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A76964 A plaine & profitable catechisme whereunto is added a sermon preached upon Exod.23.2. / By that reverend and judicious divine Mr James Bacon, late minister of Burgate in Suffolke. Now first published by his son in law H.W. Bacon, James, minister of Burgate, Suffolk.; Perkins, William, 1558-1602. 1660 (1660) Wing B344; Thomason E1853_3; Thomason E1853_3*; ESTC R210346 58,042 143

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life Gal. 6.16 Phil. 3. vers 16. Q. What is the proper Office of this Canon of Scriptures A. First our Faith must be measured by this sacred Canon Secondly all Controversies in Religion must be divided be this Rule of truth Thirdly our life and all our actions must be guided by the Canonicall Scripture as by a straight Line and Rule Gal. 6.16 Q. Seeing you affirme Canonicall Scripture to be the Rule of Faith and the Judge of all controversies tell me therefore how know you that the Scriptures are of infallible truth A. The Scriptures are the very word of God and therefore of infallible truth and divine Authoritie They therefore that ground their faith upon Canonicall Scripture build upon a Rocke and not upon the sand 2 Pet. 1.19 Q. How know you the Scriptures to be the very Word of God A. First the Scripture doth testifie this of it selfe 2 Tim. 3. vers 16. All Scripture is given by inspiration of God c. 2 Peter 1. v. 21. Secondly Gods own spirit doth testifie to the consciences of his Children and assure them that the Scriptures are the Oracles of God 1 Joh. 2.20 27. Thirdly many Arguments may be drawn out of Canonicall Scriptures whereby we may discerne these Books to be no humane writings but the very word of God Q. What are those Arguments which may induce a reasonable man to believe that the Scriptures are the Word of God A. They are these First the puritie and divine perfection of the Doctrine contained in Scripture Here are many sacred and heavenly Mysteries concerning mens Salvation which are farre above the reach of humane reason and could never have been found out had not God revealed them by his Spirit Psal 19.7 119.96 Prov. 30. vers 5. 1 Tim. 3. vers 16. 1 Cor. 2. vers 7 9 10. 2. The Scriptures containe many Prophesies of such things as could not be foreseen in their causes which have been fulfilled in the same manner as they were foretold Gen. 15.13 14. 49.10 1 King 13.2 3 5. Isai 44.28.45 1. Jer. 25.11 12. 2 Thes 2.7 8. 3. The Scriptures are of admirable power and efficacy to humble and terrifie the Sinner to comfort the conscience and to convent the Soule Heb. 4. vers 12. Act. 24. v. 25. Psal 19. vers 7. 4. Such is the grace and Majestie of the Scriptures though written in a plaine and easie style as is not to be found in any humane Author 1 Tim. 5. vers 21. 1 Corinth 1.17 18 21 24. 5. The sweet Harmonie and perfect concord of every part of Scripture with other notwithstanding these Bookes were written by divers persons in sundry places at sundry times 6. The Antiquitie of the Scriptures above all humane writings And the admirable preservation of this Book notwithstanding the strange malice of Satan and his wicked Instruments against it 7. The gracious simplicity of the Penmen of Scripture who neither spare their friends nor themselves but most freely and impartially set downe their owne faults and infirmities as well as others which had they been guided by humane reason they would never have done 8. The constant Testimonie of many holy Martyrs and of the Church of Christ in all ages Q. You have proved the Scriptures to be the Word of God and therefore I doubt not but a Christian may boldly build his Faith upon them But whether are the Scriptures a sufficient and perfect Rule of Faith and Obedience A. Yes all points of necessarie Faith and practise are contained in the written word and therefore the Scriptures are a sufficient and perfect Rule Q. What are we to understand by the Contents of Scripture A. By the Contents of Scripture we must understand not only what is expressed in so many letters and syllables but whatsoever may thence by manifest and necessary consequence be deduced Q. How may it appeare that the Scriptures are a sufficient and perfect rule A. By these Arguments First the Scriptures are able to make a man wise to Salvation through Faith in Jesus Christ 2 Tim. 3.15 Jam. 1.21 Joh. 20.31 2. The Law and the Gospell which are the subject matter of Scripture are both perfect The Law is so perfect a Rule of all to be done that nothing may be added to it or taken from it Deut. 4. v. 2. Deut. 12. v. 32. The Gospell is so perfect a Rule of all things needfull to be believed that nothing may be added to it or taken from it See Gal. 1.8 9. 3. All that we need to bring us to Salvation is either to be taught or reproved or instructed or corrected or comforted But all this the Scriptures are able to doe they are able to teach to reprove to correct to instruct in all righteousness and to comfort in all estates Reade 2 Tim. 3.16 Prov. 2.1 9. Rom. 15.4 Psal 119.50 Isai 8.20 Luc. 16.29 31. Joh. 5.39 Ephes 2.20 Lu. 24.44 Act. 26.22 25. Act. 28.23 4. The Scriptures are able to furnish the man of God that is the Minister sufficiently to every dutie of the Ministrie and to make him perfect whose dutie it is to declare the whole Counsell of God to the People therefore they are much more able to give the people sufficient Instruction Soe 2 Tim. 3.17 Act. 20.27 5. The Scripture is stiled a Rule now a Rule must be fit to measure that which is to be measured by it without addition otherwise it is no just Rule Gal. 6.16 Phil. 3.16 Q. What gather you from this Doctrine of the Sufficiency of the Scriptures A. Seeing the Scriptures are a sufficient and perfect Rule therefore we need no unwritten verities no Traditions of men to supply any supposed defect of the written word of God Isai 29.13 Mat. 15.6 9. Col. 2.8 The six Principles of Mr PERKINS expounded The first Principle Q. WHat dost thou believe concerning God A. There is one God Creator and Governor of all things distinguished into the Father the Sonne and the Holy Ghost The Exposition Q. What particulars are to be observed in this Principle A. Three things are here set downe to be believed concerning God First the Unitie of the Godhead 2. The Distinction of this one God into three persons 3. The workes whereby God hath made himselfe known Q. How is God One A. In being and Essence the Spirituall Essence of God is but one and no more in number Deut. 6.4 Mark 12.32 1 Cor. 8.4 5 6. Q. Can you give me any true Definition or Description of God A. God as he is in himselfe is known to himselfe only and therefore a perfect definition of God cannot be given but yet he may be described sufficiently to distinguish him from all Idols from all Creatures whatsoever Job 11.7 Q. How may God be described A. By his Attributes Q. What are the Attributes of God A. They are those essentiall properties which are attributed to God in Scripture that we may therby the better conceive of his incomprehensible Essence Q. Tell me how