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A77492 An antidote against the poysonous vveeds of heretical blasphemies, which during the deplorable interval of church-government have grown up in the reforming Church of England. As it was lately presented to the Church of God at Great Yarmouth. / By Iohn Brinsley, Minister of the Gospel there. Augus. 10. 1650. Imprimatur, Edm. Calamy. Brinsley, John, 1600-1665. 1650 (1650) Wing B4705; Thomason E612_13; ESTC R206488 47,516 58

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Blasphemi● against God against his Religion his Ordinances his Saints ●●ch as serve God in holinesse and righteousnesse being fellow-Citizens of Heaven and of Gods houshold Thus being imbittered against the true Religion of God at least against the power and practise of it they care not how basely they speak of it and of those who hold it forth by a visible profession and practise not caring what opprobrious and disgraceful terms they cast upon them and all for their holinesse sake for the Image sake which they bear which as I have shewn you is no lesse then Blasphemy against God whose servants they are and whose cognizance they wear But to leave them The Blasphemie which we are this day principally to take notice of is the Blasphemy of those who say they are Jewes but are not such as pretend to Religion making an outward profession of it and yet are Blasphemers And are there not such to be found in this Nation that I say not in this place Professors and yet Blasphemers Men that professe to stand for God and for Christ and for his Religion pretending to more of God then others and yet Blaspheme all Would to God the charge did not lye so justly against some and many of this kinde Should we take a generall survey of some particulars what one Article of the Christian faith shall we finde which is not by some such either denied or perverted As for God himself though he be acknowledged in word yet how is he in truth denied by those who will not allow him to be a distinct Essence subsisting by himself Such is the Doctrine and language of some There is no God but what is within us As for that Orthodox distinction betwixt Essence and Person how is it exploded The very name of Trinity jeared at and the thing renounced The Deity of Christ the Son of God as also of the Holy Ghost and their equality whith the Father how is it professed against I might go on and shew you the like in many other of the Articles if not all As also touching the Scriptures which are made to be no other but a humane breath and that blowing as the wind contrary wayes containing in them many silly vaine grosse and contrary things the Prophets and Apostles therein poore men speaking according to the present tempers of their spirits it is their own language And so for the Ordinances of God that they are poore and low dispensations worthlesse uselesse at least to them All Religious duties in publike or private are but formes bodily exercises meerly legall And there may be as much of God seen and enjoyed in any servile labour as in the Ministery of the Word Prayer c. To these I might adde the opprobrious and disgraceful language that is poured out upon the servants of God and that not only his servants at large as all true Christians are who if they be not of their way are sure to hear ill enough what ever else they be but also his servants in Ordinarie the Ministers of the Gospel who are reproached and vilified and disgraced and that not for any personal miscarriages but with reference to their publike capacities as Ministers the very office it self being decryed as of no longer use in the Church of God But I finde this work already done to my hand by others who undertaking to give testimony of the Truth of Jesus Christ have posted up some of these Heretical Blasphemies in aeternam rei Infamiam presenting them to the view of the world to their eternal Infamie Thus Professours not a few are turned Blasphemers I some who at least in their owne apprehensions seemed to be of the highest forme I more such as have been or have taken upon them to be Teachers and Instructers of others So fully is Pauls Prophecie here fulfilled and accomplished amongst us never more and more desperate Blasphemers of this kinde to be found in any age in any Nation of the world then at this day in this Quest But how cometh it so to passe that this so ill so poysonous a weed should thus spring and grow in this Garden of God And that in this weeding time in this time of pretended and by many really intended Reformation It will not be amisse a little to enquire into the causes and occasions of it Answ 1. For answer in the first place This God permitteth I do not say he is the Author of it That is one of the Blasphemies of the Times to make God the Author of sin and not of the Action only in and with which sin is but of the very Pravitie Ataxie Anomie Irregularity and sinfulnesse it self which is in it in which termes it is by some delivered but yet he permitteth it and that with an effectual Permission which he doth 1. In a way of Judgment punishing one sin with another Men have been ungrateful unfruitful unanswerable to times and means not walking worthy of the Gospel not prizing it but waxing wanton under it therefore hath God given them up after this manner This is the Reason which the Apostle giveth why the Gentiles were given up to such Moral and Practical wickednesse as they were Rom. 1. 21 24. Because when they knew God viz. by the light of nature they did not glorifie him as God give that honour and respect unto him which they could not but apprehend due to the Divine Majesty neither were thankeful for those common mercies which they received from his hand Therefore God gave them up unto uncleannesse c. so punishing the breach of the first table by giving them up to the violation of the second And for the like cause it is that God in his just judgment sometimes giveth up men to this height of speculative wickednesse to turne Heretical Blasphemers Because when they knew God by the light of the Word they did not glorifie him as God by serving him according to his will revealed therefore hath he thus given them up unto Satans delusions Whilst the Truth was held forth unto them they did not afford it an answerable reception So the Apostle renders the reason of it 2 Thes. 2 ●0 11. where speaking of Apostates who had made defection from the fai●h Because saith he they received not the love of the Truth that is saith Grotious they did not prize the love of God in holding forth his Truth the truth of the Gospel unto them or rather they did not entertaine that truth imbracing and laying it up in their hearts as they should have done Therefore God shall send them strong delusion that they should beleeve a lye Therefore he giveth men up to the imbracing of Heretical and soul-damning doctrines This God doth in a way of judgment to some 2 And secondly he doth it by way of Probation and Tryal unto others Surely for this end is this hour of temptation come upon the Church at this day to try them that dwell upon the earth