Father draweth by the power of his unlimited Spirit and never any shall know the Father but he to whom the Son reveals him and he that thinks to attain the way to eternal Life by reading the Letter of the Scripture and regards not the Light that comes from Christ that witnesseth for God in the secret of the Heart and Conscience he deceives himself for the mystery of eternal Life is Sealed up in the sealed Book from all the Sons and Daughters of Men and none shall ever know it by the outward Testimony of Scripture but by the Inspiration of the Spiriâ— of Jesus Christ the Lyon of the Tribe of Iudah who is found worthy to open the Seals of the Book And is the Way the Truth and the Life to all that in his Light wait his Power them to guide in faithful obedience to the righteous and perfect Law of God written in the Heart for the exercise of the Conscience which keeps them void of offence towards God and towards Men according to Testimony of Scripture Acts â—4 1â— 23.1 4. 〈…〉 Light of Conscieâ—â—â— which is 〈…〉 Fall be the remains 〈…〉 Beliques lesâ— of the first Adam in reference to the Covenant of works or whether her common to all from the Redemption of the second Adam as flowing from the Covenant of Grace or how else I desire you would clearly express your thoughts in this Ans. Man in the fallen estate hath not any Light as the remains of the first Adam in him to guide him to do any thing well-pleasing to God as he stand in the state of corrupt Nature for all his Righteousness is as â—ilthy Rags and as a menstruous Cloth the Light that convinceth Man and Woman of the evil of their Hearts and discovers the filthiness of all their own Righteousness is the Light that comes from Christ the true Light that lighteth every Man that comes into the World Iohn 1.9 And this Light is not common to Man by nature it is the great gift of God his Grace that hath appeared and teacheth all that are guided by it to deny all Ungodliness and worldly Lusts and to live Godlily and Soberly in this present evil World and all that walk contrary to the Light this is their Condemnation the Light Iohn 3.19 5. Qu. Whether the end of God in giving and continuing this â—ind of Light to all Men in the World was not to be 〈◊〉 and câ—rb to the exorbitant lusts of so corrupt 〈◊〉 as Man and so made subserviant to God in the Government of the World in order to the peace and continuance of the same and to leave all without excuse Or what beside this the end of God was that this kind of Light should be minded and improued according to the power of Man by what he is from Creation 〈…〉 or Redemption in order to eternal happiness and the 〈◊〉 this Light in all Men shall be the only condemnation of the World. Or whether this Light be the Gospel or Christ or his Spirit or whether it be a Light either equal with or inferiour to or of a different kind with the Scriptures Ans. The Light which comes from Christ is given of God to guide the Creature out of its own strength and power to Christ the mighty Power and Wisdom of God the Creature to guide with Moderation in the use of all Creatures and to order and govern the Creation to the Praise and Glory of God And this Light is of the pure Nature of God and leads to Christ the Everlasting Gospel And this is the condemnation of the World that hate the Light which comes from Christ because they believe not in him Iohn 1.8 6. Qu. Whether the Light of Conscience the Light of Scripture the Light of Providence the Light of Grace ought noâ— to be prest upon all to reform them and draw them up to a higher pitch of Christian Obedience according to the written Word of the Lord Ans. Thou by all who are in the Light is seen to be in thy Wisdom querying after many Lights but 〈◊〉 is formerly written in answer to thy 4th Question there is but one true Light Christ who lighteth every one that comes into the World and all his Ministers turns the Minds of People froâ— Darkness to Christ the true Light in it to waâ—t on him for his Power to destroy the Power of Satan and to lead in the strait narrow way of self-denyal and the daily Cross which is the way into the Kingdom of God who ever will be my Disciple saith Christ be must deny himself and take up his Cross daily and follow me Luke 19.23 7. Qu. Whether a Sinner condemned by the Law is made just before God unto Eternal Life by an inherent Power within or work of Sanctification or whether by the Satisfaction and Suffering of Christ in Mans nature and behalf rested on by Faith Ans. The Creature whose Conscience is awakened by the Light the Righteous Law of God in the Heart which shews it