any worthy the Name of a Christian how weak soever but even of any that is worthy but of the Name of a man and not a And yet how are those Works in which these things are found applauded as the Works of a Prophet of the Lord by several men of great Note among you such as George Fox George Whitehead Francis Howgil and Josiah Coâ—le who adjoin their several Testimonials to them And wherfore do I lay these things before you but to give you occasion to reflect upon your selves and your way with a jealous eye and to convince you that ye know not of what Spirit ye are of but that while ye have thought ye have been walking in the Light ye have been walking in Darkness and that whilst ye have fancied your selves the most spiritual among Christians ye have discovered your selves to be but carnal If any man among you seemeth to be Religious and bridleth not his Tongue but deceiveth his own heart that man's Religion is vain Jam. 1. 26. If there be bitter Zeal glory not and lie not against the Truth for that wisdom is not from above as you are apt to boast it to be but from beneath and is Earthly Sensual and Devilish Jam. 3. 15. But it is not strange if men be left first or last to fall into unchristian practices who out of affectation of Novelty and Singularity in Doctrine and a desire to appear more sublime in their Notions than all that went before them have left the old beaten path of Christian Doctrine in which the several Generations of holy men have lived and walked from the Apostles time downwards For when men wax spiritually proud and wanton in rejecting the plain way and method which God hath chosen to bring men to saving Faith Repentance and a holy Life and to continue them in it and invent and chuse another in its stead and call it by the name of his and preach to and press it upon the people in his Name he takes no pleasure in their so doing nor doth he delight to vouchsafe his concurrent Grace and blessing therewith which he doth with his own way and method by which it becomes effectual to make men good and to keep them so And therefore as I said 't is no marvel if men by degrees lose in the goodness of their Frame and Temper which sometimes they had attained while they kept close to God's way and method in which he bestows it and degenerate into men of quite another Spirit and Temper when they forsake that and run into another of their own invention and choice The disobedient Jews who had declined from the better way of their Ancestors and grew into a worse spirit and temper they had a zeal of God still but not according to knowledge They did will and run for Justification and Life they followed after Righteousness and yet attained not to the Law of Righteousness and wherefore but because they sought it not by Faith which was the method of God's chusing but as it were by the works of the Law which was a method of their own chusing in opposition to God's Rom. 9. 31 32. § 2. And whether you are not guilty of rejecting God's way and method of converting men to and keeping them in the way of saving Faith Repentance and Evangelical Obedience and of inventing and chusing one of your own different from that comes now to to be considered I shall state your way in this by what you have published to the world in your own Books and for Brevity sake shall instance but in two Authors Ed. Burrough formerly and Mr. Pen of late who speak for you that which is otherwise well enough known to be your common Opinion In the Works of Ed. Burrough whom you are pleased to stile that true Prophet in the Title-Page which are published by you there are these Sayings In Page 252 thus His pure Spirit is put into the inward parts to be the Rule and Guide of Life in all things And again Only by the teaching of the Eternal Spirit is the Living God known in the Creature Again p. 408 It is promised saith he that the Spirit shall lead into all Truth and such do own the Scriptures but not as their Teacher for the Anointing dwells in them and they need no man to teach them but as that Anointing teacheth all things and they have no need of the Scripture to teach them for all the Children of God are taught of God and need not any other Teacher nor need not to say one to another Know the Lord. And yet all such do own the Scriptures to be the Testimony of that which they believe and have received And again in p. 834 The only perfect Rule of Conscience in the exercise to God is the Spirit of Christ and not any other thing And because something besides the Spirit of God exercises the Conscience therefore it is that here are so many Ways and Sects of Religion and kinds of Worship in Christendom and among Christians while the Spirit of Christ only is not the Rule of Judgment and exercise of Conscience to God and man Again pag. 861. The judgment in that matter Heresie must be just equal Holy and only by the Spirit of Christ which is infallible and gives infallibility of judgment and discerning into all Cases and Things Mr. Pen spends the Fourth Chapter of his late Book Entituled Reason against Railing to prove that the Light within and not the Scriptures is the Rule of Faith and Practice In p. 47. he saith We dare boldly affirm in the Name of the Lord that the great reason of our Belief concerning them the Scriptures is not any outward thing but that inward Testimony Record and heavenly Amen that we have frequently received from the Holy Light within us to the Truth and Faithfulness of those Sayings Again p. 48. Wherefore the Scriptures are so far from being the great Rule of Faith and Practice that the Light of Christ within us is both our Warrant and Rule for Faith in and Obedience to them Again p. 114. Let it be remembred saith he that Christ promised to send the Spirit of Truth to lead into all Truth as much as to say none are led into the Truth nor in the Truth but by the Holy Spirit of Truth or that their practice is a Lie or they are led into a Lie who are not led by the Spirit of Truth that alone leads into all the ways of Truth Where by Truth is not meant the meer Letter of the Scripture which notwithstanding is true but the living powerful Truth Christ the Way the Truth and the Life of which the Scripture is but a Record or Declaration And p. 115. Many may run into the practice of several outward things mentioned in the Scriptures to have been the practice of Saints in former Ages and yet not be led into the Truth for all that is but Will-Worship Imitation and Vnwarrantable Your
