they should continue in the Father and in the Son and they that went forth from the Apostles went forth from this and in the Revelations it is declared that all the world went after them who had the lying signes wonders and the miracles and deceived them that dwelt upon the earth and that has been the worship of the beast and this has been since the dayes of the Apostles who said some should depart from the faith which is the shield and so made war against the Saints which was in the faith and over-came them but now the Devill shall be taken and with him the beast and the false Prophets and cast alive into the lake of fire and Babylon the great whore confounded and the Lamb and the Saints shall have the victory and the everlasting Gospel shall be preached to them that dwell upon the face of the earth which is the power of God and strike down all those that has got the words but not the power and reach to the life and immortality that that may come to light through the Gospel which is the power of God and to you that is the word of God The Profession of the Catholique Faith of the last Councell of Roüen holden in the year 1571. according to the Councell of Trent holden the year 1360. which they have taken upon oath and sworn to perform Answ. WHich Faith and profession and Catholique which is held up and performed by an oath a company of swearers which are sworn to perform the Catholique Faith and Profession is got up since the dayes of the Apostles and since the dayes of Jesus Christ in the flesh and separate from them for Christ saith swear not at all though they had sworn in the old time Christ who was the oath of God and the Apostle saith above all things my brethren swear not who was in the covenant of God the oath of God not by heaven nor by earth nor any other oath least ye fall into condemnation so all swearers whatsoever Papists or other that are called Christians are fallen under the condemnation And the Apostles contended for the Faith and was in the Faith till death and true brethren vvhich vvas held up vvithout an oath so all that hold up or perform their Profession of Faith vvith an oath are apostatized from the true Church Faith and Profession from it reprobated and are under condemnation from the Apostles Saints and Christ vvhich vvas never svvorn to perform the Profession of their Church though the first Priest-hood svvore and the Angel and men in strife and Abraham and Solomon and Moses and the Prophets yet Christ the second Priest-hood the covenant of God and the oath of God is that vvhich ends all oâ—ths and denyed svvearing and the Apostlâ—s that vvere in the faith of him denyed swearing and these was of the true Church and pure Religion And though the Angell swore the Angels must bow down to the Son of God that saith Swear not at all who is the end of the Prophets greater then Solomon the end of Moses reigns over the houshold of Jacob and Joseph and before Abraham who said swear not Christ Jesus him by whom all things was made before it was made the Master of the family of Heaven and Earth who is the Author of the true faith which is held without an oath which Author of Faith denies oaths and swearing and ends them and they deny swearing that be in his faith 1. and 2. Prinâ—iples IN N. believe of firme faith and professe all and every of the things contained in the symball of the Faith which the holy Roman Church uses viz. 1 I believe in God the Father all powerful Creator of heaven and of the earth and of all things visible and invisible 2 And in one Lord Jesus Christ the onely Son of God and begotten of the Father before all the worlds God of God Light of Light true God of true God begotten and not made consubstantial with the Father by whom all things have been made who for all men for our salvation is descended from heaven and hath been incarnated by the holy spirit of the Virgin Mary and hath been made man hath been also crucified for us under Pontius Pilate hath suffered and hath been entombed and is risen again the third day according to the Scriptures and is ascended into heaven is set at the right hand of the Father and again shall come in his glory to judge the living and the dead the Kingdome of whom shall have no end Answ. You are not in the true faith of the Son of God nor know him not to be come in the flesh that be swearers and you that be not in the faith of the Son of God you know not God but swearers are under the condemnation and knows not him that was crucified that said swear not at all And knows not him that dyed and rose again and him that is the Light of the world and the Judge of the world Christ Jesus the Saviour by whom all things was made made of a woman born of a Virgin who is one with the Father him ye know not that be out of the faith of him and the Apostles who said Swear not at all whose profession Church Faith and Religion is held up by swearing and oaths with all your stuffe and invented words apostatized from Christ and the Apostles Church profession and faith and Religion under the condemnation and all professions besides upon the earth which is held up by oaths and swearing are under the condemnation in the reprobacy concerning the faith which is in Christ Jesus which gives the victory and is the shield and in which men please God without an oath you cannot please men nor worship without an oath 3 Prin. And in the holy Spirit Lord and quickning power who proceeds from the Father and the Son who with the Father and the Son is worshipped and glorified who hath spoken by the Prophets Ans. You talk of believing in the Spirit that proceeds from the Father and the Son or God that spoke by his Prophets which Christ is the end of the Prophets and you talk of true worship as speaks in spirit and truth which the Devil and enmity is out of you talk of these things who holds up your Church profession and Religion with oaths a company of Apostates from the true faith which the Apostles were in which Christ is the Author of which faith hearing the spirit is received which denies oaths and then in that spirit is God worshipped and the Scripture known given forth from it and the Son and the Father known the Spirit received and the spirit of the Prophets and the end of their words Christ Jesus these are all known by the hearing of faith wherein the spirit is received 4 Prin. And one holy Church Catholique and Apostolique 5 Prin. I confess one baptism for the remission of sins and wait for the resurrection of the dead and for