its sinful state and stands condemned before the Throne of God for disobeying the Light shall never be justified by any self-Righteousness for it is uncleanness in the Sight of God for justification is through Faith in the Lord Jesus but this Faith which layes hold on Christ for justification is not attained by any Power the Creature hath of its self neither can any know it who receive honor one of another Iohn 5.44 How can ye believe who receive honor one of another and seek not the Honor that comes from God only Faith is the Gift of God given to the Children of Light who wait in the Light on the Lord in the way of his Judgments Isa. 26.8 till judgment be brought forth into Victory that the Creature be brought into true Poverty of Spirit forever to perish without free Redemption in the Lord Jesus which the Father in his appointed time reveales the Son to the Soul that stands condemned befoâ—e him and by the Arm of his mighty Power creates it to a lively Hope and he that hath this Hope in him purifieth himself even as he is pure so whom he justifieth he sanctifieth and he that saith he is justified and liveth in Sin deceiveth himself for Faith purifieth the Heart and purgeth the Conscience from dead Works to 〈…〉 witnessed in the 〈…〉 of Scripture Heb. 9.14 8. Qu. Whâ—ther the Person or Essence of Christâ— or his Spirit dwellâ— in any upon Earth or whether by his Gifts and Graces only or whether all those that have Christ in them must forsake all outward teaching of Men and 〈◊〉 the Scripture be but a dead Letter and of no use otherwise then Christ within doth witness unto them Answ. He that knows not Christ to be in him is a Reprobate for he that hath not the Spirit of Christ is 〈◊〉 of his and he that is guided by the Spirit of Christ needs not any teaching of Man for you shall not need to teach one
will declare the Lord will gather his People together according as it s declared Revelations 5.9 And the Lye and false Accusâ—tion will still rest on thee for charging William Deusbery as before written and the impudent Lyar he will not be found when the Lord will separate between the precious and the vile then shall it be known who walk in outward Forms and deny Christ the Light and those that live in the Light Life and Power of Christ them to lead in the daily cross which keeps them in a pure Life and holy Conversation and thy false Accusations doth not us pinch neither do we any thing to evade but witness the Truth against thy false Accusations and in patience do finish our Testimony in sufferings and all with us that in the Light walk are in the Ordinances of the Gospel Church and witness the everlasting Gospel where all types shadows and figures are done away which thou so much cryes up and the Lord will throw thee and all down and a day of tribulation shall come upon thee and thou shalt not escape except thou repent And whereas thou revilest us for saying that the Spirit is the only rule of Faith and Life Ioh. 16.13 which thou sayst that promise was made directly to the twelve Reply Who art thou that limits the holy One the promise of his Spiriâ— is to all who wait on him in the manifestation of his Spirit according to the Testimony of Scripture 1 Cor. 2.7 8 9. the manifestation of his Spirit is given to every one to profit withal for to one is given by the Spirit the Word of Wisdom to another the Word of Knowledge by the same Spirit to another Faith by the same Spirit to another the Gifts of Healing by the same Spirit c. And for thy unsavory words which in reproach calls us proud Worms that vilifie and diminish from the Scripture c. Reply Pride is thy own we do not vilifie nor diminish the Scriptues we witness them a true Testimony of Christ the Life and who in his Light walk know the Truth of the Scriptures as it is in Jesus Eph. 4.201 And whereas thou saist in confession to what was declared to thee that Abel Enoch and Noah had Faith before the Scriptures were written to which thou quotes Heb. 1.1 God who at sundry times and in divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken to us by his Son and thou saist before there was any thing commited to writing the Lord did more visibly reveal his Will by Voice Visions Angels c. But since he hath committed his whole Will unto writing by the Prophets and Apostles these former manners are ceased and thou saist to look for the same discoveries still by Voice Vision or Inspiration is madness we run into Reply Thou vain Man who dare to say the Lord hath ceased making himself known to his People by Voice Vision or Inspiration holy men of God did speak and do speak as