Doctrine 2 John 10. And if any man teach otherwise saith St. Paul and consents not to wholesom words even the words of our Lord Jesus Christ and the Doctrine which is according to Godliness he is proud knowing nothing 1 Tim. 6. 3 4. These things being all so plain as what can be plainer it cannot but be highly ridiculous for such as are ignorant in the very A B C of Christianity as by your dissent in this plain Truth you appear to be to pretend to such Sublimity and Spirituality as to esteem all other Christians in the world of what denomination soever that are not of your way in comparison of your selves to be all in Darkness and Confusion § 4. The Second Proposition is this Although the first Promulgators of the Gospel were enabled by immediate Revelation from Christ to teach it unto others yet afterward God's ordinary way and method of transmitting the Knowledge and Faith of the Gospel downwards to others successively was by such mens teaching it to others as had themselves learned it of the Apostles or others that taught the same Doctrine as they did Thus Timothy and Titus though Evangelists were instructed by Paul in the Christian Faith and how they should behave themselves in their publick capacities as Evangelists or Bishops and this was done partly by Speech and partly by his Epistles to them 2 Tim. 1. 13. Hold fast the Form of sound words which thou hast heard of me 2 Tim. 3. 14 15. Continue in the things which thou hast learned and hast been assured of knowing of whom thou hast learned them and that from a Child thou hast known the Holy Scriptures Titus learned the Christian Faith by Paul for which cause he stiles him his Son in the Common Faith Tit. 1. 4. And by his Epistle instructs him in the Election of Bishops which he was to place in the Cities of Crete And one of his Instructions about this Affair was that he should ordain such as held fast the faithful word as they had been taught Tit. 1. 9. And the same things which Timothy had learned of Paul he was to commit to faithful men and such as should be able to teach others 2 Tim. 2. 2. The things which thou hast heard of me among many Witnesses commit thou to faithful men who shall be able to teach others also § 5. 3. The same Doctrine and many of the same Miracles were committed to writing by the Apostles which were first preached and done by Christ and his Apostles and for the same end to wit to bring men to the Christian Belief and Life John 20. 31. But these are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life through his Name 1 John 5. 13. These things have I written unto you that believe on the Name of the Son of God that ye may know that ye have Eternal Life and that ye may believe on the Name of the Son of God That is that they might believe more groundedly and firmly and so constantly and perseveringly against all opposition and temptations to the contrary Luke 1. 3 4. It seemed good to me also having had perfect understanding of things from the very first to write unto thee most excellent Theophilus that thou mightest know the Certainty of those things wherein thou hast been instructed 2 Tim. 3. 15 16. The Scriptures given by inspiration of God are profitable for reproof correction and instruction in righteousness and able to make men wise unto salvation through Faith which is in Christ Jesus Rom. 16. 26. And by the Scriptures of the Prophets according to the Commandment of the everlasting God made known to all Nations for the obedience of Faith God of old commanded the Law written to be read to all the Congregation of Israel that they might learn to fear him Deut. 31. 11 12. § 6. 4. The Apostle required the same regard to be given to what he taught by his Epistles as to what he taught by speech face to face 2 Thes 2. 15. Therefore stand fast and hold the Traditions which ye have been taught whether by word or our Epistle 1 Cor. 14. 37. If any man think himself to be a Prophet or spiritual let him acknowledge that the things which I write unto you are the Commandments of the Lord. And the Epistles written to particular Churches were intended for the benefit of all in those things which in their nature were of common concern unto all 1 Cor. 1. 2. Unto the Church of God at Corinth With all that in every place call upon the Name of Jesus Christ our Lord both theirs and ours The two Epistles of St. Peter the first Epistle of John the Epistle of Jude and that of James are all General Epistles not directed to any particular Churches as such but to the Christians scattered abroad in the world And the Colossians were to read the Epistle sent to Laodicea and the Laodiceans to read that sent to the Colossians as well as those that were sent to both themselves respectively Col. 4 16. And St. John was commanded to send all the seven Epistles to each of the seven Churches in Asia and not only one Epistle to one Church and another to another And in Rev. Chap. 2 3. It is seven times said He that hath an Ear let him hear what the Spirit saith unto the Churches as every man in the world hath that is not deaf And Chap. 22. 18. I testifie to every man saith Christ that heareth the words of the Prophesie of this Book c. And there is great reason why the same regard should be given to what the Apostles and Evangelists wrote as to what they spake as long as they either wrote the same Doctrine or History upon the same evidence For the Doctrine is the same after it is written as it was before for its Being written doth not alter the Nature of it And therefore men must needs be as much concerned in their Belief or Disbelief Obedience or Disobedience to it when it is communicated to them by writing as when it is so by Preaching yea I had almost said or by immediate Revelation For 't is not the way and manner of communicating the will of God to us that makes it saving but our belief and serious consideration of it and yielding obedience to it how or by what means soever we come to know it Otherwise 't is possible men may have Revelations from God as Balaam had and as Judas and other workers of Iniquity that prophesied and cast out Devils in Christ's Name had or might have had and yet not be profited by them And if there be any less degree of evidence of Divine Truth when it is communicated to us by writing than when it was communicated to others by the Apostles preaching or to the Apostles themselves by immediate Revelation yet belief of it and obedience to it upon that less degree
written in one of the Prophets I have written to them the great things of my Law and they have counted them as a strange thing Hos 8. 12. § 7. 5. The next Proposition is this That the Holy Scriptures extant in the Apostles days in conjunction with the Doctrine of the Christian Faith however made known by Writing or otherwise were then through that Grace of God which usually attends a due use of them able to make men wise to Salvation 2 Tim. 3. 15. And that from a Child thou hast known the Holy Scriptures which are able to make thee wise unto salvation through Faith which is in Christ Jesus If by Scriptures here you will understand the Scriptures of the Old Testament only yet you may easily collect that if those Scriptures were in great part able to make men wise unto Salvation then when the Gospel was on foot then the Scriptures of the New Testament as containing the Christian Doctrine are able to do it much more and both in conjunction to be effectual to that end The Apostle acquainted the Christians then that the Mystery of the Gospel by the Scriptures of the Prophets is and that according to the Commandment of the everlasting God made known to all Nations for the obedience of Faith Rom. 16. 25 26. § 8. 6. The Holy Scriptures as the means which God works by are able not only to make men in a private capacity wise unto salvation but also to furnish men for the discharging of the publick Office of Teaching and Governing in the Church of God The Holy Scriptures given by inspiration of God are profitable for Doctrine Reproof Correction and Instruction in Righteousness so as to make the man of God to wit a publick Preacher perfect throughly furnished to all good works even to enable him to discharge his whole Duty towards the Souls of others 2 Tim. 3. 16. And St. Paul by his Writings instructed even Timothy himself how to behave himself in his Office and publick Capacity 1 Tim. 3. 