the life of the world to come 6 Prin. I admit and embrace most firmely the traditions Apostolique and Ecclesiastick and all the other observations and ordinances of the same Church Answ. Your traditions your word Catholique your sprinkling Infants which you call your baptisme does not remit your sins for there is no Scripture for it so Church traditions sprinkling Infants all have got up since the dayes of the Apostles and so the unholy Catholique and Apostolique Church traditions is got up since the dayes of the Apostles and your fruits declare it in the Apostacy from the true Church of the Saints and Apostles and the resurrection Christ you be ignorant of and the power of the world to come that be gone out of the faith that the Apostles were in 7 Prin. I admit also the holy Scripture according to the sense that hath been given by the holy mother Church to the which it appertaineth to judge of the true sense and interpretations of the holy Scripture and shall never take in hand to interpret them then according to the common consent of the Fathers Answ. Your mother which you call the holy Church which gives the sense is the whore from the spirit of God which the Apostles was in and Christ and the Prophets for that is it that knows the Scripture and that was in the Saints that gave it forth and all must have it in them before they know the words again and come into unity with God again of whom they learned that gave it forth and unity with the Scripture and one with another and this both Papists and Protestants are out of the spirit and falling out about the sense of Scripture and your Father and Mother sons which ravened from the spirit of God and so thou and you all teachers from others inventions and your teaching is traditions for Doctrine which are the commands of men but now to the Lord be glory ye are all discovered by his life 8 Prin. More I professe that there is seven truly and properly said Sacraments of the new Law instituted by our Lord Jesus Christ and necessary for the salvation of humane people but not all to every one viz. Baptism Confirmation Eucharist penitence the extream unction the Order and Marriage and that they confirme the grace and that among them the baptisme the confirmation and the order cannot be rejected without sacriledge Answ. In this you have shewed your Apostacy again from the Apostles and Christs doctrine which sayes Go preach the Gospell to all nations baptizing them without any limit and Marriage they that forbid that is the doctrine of Devils which is honourable the Bed undefiled in all And the Apostles doth not call them Sacraments neither Baptisme nor Marriage nor the visiting of the sick nor the Lords Supper Your confirmation and order and your penitence whipping and beating your selves for your sins is your own invention a sacrament of your owne making which the Apostle does not call repentance a sacrament or confessing of sin or sorrowing for sin the nature within should be afflicted and circumcised in the spirit which puts off the body of sin and that brought down and not to strike the creature and beat the creature that is as you wrestle with flesh and blood the power of darknesse causes you to do that which guides you within that strikes at the creature which power of darknesse should be struck at that the creature might come into the liberty of the sons of God 9 Prin. I receive also and admit the Ceremonies of the Church Catholique receive and approve in the administration solemnly of all the abovesaid sacraments 10 Prin. I embrace and receive all and every of the things which hath been defined and declared by the sacred holy Councel of Trent touching the sin originall and the justification 11 Prin. I protest likewise that in the masse is offered to God true proper and propitiatory sacrifice for the living and for the dead and that in the most holy Sacrament of the Eucharist is truly really and substantially the body the blood with the soule and the divinity of our Lord Jesus Christ and that there is made a conversion of all the substance of the bread into the body and of all the substance of the wine into the blood and the which conversion the Church Catholique calls Transubstantiation 12 Prin. I confess also that under one of these one receiveth Jesus Christ all entire and one true sacrament Answ. In these four Principles which ye teach for Doctrine is but your owne traditions and commandements which are learned of one another of men at the Council of Tâ—ent and at your Fathers which is your sin in the apostacy from the Apostles who was not of man nor by man And as concerning Justification ye are ignorant of for where that is known the sin is done away which came by the first Adam And they that believe are passed from death to life And there are some children of believers which is holy yet all by nature children of wrath in the unbelief and your Church is held up by tradition and traditions and vows and oaths which is all in the Apostacy from the spirit where it seems the root of the word protesting is come from your selves who are Apostates and not ftom the Scriptures but you have thrust it in your offering and mass it is but a dead thing it is neither good for the dead nor the living the living do not accept of it but as Cains sacrifice for are not you murtherers and destroyers of one another about Religion sacrifice and traditions as Cain did whom God did not accept his sacrifice And as the Jewes did without the life which gave forth the Scriptures turn against the just and all the Apostates since the dayes of the Apostles which are inwardly ravened from the spirit of God who set up all your lying signes and wonders and traditions and deceive people with them that dwell upon the earth who be from the spirit of God inwardly ravened from it in which spirit God is worshipped which spirit brings to offer living sacrifice And the bread and wine after they have consecrated it which you say is the very body and blood of Christ and soule and it 's divine and that ye call Transubstantiation and he that receives either bread or wine receives Christ Now seeing that this Doctrine and Principle is laid down by you the Council of Trent and tollerated by the great Bishop of Rome the Pope and taught by the Jesuites I shall demand one thing of you out of every Nation and from every Dominion and Island belonging to the Bishop of Rome the Pope Let there come forth a Bishop and a Jesuite and consecrate bread and wine and after consecration and conversion which you call transubstantiation which you say then is the very body blood and soul of Christ which is divine Let that then be set by and kept and let us take of