Inspired by the Spirit of God and moved by the Holy Ghost 2 Pet. 1.21 And the Lord hath promised in the latter days I will pour out my Spirit upon all Flesh Ioel 2.28 29. Acts 2.17 18. Ier. 31.33 34. Heb. 8.9 10 11. Isa. 54. â—3 All the Children of the Lord who are led by his Spirit doth witness these Scriptures fulfilled and knoweth the Lord is faithful according to his promise who will recompence into thy Bosom thy just reward for speaking evil of his Truth and whil'st thou deniest the manifestation of his Spirit which the Lord manifests to his People as is Recorded in the Scripture of Truth thy pride and confusion thou hast made manifest and neither knowst Moses Ministry nor the Apostles which thou in a busie mind speaks of in thy dark understanding which leads thee to fill thy Book with false Accusations as in thy 10th Page where thou saist we do not make any clear difference between the outward Declaration and the Word of Faith. Reply For the Simples sake as we have declared the Truth we do declare it which is witnessed with all the Children of Light the Word of Faith is in the Heart and in the Mouth and who are guided by it their Hearts are kept pure Faith purifies the Heart Acts 15.9 whether they have the outward Declaration yea or nay and they that have the outward Declaration and though they read it if they mind not the Word which is Life and Light which gave forth the Scriptures they do not live according to the Scripture for they are without Faith who are not guided by the Word Faith comes not by a bare reading the outward Declaration Faith is the gift of God Eph. 2.8 given to his Children who diligently hearken to his Word which is Life and the Life is the Light of Men. And for thy charging us with contradictions confused Nonsence bitter Censures and Shuffles and how notorious false it is wherein we say that not any do know the Scriptures by the outward Declaration Reply To the Light of Christ in all Consciences we appeal let the Righteous judge a natural Man knows not the things that are of God though he read the outward Declaration for they are spiritually discerned 1. Cor. 2 14. and none is found worthy to open the Seals of the Book but the Lyon of the Tribe of Iuda c. Rev 5.3.5 and then thou deniest Gods speaking to his People by Voice Vision or Inspiration and saist they run into madness that expect any such thing here thou art found in the Contradictions confused Nonsence bitter Censures and Shuffles and notorious Falshoods which thou hast fasly charged us withal and it is turned upon thy own Head and proved out of thy own Mouth that while thou art making a shew in words to maintain the Scripture Authority thou deniest both the Dispensation of the Spirit of God in Christ the Light and the Scriptures which bare Testimony of him as is manifest in the Reply to what thou hast writ in the Sixth and Eighth pages And whereas thou in the Eleventh Page callst us deceivers and saith to those thou callst thy Friends we have them abused by the deceit and cheats of our own Hearts c. Reply Deceit and Cheats thou art proved to be in and what thou endeavors to do in the deceit of thy Heart against the Truth thou wilt see thy hope fail thee and not a Blessing but a Curse upon thy endeavors which to thy Face is proved in what is before written to be contrary to the Dispensation of the Spirit and Scripture for which the terror of the Lord shall take hold on thee for thy uttering words without knowledg and speaking evil of the things thou knowest not as in the Twelth Page And whereas thou appeal'st to them thou callst thy Friends how their Hearts have been heated and warmed by Power of the Word and Sacraments c. Which is now
without Christ to do any thing acceptable to God c. Which thou goest about to prove the contrary and saist there is the Light and use of reason and understanding faculties though corrupted And further thou says This Light of corrupt reason as before exprest presents to the conscience good and evil c. Reply In the Light thou art seen to be in the corrupt Fountain from whence all these corrupt words hath come which thou hast Printed in thy Book and thy words are not true Corrupt reason of Man doth not present to the Conscience things good and evil a corrupt Tree cannot bring forth good Fruit Mat. 7.18 There is nothing makes manifest Darkness but Light Ephes. 