14. These things write I unto thee that thou maist know how to behave thy self in the House of God which is the Church of the Living God And for the better discharge of his Ministerial Office directs and enjoins him to give attendance to Reading and to Meditation or Study 1 Tim. 4. 13 15. Which sure would have been needless if he had been sufficiently able to have done all by the immediate Illumination and operation of God's Spirit as you fancy your Teachers are able to do § 9. 7. The same promise is made to the reading of the Word written and to the keeping of it as is to the hearing and keeping of it Rev. 1. 3. Blessed is he that readeth and they that hear the words of this Prophesie and keep those things which are written therein § 10. 8. The Scripture is said to say this or that which yet God said himself or by his Servants Rom. 9. 17. The Scripture saith unto Pharaoh even for this same purpose have I raised thee up that I might shew my power in thee Rom. 10. 11. The Scripture saith Whosoever believeth on him shall not be ashamed Gal. 3. 22. The Scripture hath concluded all under sin What saith the Scripture Cast out the Bondwoman and her Son Gal. 4. 30. Which yet was the Saying of God himself Gen. 16. Another Scripture saith They shall look on him whom they have pierced John 19. 17. No Prophesie of the Scriptures is of private Interpretation 2 Pet. 1. 20. So that according to this look what God saith in and by the Scriptures touching such things as concern us is in effect the same as if he had spoken them to us himself immediately If any man think himself to be a Prophet or Spiritual let him acknowledge that the things I write unto you are the Commandments of the Lord said St Paul 1 Cor. 14. 37. You are wont to insinuate indeed as if the Scriptures were not of that use to us now as they were to them to whom they were first written But however they might more concern them than us in some particular cases proper to them yet in things of common concern they are as much for our use as they were for theirs For whatsoever things were written aforetime were written for our Learning Rom. 15. 4. What God said to Joshua I will never leave thee nor forsake thee the Apostle would have all faithful Christians relie on as if it had been spoken to themselves Heb. 13. 5. That which was first spoken to the Jews Lev. 26. The Apostle applies to the Believing Gentiles as much as if it had been spoken to them only 2 Cor. 6. 16. For ye are the Temple of the Living God as God hath said I will dwell in them and walk in them and I will be their God and they shall be my people § 11. 9. We that have the Doctrine of Christ and his Apostles brought down to us in the Scriptures may according to Scripture-Dialect be said to have Christ and his Apostles as truly as it was said of the Jews in our Saviour's days on Earth that they had Moses and the Prophets for it was by having in the Scriptures what they said and did that were said to have them And by hearing and believing the Scriptures of the New Testament we may as well be said to hear and believe Christ and his Apostles as they to hear and believe Moses and the Prophets which yet they were said to do when they did believe their Writings Luke 16. 29. They have Moses and the Prophets let them hear them Ver. 31. If they hear not Moses and the Prophets neither will they be perswaded though one rose from the dead John 5. 46 47. Had ye believed Moses ye would have believed me for he wrote of me But if ye believe not his Writings how should ye believe my Words Christ promised his Apostles upon his giving them Commission to teach all Nations that he would be with them to the end of the world and he is so in one sense when he accompanies their Ministration by their Doctrine and Writings with the presence of his Grace and power in their continuation to the end of the world And as it is said of Moses Acts 15. 21. That he had those in every City that preached him being read in the Synagogues every Sabbath day inasmuch as his Books of the Law were read so for the same or like reason it may be as truly said that Christ hath those that preach him now when the Books of the New Testament written by inspiration of his Spirit are read among us and opened unto us every Lord's Day You may then safely conclude that those that have the Doctrine of Christ in his Gospel among them have Christ among them and all that receive and hold fast that do receive and hold fast him So saith St. John in his second Epist v. 9. He that abideth in the Doctrine of Christ he
hath both the Father and the Son And again 1 John 2. 24. If that which ye have heard from the beginning shall remain in you ye also shall continue in the Son and in the Father § 12. 10. That in Christ Jesus neither Circumcision availeth any thing nor Uncircumcision but a new Creature is a most important Doctrine declared in writing by St. Paul Gal. 6. 15. And when he saith in the next Verse As many as walk according to this Rule peace be on them it is most evident he was not of your mind and way who hold that the Holy Scriptures or Doctrine contained in them which is the same are not a Rule of Christian Faith and Practice This written Doctrine of the Gospel we see is a Rule for Christians to walk by as the written Law and Testimony was to the Jews and as it was said of those that walked not according to that Word or Rule that it was because there was no Light in them Isa 8. 20. Even so and for the same reason it may now be said of you that if you walk not according to this Rule it is because in truth there is no Light in you how much soever you vainly boast of it and censure others for want of it that yet make it their daily care and endeavour to walk according to the Light and Guidance of that Rule that hath its seat in their Conscience And now Sirs by this time methinks you should not but perceive that I have given you proof in good measure heaped up shaken together pressed down and running over That Gods way and method of directing men what to believe and do as necessary to their Salvation and of perswading them to believe and do accordingly is and hath been by that teaching which comes from God into the Soul by outward means such as is his Word written or by mens teaching the same Doctrine which is contained in the Scriptures and if so then not by his immediate teaching and operation without such outward teaching which yet is that which you hold and teach in opposition to God's Method The Proof of this is so evident and convincing that if you will but give your minds and Consciences Liberty seriously to consider it I cannot imagine how you should possibly persist in your way without offering some violence to the reason of your Minds § 13. But since you have strengthened your selves in this your perswasion out of an Opinion you have that some Scriptures are on your side in it I shall yet add something farther to convince you of Error and Mistake therein You seem to ground your selves much upon John 1. 