Inquisitions and this hath been held up by the same nature and the same weapons by which the Heathens held up their Idol gods and the apostate Jews as the apostate Christians from the true faith and from the true Christians of the true Church whose weapons were not carnall but spirituall by whose faith they overcame the world the kingdomes and subdued mountains and quenched the fiery darts of Satan So your overcoming and all other Apostates hath been with outward weapons Gaols Inquisitions and death bound with oaths out of the Covenant of God whose Religion is built upon that who are all the Wolves ravening devourers and so doubts the ground of them in your selves you feel not yet your pasture and fields hath been so large for the Beast to raven up and down in but now the Lord God Almighty with his power will hedg you up and bring you into a narrower compasse And anathematized and hereticks are ye all from the Apostles as the Gentiles from the Jewes but Jewes and Gentiles all come to be one out of the life which gave forth the Scriptures So Christians that be apostatized and anathematized from the life that the Apostles were in be as the Jewes and Gentiles from the life of God and with the life all comprehended amongst the Jewes and Gentiles from the life of the Apostles and true Christians and with the life of God are all judged who be out of the life of the Saints So it is not the professors of the words of the Saints but they that be in the life that are justified they are they who have unity with God and one with another 19 Prin. And this faith Catholique out of which any cannot be saved the which presently I professe of my good minde and hold truly I say promise vow and swear for to retain and confesse God helping most constantly intirely and inviolately untill the last teach and preach as much as shall be possible for me through them that shall be subject to me or shall be in my charge so God me help and these holy Evangelists of God Answ. All swearers are out of the faith of Christ Jesus who said swear not at all and the faith the Ministers of Christ and the Apostles were in who said swear not at all and the Ministers of Christ was not made by oaths nor sworn to preach but you are apostatized from their faith and life that gives victory And the Evangelists all of them was against swearing there is not one example among them all not among the Apostles that they broke the doctrine of Christ in swearing and was made Ministers by oaths but by the will of God which you all are apostatized from them and are held under with the Life and from their faith reprobated and your faith and Catholique is out of that which saves and Church and so come under the condemnation which was the false brethren went out from the Apostles and since the world have gone after them which have had the Scripture and your own traditions and ceremonies the sheeps cloathing which have been fain to binde one another and tye one another by oaths to uphold what you professe which is all out of the Covenant of God and the saving faith you are ignorant of and from it apostatized wch gives victory over the world and your teaching and preaching hath been out of the true faith who multitudes hath gathered after you and so deceived the souls of people telling of a Purgatory and your souls be in it and this is all judged with the true Judge of the world the Bishop of the soul 20 Prin. Ye say that ye ought to honour the Reliques of Saints and that God hath not forbidden Images and that ye ought to honour Images of Saints because their bodies hath been the organs and temple of the holy spirit and that God doth by vertue of their holy Reliques many miracles and because that the honour redounds to themselves that they represent unto us and when one worships the Crosse the honour of the worship redounds to Jesus Christ But the Idols ye say are forbidded which doth represent the false gods which the heathen worship Answ. God hath forbidden to make Representations and Images of Saints and Reliques and the Images of Christ and the Crosse is set up by you who are apostatized from the spirit of God in which spirit God is to be worshpiped and not the Images of Christ nor the Saints nor Crosses for those be all out of the power of God and the crosse of Christ which is the power of God which all must bend to and the Crosses and Images of Male and Female whatsoever they that worship and honour them are as the heathen for Reliques Images and Crosses are set up since the days of the Apostles by you who are inwardly ravened from the spirit of God by the same nature which went astray from the life in the Jews and Gentiles which whâ—n they went astray from the spirit of God they set up Images which displeased God as you that wâ—nt forth from the spirit of God since the dayes of the Apostles inwardly ravened from that who say that after bread and wine is consecrated iâ—'s Christ so are the Antichrist that hath set up the false Christ who cries Loe here loe there and so put him in your chambers deserts and secrets and yet you say he was crucified and rose again and at the right hand oâ— God and say he was before all time and that by him all things was made And yet ye likewise say after ye have consecrated bread and wine which you call Transubstantiation it is Christ and thus you confound your selves And the lying signes and wonders which ye call miracles which ye say are wrought by the Reliques of the Saints is that which John speaks of in his Revelation The beast shall deceive because of his miracles And the Apostle speaks of concerning the man of sin which shall deceive with his lying signes and wonders and to the Reliques ye have given the honour and worship and not to God and so lives in the outward Now Jannes and Jambres could do miracles by the power of witchcraft by the same power the Beast and the false Prophets the mother of harlots Babylon and man of Sin acted to deceive the Nations since the dayes of the Apostles with all which is the mystery of Iniquity she hath sate as a Queen Lady of Kingdomes and hath seen no sorrow but now she will come to lâ—sse of children for the Lord God of heaven and earth will be honoured and worshipped who will not give his glory to any other and not to Images Reliques nor Crosses And the Apostles you are all got up since from them apostatized for when they was adoring of Paul or adoring of Apollo the Corinthians came under rebuke by the Apostles who said Who is Paul or who is Apollo It 's Christ that dyed and was crucified and bid them prove