5.15 which all men in the Fall is gone from out of the way and there is none that doth good no not one Rom. 3.9 10 11. c. And the natural Man receives not the things that are of God nor can he know them because they are Spiritually discerned 1. Cor. 12.14 And all the Righteousness of Man in this state is as a filthy Rag and a menstruous Cloath Isa. 64.6 And this is the state of Man in corrupt Nature And the Light that convinces Man of this dark and corrupt Estate he is in is the Light of Christ that convinces the World of Sin Righteousness and Judgment Iohn 16.8 So we that were sometimes Darkness are now Light in the Lord Ephes. 5.8 And who walk in the Light there is no occasion of stumbling â— Iohn 2.10 And whereas thou saist Thou knowst we Lie as thou hast made it manifest Reply It is not so thou hast not yet made manifest and Lie that we have spoken by any truth thou hast declared And thou goest on as in thy 89th Page thou saist The rational Soul of Man corrupted is called the Candle of the Lord which we invent to be Christ which is false we deny that the corrupt Soul of Man is the Candle of the Lord or Christ. And further thou saist It was thy intended work to go thorow all the Answers to the ten Questions but for want of thy Paper which thou saist we detained from thee contrary to our Promise In which thou saist not true for the promise was to thee thou should have a Copy of thy Paper which thou sent to us when it was ready for thee which was not then written neither was any time set down of thy having it and as way was made a Copy according to our promise came to thy Hands And in the close of thy Book thou goest on aâ— thou begun saying we deny Scripture as to the 〈…〉 were intended and reproach the Ordinances of the Lord Jesus which the Scriptures Teach under the 〈◊〉 of Heatheâ—ish Worships c. which is 〈◊〉 to in the Truth declared a witness to stand against all the Reproaches that thou hast cast upon the Truth of the living God and the God thou art pleading for cannot crown thee with honour in the day wherein the living God will exalt his Son and clear the Innocency of his People then shall the God whose worship thou art defending be confounded and Confusion and Shame shall stop thy Mouth and if this come not to pass as declared then say the Lord hath not spoken by me And in that thou call'st thy Postscript in the end of thy Book the things therein thou falsely accusest us with and calls them the Rocks which we are to manifest how we shall escape which is clearly made manifest in what is written in answer to thy Book Only this where thou saist we make no difference between the visible professing Church and the Pagan World all may be saved alike if they will c. Reply They that make a visible Profession of Christ and deny to walk in the Light of his Spirit are of the World that lies in Wickedness 1 Iohn 5.19 Mat. 7.21 as well as them thou call'st the Pagan World and not any can be saved by what they do in their own wills all that is done in that nature is abomination to God as is plain in to Answer what thou hast writ in Pag. 70. It is not of him that willeth nor of him that runneth but of God that shews mercy Rom. 9.16 which he makes manifest in the riches of his Grace in Christ the Light who leads all that obey him in the strait way of self-denial and the daily Cross in obedience to the Will of God which is our sanctification And he that sanctifieth and they that are sanctified are one Heb. 2.4 1 Thes. 4.31 He that can receive it let him For the Truths sake that the Simple be not turned out of the way by the false Accusations Reproaches and Aspertions thou hast cast upon it what is before written in Answer to thee the Truth doth clear and the Answer to thy ten Questions which thou chargest to be deceitful that they may witness for themselves against what thou hast cast upon them that all that desire to know the Truth may them read The Questions and Answers are as followeth 1. Qu. Whether the writings of the Scriptures are a Declaration of the holy Will and Mind of God that necessarily oblige the Servants of God that profess him to believe and observe whatever is revealed therein to be believed and done and whether the Scripture alone be a perfect Rule of Faith and Life unto all of years amongst us yea or nay Ans. The Scriptures is a true Declaration of the things believed amongst the Saints and a true Testimony of Jesus Christ but not any do them know neither can believe what is written therein only by the outward Declaration and Testimony of Scripture but by the Word of Faiâ—h which is in the Heart and in the Mouth which is the Word of Faith which we Preach Rom. 10.7 8. 