9. Where it is said of Christ This is the true Light which lightneth every man that cometh into the world That Christ doth one way or other lighten every man that comes into the world is a great truth here declared But that which you are wont to alledge it for and which you are to prove hence if you would have it do your business is That Christ lighteneth every man that comes into the world with the knowledge of what he ought to believe and do in order to his salvation without learning it from or by any Outward Means That no such thing as that Christ so lightens all men without Outward Teaching can be proved either from this or any other Scripture I shall easily shew you Christ doth enlighten all whom he doth enlighten in one or more of these three ways either 1. By Natural Light Or 2. By Supernatural Revelation Or 3. By outward Teaching by Speech or Writing or Example in conjunction with the inward assistance of his Spirit 1. Christ indeed as God Creator as he is described in the beginning of that Chapter doth enlighten every man that comes into the world with the faculty of Reason and Understanding by which he may know that there is a God and that he is to be worshipped and that he is placable and the difference between moral good and evil in many things But however this may possibly be a Light sufficient to direct the Heathen to as much as God expects from them if they live up to it to whom he affords no other Light yet this Natural Light is not sufficient to direct those that live under the Gospel to believe and do what they are bound to believe and do upon pain of Damnation They that live under the Gospel are bound to believe Jesus to be Christ the Son of God and Saviour of the world and that upon pain of damnation If ye believe not that I am he ye shall die in your sins said our Saviour to them to whom the Gospel came Jo. 8. 24. Every Spirit that confesseth not that Jesus Christ is come in the flesh is not of God but is the Spirit of Antichrist 1 John 4. 3. He that believeth not the Son of God shall not see Life but the wrath of God abideth on him Joh. 3. 36. Now that no man can know Christ know him to be the Son of God and Saviour of the world by his Natural Light without Supernatural Revelation from God or Instruction from without derived from them that had such Revelation is most evident When Peter said to Christ Thou art Christ the Son of the Living God our Saviour told him Flesh and Bloud had not revealed that unto him but his Father Mat. 16. 16 17. And the Natural man receiveth not the things of the Spirit of God neither can he know them because they are spiritually discerned that is they are knowable only by means that are purely spiritual and supernatural as the revelation of the Gospel at first was And it may well be that in this respect 't is said that no man can say that Jesus is the Lord but by the holy Ghost 1 Cor. 12. 3. For no man could know that he was so but by that Revelation and discovery which the Holy Ghost several ways at the first made concerning him He shall glorifie me for he shall receive of mine and shall shew it unto you said Christ to his Apostles concerning the Holy Spirit John 16. 14. And Christ is said to be justified in or by the Spirit to be what he himself said he was and his Apostles witnessed him to be 1 Tim. 3. 16. All this shews that though Christ do enlighten all men with Natural Light yet this is not sufficient without somewhat else to enlighten all men particularly those that are under the Gospel with the knowledge of what is necessary for all such to know and believe in order to their Salvation For to whom much is given of him much shall be required Luke 12. 48. Then secondly Another way by which Christ enlightens men with the knowledge of himself and of what is necessary for mens Salvation is by immediate and supernatural Revelation and thus he enlightened the Apostles that they might be able infallibly to teach the way of Salvation by Christ through Faith in him and
Word taught and the Scriptures opened This appears all along the Acts of the Apostles In Chap. 2. when Peter had said ver 36. Let all the House of Israel know assuredly that God hath made that same Jesus whom ye crucified both Lord and Christ and had further said unto them ver 38. Repent and be baptized every one of you in the Name of Jesus Christ for the remission of sins then it s said ver 41. then they that gladly received his Word were baptized And Chap. 8. 12. But when they believed Philip Preaching the things concerning the Kingdom of God and the Name of Jesus Christ they were baptized And Chap. 11 13 14. Send men to Joppa and call for Simon whose sirname is Peter who shall tell thee words whereby thou and all thy house shall be saved Again Chap. 16. 31 3â— 34. They said believe on the Lord Jesus Christ and thou shalt be saved and thy house And they spake unto him the Word of the Lord and to all that were in his house and he rejoyced believing in God with all his House And Chap. 17. 2 3 4. And Paul as his manner was went in unto them and three Sabbath days reasoned with them out of the Scriptures opening and alledging that Christ must needs have suffered and risen from the dead and that this Jesus whom I preach unto you is Christ And some of them believed ver 11 12. They received the Word with all readiness of mind and searched the Scriptures daily whether those things were so therefore many believed Again Chap. 18. 8. And many of the Corinthians hearing believed and were baptized ver 28. and he mightily convinced the Jews and that publickly shewing by the Scriptures that Jesus was Christ And Chap. 26. 17 18. To whom now I send thee to open their eyes and to turn them from darkness to light Also Chap. 28. 23 24. To whom he expounded and testified the Kingdom of God perswading them concerning Jesus both out of the Law of Moses and out of the Prophets from morning till evening and some believed the things which were spoken By all these instances you see or may see in what way and by what means God brought men to know Christ and to believe in him in the Apostles days under the highest Dispensation of Gospel-light as ever shined upon the World The Apostles Commission was to go and teach all Nations baptizing them in the Name of the Father and of the Son and of the Holy Ghost teaching them to observe all things whatsoever he had commanded them Mat. 28. They in pursuance of this first taught the People to know and believe that Jesus was the Christ and that remission of sins was granted in his Name to such as believed repented and were baptized and then they afterwards instructed them in the particular duties of Holy living Nothing can be plainer than that this was the way and method which God pitcht upon and used in the Apostles days to bring men to the knowledge and belief of what was necessary to their Salvation And how you will satisfie the World or your selves either that God a few years ago not heard of till then hath altered his method and that now he reveals these things to men without any such teaching by the Scriptures and Ministry of men as in those times he constantly used to do I know not nor as I believe you neither But I pray you give an honest account to such as are unsatisfied for what reason it is that you are so zealous against teaching by men when you have but such thin pretences to support your selves in so doing Suppose your error were the truth and that God did by a light created in every man sufficiently teach them what they ought to believe and do pray you what hurt would accrue to men by having the same things imparted to them by men from without which they know and believe already by a light within When St. Peter had occasion to write to those that were already enlightened within though not in your pretended way he said unto them I will not be negligent to put you always in remembrance of these things though ye know them and be established in the present truth 2 Pet. 1 12. And St. John in his 1. Epist 2. 