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scripture_n holy_a person_n trinity_n 2,662 5 9.6888 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A57289 Short-hand yet shorter: or, The art of short-writing advanced in a more swift, easie, regular, and natural method than hitherto Whereby the former difficulties in placing the vowels are removed; they, the dipthongs and consonants, further contracted; the particles, pronouns, degrees of comparison, persons, moods, tenses, contrarieties, repetitions, sentences negative and interrogatory, are shortned. The rules are plain, easie to be remembred and applied to any other short-hand, that such as have learned other authors may have hence a very considerable help to write more swiftly without altering their foundation. By George Ridpath. Ridpath, George, d. 1726. 1687 (1687) Wing R1466; ESTC R220838 19,704 49

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Heart set on Christ. 168 double Heart 169 hard heart 170 soft Heart 171 contrite Heart 172 broken Heart 173 contrite and broken heart 174 false heart 175 unclean Heart 176 rotten Heart 177 Hypocrite in Heart 178 headlong 179 heavenly 180 in Heaven 181 God in Heaven 182 with God in Heaven 183 Christ in Heaven 184 with Christ in Heaven 185 Saints in Heaven 186 with Saints in Heaven 187 Angels in Heaven 188 with Angels in Heaven 189 Hell. 190 in Hell. 191 Devils in Hell. 192 with Devils in Hell. 193 Souls in Hell. 194 wicked in Hell. 195 the wicked shall be turned into Hell and all the Nations that forget God. 196 Flames of Hell. 197 Torments of Hell. 198 Purgatory I. 199 Idolaters 200 idolatrous 201 Idolatry 202 In the middle 203 Jesus Christ the second Person of the Trinity 204 inseparable 205 inward or inside 206 innumerable K. 207 King. 208 Kingdom 209 Kingdom of Heaven 210 Kingdom of Christ. 211 Kingdom of Satan 212 Kingdom of the Earth 213 Key that openeth and none can shut 214 Knowledg 215 Knowledg of God. 216 Knowledg of Christ. 217 knowledg of my self 218 knowledg of thy self 219 knowledg of our selves 220 knowledg of your selves 221 knowledg of themselves 222 knowledg of the Lord. 223 knowledg of the Lord J. Christ. L. 224 Labyrinth 225 little 226 long 227 Lord. 228 longer 229 longest 230 Lord God. 231 Lord Jesus Christ crucified 232 look unto Christ. 233 look unto Christ on the Cross or Christ crucified 234 they shall look unto him whom they have pierced and mourn 235 look up 236 look down 237 look forward 238 look backward 239 look before and behind 240 look round about 241 look above 242 look below 243 look on this fide 244 look on that side M. 245 Magistrate 246 Minister 247 mistake 248 great mistake 249 foul mistake 250 greatly mistaken 251 fouly mistaken 252 Mystery 253 misunderstood 254 to mediate 255 thou Hypocrite thou canst see the Mote that is in thy Neighbours Eye c. 256 Man Men. 257 upright Man. 258 upright way 259 fallen Man 260 righteous Man. 261 sinsul Man. 262 in Man. 263 between Man and Man. 264 bloody Men. 265 damned or reprobate Man. N. 266 Narrow way 267 New Testament 268 nevertheless 269 notwithstanding 270 numerous O. 271 Outside 272 outward 273 Old Testament 274 Our Father which art in Heaven 275 Providence 276 Prudence 277 Papist Popish 278 Protestant 279 Prison Q. 280 Quarter 281 quarterly or 4thly 282 quartered 283 quartering 284 in the 4th place 285 Question 286 in question 287 without question 288 under question 289 questioned 290 questionless 291 hard question 292 plain question 293 questioned about 294 intricate question R. 295 Round 296 round about 297 run headlong 298 run backward 299 run headlong into the bottomless Pit. S. 300 Sharp-sighted 301 Sword. 302 Sword of God. 303 flaming Sword. 304 Serpent 305 crooked Serpent 306 break the Serpent's Head. 307 old Serpent 308 scattered 309 Sacrament 310 holy Scripture 311 through Scripture 312 by the Scripture 313 Shipwrack 314 having made Shipwrack of Faith and a good Conscience 315 straight gate 316 strive to enter in at the straight gate T. 317 Trinity 318 Trinity in Unity or one God and three Persons 319 Mystery of the Trinity 320 first Person of the Trinity 321 second Person of the Trinity 2 third Person of the Trinity 324 Tempter Temptation 325 in Temptation 326 fall into Temptation 327 many Temptations 328 from Tentation 329 in the way of Tentation 330 out of the way of Tentation 331 great Tentation 332 through the strength of Tentation 333 fall by Tentation 334 fall before Tentation 335 under Tentation 336 tremble 337 double-tongued 338 Lord's Table 339 come to the Lord's Table 340 at the Lord's Table 341 go from the Lord's Table 342 worthy receivers of the Body and Blood of Christ. 