2. Qu. Whether any other Revelations and Observations not to be found in the Scripture be binding to the Consciences of those Persons that have the benefit of the Scripture or whether such Revelation or Dictates within a Mans Heart and Soul be as binding to the Conscience and to be urged to a Mans self or others as the Scriptures are Ans. The Revelations of Jesus Christ is according to Scripture which Revelation binds up the Testimony and Seals the Law in the Hearts of his Disciples and what Dictates is in the Conscience or Heart of Man contrary to the Law and Testimony is not to be regarded but disowned and judged with the Light which comes from Christ the Saints Life who guides them in a pure Life and holy Conversation according to Scripture Isa. 8.20 3. Qu. Whether any thing besides the Scripture is constituted of the blessed God to reveal Christ as Redeemer and Saviour to the Spirit of miserable lost Man to bring Man unto happiness or whether corrupt Man without the knowledge of Scripture may ordinarily attain unto Salvation yea or nay Ans. No Man can come to the Son any other way but whom the
afterwards when he was met with the People at the Steeple-house I went into it for the Truth sake and after he had done I propounded the Question to him that he would prove there before the people what he had openly accused me of in saying that I said there was no Original Sin but he would not answer but in silence fled away and what I here declare that I did is not any breach of the Law of this Nation I. A. But in that you are found wandring in the Countrey you break the Law for there is an ancient old Law that if any did go from their dwellings to travel in the Countrey without a Certificate from some Justice they were to be taken as wandring Person W. D. If there be any such Law read it to us and if there be such a Law in thy Conscience thou knowst it is contrary to the Scriptures for the Apostles and Ministers of Christ went to and fro in the Countrey Preaching the Word of eternal Life and there were added to the Church daily such as should be saved and the number of the Saints and Brethren were daily encreased and the Law that is in force in this Nation doth allow all that professeth Faith in Jesus Christ to have free Liberty to walk in the Faith which is according to Scripture I. A. Thou hast an eloquent tongue and thou art proud of it W. D. Pride I deny but the Truth I witness which will judge Pride and torment all that live in it until it be destroyed The Judge would not speak any more words to him known by name William Deusbury who as they say was committed to Prison upon suspition of Blasphemy where he hath been kept above twenty nine weeks and hath appeared at the general Sessions and two general Assizes where not any Accuser hath appeared to his face neither was any Law ever read to him that he hath transgressed I. A. Said to Ioseph Storr is thy name Ioseph Storr I. S. Said yea I. A. What art thou here for I. S. I have been nine and twenty weeks in Prison amongst those Arraigned for Feâ—ony and Murther and know not for what cause I was Imprisoned and never any Accuser appeared to my face to prove me the Transgressor of any Law and I desire that my Accusers may appear to my face that I may have a Tryal according to Law for Judge Hailes promised at the last Assizes if I would appear at this Assizes my Accusers should appear to my face but a Tryal was denied and he not any further examined or suffered to speak I. A. Which is Williamson What have you against him Iohn Brown in Commission to do justice who did cast him into Prison whispered with the Judge and they said no more to him though he hath been kept twenty week in Prison and now hath appeared at two Assizes and none appeared to prove him the Transgressor of any Law. I. A. Said to Iohn Whitehead Is thy name Whitehead I. W. Yea I am so called and not any further was he examined though he demanded the liberty the Law of the Nation allowed that he might be heard speak and have a Tryal which was denied him though he hath been kept eighteen weeks in Prison and hath appeared at two general Sessions and not any Accuser did there appear to prove him the Transgressor of any Law. I. A. Common Fame is a good Accuser though not a good Tryer yet I am satisfied from what I have heard to continue you in Prison unless you will lay in Bond to be of good Behaviour and appear at the next Assizes for you are by common fame accused to be a dangerous People and Breakers of the publick Peace I. W. So the People of God by the common fame of the World was in all Ages every-where spoken against and accused to be Disturbers of their peace as Paul was accused to be a mover of Sedition through the whole World. I. A. Said to Marmaduke Storr Is your name Marmaduke Storr