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A29395 Some reasons why Robert Bridgman, and his wife, and some others in Hvntington-shire, have left the society of the people called Quakers, and have join'd in communion with the Church of England and some passages contained in a letter of George Whitehead to R.J., and R. Bridgman's reply to the same / by Robert Bridgman. Bridgman, Robert.; Whitehead, George, 1636?-1723. 1700 (1700) Wing B4494; ESTC R18987 9,724 25

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SOME REASONS WHY Robert Bridgman and his Wife And some others in HUNTINGTON-SHIRE Have left the Society of the People called QUAKERS AND Have join'd in Communion with the Church of ENGLAND And some Passages contained in a Letter of George Whitehead to R. J. and R. Bridgman's Reply to the same By ROBERT BRIDGMAN LONDON Printed for Brab Aylmer at the Three Pigeons over-against the Royal Exchange in Cornhil and Char. Brome at the Gun at the West-end of St. Paul's Church-yard MDCC ROBERT BRIDGMAN's REASONS For Leaving the QUAKERS SOME REASONS WHY ROBERT BRIDGMAN and others Have left the QUAKERS IT has been matter of Sorrow and Shame unto me and many others that have now left the Quakers Communion that we so long professed the Christian Religion whilst we remained so ignorant of the fundamental Principles of it the Doctrine of the Trinity or three Persons of one Nature and Substance in the Godhead The Incarnation of the second Person or Son of God our Lord Jesus Christ. The Satisfaction and Atonement made unto God the Father by his Obedience and Death upon the Cross. The Resurrection and Ascention of his Body and Person into Heaven His remaining in our Nature at the right hand of God in the Glory of his Father our Head High-Priest and Intercessour The Faith and full persuasion of his second last and outward appearance and coming again to raise the Dead Bodys of the Saints and of all Men in the great Day and solemn Assize of all Nations in which an Infallible and final Sentence will be passed upon all according to the Deeds done in the Body agreeable to the plain and positive sense of divers Texts in Holy Scripture These Doctrines and the Faith of them wrought by the Operation of the Holy Ghost the third Person in the Blessed Trinity are Essential or Fundamental Parts and Principles of the Christian Religion without which in the true Faith of them we cannot be saved in this or in the World to come And therefore 't is of great Weight and Consequence yea of the greatest Importance to every one under a Christian Profession to be duly Instructed and rightly Informed in these great and necessary Truths of the Christian Religion and without which in some good measure no Man can be rightly denominated a Christian Man or Believer The Faith of God as a Great and Mercyful Creator and the Seal of his Power and Providence in and over all his Creatures is indeed a necessary work and our Love and Obedience to the Law and Light with which he instructs and enlightens our Nature is a pretious and necessary condition on our parts to sit and prepare us for the due reception of the Christian Faith and indeed without some experience of this sort 't is in vain to pretend to any Religion much more to the Christian Religion Yet the order and progress of our Faith and Hope ought to be duly distinguished for to reduce all Religion and Faith towards God under a Profession and Experience of Light and Truth without any distinction of common and special Illumination or Grace is dangerous to the Soul and very destructive to the real Foundation of the Christian Religion How far the People call'd Quakers in general and some of their most noted and approved Authors and Ministers in particular have Ignorantly and Blasphemously opposed this work of Faith and Reformation begun and carried on in the Souls of many by hearing the Word and Doctrine of the Gospel declared in the Holy Scriptures from Men qualified to Read and Expound the same is now become so evident to such whose Eyes the Lord in Mercy hath opened that to contradict or deny it must bespeak very great Ignorance or Obstinacy How far they have withstood and rejected the Institutions of our Blessed Lord Jesus Christ in the due administration of them and the sincere and faithful practise of such as are convinced of their Duty and Profit in receiving them is also as evident to such as have had occasion to deal with them or peruse their Writings constantly published from their beginning And how under pretence of higher Attainments and farther Glory a Spirit of Pride and great Uncharitableness hath possessed them is sufficiently manifest by its fruits in Censuring and Reproaching all other denominations of Professed Christians whom they set to a great distance and account as the World which yet lieth in Wickedness And by a shew of Spirituality Simplicity Humility and Patience have deceived themselves and many of the most ignorant and inadvertent Professors who inconsiderately and rashly conclude they are the most holy and reformed People and Church of God because they appear in a more sedate retired and self denying manner as a Society and Body of People than generally is observed of other Societies But whoever arrives to any tolerable understanding of sound Christian Principles and attends an impartial Examination of what the Quakers preach and publish shall not only find them very disagreeable one with another but in general very opposite to true Christianity And that which also very much exposeth them to contempt with all True Intelligent and Religious minds is the liberty they take in their Apologies and Defences to quible and shuffle with dull and apparent Sophistry 'T is now become their repeated Practise to alter the sense of their own as well as their Opponents writings by adding or diminishing of words by Transposing them by playing upon such as are equivocal by connecting Matter that lies disjoynted and disjoynting Matter that lies connected by questioning the autography of their own Prints when they cannot otherwise vindicate or defend them And thus they inherit the Jesuites practice ' tho through want of their Education they fall short in their skill and by this very means ruine their Cause notwithstanding their Zeal and specious Pretences 'T is a mercyful Providence so many are delivered from the snare of their Spirit which with soundings and Echoes works on the Imagination and Fancy of the more Ignorant and Credulous Did they regard Truth and Justice without respecting Persons in Judgment they would have never declined to be brought to the Test before any competent number of Sober and Judicious Persons without making such Pleas and Pretences to excuse and be excused as they have done Being detected they became greatly inraged and breath out their spite in Prophecies and Curses both in private and publick against such as oppose them whilst they are blessing and magnifying themselves and their Faction in such flights of Devotion as allarms and amuzes the Ignorant and Unwary The account given by George Keith in his Books and Narratives of Matter of Fact so well attested is such a Load upon them that they are very uneasie and not daring to appear to justifie themselves are labouring to abuse and misrepresent him They have endeavoured to insinuate that Covetousness Pride and Envy are the motive of his practice An Apostate a Judas a Renegado are the