Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	holy_a	word_n	write_n	2,671	5	9.0809	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54022	The ancient principle of truth, or, The light within asserted and held forth according to true experience and the faithful testimony of the Scriptures also an appeal to the witness of God in all consciences which is the more sure word of prophesie, the testimony of the Scriptures without, or the voice and testimony of the light and Spirit of God within in the heart / by Isaac Pennington.	Penington, Isaac, 1616-1679.	1672 (1672)	Wing P1150; ESTC R28786	29,086	98

Apostle Peter in this place can prefer the Testimonies of the Prophets for that which is called the new Testament was not yet written and added to the old before this glorious immediate Testimony from God Almighty which Christ was honoured with and they were greatly honoured in being admitted to be Beholders and Witnesses of Yet somewhat sticks with me namely those words of the Apostle ver 20.21 wherein he plainly seems to me to speak of the Scriptures or Writings of the Prophets as if that had been the more sure Word of Prophesie which in this place he had directed to For why should he say thus Knowing this first c. unless he had intended the same Word of Prophesie which he had been speaking of before and directing their minds how they might make use of that Word of Prophesie Answ Peter was the Minister of the Circumcision and he was to deal with people who were great Admirers and Studiers of the Letter Therefore though he as well as Paul and John and the other Apostles Rom. 10. and Acts 26.18 and 1 John 1. was to direct men to the Word within and Light within yet he knew it was of great concernment to them rightly to read and be able to understand the Letter without Therefore having first directed them to the Word of prophesie to the Path of the Just which is the inward shining Light to the Light which shines more and more in the dark place to them that give heed to it in the next place it was very proper useful and necessary to direct them how to read the Scriptures aright For indeed the Oracles of God were given to them Rom. 3.2 and they ought to be diligent in the reading of them that they might understand the holy Prophesies and precious Promises c. and reap the hope and comfort of them and be made Partakers of the divine Nature which is the thing promised And not only to the Jews but to the Christians gathered from among the Gentiles in that Age were the Scriptures greatly useful and so they are also to such as are gathered by the holy Spirit and Power of God in this Age. The Prophesies the Judgments the Promises the Mercies the Experience c. are all useful and profitable to those that read and understand them in the Light of Gods holy Spirit But the first thing needful is to turn a mans mind to the Light that he may have somewhat to guide him somwhat to stay his mind upon in reading the Scriptures somwhat to open and unseal the holy and divine Words and Mysteries to him For no man can truly and rightly understand the Scriptures but as his mind is opened by the Lord and the understanding of words and things given him So that this is exceeding necessary to be known after a man is turned to the Light and Word of Prophesie within and comes to read the outward Oracles and Testmonies of the holy Spirit that all holy men spake not in their own wills not in the will of the Flesh not in the will of man but as the Spirit of God gave them words and moved them to speak And those words spoken by Gods Spirit knoweth none but that Spirit which spake them So that no man ought to venture by his private Spirit to undertake to open and interpret those words but he must first receive the same Word of Life the same Spirit of Prophesie within and wait upon him and learn to know his Voice who openeth what and when he pleaseth to the sons of men either of what he spake formerly or of what he pleaseth to speak now And so when the same Word of Life speaks in a mans heart now shewing things to come either concerning a mans self or others that man must be careful to retire and lie very low before the Lord waiting upon him for the true understanding and right interpreting of his own words else a man may easily mis-understand and mis-apply what was truly and rightly spoken So that this is the right way of understanding the Words of Prophesie from the holy men of God in former Ages and the Instructions of the Word of Life in the heart The secrets of the Lord are with them that fear him In the true fear the Ear is opened and the right Understanding given but in the wisdom of the Flesh and in the confidence thereof it is easie erring at any time from the true sense and right use of that which was opened and given by God either for the souls own good or for the good of others To Conclude this appeal There is one consideration on my heart to propose to the serious and sober minded and Oh that they might rightly consider and understand it David was a man after Gods own heart a wise man an inwardly exercised man an experienced man an holy spiritual heavenly man a man who knew the inward everlasting Kingdom and had the Spirit of God and witnessed his Truth in the inward parts Can ye think that David did not know the Word and Commandment of Life within Did not God write his Law in his heart how else could he become a man after Gods own heart Did not he witness the everlasting Covenant and the Law thereof the new Law the living Law even the Law of the Spirit of Life in Christ Jesus Now when David said The Law of the Lord is perfect converting the soul What Law did he mean What is the Law which converts the soul to God Can any thing less then an inward Power an inward Light an inward Law an inward Life then the inward drawings and teachings of Gods Spirit convert the soul to God And what testimony is that which makes wise the simple Is it not the inward testimony What made him wiser then the Ancients and then his Teachers who knew and could teach the Law outward were they not the inward teachings and inward precepts of Gods holy Spirit from the Word of Life within which doubtless was very nigh him he being a man so exercised by Gods Spirit and so formed after his heart And what are those right Statutes which rejoyce the heart and the pure Commandment which enlightens the eyes and the clean fear and the righteous Judgments Are not these all things known within and received within Doth not God put his fear within in the heart Doth not God reveal his righteous Judgements within against sin and iniquity O how did David cry out because of Gods dreadful judgements upon him for sin and said his Sore ran in the night and he watered his Couch with his Tears and in another place My Flesh trembleth for fear of thee and I am afraid of thy Judgements And when he speaketh so much as in Psal 119. of Gods Word Gods Law his Testimonies Precepts Statutes Judgements c. what doth he speak of Doth he speak of the outward or inward ministration of the word in the heart Doth he not speak of the inward

