Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	ghost_n	holy_a	inspire_v	2,844	5	10.2489	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36019	Prove all things, hold fast that which is good, I Thess. 5.21 handled in two sermons at S. Maries in Cambridge, the first on the Commencement-Sabbath, July 1, 1655, the other since / by William Dillingham.	Dillingham, William, 1617?-1689.	1656 (1656)	Wing D1486; ESTC R19188	41,854	64

will do tnem any good that there is no prius and posterius in the belief of the infallibilities of the Scriptures and of the Church because there is no posterius that of the Church being none at all Fifthly nor are the words and doctrine of our teachers and ministers to be looked upon as an infallible rule of divine faith A private Christian ought to be very observant of his Pastour the Scripture every-where calls for it he is to reverence him as his spirituall Father to obey him as his governour to follow him as his guide yet no farther then he ha's the Scripture for his warrant Be ye followers of me saith the Apostle as I am of Christ 1 Cor. 11.1 The words of a godly and able pastour are of great authority as of one that for his fidelity would not willingly for a world lead souls into errour and for his ability hath a greater measure of the spirit of discerning joyned with the advantages of acutenesse of parts much study and reading and long experience therefore must he be heard with reverence not rashly dísbelieved nor his doctrine rejected unlesse upon examination we find it to be condemned by the Scriptures Among humane authorities such an ones testimony is of very great weight but a divine faith will digge till it come to the rock of infallibility before it build which is not to be found save in that holy breath of the unchangeable Spirit which is the Scriptures Sixthly therefore the onely true adequate and infallible rule of divine faith is the holy Scripture this is that {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} this is that balance of the sanctuary wherein faith weighs and tries all mens doctrines before it entertain them That this was infallibly inspired by the Holy Ghost is granted on all sides and that it may be known to be such may sufficiently appeare by what hath been already said That it is and ought to be the rule of faith might be fully and at large demonstrated but since it hath already devoured all the other pretended rules as Aaron's rod did those of the Egyptian Sorcerers and because I would not be prevented in that which lies before me I shall content my self briefly to have pointed at an argument or two and so passe on to what remains But first give me leave to premise onely thus much that whereas some of our Divines make Scripture the judge others the rule of controversies I conceive by a little distinguishing both may be admitted and that the Scripture is both Judge and Sentence the Law Rule and Principle of faith The holy Ghost in Scripture is the Judge Every truth exprest in Scripture is a definitive Sentence when ever it se lf is called in question and in respect of truths deducible from it it is a Law and Principle in respect both of truths formally contained in it and rightly deducible from it it is and may be truly called a Rule or canon of faith and life a rule to try and examine doctrines by and this I shall prove briefly in three words thus 1. The Bereans are commended by the holy Ghost for making the Scripture the rule and trying doctrines by it and that such doctrines as were delivered by the immediate assistence of the holy Spirit as was said before 2. The Scripture is the rule according to which men ought to preach and therefore also ought their doctrine to be examined by it To the Law and to the Testimony if they speak not according to this word it is because there is no morning-light in them Isaiah 8. 20. and 1 Tim. 6. 3. These things teach and exhort and if any man teach otherwise or any other thing {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} and consent not to wholesome words even the words of our Lord Jesus Christ and to the doctrine which is according to godlinesse he is proud knowing nothing c. See also Deut. 13. v. 1 2 3. and in the 12. Rom. 6. Let us prophesie according to the analogy or proportion of faith by which is usually understood the doctrine contained in the Scriptures But that is a remarkable place Gal. 1.8 9. if we or an angel from heaven if any man preach any other Gospel than what ye have received let him be accursed 3. The Scripture is the rule by which we must be judged at the last day therefore ought it to be the rule of our faith and life here Rom. 2. 16. God shall judge the secrets of men according to my gospel and this we may be sure of that that must needs be suitable to God's will accepting and approving which is agreable and according to the same will commanding and prescribing faith and duty to us which is revealed in his word But this truth having been so much insisted upon by our writers and being so well known as it is I forbear further inlargement on it at the present The Scripture then is the onely rule of faith And though some would admit of something else for a secondary rule for my part I see not how that can be admitted for if that same supposed secondary rule do exactly accord with the Scripture then is it not another and so not a secondary rule but if it swerve never so little from it then is it false and erroneous and not fit to be a rule at all but take it at the best it is but regula regulanda a rule that must be tried it self and who will choose to measure with a Carpenters rule when he hath the standard by him The Scripture is the rule and the standard by which all doctrines may and must be tried by arraigning them before the tribunall of the Spirit in the Scriptures but it will not be amisse to draw forth of Scripture a character or two to judge of doctrines by 1. The first shall be that of Paul but lately mentioned good doctrine must be according to the analogy and proportion of faith There is a {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} an {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} and a {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} spoken of in Scripture a body of divine truth as I may call it between the parts and members whereof there is an exact harmony symmetry and proportion as therefore in the natural body a member would become monstrous should it exceed its due proportion to the other its fellow-members so is it here We must therefore carefully compare a doctrine concerning one article with the truth concerning others and for instance so speak of the unity of God's essence as not to impair the Trinity of persons so treat of the justice of God as not to let it devoure his mercy and so to advance his mercy as not to violate his justice since he is so said to be love 1 John 4. 8. as that he is also called a consuming fire Heb. 12. 29. Let a man study a single point