Reader to that which is written in answer to the former papâ—r Again Thou saith that the Apostles and their successors had power to remit sins according to John 20.23 The Apostles who believed in the Son of God unto whom all power is committed and had received power from God could do nothing against the power which was their life and what they said and did from that power stâ—ndeth for the same power that Christ received of the Father the same he gave unto them and the same that they did remit was remitted But what is this to the Pope who is out of the power of God who follows his Successors the Antichrists Deceivers Apostates and vagabond Jewes and Exorsists who would have cast out Devils in the name that Paul preached but could not When did Christ or any of his Apostles say to the Pope or any of the Cardinals Fryars Monks Jesuites whose sins ever you remit are remitted Or when did he give the Pope or any of his Cardinals Fryars Jesuites Monks power to sell Pardons for money Is not this a doctrine of the Devill which Peter whose successors you say you are who declared against you and such as you who said concerning you that you taught those things for filthy lucre which you ought not to teach And further thou saiest thou confâ—sses that there are other points of Popish Doctrine which you teach that there is not such evident Scripture for as for those before mentioned if thou hadst said there had bin none at all thou had spoke truth this is the Popish doctrine which thou sayest you have not clear Scriptures for for Purgatory praying to Saints and baptizing of Infants c. I say there is no Scripture at all except it be your own devised Fables For the blood of Christ cleanseth from all sinne them that do believe and there is no need of any other thing to cleanse and so your Purgatory is a feigned fiction and a lying invented thing invented by the Pope to get money by And as for praying to the Saints there is no Scripture for but against it For it is written thâ—u shalt worship the Lord thy God and him ONLY shalt thou serve and cal upon me in the day of trouble It doth not say call upon the Saints And farthermore Christ said Whatsoever â—e aske in my name it shall be given you And farthermore Christ said to his Disciples Whatsoever you aske my father in my name it shall be granted unto you He exhorteth them not as the Pope doth to ask in the name of St. Mary and St. Peter and St. Dominick And as for baptizing of Infants that is an invention of your own framed and formed since the dayes of the Apostles For the Apostles were commanded to teach and preach before they baptized any but you baptize those that are untâ—ught and unlearned and these they call members of youâ— visible Church and so all this fâ—igned doctrine before mentioned is denyed and and condemned by the spirit oâ— the Lord which you are erred from 5 Prin. That the Scripture doth no where clearly teach that we must do nothing nor believe noâ—hing whiâ—h is not written in the Scripture so thou saith even by our own rule the whole foundation of all our nâ—w faith falls to pieces For if I am bound to believe nothing but what stands in Scripture then thou sayest thou art not bound to believe this maxime of Heretickes because it stands not in Scripture Answ. Paul was no Heretick and he said If I or an Angell from heaven preach any other Gospel let him be accurst And Moses he was no Hâ—retick and he said to the Church of the Jewes concerning the book of the Law given unto them Thou shall not adde thereto nor take therefrom And John he was no Hâ—retick and he said If any man shall add unto these things written in the book God shall add unto him the plagues that are written in the book And yet all these were Hâ—reticks in thy account their faith stood in the power of God and this the Scripture bears witness of and those things were written in the Scripture that they might be believed and from the spirit of truth they were written And so if thou professe thou have the spirit of truth thou art bound not to believe any thing contrary to the Scripture and here your foundation and doctrine is dashed to pieces by the spirit of God who spoke for the Scripture And farther thou goes on in thy blindness and ignorance and sayes thou art not bound to believe that the Bible is the word of God because it stands not in Scripture is not the Scripture that which is written in the Bible And dost thou not call the Scriptures the Word of God and yet foolishly saith the Bible stands not in the Scripture Thou goes on and says it is most clear that we are bound to believe and receive some things that are not written in the Scripture they who know the bond of the spirit are not bound by iâ— to beliâ—ve any thing which is contrary to the spirit which speak forth the Scripture Further thou brings 2 Thes. 2. and 15. 21 John 25. to prove that we are bound to believe something that is not â—ritten in the Scripture because the Apostle exhorts the Thessâ—lonians to stand fast and to hold the traditions which they had been taught whether by word or writing Now if thou can produce thou may the words that he taught to the Thessalonians which was spoken by the same spirit which he wrote the Epistleâ— by and that which he spake doubtlesse is not contrary to that which he wrote and so this proves nothing that every one is to believe your vain traditions which you have invented in your carnal minds being erred from the faith and having lost the spirit And although John say that there were many other things that Christ did which are not written Yet what doth this prove that your innovated stories and devised fables ought to be believed And I say unto thee and unto all you it is meer madnesse to aver or to believe that which is contrary to that which is written And then thou says if any man ask thee what those things be which Christ and the Apostles taught and have not written thou gives an answer thy selfe that they taught to baptize Infants and that we must sanctifie the Sundays and other holy days and to fast in Lent and acknowledge Sr. Peters successors for the governours of Christ-Church and to say Masse and with all other points of Catholique doctrine all which pack of lyes and foolish fopperies and invented imaginations which is all contrary to that which Christ spake and the Apostles wrote of him For these are all invented stuffe some from the Heathens you have by traditions and the rest has been invented both the words and the things themselves since the Apostles dayes wherein there hath been a great Apostacy and
