Selected quad for the lemma: scripture_n
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A64552
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Milke for children, or, A plain and easie method teaching to read and write together with briefe instructions for all sorts of people ... : as also an appendix of prayer / by Lambrocke Thomas.
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Thomas, Lambrocke.
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1654
(1654)
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Wing T967A; ESTC R27538
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78,939
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178
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the one of Morning the other of Evening Prayer for a Family COL 4. 2. Continue in Prayer and watch in the same with thanksgiving The Appendix A brief Discourse of Prayer WHereas the Apolste tels us 1 Tim. 4. 5. that even every thing is to be sanctified by the Word of God and by Prayer and that before we have out of that word given some briefe Instructions for the information of Children and therein together with others yet especially that Masters and Mistresses of Families that otherwise have not that more exquisite of their own may have a Method how to informe their children and servants in those their Families in the Grounds and Principles of Religion that now nothing may be wanting to helpe us to forward that information it may be expedient we by this Appendix of Prayer leave them not onely in generall a set forme of Prayer to be used at all times and even on all occasions and for all but also in speciall a forme how to open the Day and another how to shut in the Night both in this and all their whatever other holy endeavours to have though but those mean formes of Prayer for both Wherein I would not fain be mistaken or that any one should thinke that I one of the meanest of Gods servants should be thought in any thing overmasterly and bind the devotions of others to any my formes or impale â—â—em within this my ruder Method whose perhaps more excellent gifts and graces administer to them that far better of their own No but them thus expert and everywise accomplished for this so holy an exercise I leave to follow the bent of their owne endeavours according to the flowing measure of Gods word and spirit to expedite themselves in it and apply my sâ—â—â—ie to the information of my Children that have not yet attained those like 〈◊〉 eminent gifts or graces and may bâ— Gods blessing upon these like formes bâ—â— somâ—â—hat helped on to Godwards And 〈◊〉 not only Children in years but i◠〈◊〉 â—â—â—etion too that though men grown thâ—â— heretofore wanted for better educacation may be somewhat helped on by this to better both themselves and theirs that either the one or the other as their abilities willingnesse may give way to it as they see good performe this duty by these Formes not onely thus in generall at all convenient occasions but in speciall too in the Morning to begin their whatever oâ—her Workes of their owne and in the Evening to end those workes they both to begin and end with this godly worke of Prayer as by the one craving a blessing on what ever they shall so do and by the other as giving thankes for that and what ever blessings they shall want or desire I am not ignorant that set formes of prayer is a thing much controverted however by none that I ever yet could speake with or read of soundly argued as either unlawfull or inexpedient but rather a pious practise warrantable from Gods word Though in these latter times much heaved at and as it were to be cast out by them Extemporary which Extemporary votes though usefull I confesse in a mans private closet and for himselfe who himselfe best knowes his one Exigencies yet how warrantable in the publique I am yet I also confesse to learne For other discourses as divine Orations Homilies Sermons or the like which few yet are loth rawlie to vent but by first some kind of premeditation I grant yet may be at a mans pleasure and as his abilities are either premeditated or Extemporary he being therein but as a Messenger from God to his people to propose things to their Consideration but for prayers where he is as the mouth of the people to God and is to propose not onely his owne but also their requests and resolutions it might be much expedient they pin not their positions wholy upon his extemporary verdict but know also in some measure before hand what they in that his form should pray for in as much as otherwise they may be tied to an implicite Creede and pray for they know not what Is it not the mind of Gods spirit that as well as be zealous for God we be knowing also how to manage that zeale in as much as even that zeale without this knowledge is by the Apostle himselfe Rom. 10. 2. counted scarce commendable When surely by the word ought we to trie both and even before hand see not onely in discourse but even in Prayer to what we meane to produce that we be sure it be according to the mind of Gods spirit in that word That to the Apostles Mat. 10. when vers 18. to be led before Governours Kings for the name of Christ it should vers 19. in that houre be given them what they should speake warants not now our whatever Extemporary speaking That gift was but contemporary with them the Spirit of God that then spake by them was yet in his worke of the Word the Scriptures and had not yet by them set a period to that worke as afterwards he did Rev. 22. 18 19. with a Curse to whosoever should or add to or diminish from them Whennow he speaks to us but in and by those Scriptures Were every Extemporary discourse theron now to be accounted his it is easie to gues into what absurdities we might ruÌ„ when of Sermons and Commentaries and Expositions on them pretended as true are yet we know many heterodox and false and not according to the mind of that Gods Spirit in the scriptures Yea may I not doubt to say that al the Apostles said no nor yet before them all that the Prophets said was not of Equall Authority with the Scriptures they by the Dictate of Gods holy Spirit left us upon record as a rule to guide our faith by For what saith Saint Paul 1 Cor. 7 some things he commended as the commands of God vers 10. the Spirit of God speaking by him some things againe he counsels of himselfe vers 12. and as no expresse command of God And beside that marke that before cited assertion where it is said it should in that houre be given to the Apostles what they should speake what was it but only that what on their owne behalfe they should answer their persecutours not what should be the rule of our faith That was not to be committed to the airie puffes of an extemporary answer or promulgation of their successours but to the written word they should leave them The mind of the Spirit must now be made manifest by the word of the spirit which only is in and by the scriptures No no they truly to me seeming do but weakely provide for their safeguard that from the sounder pillars of premeditation will flie to or leane on that extemporarie But I am not now to argue the point Nor though thus declaring my opinon doe I argue or accuse any their practise that knowingly use or are affected to that
