Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	ghost_n	holy_a	trinity_n	2,581	5	9.6972	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16964	A concent of Scripture, by H. Broughton	Broughton, Hugh, 1549-1612.; Hondius, Jodocus, 1563-1612, ill.	1590 (1590)	STC 3850; ESTC S106737	99,386	77

from Babylon Which I wyll translate agreeably to the Ebrevv that the Reader may see that plainely at the first to which through this Booke he must haue recourse Dan 9. 24. SEAVENTIE SEAVENS of yeeres are cut out for thy people for thy holy Citie to consume wickednes and to abolysh sinnes and to make reconciliation for iniquitie and to bring righteousnes euerlastyng and to seale Vision and Prophet and to shew CHRIST the HOLY of HOLY Know then and marke from the outgoyng of the Worde to returne and to buylde Ierusalem vnto CHRIST the gouernour shal be seauen seauens of yeeres and sixtie and two seauens in th' other it shal be restored and buylded Streete and Wall and troublous shall these times be In that after the sixtie two seauens CHRIST shal be killed and not for him selfe thereupon the Citie and holy place shall be destroy the GOVERNOVRS owne people to come and their ende shal be with a Flood and at the ende of warre it shall haue a finall iudgement to desolation But he shall confirme the Testament for many the last Seauen when in HALFE THAT SEAVEN he shall ende the Sacrifice and Oblation Afterwardes by an Armie abominable he shall make a desolation euen tyll vtter destruction and finall iudgement flow vpon the desolate And this much for the Preface A Concent of Scripture THe heauenly Concent of holy Wryters who haue penned for vs the booke of Trueth is needefull to be knowen for to strengthen our Fayth that we may see a constant agreement in seuerall ages for matters often tolde in diuers partes and maner Touchyng that I labour in this Booke to lay downe certayne principall heades drawen through the whole body of Scripture The beginnyng ought to be from hym who is A and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the beginnyng and the ende who filleth all with his goodnes Thereof this is a true saying and founde intertaynement of all the fayth full that GOD is one and there is none but he Of this that is grauen on the Gate of that fyrst and great Commaundement Heare ISRAFL IEHOVAH our GOD IEHOVAH is one Whom if we loue with all our hart mynde soule and strength and holde them happy whose God IEHOVAH is we must learne to know him aright The name IEHOVAH importeth BEING which the Eternal sayth is his name Vnder this name and nature there be three the Father the Worde and the holy Ghost and these three are one The WORDE is the Sonne and he is IEHOVAH as Iohn Cha. 12 41. expoundeth Esay 6 9. The holy Ghost is IEHOVAH as Paule expoundeth the same text of Esay Acte 28 25. This name is opened thus WHO WAS WHO IS WHO WILBE The names IAH EHIEH I AM are of the same force Though mens blynde hartes can not thus know God The Scriptures are manifest that teach the Trinitie and the holy Tongues of all ages so spake of God Most playnely is that shewed in the beginnyng ende of our Lord his preachyng Mat. 3 1. 28 19. For that purpose God geueth hym selfe a named ELOHIM which is in meanyng MIGHTY in forme plurall as Gramarians speake which as Prophane men speake it by frame of language soundeth GODDES God woulde neuer so speake of hym selfe vnlesse he would haue vs to consider thereby the diuine persons For the forme were dangerous if necessitie required not knowledge of distinct diuine persons The enemies graunt a mystery in that forme with attributes plurall Aben Ezra vpon Psal 11. who also citeth R. Iaphath there This name hath also a forme singular ELOAH a shorter EL. These formes singular are fit to teach of the vnitie of Godhead and lykewyse the other when the attributes speake of one as ELOHIM GOD he created But to manifest distinct persons often do the ●earmes ioyned speake in the number of many as