sutable proofs for the Pope and sutable examples First the Priest-hood is ended they were never in that latitude neither are you to be measured with them neither do any true Christians As for Esau and wicked Magistrates the fruits of this amongst you has appeared and the wicked must bow before the just and Esau the elder must be a seruant to the younger and salvation is come out of Sion who judges the mount of Esau and is gathering the elect Jacob who rides over the high places of the earth which have set up your Images but you have shewed the fruits of Esau who are slaying and killing the just But who be in the power of Christ who hath all power in heaven and earth given unto him be out of Esau's and be o' th top on his mount and answers the Elect. Pr. He saith that Purgatory is a temporall punishment to faithfull persons after death who have not done due pennance for their sins in their life time so must do pennance after death Answ. The faithful persons that be in the true faith of Gods Elect which is the mistery held in a pure conscience which gives victory over the world purifies the heart by which men are justified and please God This gives them victory over death sin hell and all that which you do pennance for Now they that be reprobate concerning this faith are doing pennance all their lifetime and say they must have a Purgatory to do pennance when their life is ended and so all poor people you have a pittiful thing to passe through a fire before you be purified And as for Christs and the Apostles and Saints sufferings you are found in that nature that caused the just always to suffer and as for your Doctrine of Purgatory it is come up since the days of the Apostles amongst the Apostates the Devill has set it up who is out of the truth by his power since he set up his Synagogue but who be in the faith be over his Purgatory and synagogues and the Doctrine of it which is come up since the dayes of the Apostles for which there is no Scripture for the Saints which believed had passed from death to life and so from the Purgatory For purgatory is in the death he that passeth from it comes over Purgatory and death both to reigne with Christ here you shew your selves you are not believers Pr. The receiving of the Sacrament thou saist is not for the cleansing of you from sin but for the nourishment of your souls the body and blood of Christ being in it Answ. Why do you and the Protestants kill one another about such things seeing that you say the body and blood of Christ is in the Sacrament the bread and wine And the Protestants say in it is the spirit of Christ as you may look in a book called the Scotch Principles and in their Catechisms and is it not the same blood that cleanseth which nourishes How are you confused in this and put to your shifts I have heard talk of Papists and Jesuites were witty men but I see it is at an end and that which nourishes the immortall soule is not the mortal creatures ye are deceived in thinking so and the Protestants both that which nourishes the soul is Christ the power of God who is the Bishop of it the life the truth the power of God which is the immortall souls food and not the bread that will perish and things that will perish which those looked after that followed Christ for a time which was in the perishing minde which laboured after the perishing things and laboured not for the bread which comes downe from above which indures to eternall life which who eats of it hungers no more And so that is the Devils doctrine and the apostates which is got up since the days of the Apostles which tels people after they have consecrated the bread and wine it is the body and blood of Christ which Christ said bread would perish for his flesh saw no corruption Nor his body would not perish nor his blood that cleanseth from the dead works through which blood they overcome death and the word and power gives every creature its being without the consecration but that which nourishes the immortal soul is the mortal and man lives not by bread alone but by every word that proceedeth out of the mouth of God and this is Christs doctrine and the others is the Devils and apostates out of the life and power of Christ that saith men must live by bread alone Pr. Christ useth the Priest in the hands of a workman to make the Sacrament which is the body and bloud of Christ he saith that the formes of bread and wine which will corrupt cannot take away sin And after consecration it is not bread and wine but the very body and bloud of Christ Answ. In this you have shewed your confusion and unestablished state was it the very body and bloud of Christ that made the Corinthians drunk and in this thou hast confounded thy self in saying that the formes of bread and wine which is the very body and bloud of Christ will corrupt after consecration then the Ministers work in this thou hast spoyled who are the consecraters for the body and bloud of Christ will not corrupt nor perish which bread and wine will but that which gives bread and wine their being will never corrupt for bread and wine is a thing that is seen and though the Apostle said what he had received of the Lord that did he deliver to the Corinthians how that the same night the Lord Jesus was betrayed he took the cup and the bread when he had given thanks saying as oft as they did eate that bread and drink that cup they shewed the Lords death till he came and the Apostles delivered this to the Corinthians then in the second Epistle he brings them off from the things that are seen to the things vvhich are not seene which were eternal for bread and wine were things seen and temporal and bids them prove and examin themselves whether or no Christ was come know you not your own selves how that Jesus Christ is in you except you be reprobates and he is the living bread that came down from above who gives life unto the world and he that eates of this bread lives and abides for ever And as for thy word Sacrament we do not find that word expressed in Scripture nor where the Apostles spoke by Mary as you do who adore your own words that are Apostatized from the life them that witness Christ the substance in them they see the end of all things is come Christ Jesus him by whom all things was made who is the end of all things him is possest Such are not reprobates but reprobates and Judas may stick in the outward things as the Jewes did whose table was a trap and eyes blinded as you do who are inwardly ravened from the
