Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	ghost_n	holy_a	inspire_v	2,844	5	10.2489	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08826	Christianographie, or The description of the multitude and sundry sorts of Christians in the vvorld not subiect to the Pope VVith their vnitie, and hovv they agree with us in the principall points of difference betweene us and the Church of Rome.	Pagitt, Ephraim, 1574 or 5-1647.	1635 (1635)	STC 19110; ESTC S113912	116,175	260

contra Christi praceptum agat qui sub vtraque specie communicare praecipit Prateol elench Alphab omni Haeres lib 7 pag. 202 The say of necessitie they must Communicate in both kindes both of the bread and the wine so that if any take it vnder one kinde although a lay-man he is said to sinne because they say he doth against Christs Commandement Who hath commanded to communicate under both kindes 5 They denie Purgatorie fire Cyrill 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cap. 18. pag. 66. Patriarch of Constantinople We beleeve the soules of the dead to be in blisse or in damnation according as every one hath done Nilus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nilus pag. 119. de Purgator igne Archbishop of Thessalonica Wee have not received by Tradition from our Teachers that there is any fire of Purgatorie nor any temporall punishment by fire and we doe know that the Easterne Church doth not beleeve it Alfonsus de Castro It is one of the most knowne errors of the Graecians and Armenians Vnus ex notissimie erroribus Graecorum Armenorum est quo docent nullum esse Purgatorium locum quo animae ab has luce migrantes purgentur à sordibus quas in corpore contraxerant antequam in aeterna Tabernacula recipi maereantur Advers Haeres lib. 12. pag. 188. that they teach that there is no place for Purgatorie where soules after this life are purged from their corruptions which they have contracted in their bodies before they deserve to be received into the eternall Tabernacles Guido sarth Quintus error Graecorum est quia dicunt Purgatorium non esse De Haeresibus Graecorum It is the fifth error of the Greekes that they say there is no Purgatorie Gaulter That there is no Purgatorie Purgatorium non esse quod idem Calvinus c. De Photio pag. 603. which Calvin affirmeth c. 6 They allow married Priests 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Prim. Patri Respon p. 129. Jerem. Patr. Wee doe permit those Priests that cannot containe the use of Marriage before they be consecrated for GOD hath commanded Marriage And we are not ignorant Marriage being forbidden to Priests filthie things to be committed by them Pope Stephen the second The Priests Deacons Distinctio 31. Aliter and Subdeacons of the Easterne Church are married 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cyril Resp ad inter 4. p. 97. 7 Concerning Jmages Cyrill the Patriarch We doe not forbid Pictures the Art is noble We grant unto them that wil have them the Pictures of Christ and Saints but their adoration and worship we detest as forbidden by the holy Ghost in holy Scripture lest we should ignorantly adore Colours Art and the creature in stead of our Creator and Maker Damascen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Damascen lib. 4. cap. 17 p. 343. Basileae They make no Image of God Who can make an Image of God who is invisible incorporeall and incircumscriptible c. 8 For the Bookes of Canonicall Scripture they agree with us Damascen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ortho. fidei lib. 4. cap. 18. The Wisedome of Salomon and others are not numbred amongst the Canonicall Cyrill 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Respons 3. pag. 91. the Patriarch Wee beleeve the Bookes of Canonicall Scripture to be those which the Laodicean Synod hath set downe and which the Catholicke Orthodox Church of Christ being illuminated by the holy Ghost hath confessed to this day to wit 22 Bookes of the Old Testament 9 The sufficiencie of holy Scripture Cyrill 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cyril p. 91. Resp 3. We call the holy Scriptures all the Canonicall bookes which we receive as the rule of faith and of our salvation and so we do retaine them and chiefly because being divinely inspired they set before vs the doctrine which is sufficient to instruct to inlighten and to make perfect him that commeth to the faith Againe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cyrill cap 2. pag 5. Lomb lib 1. Distinct 11. v. Dicunt quod veritas in Evangelio fidem integram continet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nilus de caufis dissent pag 2.1 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 de Ortho fide lib. 1 cap. 1. the Authority of the Scripture is aboue the authority of the Church c. Men may erre and be deceaved but the holy Scripture cannot erre nor deceive nor be deceived but is alwayes infallible and certaine Lombard The Grecians beleive and say that the truth in the Gospell conteineth intirely the faith that is to say the doctrine of Faith Nilus Archbishop of Thessalonica To accuse the Scriptures is as great a fault as to accuse God himselfe But God is void of all blame Damascen whatsoever is delivered unto us in the law and the prophets by the Apostles Evangelists that we receive acknowledge reverence and be sides these we require nothing else 10 They do not forbid the Laitie the reading of the Scriptures 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cyrill Respon 1. pa. 81. Cyrill the Patriarch As the hearing of the holy Scriptures is forbidden to no Christian man So no man is to be kept from the Reading of it For the word is neere in the mouth and in their harts Therefore manifest iniurie is offered to any christian man of what ranck or condition soeuer he be who is deprived or kept from reading or hearing the holy Scriptures 11 They Renounce workes of Supererogation and Merit workes Hierem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Patriarch Affirmeth That we must doe good workes but put no confidence in them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Prim. Respons Patr. cap 6 pa. 71 we must not trust nor beleeve in Them Although we have fulfilled all things yet we are unprofitable servants according to the words of our Saviour Cyrill the Patriarch 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cyril cap. 13. We beleive a man to be Iustified by faith not of workes They concurre in Assertion with the Protestants Sir Fdwin Sands Relation of the religion in the West sect 53. That it is impossible for any creature to merit as by way of right the least dramme of reward at his Creators hands But whatsoever reward is bestowed vpon the creature floweth forth from the meere bountie and gratiousnes of the Creator who as in goodnes alone and meere grace did make him so also in meere grace doth advance him to that high happinesse 12 They allow not private Masse Chytraeus No private Masses are celebrated amongst the Greekes Constat missas privatas absque cōmunicantibus non ab eis celebrari solere Chyt de statu eccles pag 14 without other Communicants as their Liturgies and Faithfull Relations testifie Ioannes Hoff-meisterus Res ipsa clamat tam in Graeca quam latina ecclesia Non solum Sacerdotē sacrificātem sed et re The thing it selfe doth speake and cry alowd both in the Greeke and in the Latin Church that not only sacrificing Priest but the Priest and Deacons and the