ignorance and darkness God winketh at or passeth over being very tender towards men in that estate yea a little that is of him turned to and heeded according to the Measure of Understanding that God gives will be owned and accepted even in the midst of a great deal of Darkness and evil-working against it There was a time before the Law for the Law was given by Moses what saved then Was it any thing but the saving Grace the saving Light the saving Spirit the holy Anointing Could any be saved but thereby What saved under the Law Did the Shadows then save or the Substance of Life vailed under them Did not the Spirit then work inwardly redeem inwardly save inwardly Did not the Word or Commandments nigh in the mouth and heart to which Moses by Gods direction had turned their minds enlighten and save inwardly And any of the Gentiles as this Word or Spirit of Life did work in them did it not circumcise inwardly and save them also So that though they had not the Law or Ministration of Moses outward yet they had the inward Writing from God on their hearts and shewed the work and efficacy of it there and shall at last be justified by and according to the everlasting Gospel which justifieth all whatsoever so far as in any measure they receive and are subject to the Light and Law of Gods pure Spirit which the carnal mind cannot receive nor be subject to O that men could dye to themselves even to their own wisdom and prudency and not lean to their own understandings nor idolize their own apprehensions and conceivings but wait to receive understanding from God who giveth liberally of the true Wisdom to those that ask and wait a right And how doth God give true Wisdom and Understanding Is it not by the shining of his Light in the heart O that men were turned inwardly thither and inwardly dead to that wisdom and prudency from which God ever hid things and ever will He that will be truly wise must first become a Fool that he may be wise that is He must not strive to learn in the comprehensive way of mans wisdom and prudency the things of Gods Kingdom but feel the begettings of life in his heart and in that receive somewhat of the new heavenly Understanding and so dye to the other know no more the things of God after the flesh that is as a wise man as a learned Scribe as a great Disputant for where is the Wise where is the Scribe where is the Disputer of this World Can they find out the mystery of life the Mystery of Gods Kingdom in this Age any more then they could in former Ages but become a Babe a Fool and so receive and bow to that which his own wisdom will call foolishness and account weakness but the other Birth which is begotten and born of God will know and daily experience to be the Wisdom and Power of God unto Salvation An APPEAL to the Witness of God in all Consciences which is the More Sure Word of Prophesie the Testimony of the Scriptures Without or the Voice and Testimony of the Light and Spirit of God Within in the Heart THe Apostle Peter speaks of a more sure word of Prophesie or of a more sure prophetical word as the Greek hath it then that voice which came from Heaven which they heard when they were with Christ in the holy Mount 2 Pet. 1.18 19. Now what this more sure word is which ought to be given heed to in the most especial manner more then to such an eminent Voice and Testimony from Heaven even from the excellent Glory it is a very great and weighty Question Now some affirm that it is the word and testimony of the Scriptures without others affirm that its the voice sound and testimony of the Word of Life within I do not know a Scripture that my heart hath been more tenderly sollicitous about desiring to give due honour both to the Spirit of God and to the holy Scriptures and also to understand what the Lord would have me in the most especial manner give heed to until the season came from him in which he should cause the Day to dawn and the Day-Star to arise in my heart And now that others might come to the same understanding and satisfaction also are these following Considerations proposed in the weight of my Spirit to them First consider how sure the Word of Prophesie was how sure the Voice and Testimony from Heaven was then which the Apostle directs them to somewhat as more sure This I may clearly say of it It was undoubtedly from God and that in a very extraordinary manner even in Christs presence when Moses and Elias were with him and God bestowing upon him honour and glory transfiguring him before his Disciples causing his face to shine as the Sun and making his Raiment white as the Light Mat. 17.2 And the intent of it was to give the Disciples full evidence and satisfaction for the Voice was not for his sake but for theirs or rather that they might have a full ground after his death and resurrection to testifie for the satisfaction and confirmation of others for till then they were to keep it secret ver 9. Now that which was thus provided for this end doubtless it was very sure testified by them who were chosen to be faithful Witnesses in this respect 2dly Consider Whether the Testimonies of the Prophets concerning Christ were surer then this immediate Voice from God himself Were they surer to those that lived in those dayes or to those that should come after then this Testimony was to the Apostles and to those they did communicate it in the Will and Counsel of the Lord The Prophets did testifie from Gods holy unerring Spirit but they that lived in those dayes did not alwayes believe and receive their Prophesies but sometimes doubted of them and questioned them yea their Prophesies were not alwayes evident and clearly understood by those who desired to understand but their Visions were many times a Book sealed both to the learned and unlearned But this Testimony this Word of Prophesie this Voice from the excellent Glory This is my beloved Son hear him is a very plain evident full Testimony easie to be understood by any in that present or in after Ages and I must confess as to my self the reading of it did alwayes deeply affect and satisfie my heart 3dly Consider the manner of Gods appearing to the Prophets and compare it with the manner of this Appearance God appeared to them sometimes in Visions sometimes in Dreams Moses saw a Bush burning and heard a Voice The Vision of Isaiah the son of Amos Isa 1.1 and Ezekiel saw Visions Chap. 1.1 and Daniel had a Dream and Visions on his Bed Dan. 7.1 And Jeremiah had that sweet Prophesie of Gods satiating the weary soul and replenishing every sorrowful soul in his sleep Jer. 31.26 Now here to these