21. I have not written unto you because ye know not the truth but because you know it and that no lie is of the truth And do not you your selves grant that the Light within you witnesseth to that which is in the Scriptures and that the Scriptures are as a Coppie of it Why then are you so angry with them that teach the people from the Scriptures those truths which you say the light within you witnesseth to I would ye did not give too much occasion hereby to suspect your integrity when you make such sad out-cryes against the publick Ministry one as well as another without distinction as you are wont to do when-as you cannot but know if you know at all what they preach that they teach the same Doctrine in the main to the people which the Apostles taught and which is declared in the Scriptures and so the same which you say the Light within you witnesseth to And also that they teach the Peopel that it is not the hearing of this Doctrine preached to them no nor yet the knowledge of it neither will avail them to their Salvation without receiving it into their hearts or without such a belief of it as issues it self in a frame of Spirit and tenour of Life and conversation as is suitable to it And if you know not this and yet speak evil of them for their preaching as surmising worse you then make your selves of the number of those ill men which Peter and Jude describe who spake evil of the things they know not 2. Pet. 2. 12. Jude 10. Besides you apparently discover a very ill mind while you seek to make them odious to the people by that which doth not at all make them so save only in the opinion of those whose minds are corrupted with prejudice against all teachers of Holy things as such or with Covetousness or Interest of a party and that is their taking mony of the people wherewith to support themselves and Families in serving them in the dear concernments of their souls And therefore you stile them hirelings such as preach for hire and make a trade of it and so make merchandize of mens souls Not considering that in doing thus you reproach the wisdome of our Lord who hath ordained that those that preach the Gospel should live of the Gospel 1. Cor. 9. 14. and hath said in reference hereto that the Labourer is worthy of his hire Luke 10. 7. and that such as labour in the Word and Doctrine are worthy of double honour 1. Tim. 5. 17. that those that are taught in the Word should communicate to him that teacheth in all good things Gal. 6. 6. And St. Paul
well as perswade them to do it as appears abundantly in your Books particularly in those of Edward Burroughs So that by this tergiversation and shuffling it plainly appears to intelligent men that the business at the bottom is not that you are against the needfulness of mans teaching notwithstanding all the teaching by the Light within but only against all other mens teaching but your own So that if you knew your own hearts in this business you would find that the meaning of your crying down all other Teachers is that yours alone might be exalted But if your Teachers or any among you do see and know the inconsistency of these your Pretences and Practices and yet use the Pretences for a blinde to hide the designe from the people it is then a perfect piece of There is another thing like unto this you say those that are taught of God need not that the Scripture should teach them and that all men are taught of God by his Light within them and yet it seems you think that men have need to be taught by your Books though they have no need to be taught by the Scriptures else why is the World troubled with so many of them The Pharisees made void the Commandments of God that they might establish their own Traditions and it looks but untowardly that while you represent the Holy Scripture as such a needless thing that you at the same time have sent out such a croud of your own Books as you have done And if you would have the people believe that they proceed from the same teaching of the Spirit as the Books of the Holy Scriptures do what shall the people then do when they find them to contradict one another as they may easily do if they will but do as the noble Bereans did who searched the Scriptures daily whether those things were so which were preached to them in the Name of the Lord. As in the present case before us the Scripture plainly teacheth one method of bringing men to Salvation and your books another Ed. Burrough in his book teacheth that that is not the body of Christ which was not with the Father before the World began p. 465. But the Scripture teacheth that in the fulness of time God sent forth hi Son made of a Woman Gal. 4. 4. Which of these two now must the people believe or which of these must be the rule to try the other by your Books or the Holy Scriptures I pray you speak out and tell the people plainly For if the Scriptures be true as you dare not deny but they are than your Books in such things as contradict them must be false and consequently not the Issue of the infallible Spirit as you would have the world believe they are But though we or an Angel from Heaven Preach any other Gospel unto you than that which we have Preached unto you let him be accursed said St. Paul Gal. 1. 8. I have been the longer upon the Point of your Enthusiasm by which you have set up a new method of your own in opposition to God's method of bringing men to the Christian belief and Life because I deem it a Mother and a Master-Error to many others which you hold And therefore have good hopes that if you could but be cured of this you would be in a hopeful way of being cured of the rest which depend on it with less difficulty Having therefore been so long upon this beyond what I first intended I shall draw towards a conclusion of this address to you not engageing in particular with the rest of your mistakes But before I make an end I would caution you touching two or three things which among others may probably have had a large share in introducing you into this strange mistake § 20. The one is an opinion or conceit that the Gospel is a more mysterious thing than indeed it is It is true there are things in the Gospel called a Mystery the Mysterie of God's will the Mystery of Christ the Mystery of Faith the Mystery of Godliness and to you saith Christ to the Disciples 't is given to know the Myeries of the Kingdom of God and the like Upon occasion of all which and the like expressions in Scripture Some people have fancied that there is something else necessary to make a man a true Christian indeed than what is obvious to vulgar apprehensions and easie to be understood as other matters are And therefore they have been wont to esteem a plain and familiar way of teaching the Doctrine of repentance and the necessity of obedience to the Law of God together with a belief that Christ dyed for our sins and rose again according to the Scriptures to be but a dry and legal way of Preaching And those that have vented high Speculations and almost or altogether unintelligible notions and new coined Phrases and expressions concerning the work of God in the Soul and of Union with Christ and Communion with God of living by faith and walking in the Spirit these they have accounted Evangelical Preachers and such preaching and discourses in conference to be truly Spiritual and those to be Spiritual Christians that are of this make And because this way obtained a great reputation among a great many of Christian Professors