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A79474 The man of honour, described in a sermon, preached before the Lords of Parliament, in the Abbey Church at Westminster, March 26. 1645. The solemn day of the publique monethly-fast. / By Francis Cheynell, minister of Gods Word. Die Jovis, 27. Martii, 1645. It is this day ordered by the Lords in Parliament, that this House doth hereby give thanks to Master Cheynell for his great pains, taken in the sermon, he preached on the 26. of this instant March, in the Abbey Church Westminster, before the Lords of Parliament, it being the day of the publique fast. John Brown, Cler. Parliament. Cheynell, Francis, 1608-1665. 1645 (1645) Wing C3812; Thomason E279_3; ESTC R200026 64,263 74

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heart even before the man hath any cleer bright evidence of his own election that there are better things laid up for the elect in Christ then any the world can bestow upon them better honour better riches better glory Christ is a pretious Christ to all true beleevers to you who beleeve he is an Honour 1 Pet. 2. 7. The originall will bear it for {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} is the word Would ye then my Lords and you dear Christians gain an immortall glorious Honour you see the ready way beleeve beleeve and Jesus Christ will be an Honour to you But remember that your Faith must be the Faith of Christians not the faith of Divels it must be such a pretious faith as purifies the heart purges the conscience assents and consents to Christ such a faith as overcomes the world and quenches the fiery darts of the divell by resting upon Christ and drawing vertue from him But I must not forget in the next place that your faith must work by love and therefore as you must have a victorious faith so you must have a transcendent an heroicall Love to the Lords Jesus you must love him better then your friends better then your estates better then your honour for you must lay down all your Coronets all your Honour at the feet of Christ nay you must love Christ better then your lives Christ turned to the great multitudes and said to them If any man come to me and hates not his own life in comparison of me for my sake and the Gospels he cannot be my Disciple Luke 14. 25 26. And again Verse 33. Whosoever he be of you that forsaketh not all he hath he cannot be my Disciple Our Saviour doth not mean such a Disciple as Peter and the rest but by Disciple he means Scholar Subject Member Servant Friend Heir for he speaks to the multitude and therefore the meaning is That one of the poorest and meanest men in the throng could not have any interest in Christ or benefit by him unlesse he love the Lord Jesus better then his estate and life better then all the world and can men in Honour think to go to Heaven upon cheaper and easier terms then one of the multitude No sure where God gives more he requires more Come then my Brethren Let this day of sorrow be a day of Love or else it will not be a day of godly sorrow for godly sorrow arises from the love of God from Faith working by love from Faith in Christ and love to him The bitterest tears flow from the sweetest Love Come you that have any tender hearts or rowling bowels let me this day speak to your hearts and bowels and cast you into the melting pangs of a divine and Christian love Consider your want of Christ and the worth of Christ Oh consider the benefits of Christs death the sweetnesse of Christs promises the pleasantnesse of his commands the pretiousnesse of his graces and above all the infinitenesse of his love And you cannot but love him your hearts must needs be ravished into an extasie if you consider that soul-ravishing Text Revel. 1. 5 6. And you cannot but cry out with the ardency of affection with the strength the zeal of love Oh to him to him that loved us and washed us from our sins in his own blood and hath made us Kings and Priests unto God and his Father to him be glory and dominion love and subjection for ever and ever Amen Come you that never studied the Art of spirituall love Consider that Jesus Christ saw your distressed souls weltring in blood and filthinesse and his bowels were turned his compassions were kindled within him and he said unto you even then when you were polluted in your own blood live yea when you were polluted in your own blood and filthinesse he said Live and Live eternally Was not that a time of love with him Why now turn your eyes inward and look upon your own souls sprinkled with the blood the heart-blood of Jesus Christ that they may be purged and you may be saved and tell me is it not a time of love now with your beloved souls Do you not feel your hearts begin to burn within you Are you not transported beyond your selves are you not even mounting up to Heaven and flying into the Arms and Bosome of your beloved Lord Come give up your hearts to Christ for I must prevail I am sure you are convinced that Jesus Christ is the best husband in the world for your pretious souls for he is the onely All-sufficient Saviour there is no choice you must have him or none Come be not thus dull of understanding or affection be not carelesse and peevish in a businesse which concerns the happy welfare of your eternall souls Away with all prejudicate opinions and vain conceits Come let us be setled men and spend some sad thoughts about the saving excellencies of Jesus Christ Be not so impudently presumptuous as to imagine That you love Christ well enough already if you have not as yet sufficiently known or judiciously considered what reason and equitie there i● that you should love Christ better then all the World Come let me close with you a little and speak home to every one of your souls in particular Friend be not such a sott as to doate upon trifles I le shew thee wonders The wonder of our redemption the most admirable and most astonishing Plot of the blessed Trinitie sitting in counsell about the Salvation of thy beloved soul A mystery which the Angels stoop down to pry into an Orient Pearl that will out-shine all the sparkling Jewels of the whole Creation if they should be digged out of Natures Cabinet and hung up with such advantage that they might all unite their beams upon some day of triumph Hear what a worthy Divine of ours saith Our slighting the offers of Grace and not laying to heart what God hath done for us is a sin next to wilfull apostasie and malicious blasphemy For he who doth not see such glorious miracles of love and inestimable treasures of grace in Christ as to take of his minde and heart from the glittering vanities of the world that he may fix his thoughts and setle his affections upon God in Christ as an all-sufficient Portion and Inheritance That man doth offer an affront to the majestie of Heaven he befools the Wisdom and scorns the love of the blessed Trinity for he slights the most excellent wonder that ever the Wisdom of God contrived or his power compassed or his goodnesse bestowed upon the sons of men And what reason hath such a soft to expect favour from God mercy from Christ or comfort from the Holy Ghost Do ye beleeve the Scriptures Why then tell me Whether the favour of God will not comfort the heart better then corn and wine Psal. 4 6 7. Then sheep and oxen strong sons and polished daughters full barns and