M. S. My name is so called Then the Judge turned to speak to Francis Ellington and seemed to be unwilling to hear Marmaduke Storr speak yet he said I desire to have my Tryal according to Law for I was taken in my Journey and imprisoned from the management of about seven score pounds in the year and have never yet forfeited my Liberty but appeared in serving the Common-wealth in its greatest straits for which they are indebted to me about two hundred pounds as my Commission Debenter and Claim upon Record will make appear His Cause was no further examined though he was committed in his Journey as a Vagabond when he came to relieve his Brother Ioseph's want who had been a eleven weeks in Prison and he was going into Staffordshire to renew the taking again of his Farm which was out within seven dayes and he hath been eighteen weeks in Prison and hath before appeared at two general Sessions where there was no Accusation read nor any appeared to prove him the breaker of any known Law neither by Word or Action I. A. Which is Ellington F. E. I am so called I. A. What are you here for F. E. I was in Bonds fifteen weeks for my appearance at the general Sessions and when I appeared there no Accuser appeared to my face nor no Evidence was read against me to prove me the Breaker of any Law and there I was committed by those called Justices to the Goal where I have been kept in the Dungeon these thirteen weeks amongst those arraigned for Felony and Murther and hath been taken from my outward Habitation which is at Wellingborrow within seven miles of this place and have been deprived of my outward Calling which I lived in and from my Wife and five small Children and â—o am deprived of the benefit of the Law of this Nation which no Felon or Murtherer that is here is deprived of for they have liberty to speak for themselves and to have a fair Tryal according to Law which is denied to us The Judge said to Robert Guy Clark of the Peace Where is your Evidence against these men Rob. Guy This Ellington is a receiver of these men and here is a Letter he writ to a Justice of Peace wherein he doth accuse the Justice of doing injustice in committing of Deusbery and Storr to Prison I. A. Why do you trouble us with that which there is no matter of Fact in I much wonder you should trouble a Judge of the Assizes with such small things and not end them in your own Sessions for we come hither to determine greater matters I. A. Mr Ellington I have a great love to you being a man that lives in this Countrey will you enter Bond for your good Behaviour to appear at next Assizes F. E. I am of no evil behaviour neither to this day hath any thing been proved against me concerning it and if it yet can be proved by any one man
of what thou understands of what is writ to thee and hath given it forth publickly to the World that we have accused thee of slanders in things that are too gross in plainness of speech to publish to the World c. Reply Dark diabolical snares we deny the Word of the Lord God we witness which was in the beginning which Word is Life and the Life is the Light of Men Iohn 1.1.4 Which word we Preach to turn the minds of People from darkness to light from the power of Satan to the living God Acts 26.18 in the light of his living Word which discovers the thoughts and intents of the Heart Heb. 4.12 to wait in his Light on him for power to lead out of all the ways of darkness into union with the Father of Life in Christ the Light who in him walk there is no occasion of stumbling Ioh. 2.10 but who deny to be guided by his Spirit is none of his Rom. 8.9 but in darkness walk and stumble at noon-day and it is truth we declare as it is Recorded in the Scripture of Truth he that can receive it let him and for thy charging the Answer to be obscure deceitful and confused seeing the deceit in thee hath published that they are deceitful and could not publish them to make manifest what the deceit is and some of them which thou hast published thou hast both added and diminished for the Truths sake the Queries with their Answers is published that the Answer may witness for it self against the falshood thou hast charged on it he that hath an Eye to see let him see And for thy giving thy sence of what thou understands of our writing and saith we accuse thee of slandering c. Reply Thy sence thou gives of our words with thy dark understanding we deny and slandering we deny it is thy own practice proved to thy Face by thy own words as followeth 2. In thy second false Accusation thou saist that we judge our Novices and all others besides our selves uncapable to