many persons have been tempted hereby to proceed so far from one thing to another in this way both allegorizing Scriptures of plain import and turning plain points of Doctrine and of great concern into Mystical speculations until they have made another thing of the plain Doctrine of the Gospel than Christ made it And this seems to be directly your Case who in this way are come at last to turn the plain and intelligible method of God's proceeding with men to bring them to the Christian belief and Life and so to salvation into Enthusiastical Fancies Airy Notions and speculations Such is your conceited Mistery of of the inward Flesh of Christ in contradistinction to the Flesh of the Veil as you phrase it as if Christ had two kinds of Flesh one hid under another by which you trouble yea utterly confound the true Notion of Christ's humane Nature and the great effects which the Scripture attributes to the Flesh or humane Nature of Christ those you attribute to a meer fiction which you call the inward Flesh a thing altogether forraign to the Scripture an error doubtless of a very high nature Such also is your spiritualizing Baptism and the Lords Supper to the exclusion of their literal use and to the disparagement of his wisdome and goodness that ordained them as well as to the contempt of his Authority which hath enjoined the use of them for the ends for which they were first instituted Such likewise is your invented Mistery of the Redemption of the Seed in men for the Scripture speaks of no such thing but of the Redemption of men themselves This mistake about the Mysteriousness of the Christian Religion hath
have already seen their error and are come off from you and to others that shall follow them therein § 23. I know 't is a very hard thing for such to get quite rid of all their confused and Enthusiastical Thoughts Notions and Phrases but that some reliques of their old Disease will still hang on them and cleave to them and so encumber them that they can very hardly come quickly to any clear and distinct apprehensions of Evangelical Verities To such I would give this short advice that laying aside all thoughts and conceits of high attainments in the things of God they would repent and do their first works and begin as it were again at the first Principles of the Doctrine of Christ and so lay their Foundation a new in the beginning work of Christians Also that they would frame their Notions and apprehensions of things absolutely necessary to Salvation according to that plainness in which they are expressed in Scripture not affecting nor entertaining Mystical Notions of them More particularly that they would furnish their minds with right apprehensions of the person of Christ as Son of God and Son of the Virgin Mary and of the Nature of his Mediatory Office That as Priest he offered himself in Sacrifice to expiate Sin by his Death and in vertue thereof makes continual Intercession for us That as Prophet he revealed and declared the New Covenant of Salvation That as King he hath given Laws to the World and that he doth Rule and Govern his Church through his Spirit by those Laws and that at last he will try and judg all men by them that have lived under them and that he will reward all with eternal happiness or endless torments according as they have been obedient or disobedient to them That they be careful also that their Notions of the New Covenant be according to the plain Doctrine of the Gospel in the Scriptures Particularly That it consists of two parts of Promises and of conditions of those Promises Also that the Promises of it are made upon account and for the sake of Christ his undertaking as Mediator That the great and special Promises of it are pardon of sin or justification the assistance of God's Spirit in our endeavouring to perform the condition and eternal Life That the condition on which these Promises are made are Faith in Christ Repentance sincere Obedience and the craving of the assistance of God's Spirit in the use of appointed means and our endeavours to perform the condition That they be careful also to form right Notions of the nature of the condition on our part on which the Promises of the New-Covenant are made As that no Faith short of such a belief in Christ and of his Doctrine as worketh unfeigned Repentance and sincere Obedience is justifying and saving That no Repentance short of a desire resolution and endeavour to forsake all known sin is saving Repentance That no Obedience short of a desire resolution and a continued endeavour to observe all the Laws of Christ without baulking any one of them when known to be such is sincere That no Faith no Repentance no Obedience short of these as thus described is a fulfilling of the condition of the Promises of Salvation in the Covenant of Grace As these great things of the Gospel are in Scripture expressed in great plainness so great care must be had to keep close to and to hold fast the form of sound words according to which they are so declared not affecting any Notion Phrase or Expression which makes them more hard to be understood by common capacities than they are by the very Letter of the Scriptures but when other expressions are used than what are in the Letter of the Text as its necessary there should sometimes especially in explaining metaphors and Idioms of Speech proper to the times and places in which the Scriptures were written they should be such and so used as may give a clearer insight into the Nature of the things themselves than without them can well be had carefully avoiding to take words properly which are spoken metaphorically or to be led by the meer sound of words but to take the measure of the sence of them by the scope and design of the Author since words of the same sound are not always of the same signification § 24. And now after I have laid things before you which are very apt in their own Nature to rectifie you in one of your grand and fundamental mistakes especially if invincible prejudice hinder not I should be very sorry to think or suspect that what is done herein should turn to no better account than to be a witness against you in that great day in which every mans work will be tryed of what sort it is And therefore to prevent that I cannot for your sakes and for the longing I have after your salvation but earnestly perswade you to give things purposely prepared to serve you a due consideration in your minds and not to pass over such things slightly as wherein your eternal Estate is much concern'd Remember that Heresie is one of those works of the Flesh which shut Men out of the Kingdom of God Gal. 5. 20 21. And considering the Nature and bad influence of several of your opinions and with what pertinaciousness you persist in them it s greatly feared not to say confidently believed by such as are jealous over you with a Godly jealousie that many of you at least lye under no less guilt than that of grand Heresie And do you not then owe all seriousness of consideration to what is offered to rescue you from so great a danger Doubtless you do Let not then the height of your confidence to the contrary deceive you For it is not the greatness of your confidence that will in the least alter the nature of things or make them bend to your humour You are not the first that have been as confident as confidence it self could make them that they had fast hold of Truth when all the while it hath been but a lye they have had in their right hand But the more confident you are in your way you are like to be so much the more surprized with amazement when in another World you shall find yourselves to have been mistaken in that of which you are now so strongly confident in this if you should be so unhappy as to carry such mistaken confidence with you thither without a pardon Which that you may not is I assure you all the hurt that is designed you in this Address And therefore let me tell you again that it will be your wisdom much rather to bestow your thoughts and pains in labouring to find out whether you be not indeed under a delusion than in darkning of words without knowledge in labouring to obscure to your selves and others the evidence of Truth offered which clearly tends to your conviction FAREWEL THE END POSTSCRIPT THere being some vacant Leaves