343 unworthy receivers of the Body and Blood of Christ. 344 Profaners of the Lord's Table W. 345 Wilderness 346 World. 347 beginning of the World. 348 end of the World. 349 old World. 350 this World 351 the World that is to come 352 in the World. 353 in this World. 354 in the World to come 355 both in this World and in the World to come 356 neither in this World nor in the World to come 357 World without end 358 greatest part the World. 359 least part of the World. 360 Corruption of the World. 361 corrupt World. 362 The Devil the World and the Flesh. 363 the World shall be burnt with Fire 364 without God in the World. 365 round about the World. 366 up and down the World. 367 through the World. 368 from one end of the World to the other 369 Worshippers of God. 370 Word of God. 371 Works of God. 372 Works of Creation 373 Works of Providence 374 Vengeance 375 to bring down Vengeance on their own head Y. 376 You. 377 every one of you all of you 378 in you 379 at you 380 near you 381 on both sides of you 382 above and below you 383 even with you 384 higher than you 385 lower than you 386 behind and before you 387 through you There are another sort of Tables called Classical on account of which some value their Invention very high they are composed after this manner by making any Letter or Character you please have eight or more different Significations by putting a prick or any any other mark you will at top and bottom and three on every side as in this Example ḃ ballance ˙b belied ·b billows b bolster ḅ bulwark b˙ blameless b· blindfold b. blotted and so of all the Letters of the whole Alphabets which are extant and as many more as you can invent But for my own part I do not much approve of this Method it being very burdensome to the Memory and when learned difficult to retain The best composed Tables that ever I saw containing a great many words which very rarely occur and indeed I think it impossible to compose such as shall be of constant use except one accustom themselves to write only after one Man and then it is not worth the while to do it for there is as much variety of expressing Conceptions upon the same Subject as there is of Faces But if the Learner think well of that Method he may by this Example compose Tables to himself which he will more easily remember than those of anothers Composition for which the Authors have no reason to shew but only because they will have it so And tho it it is true there is no Art either to be invented or learned without some burden to the Memory yet there is a great difference betwixt bestowing Pains in learning that which is a Rule in all cases of that sort and that which serves only one case and such as perhaps seldom occurs and such are most of their Tables I had composed Tables of my own that had some more reference to the things signified than those I now mentioned and consequently less difficult to learn but upon the very same Reasons I have here given I omit them only giving you a Specimen of them that if they seem plausible to you you may exercise your own invention in framing them according to the following Exámples I made all the Capital Print Letters to signifie the Titles and Attributes of God the Father which begun with the said respective Letters as A to signifie Almighty All-seeing All-sufficient and All-wise distingushed one from another by a prick put at the upper corner on the left side for Almighty at the lower corner for All-seeing at the upper corner of the right side for All-sufficient and at the lower corner of it for All-wise and so of all the Letters of the Alphabet and then all the small Print Letters to signifie the Attributes of Christ and some of them those of the Holy Ghost and the other sorts of Letters to signifie the good and bad Qualities of Men and Things in the same manner FINIS ERRATA EPist Dedic line penult for and ambitious read and is ambitious Page 6. l. 11. f. Pag. r. pag. 29.