yf I shoulde say THEY God Gen. 20 13. They God caused 2. Sam. 7 22. They God went e SHADDAI also doth God call him selfe MIGHTY RICH or ALSVFFICIENT Though the Greke Diuines reteyne not the letters but ●n a composition TZVRI SHADDAI My rocke is God The Heathen of olde heard of these names and turned them to sundry Goddes But Israel did not so All faythfull know that GOD is one and the persons three and that he regardeth all them that feeke him in spir●● and trueth who is a spirite eternal infinite holy iust and mercifull Vnsearchable are his iudgementes but the open thynges are for vs. GOD hath chosen vs in CHRIST before the worlde was made and of eternitie knew all his owne workes In sixe dayes God made all creatures Man last and gaue them a commaundement which how soone they brake Moses turneth to tell after mention of the Sabbath The Lord rested the seauenth day from creatyng and appoynted that day for holy rest which the Father 's obserued before Moses Now the man and his wyfe were both naked were not ashamed Ouer them God gaue his Angels charge but some Angels stoode not in the trueth nor kept their standyng but fell as Starre● from heauen and became an enemious company and staunderers of God In Ebrew Satan in the Grake Deuels Of beastes the Serpent was subtilest into whom Satan entred spake to the woman agaynst God and his commaundement perswaded her who drew the man also to breake the commandement Then they both became dead in sinne So from the beginning as sone as man was Satan was a lyer and a murtherer and therefore marueyle not that the wrath of God is so vehement vppon ADAM through al his generatiō because quickly sinne was committed to the extremitie The circumstaunces shew the spedines of it Satan woulde omit no tyme the woman if she had ben practised better woulde not so sone haue erred their speach sheweth that no Fruite had been eaten before Doubtles the woman fell a Virgin and yf they had stoode but a short tyme the blessing of God had not been in vayne for propagation Aboue all reasones this must be confidered that the Redemption was to be shewed presently vpon the Creation For that is the fyttest to mooue men to holde it and God omitteth nothyng that best helpeth to that This shoulde moue all men to put no trust in them selues for that Adam hauyng once iustice and true holynes did not lodge one nyght in honoure but became lyke the Beastes that perysh And the lyght that shyneth in darknes mooued men of all religions to holde this For this opinion hath been euery where receyued that they fell the day of their creation So the Ievves generally holde I heard neuer of one that was of an other iudgement and yet many of them see not how fitly they say for the Redemption by the seconde Adam The Heathen Christians haue helde this from the beginnyng The Gre●et Ireneus Chryostome Theodorus Theophylast and Cedrenus age They haue a common

Ammon B. The childrē of iust Lot vnavvars HERE beginne the first manifest afflictions of Abrahams seede by Ismael the Egyptian by Hagar 400 yeere before the commyng from Egypt Gen 15 13. Act. 7 6. 400 yeres Abrahams seede vvas to be a soiourner in a land not theirs that is not Egypt only but also first Canaan vnto vvhich in the 4 age Israel should returne to holde it their ovvne These 4 are Kohath 1 Amram 2 Aaron 3 Eleazar 4 vvho parted the Land Ios 14. Kohath vvas one of the 70 Gen. 46. he liued 133 ● Amrā 137 Moses 80 vvhē Israel came foorth all is but 350 in extremitie VVherefore in Egypt they coulde not be 400 yeeres 215 after the comming of Abraham into Canaan but 70 soules of Abrahās loynes go into Egypt 215 yeeres after that 600000 valiant men come foorth         84           10 85             86             87       1     88       2     89       3     90       4 1830   91       5     92   2100   6     93       7     94       8   20 95       9     96       10     97       11     98       12     99       13     100   *   14 1820   101 1     15     