and because I have not so plainly represented the nature of Faith which is the condition of the New Covenant as I have the other parts of it in my advice touching a right Notion of the Nature of the Mediatory Office and of the Covenant of Grace I shall for these and other Reasons add a short hint of the help which the Scripture doth offer us herein When St. John saith Whosoever believeth that Jesus is the Christ is born of God 1 John 5. 1. and again Who is he that overcometh the World but he that believeth that Jesus is the Son of God v. 5. We must needs take this for a description of saving Faith because those that are born of God and overcome the World are the Children and so the Heirs of God To the same purpose are those words John 2. 31. These are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life through his Name And to this description of Faith agrees the several confessions of Faith we read of Thus Peters confession runs Thou art the Christ the Son of the Living God Mat. 16. 16. And again John 6. 69. We believe and are sure that thou art that Christ the Son of the Living God Thus runs Martha's John 11. 27. I believe that thou art Christ the Son of God which should come into the World And thus runs the Ennuchs also Act. 8. 37. I believe that Christ is the Son of God But in as much as we are assured by the same authority of Scripture that those that repent not shall perish Luke 13. 3. and that those that obey not the Gospel shall be punished with everlasting destruction 2 Thes 1. 7 8. and that except a Man be born again he cannot see the Kingdom of God John 3. 3. nor without holiness see God Heb. 12. 14. it follows of necessity that the Faith afore described is such a belief that Jesus is the Christ the Son of God as doth effectually draw Men to believe his Doctrine and to obey his Laws in doing of which they become New Creatures and overcome the World For he that believes Christ to be the Son of God and considers what he believes must needs believe all his sayings and the whole of his Doctrine to be true for it is impossible for God to lie And he that believes his Doctrine to be true and considers what he believes must needs be under the influence of the most powerful Motives imaginable to repent of a bad and to lead a good Life because Christ hath expresly declared from God that the one shall be punished with everlasting Destruction and the other rewarded with Life Eternal So that Faith works that change in Men by which they become New Creatures are born of God and sanctified by way of Motive as it doth evidence to the Soul and bind upon the Mind the things not seen as those wherein a Man is infinitely more concerned than in any than in all the things which are seen and therefore must needs be governed in the course of his Life by them and not by the other but in subordination unto them For Faith as it is a powerful Motive is an Operative Principle of a good and Holy Life And upon this accoont all the brave and Heroick Acts of those Worthies mentioned in Heb. 11. are said to be done by their Faith as that was to them the substance of things hoped for and the evidence of things not seen and as such an active Principle of those effects And thus the Life which St. Paul lived in the Flesh he lived through the Faith of the Son of God as every good Christian doth as being thereby perswaded thereto Gal. 2. 20. And because Faith is thus Motive-wise such an Operative Principle of a good and Holy Life therefore it is that Men of such a Life are usually described by it in the New Testament and are stiled Believers And when good Men are otherwise described by their fear of God and Love to him as many times they are especially in the Old Testament it is because Fear and Love are also powerful Principles of Action that Govern Men in their way A true Believer then according to the New Testament Dialect is neither more nor less than a Disciple of Christ or a faithful follower of him one that frames his Belief and Life according to his Doctrine and Example And the Faith of every such one is such in its Operation and Effects as doth constitute and denominate him a good Man By all this it may easily be disâ—rned that when Men are said to be justified or to be saved by Faith it is not to be understood of the meer Act of believing abstracted from its effects and alone but as it is an Active and Operative Principle changing the Heart and reforming the Life And accordingly Justification and Salvation are in Scripture attributed to the Effects of Faith as well as to the Act of believing Jam. 2. And when ever they are attributed to believing indifinitely it is not without reference to the effects proper to it when it is of the right kind Now as Faith is described in the Scriptures forecited by its Object and by its acting upon its Object by assent so it is in other Scriptures described by its effects which are produced by its actings upon its Object And so a Believer is described by his coming to Christ John 6. 35. He that cometh to me shall never hunger and he that Believet on me shall never Thirst saith Christ For mens coming to Christ to learn of him what he hath done and will do for their Souls and what they themselves are to do that they may be saved is the effect of their believing him to be the Son of God and sent of God to bring Salvation unto Men and to declare how and upon what Terms it is to be had And so when Believers are described by their receiving of Christ as John 1. 12. As many as received him to them he gave power to become the Sons of God even to them that believe on his Name they are then described by the effect of their Faith also For when they receive him for what indeed he is Priest Prophet and King it is because they believe that evidence by which he appears to be so Furthermore when Believers are described by their Trusting in Christ or Relying on him as in Ephes 1. 12 Who first trusted in Christ Their Faith is described by its effect For men will not venture their Souls in trusting in Christ and relying on him for the expiation of their Sins by his Blood for direction what to do that they may be saved and for Pardon and eternal Life upon the condition upon which those Benefits are promised untill they first believe him to be the Messiah the Son of God and Saviour of the World upon some evidence they have that he is so But although the Holy Penmen of the Scriptures did not in every description of saving Faith attend unto the Rules of Art by taking in all the essential parts but described it sometimes by its assenting Act and Object and sometimes by its Fruits and Effects as occasions did occur Yet we for our parts shall be best able to make a right Judgment of the true Nature of Saving Faith by that which results out of the several descriptions of it in Scripture when compared together And by comparing those several descriptions together we may also perceive that when Faith as saving is described by its Effects yet then the assenting Act of Faith upon its Object is still implyed supposed and ought to be understood though it be not there exprest and so are the effects too when but only the Act and Object are mentioned By all which we may learn that those are none of the best definitions of saving Faith which Men make when they define it by the Act and Object alone or by any of the Effects alone THE END ADVERTISEMENT THere is lately published a Book called A Perswasive to Peace and Unity among Christians notwithstanding their different apprehensions in lesser things To be sold by B. Aylmer at the three Pigeons in Cornhil