was not the work of the Apostles nor of them that kept the faith of Gods elect that gives victory over the world and so those whom you call bad and those whom you call good are all found one here having drank the whores cup found in the fornication without husband out of the true humility which is Christ the seed that bears the sin and iniquity Pr. You take offence because the Roman faith doth teach it lawfull to punish Schismaticks and Hereticks with the sword but if you will be mad and say that those which seduce mens souls cause schisms and heresies in the Church and disturb the peace thereof must be let alone and may in no wise be punished who can help it Answ. The faith of the true Church did not teach any such doctrine to punish Schismaticks and Hereticks or Seducers with an outward sword but said on the contrary their weapons was not carnall but spirituall Now the carnall weapons who punish them you call Hereticks and Schismaticks whose Church is disturbed by such You shew you have not the power to convince gainsayers stop the mouths of them and make them to confess that God is in you of a truth and this doth shew that you are reprobated from the true faith which the Apostles were in and of Christ who said love your enemies and if any one smite thee on the one cheek turn the other novv the beast and false Prophets and the Anti-christs Mother of Harlots should drink the bloud of the Saints Martyrs and Prophets and kill them which the faith and patience of the Saints did not rise against now again the Lamb and the Saints should have the victory which should slay with the sword which are the words of his mouth not vvrestle against flesh and bloud killing creatures but over-comming with the bloud of the Lamb And here is the faith and patience of the Saints whose Kingdom is not of this world but you that are killing with the sword fire and fagots and inquisition bowing before Images Idols Pictures crosses these be all of this world and Kingdomes of it carnal weapons and carnal things held up by the carnal and not spiritual Now of your speaking of the Magistrates of the higher power which is higher then all Image-makers and Idols which gave them to see before transgression was which Transgresser set up Idols and Images which they in the higher power broke down that was the work of the Magistrates and they had the wisdom to make the true figure and shadow which Christ came to put an end to And they that set up Images Idols since the dayes of the Apostles and Pictures and crosses and holds them up by an outward power and Magistrates and compels others to bow down to them is the worship of the beast and not the worship of God and this I declare in the presence of the Lord God and all the Magistrates that be in Gods fear they will break down your Idols and Images and crossâ—s and crucifixes and masse-houses Schooles and Colledges which you make Priests and Ministers in which they that know the Ministers made by the will of God will do this and the exposition of the Scriptures by your Church we cannot own which is Apostatized from the true Church which bid the Saints keep from Idols which all that be of the true Church are so to do And your Church which is run into Idols Pictures and Likenesses is run into error and is not infallible and so you are gone from the life which gave forth the Scriptures which Peter was in and so run into Idols and must have Images and likenesses to put you in mind of Christ and the Saints And you are gon from the Spirit the holy Ghost which they was in which over-saw the Churches who watched for the Souls and had the rule over the Saints so from this Church are you apostatized its peace which Church is the Pillar and ground of truth the Divel is out of the Pillar and ground of truth he abode not in it and all schismes heresies they cannot disturb the peace of this Church here comes no sword-men here nor carnal weapons nor inquisitions fire nor fagget stockes and prisons nor Idols all such are wâ—thout that deceives Nations and tells them they are a Church which slayes the Sâ—ints Pâ—ophets and Martyrs the same nature slew Christ and his Aâ—ostles and Abel with their carnall weapons for all are one out of the life and power of God striking at creatures wrestling against flesh and bloud in stead of striking at the power that captivates the creatures to the intent that creatures might come to the liberty of the sons of God now you hâ—ving not continued in the Aposâ—lâ—s faith mind and spirit but Apostatized from them you have all lost the guide and rule as they were in both Protestants and your selves that be out of the life and faith that the Apostles was in that led them to give forth the Scriptures so you have been the wolves in the Sheeps clothing destroying one another about outward things and powers but with the power of God and life of God by them that are in the wisdom of God are you all judged to be out of the Kingdom of peace which is the Kingdom of Christ fighting with carnal weapons hailing to the Goals Inquisitions whips stocks houses of correction faggots fires either Protestants or Papists are you here like the Kingdom of Christ his subjects but like Pharisees Jewes and Cain apostatized from the Apostles lost the faith lost the unity lost the Spirit of God which the Saints was in which led them to give forth the Scriptures in which is the unity which is the bond of peace into which all that is called Christendome must come before they be one and all the names blotted out that is amongst them given to them in the apostacy since the dayes of the Apostles and all their prayers is abomination that be out of that unity and to you that is the word of the Lord and the Quaeries thou hast not answered and your prayers is denyed and your peace also for you have not abided in that which the Apostles and the Saints was in which did oversee the Churches but you are turned strikers which the Apostle saith they should not be so And the Apostle saw the comming in of the man of sin and Christ speaks of Anti-christ and the false Prophets coming in with their signs and lying wonders which if it were possible would deceive the very Elect which John saw was come and went forth from them and bid the Saints keep themselves from Idols for they were them that got up Idols which went forth from the Apostles which Apostles bid the Saints keep to the anointing in them and they need not that any man should teach them but as the same anointing teacheth them which is truth and no lye and even as it had taught them so