102 2 2110   16     103 3 *   17     104 4     18   30 105 5 ☞   19     106 6     20     107 7     21     108 8     22     109 9     23     110 10     24     111 11     25 1810   112 12 2120   26     113 13     27     114 14     28   40 115 15     29     116 16     30     117 17     31     118 18     32     119 19     33     120 20 ‡   34 1800   121 21     35     122 22 2130   36     123 23     37     124 24     38   50 125 25     39     126 26     40     127 27     41     128 28     42     129 29     43     130 30     44 1790   131 31     45     132 32 2140   46   After the PROMISE Abraham Isaac   WORLDE     Ismael Before the birth of CHRIST   133 33 ISAAC is bound layde vpon the Alter to be sacrifisced Gen. 2 29. So Christ vvas bound Mar. 15. SARAH our mother D. being 127 Y. old Gē 33 vvhose daughters the faythful are 1. Pet. 3 6 REBECCA is maryed to Isaac Gen. 25. to Rebecca vvhe she had conceyued by one euē our father Isaac before the Children vvere borne and vvhen they had done neither good nor euil it vvas sayd The elder shall serue the younger Rom. 9 as it is vvrittē Iacob I haue loued Esau I haue hated Mala. 1. SEM dyeth beyng 600 yeeres olde Gen. 11 11. Of him many thinges are to be said which are hard to be vttered because we are dull of hearing Heb. 5. GOD vvas not ashamed to be called the God of Sem. and Sem is the first in this honour Gen. 9. IACOB Esau are B. Gē 25 the 22 generation from Adam vvhich 22 ages are compared to the 22 letters of the Ebrew tongue Epipha in Ancorato the old Testamēt is parted accordingly into 22 bookes Euseb Naziā Iero the Apocrypha reiected vvhich vvere not knovvē vvhē the Massorites reckoned al the letters in the Prophetes Elia. Massoreth Iacob toke his brother by the heel in the vvōbe by his strength he had povver vvith God Hose 12 3. ABRAHAM dieth at the age of 175 yeeres Gen. 25. God vvas not ashamed to be called Abrahās God Heb. 11. EBER dyeth being 464 yeeres olde Gen. 11 17. the seuenth frō Enoch and not far inferiour to hym in 2141 Abraham shevved his loue in not sparing his only sonne God shevved his loue in not sparyng his only sonne Rom. 8 32. The only vvoman vvhose vvhole age is recorded in Scripture After Sarahs death Abrahā marieth Keturah and to his chyldren by her geueth substance and sendeth them forth into the East Suach is of his sonnes of vvhom cōmeth Bildad Iob. 2. These families I thynke are tearmed the Children of the East Iob. 1. VVhereas the holy Ghost noteth Moses d●scription of Melchisedec that he hath no mention of his father nor mother some thinke that Melchisedec can not be Sem because his father is mentioned But they are deceyued For it is spoken not of the vvhole Scripture that he hath no els vvhere a father but of that particuler text of Melchisedec Gen. 14. Novv vvho but Sem shoulde be that most royal king king of iustice sacrificer to the high God euen vvhen Terah had fallen vvith the rest to strange gods vvho should be lykened to the sonne of God and greater then Abraham Heb. 7 7 rather then Sem to vvhom the sonne of God vvas promised vvhiche therefore shoulde be the fyttest to deliuer the promise to Abraham Besides seeyng that Iapheths sonnes fetch their religion from Salem Actes 2 vvhom God vvoulde persvvade to fetch it from Sems tentes vvho should rule Salem vvhere God his Tabernacle shoulde be Psa 76 rather then Sem Therefore tht Hebrewes hold him Melchisedec   47     134 34 ☞   48   60 135 35     49     136 36     50     137 37 ☞   51     138 38     52     139 39     53     140 40     54 1780   141 41     55     142 42 2150   56     143 43     57     144 44     58   70 145 45     59     146 46     60     147 47     61     148 48     62     149 49     63     150 50 ☞   64 1770   151 51     65     152 52 2160   66     153 53     67     154 54     68   80 155 55     69     156 56     70     157 57     71     158 58     72     159 59     73     160 60     74 1760   1 61     75     2 62 2170   76     3 63     77     4 64