receive some of our Principles as yet and therefore we study to darken the sence by subtil glozing equivocating expressions and shuffles Reply Thy false Accusation we deny we do not judge Novices besides our selves uncapable to receive our Principles we know Christ the true Light hath enlighted every one that comes into the World and the Gospel we Preach is to turn the minds of People from Darkness to Light and who it minds it will give them an understanding the principle of pure Religion to know Christ the Light in whom we stand clear of thy Slanders in this Light we plainly speak as moved of him and do not study to darken the sence of our words as thou dost falsly accuse us the Lord is Judge between thee and us 3. The third Accusation charging us with damnable Heresies c. And further thou saist what thou hast charged us withal is upon such rational grounds that thou art sure we are convinced in the seceret of our Hearts and Consciences that thou Lies not In the presence of God I charge thee to be a Liar in the Slanders and Lies before written what followeth will make thee more manifest thou saist we frequently judge Men by the Light which gave forth the Scripture even while we are opposing the authority of Scriptures as they are the only Rule of knowing God and Jesus Christ whom he hath sent c. Reply Thy charge is false in saying we oppose the authority of Scriptures which Christ the Light who gave forth the Scripture who spake as one having authority and not as the Scribes Mat. 7.29 and the Scripture is a true Testimony of him who is the Way to the Father none knows the Father but the Son and he to whom the Son reveals him Mat. 11.27 So thou in the Light art seen to be guilty of what thou chargest us withal in denying Christ the Light within to be the Authority of Scriptures and the perfect Rule of Faith and Obedience therefore let Flesh be silent and the lying Mouth be stopped for Christ we own which was before the Scriptures and is the authority of them for when he spoke them forth he spoke as one having authority and according as Christ speaketh of the Scriptures we them own in their place a true Testimony of him Iohn 5.39.40 who is the Way the Truth and the Life and no Man cometh to the Father but by him John 14.6 So none oomes to the knowledge of the Father by reading the Scriptures though they think to find Life there they shall not if they come not to Christ of whom they testifie and in whom the Life is who saith Search the Scriptures for in them ye think to have eternal Life and they are they which testifie of me and he reproves all who will not come to him that they may have life So what thou chargest us withal thou art the Man that denies the authority of Scriptures and found guilty of slandering the Children of Light as what is written makes manifest and what as followeth will make thee more manifest to all that have Eyes to see the many Falshoods and Lies thou hast begun the Book withal in that thou calls the Preface to the Reader so out of thy own Mouth thou art Condemned 4. The fourth Accusation thou saist we are so drunk with Delusion and Impudency that we will rather charge the Scripture with deceit then question our own deceitful Hearts Reply In the presence of God we witness against thee we own the Scripture to be the Scripture of Truth and do not charge the Scripture with deceit but with the Light of Christ that gave forth the Scriptures and discovereth the deceit of the Heart with which Light we judge the deceit of the Heart and witness against thee in the Light which makes known to us the Scripture in the Truth as it is in Jesus Christ the Light God is our witness 5. The fifth false Accusation thou saist we write and speak the Language of Scripture as if we were for it and is not which is rank Hypocrisie and done of purpose to deceive Reply We in the Light speak as moved of the Lord 2 Pet. 1.21 whose Language is according to Scripture and doing any thing in Hypocrisie we deny or to deceive any the Lord is our witness who will rebuke the lying spirit and stop thy lying Mouth 6. The sixth false Accusation thou saist we boast that we are as perfect as Christ that dyed at Ierusalem Reply Thy charge is false boasting we deny or any Perfection that is of self our Righteousness without Christ is as a filthy Ragg and a menstruous Cloth Christ our Righteousness who is the true Light That lighteth every one that comes into the World Iohn 1.9 we witness him the same Christ as was in that Body that suffered at Ierusalem and every one of the Children of Light in the measure of growth in him the same mind