and hath showed himself and hath put on strength who treads the wine press of the wrath who travels in the greatness of his strength out of whose mouth goes a sharp two-eged Sword which shall dash all to pieces Consuming fire is before him ten thousands of his Saints is vvith him and he in them they go on in his strength Conquering and to Conquer Arme your selves cast up your Batteries come all to the battel of the great day of God and see if you be able to stand against the Lord for he hath manifest his wisdome from above which will confound all your deceit For we esteem no more of your Arguments then straw nor of your devised Fables no more then rotten wood For you are all rounded as with a hoop and measured as with a line your beginning is in the Apostacy your rise in the night of darkness your strength lies in ignorance and your end will be utter darknâ—sse and this shall stand true when your place shall be no more found nor one stone left upon another which shall not be thrown down And now I come to the answer of the substance of thy Arguments and Principles First thou says This is good Catholique Doctrine that a man may have the true faith and yet lead a sinfull life And further that a wicked man and a godly hath true faith and it doth not differ a whit in matter or substance in the godly and ungodly Now to say one hath faith and not the other is against all sence and reason thou saith Answ. I do believe thee that this is thy Catholique doctrine but I cannot call it good for then I should erre like thy selfe for this Doctrine is contrary to the doctrine of the Gospel for true faith is that which the just lives by Hab. 2.4 And that which the just lives by is pure the matter of it by it he is cleansed and the faith of the godly stands in the power of God and that is a pure thing And he that hath the true faith hath the faith of Christ who is truth from whence it comes and it leads out of sin and a sinfull life gives victory over sin This is the victory even your faith By faith the godly stands 2 Cor. 1.24 And by faith the godly walks 2 Cor. 5.7 But on the contrary a wicked mans faith if thou call it faith is called a feigned faith and a dead faith and is centred in him who hath the power of death which is the Dâ—vill and this is another thing for matter and substance and is a distinct thing and by the fruits and effects the true faith is â—nown from the reprobates in the different operations and so this is a devillish doctrine thou hast laid down to wit that they are one in matter for this is contrary to Scripture sense and reason and is an unreasonable position laid downe and â—â—â—firmed from thy unreasonable minde which is erred from the true faith And again the faith of the godly and ungodly differs in effeâ—ts but not in regard of the faith it self thou saith and here is thy confusion manifest and thou saist all the five senses will teach you That a man may be chaste in his minde and yet be angry and he may be temperate and yet want patience Thou that hath no other thing to teach thee but the five Sâ—nses art sensual and knows not the spirit For a man to be chaste and yet angry is a false thing he that is angry and intemperate is not chast but joyned to that which adulterates for these are the Devils conceptions and works they and in whom these are brought forth is not chast but is in Cains way and in Dives way and thou saist if you can conceive this that a man may have true faith and yet want godlinesse of life and conversation thy conception is false For he that is temperate and chaste and lives in that which makes him so wants not charity nor patience for the true faith of Gods elect purges from all sin and that faith is reprobate where ungodlinesse is brought forth and contrariwise thou saith a man may be of an honest and godly conversation and yet want faith utter darknesse is thy dwelling place and thou speaks out of thick darknesse Is there a conversation godly or like God lived in where there is no faith or honesty where there is no faith that 's utterly false for these are the fruits of faith of a lively faith for honesty and a godly conversation is the works which proceeds from a true and living faith as the Scriptures witnesse and these things thou saith thou thought good to commend to consideration Thou that thought these things good cals evill good and good evill and art in blindnesse and I have considered of the things and I never heard of so much blindnesse uttered by one who would seem to be a teacher of others And now I come to that which follows 2 Pâ—â—n That the people or Church of Christ hath been alwayes visible not only in the beginning or in the Apostles dayes But also since the Apostles dayes even untill now and shall be to the end of the world And for this thou saist Christ hath promised that the gates 〈…〉 shall not prevail against it but that he will be with them till 〈◊〉 end of the world and for this end thou saist the Apostle said Ephes. 4. That he hath given some to be Apostles some Evangelists for the worke of the Ministry till we all come to the unity of faith and unto the stature and fulnesse of Christ Answ. The Church of God in the beginning in the Prophets dayes Christs dayes the Apostles dayes and since the Apostles hath always been in God and hath always been invisible as to the eye of the world which could never discern them nor wherein their communion stood with God yet notwithstanding there hath always been men and people who feared God and believed in the invisible God whom the world never knew to be such but always did persecute and they that did persecute have named themselves to be the Church of God Yet notwithstanding all this there hath been in all ages some that hath born a visible testimony against the world that lyes in wickedness and against the false Prophets Seducers Deceivers and Antichrists and these that bore their testimony against all these before mentioned they were in the faith of our Lord Jesus Christ and declared against their Idolatry in all ages and these Christ promised that the gates of hell should not prevail against them And although the gates of Hell did not prevail against their bodies or outward man yet never prevailed against the rock Christ upon which they were builded but hath always been with them in the deepest suffering and greatest ffliâ—ction and hath preserved them faithfull unto death so that they have not denyed his testimony nor the word of his patience for they have not loved their