of it as set down in the sâ—m or Creed it selfe and produced only such proofes as might thus briefly explain that summe there being in that sum sufficient as to matter of faith without seeking much after circumstance and therefore from this exposition of the Creed hasten we next to that of the ten Commandements A briefe Exposition of the ten Commandements THe ten Commandements being not as the Creed is a sum of faith set by uncertain Authors and therefore needed our proofe by Scriptures of every the Articles of it to adde to them infallible truth but the imediate dictates of the spirit of God himselfe in the Scriptures needlâ—sse it may be to labour much after other proofs Though to strengthen our both credit of them that they are Gods and to abet our keeping of them as good we have them not onely once but twice x Exod. 20. 1. c. Deut. 5. 4. c. recorded And that too more then once twice yea thrice y Exo. 34. 28. Deut. 4. 13. 10. 4 by the number of ten and that againe oft in two Tables z Exo. 24. 12. 31. 18. 32. 15. 34. 1. 4. 29. Deu. 4. 13. 5. 22. 9. 10. 11. 15. 17. 10. 1 3 4. 1 Kin. 8. 9. reckoned up by Christ in two Commandâ—ments a Mat. 22. 37 38 39 40. by St Paul in one word b Ro. 13. 10. Love When now to go on with this explication take we them as recorded Exodus Chapter 20. Ver 1. down to the eighteenth verse The two first verses whereof are the Preface the fifteene following the Commandements themselves Where by the Preface we learne that these Commandements are Gods Commandements things commanded us of God Vse Which may teach us our obedience what the true obâ—ect of it is the things commanded of God prescribed to us and warranted in his Word c Is 8. 20. 2 Tim. 3. 16. 17. Then for the Commandements themselves the two Tables teach these two main duties the first our duty towards God the second our duty towards man or our neighbour in both which tables you have the Commandements Note for the most part negative as if to intimate our more carefull keeping of them onely the fourth and last of the first table is in a sort both affirmative and negative as if hinting our most Note exact keeping and observing of the Sabbath The fift and first of the second Table affirmative as if to shew us worse then ungodly Note if at all peccant in that the Law even of both Nature and Nations requiring that To some of them as to the second third fourth and fift are Reasons annexed for our obedience Bâ—t if Jews were stubborne and might perhaps need such let not Christians seeme to exact any but knowing them the Will of our Lord and Master as obedient servants strive to performe and worke what he wils without any respect to these like Reasons It being sufficient to abet our obedience thereto that he commands them as those others he doth without shewing such like reasons And for the method of them not to take or one or other negative alone or affirmative alone know we we ought to take them all both wayes or in both senses one by the rule of contraries implying the other So as in every one of them there is both things commanded us to be done as also things where of we are forbidden the doing As In the first Table as respecting God and 1 In the first Commandement respecting God himselfe that we acknowledge him and no other for God a Eph. 4. 5. 6. trulie to professe him by both our words b Jon. 1. 9. and our workes c Prov. 3. 6. To the true performance whereof is commanded our knowledge d Col. 1 10. faith e 1 â—o 5. 4 hope f Rom. 8. 24 25. love g Ps 18. 1. patience h Rom. 8. 28. â—9 humility i 1 Pet. 5. 5. and the like what other vertues k 2 Pet. 5 6 7 And forbidden our ignorance l Hos 4 6 jufidelity m Psal 14 1 distrust n Jer 17 5 hatred o Rom 1 30 impatience p 2 King 6 33 pride q 1 Cor 4 6 7 and the like with other Vices r 2 Pet 2 9 Rom 1 21 c. II. In the second respecting the worship of God and as to the means of that worship that we use not therein the devices of men s Iâ— 29 13. but go by the dictates and directions of Gods word t Maâ— 28. 20. To the true applâ—ing whereof is Commanded divine adoration and reverence u Ps 95. 6. maugre all opposition of Idolatrie care in performance of it w Dan. 6. 10. useing waranted helpes hereto and prayer x 1 Thes 5. 17. thanksgiving y vers 18. the ministery of the word z Rom. 10 17. and sacraments a Mat 28. 19. Order and decency in Gods service * 1 Cor. 14. 40. and the like And forbidden superstitious adoration of Saints or Angels b Rev. 19. 10. or of God himselfe by pictures or images c Deut. 27 15. Neglect of prayer d Ps 14. 4. or thanksgiving e Rom. 1. 21. the hypocritical abuse of them to be seene of men more then to be regarded of God f Mat. 6. 7 contempt of the Ministery g Act. 17. 18 disorder and confusion h 2 Thes 3. 6. 7. 11. or the like III. In the third as to the meanes of that worship every day is commanded a reverend use and esteeme of Gods names i Deut. 28. 58. as Almighty God Lord and the like of his Attributes k Rev. 15. 3. 4. a Mâ—rcie Truâ—â— Justice and the like of his ordinances l Mal. 1. 11. Word m Ps 138. 2. Workes n Job 36. 24. and the like lawfully called to it to sweare truly and â—aithfully o Je. 4. 2. to promote even among and against the Idolatrie of heathens the truth and purity of Religion p Jer. 10. 11. and the like And forbidden vain or carelesse or contemptible vse of anie Gâ—ds names attributes ordinances Word or Works whatever q 2 Pet. 3. 3. 4 any light or false swearing r 2 Chro. 36. 13. by or blaspheaming any his names s Lev. 24. 11. 16. cursing t Ro. 12. 14. profancing u Mat. 1. 12. in word or work all or ' any what ever abuse or impurity of Religion w Iam. 1. 26. 27. and the like IV In the fourth as to the meanes of that worship on Gods owne set day one day still in seven which among the Iewes and under the Law till the first comming of Christ was the seventh day x Gâ— 2. 2. among Christians under the Gospel and till the second comming of Christ to the end oâ—