache therfore beleue them not for they are blynd leaders of the blynde so that the leader the folower shal fal bothe into the pyt And as it is mencyoned in the. i. of Sapience what a terrible sentence they shal geue agaynst thē selues in the latter daye of iudgement in horrible fear shal they confesse openly befo re the hyghe iudge Iesu Christ to whom is generall power bothe in heauen and earthe that all hathe bene dampnable follyshenes that they haue gone aboute that they haue erred from the truth haue bene wilfully ignoraunt and that they haue tyred thē selues in thee waye of wyckednes destruction and so forthe Thus these vngodly teachers of theyr own dreames shal why she the great mountayns to ouer whelme thē in that dreadfull daye therfore heare what S. Paul sayth Thoughe we our selues or an angel from heauē preache any other Gospell vnto you then that wee haue preached vnto you hold him accursed Now hath paule preached vnto you as ye haue harde and we sayth he y t is all those whych hath preached the same gospel But these lordly lubbers as glorious glottones haue preached vnto you and do The Gospell of theyr father the Antichrist of Rome that is a great tab bel of ceremonies as rynging syn ging knelyng kyssyng mocking mowing lyenge and sellinge the holy sacramentes as it is wryttē none may sel or bye but he haue y ● marke of the beast ▪ these be the lycherouse locustes of Egypte thee vpholders of Sodome Gomor The popes owne cattell● tokened