and temperate to do to others as we would be done to our selves in point of equity fidelity and charity to be humble and meek patient and contented and the like are things that tend to the peace and satisfaction of the minde to the health of the body and long life to a mans Credit Reputation and thriving in the World and to the good of humane Society Besides their certain relation to a future happy State And there is no man that acts according to the best reason of his minde but would chuse these things though you should suppose him under no express command to do it and though there were no Heaven promised or Hell threatened But when you consider the great reward in another World that is promised to a faithful observance of the Laws of Christ and to a belief in him and the dreadful threatnings against such as despise and neglect them it makes them yet far more desirable and eligible because as it is natural for every man to desire the happiness and perfection of his own being so it is agreeable to the highest reason in man to chuse the means that tend thereto and such is our obedience to the Gospel And these rewards which are such mighty motives to obedience are far more clearly revealed and brought into open Light by the Gospel than they were before which makes the Gospel far more effectual to perswade to Holy Living than the Law could be The Law made nothing perfect but the bringing in of a better hope did by which we draw nigh unto God Heb. 7. 19. These two things forementioned then the easiness of understanding God's way and method of Salvation from the plainness and fulness of the revelation of it under the New Covenant by which it is fitted to every capacity and the â—nnate goodness of the Laws thereof in conjunction with the promise of eternal Life made to the observance of them by which they are also compleatly fitted to attract and draw mens wills to accept embrace and chuse them these I say are the things I conceive foretold in that Prophesie Jer. 31. here cited in Heb. 8. under those expressions of God's putting giving or conveying his Laws into the mind and writing them in the heart so that they shall not teach every man his Neighbour and every man his Brother c. And when it is so said it is not then said that they shall not be taught neither by Apostles Evangelists Pastors or Teachers but they shall not teach every man his Neighbour and every man his Brother And though the Phrase here used seem absolute in sound yet it may well be understood in a Comparative sence as other expessions in Scripture of like nature sometimes must be As when its said labour not for the meat that perisheth but for that meat which endureth to everlasting Life Joh. 6. 26. The meaning here of labour not is labour not so much And so again I desired Mercy and not Sacrifice Hos 6. 6. the meaning is I desired Mercy more than Sacrifice or Sacrifice not so much as Mercy So again Eph. 6. 12. we wrestle not with flesh and blood that is not only or not so much but against Principalities c. And so here when it is said they shall not â—â—each every man his Neighbour c. The meaning may be that they shall not so much need to do it under the second Covenant as under the first But indeed the words and phrase here used seem to be a strain of elegance oft used in Scriptures when to set forth the greatness or great abundance and plenty of things expressions are used improperly and hyperbolically in reference thereto and so are not to be understood properly but figuratively As when it is said in reference to the same thing under the Gospel with that I have been now speaking of That the Earth shall be filled with the knowledge of the Lord as the waters cover the Sea Isa 11. 9. I suppose you will not understand this in such a strict sence as if it foretold in Gospel-times that there should be no more knowledge of God wanting on the Earth than there is bare ground in the Sea or that David would have the World believe that he did weep a River yea Rivers full of Tears when he said mine eyes run down with Rivers of Tears because men keep not thy Laws Psalm 119. or that St. John did think in a strict sence that the world could not contain the books if all the signs which Jesus did should be written Joh. 20. And if not why should you so much as once imagine that these words of the Prophet should foretel that under the New Covenant there should be no need of teaching by mans Ministry when the whole current of the Scriptures of the New Testament both in precept and example shew the contrary The words of the Prophet here are only a prediction of the rich and plentiful means of Knowledge and Grace that was to be vouchsafed under the New Covenant more than under the Old § 19. One would think you have an aking Tooth against outward teaching when you build such Castles in the Air as ye do rather than none to batter it down But how comes it to pass that you use it so much your selves if there be no more need of it than you pretend I know that which you alledge to excuse your selves in this seeming contradiction is this or to this effect You say though men need not be taught by men what it is which they ought to know believe and do the light within teaching them this and being a Rule to them in these things yet in as much as men may and do rebel against this light its necessary to call upon and perswade them to obey it But in this Plea you suppose for truth that which is a manifest gross and most dangerous and pernicious error which is this That it is not as well necessary to teach men by the Scriptures and by the Ministry of men to know believe what is necessary to their salvation as it is to perswade them to do what is necessary thereto For contrary hereunto I have already proved that for men that live under the Gospel its necessary to their Salvation that they know and believe that Jesus is the Christ the Son of God and Saviour of the World and that remission of sin is promised in his name to such as repent I have proved likewise that these things cannot be known but either by immediate revelation from God or by instruction from them that have had such Revelation or by them whose knowledge thereof hath been derived down successively by outward teaching from the first preachers of such Doctrine To which I will now add as followes In the Apostles days the Converts that were then made such were brought to the knowledge and belief of those great Articles of the Christian Faith fundamentally necessary to Salvation by hearing the