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A89351 Sion's prospect in it's first view. Presented in a summary of divine truths, consenting with the faith profess'd by the Church of England, confirmed from scripture and reason: illustrated by instance and allusion. Compos'd and publish'd to be an help for the prevention of apostacy, conviction of heresy, confutation of error, and establishing in the truth, by a minister of Christ, and son of the church, R.M. quondam è Coll ̊S.P.C. Mossom, Robert, d. 1679. 1652 (1652) Wing M2868; Thomason E800_1; ESTC R207347 108,410 128

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1.15 God is not to be imagined like any thing that is visible and bodily CHAP. III. Concerning God in the Trinity of Persons What the knowledg of God from a natural sight § 1. THE Knowledg of God which is from the a Rom. 1 19 20 light of Nature doth take it's rise from sense and can ascend no higher then it is supported nor go any further then it is led by sensible objects which give us no clearer Knowledg of God then the effects do of their cause namely that He is and that He is not such as they are but far excelling them in Essence and in Attributes as not being compounded not depending not finite not mutable and the like But the Knowledg of God which is from a Supernatural light What from a light Supernatural that is meerly by divine b Joh. 1.18 Exod. 33.23 Revelation as that God is the c Eph. 1.2 3. Mat. 6.9 Father of Christ and of his Church the d Gen. 15.1 Heb. 11.6 Reward of the Faithful the e Psal 68.20 Isa 12.2 Jer. 3.23 Salvation of Israel and the like Yea such is our Knowledg of God through the apprehension of Faith in the Glorious Mystery of the Blessed Trinity whereby we beleeve the same God which is f Deut. 6.4 Isa 45.5 1 Cor. 8.4.6 One in nature or being Who are the three Persons and what a Person is is also g Gen. 1.26 and 11.7 8. Isa 6.3 63. ver 7 9 10. Mat. 3.16 17. and 28.19 2 Cor. 13 14. 1 John 5.7 Three in Persons or manner of subsisting Father Son and Holy Ghost which Three Persons do not divide the Unity into parts but distinguish the Trinity by their properties § 2. A finite Vnderstanding not possiby able to comprehend this infinite mystery And here we acknowledg it impossible that a finite understanding should comprehend that mystery which is infinite in its Glory and therefore when the minde soars high to conceive the truth of the Unity it is dazled with the glory of the Trinity and when it would conceive the mystery of the Trinity it is overcome with the glory of the Unity And to illustrate this mystery with instances is to shadow out the light with colours Not to be illustrated by any Instances though the instances are that of the same Sun in its body beams and light the same water in its fountain spring and river yea the same soul in its understanding memory and will § 3. This is as high as Reason will reach The highest pitch of Reason's apprehension God is an infinite being having in himself a power to be which begets a Knowledg that he is and from both proceeds a love of that knowledg and power of being This infinite Being is equal and one in all these Relations yet the Relations distinguish'd in themselves as distinct manners of the Beings subsistence Thus the Father Son and Holy Ghost three distinct subsistences of one infinite Essence three distinct Persons of one eternal Godhead the Father as the power of the Godhead begets the Son the Son as the wisdom of that Godhead is begotten of the Father and the Holy Ghost as the Love of both proceeds from the Father and the Son And as that power never was without that knowledge nor that power and knowledg without that love so nor ever was the Father without the Son nor the Father and the Son without the Holy Ghost And as that Knowledge is equal to the Power and the Love equal to both so the Son is equal to the Father and the Holy Ghost equal to the Father and the Son § 4. Now though Reason cannot instruct us to know what is hid Reason directing to Faith yet it doth direct us to beleeve what is revealed concerning this mystery For what more reasonable then this that what we cannot attain by a Natural Knowledge we should receive by a Divine Faith when revealed unto us by God in his Word Which Word teacheth us What and how a Trinity of Persons in the Vnity of the Godhead that the three Persons in the Godhead are not three parts of God but c John 10.30 1 Tim. 1.17 One onely God The d Eph. 1.3 1 Pet. 1.3 Father God the e John 1.1 Heb. 1.2 3. 1 John 5 10. Son God and the f Acts 5.3 4. Holy Ghost God and yet not g Isa 6.3 Rev. 4.8 three Gods but one God all the three Persons being h Gen. 1.26 John 5.18 Phil. 2.6 Coessential and Coequal § 5. That the Son is God The Son God and the Holy Ghost God firmly proved and the Holy Ghost is God is made evident to the eye of Faith from these testimonies of sacred Scriptures which give them the a Jer. 23.6 1 John 5.6 Rom. 9 5. Acts 28.25 Tit. 2.13 1 Cor. 3.16 Proper Names the b Isa 9.6 Heb. 9.14 Phil. 3.21 Psal 13.9 7. John 21.17 1 Cor. 2.10 11 Essential Attributes 2 Cor. 13 14. the c Heb. 1 23. Job 26.13 and 33.4 Eph. 4.8.11 1 Cor. 12.11 Mat. 12.28 John 6.54 Rom 8.11 Divine operations and the d H b 1.6 1 Cor 6.19 Psal 2.12 Eph. 4.30 Mat 28.19 Holy worship of God § 6. In this Trinity the Godhead is not divided How the Persons are distinguished but the Persons are distinguished the Godhead is not divided in it's essence but the a Isa 61.1 John 8.16 17 18. John 14.26 and 15.26 Persons distinguished by their properties The b Psal 2.7 Heb. 1.5 Father begetting the c John 1.14 Heb. 1.6 Son begotten and the d John 15.26 Gal. 4.6 Holy Ghost proceeding which properties do not make them different Beeings but one and the same Being in a diverse manner of subsisting God begetting is the Father God begotten is the Son and God proceeding is the Holy Ghost Again the Father is God begetting the Son the Son is God begotten of the Father and the Holy Ghost is God proceeding from both the Father and the Son § 7. Though the Word Trinity and Person are not found literally exprest How Trinity and Person are found in Scripture yet are they found plainly implyed in Text of a Mat. 28.19 John 14.16 Ephes 2.18 sacred Scripture Yea seeing St. John doth tell us of God that he b 1 John 5.7 is Three the Father the Word and the Holy Ghost who shall question the word Trinity numerus numeratus in the abstract who reads the word Three numerus numerans in the concrete Which Three bearing record most firm it is by a Trinity of testimonies which doth plainly intimate a Trinity of subsistences What a Subsistence is and what a subsistence is St. Paul resolves us when he saith of the Son that he is c Heb. 1.3 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the express Image of his Fathers Subsistence where the word Subsistence doth truly and fully