lives unto the death And sometimes they have been more visible and sometimes lesse yet two or three that know the name of Christ and live in the power of Christ Christ is in the midst of them and they may be truly said to be a Church of Christ and these God hath promised to be with who believeth in Christ the power of God to the end of the world and against these the gates of hell shall never prevail And whereas thou saist He gave some Apostles and some Evangelists Pastors and Teachers for the worke of the Ministry for the perfecting of the Saints This is granted and it did and doth effect the same end for which he gave it But when ordained he the Popes the Cardinals the Fryars the Monks the Jesuites the Nunâ— for the work of the Ministry or whether have any of all these effected the same things which the Apostles did by their gifts But rather on the contrary They have perverted the straight way of the Lord and have made the word of God of none effect by their traditions and hath introduced and brought in those things to be observed amongst people which God hath neither commanded nor commended but on the contrary forbidden and condemned 3 Prin. That all those people or Congregations or meetings or Churches which have not been constantly visible from Christs time till now are not nor cannot be the Church of Christ and then thou makes this conclusion that the Roman Church can shew its constant and successive visibility from Christs time till now therefore the Roman Church must needs be the Church of Christ Answ. By thy own words thou hast proved your Church to be no Church of Christ neither your officers and Ministers to be Ministers of Christ for Matthew Mark Luke and John Peter Paul and the rest of the Apostles makes no mention of any such officers as Poâ—es Cardinals Fryars Monks nor Jesuites neither of any such doctrine did they allow of as you preach to wit the doctâ—ine of Devils in forbidding to marry and commanding to abstain from meats wch God hath created and also teacâ—ing to make Images and set up Images and Idols and also teaching to burn and kill and destroy them whom you call Hereticks which Christ nor none of the Apostles ever did So that it is manifest from the Scripture of truth that your visible Church was not always since Christs day for Peter Paul and many of the Apostles lived after Christs day and they make no mention of any such ministry doctrine or practice as is found amongst you onely foretels of you and prophesies of you that Antichrist should come Deceivers should come and false prophets should come and Peter whose successors you say you are he foretold of you and hath left his testimony against you against them who preach for filthy lucre those things the Apostles taught not Amongst many things this is one in teaching and making people believe a purgatory after they be dead and this was invented by you to get filthy lucre and to get dishonest gain Another thing to give pardons that you may get money and filthy lucre so that it is manifest you are none of Peters successors but are apostatized from the faith from the doctrine from the practice of Christ of the Churches of Christ in the dayes of the Apostles and were not visible then nor counted the Church of Christ by any in many years aâ—ter the decease of the Apostles But the false Prophets that Christ spake should come which John and Paul and Peter saw creeping in then who erred from the faith and apostatized from the truth who subverted whole housholds from the faith there 's your originall they that did subvert and they that were subverted and held part of the form of godlinesse denyed the power there is the beginning of your visible Church Antichrists false Prophets Seducers and seduced you are their successors and from thence your visibility came to be seen in the world So in that which I have said doth clearly evidence that you have not constantly visibly had the name of a Church since Christs time although you call your selves the ancient Church And I say unto thee in thine owne words Except thou be bewitched and possessed with a spirit of blindnesse here is enough to convince thee and all thy visible members that your Roman Church is not so ancient as Christ nor the Apostles But you are quite another thing which hath sprung up since and are apostatized from the Doctrine and from the Faith which the Churches which were before you were in as the Church at Jerusalem at Antioch and the rest of the Churches which had received the faith of our Lord Jesus Christ without respect of persons from which faith you are now reprobated 4 Principle Thou saist that Luther Calvin Memno Beza and others were first popish Priests and those that followed them was first of the Church of Rome and these thou saist fell from the Faith and were accounted by you Hereticks and sayes they ought to produce more evidence for their faith which they professed being separated from you then you need to do from whom they separated Answ. They are Hereticks who denies the true foundation and who erre from the true faith which the Saints possessed and and lived in But your visible Church have left the true foundation and have erred from the faith which Christ and the Apostles declared and lived in therefore you are the Hereticks Therefore Luther Calvin Memno and Beza and the rest seeing your Doctrine Principles and Faith to be contrary to the Doctrine of Christ and the Primitive Churches God opening their eyes and let them see that you had innovated and brought in another Doctrine and other practices then had been taught or practised amongst the Apostles therefore they denyed yoâ— in many things although they were not clearly come off your principles nor did not see clearly thorow your deceit yet so far as they saw by the light of the Lord they bore testimony against you and gave a clearer demonstration that you were out of the faith then you ever did or can do that you were in the Faith But that is made manifest in this the day of the Lords power which sees over you and beyond you and comprehends your ground and all the body of your Religion which stands in imitations imaginations inventions and traditions And further thou saith that you can bring more Scripture for your Catholique doctrin then they that are separated from you and thou brings two Scriptures to prove some of your doctrine and sayest that the Church of Rome teaches that Christs body is reall in the Sacrament for which thou brings the 11 Cor. 23 24. verses which proves nothing to the purpose for the body of Christ is incorruptible and saw no corruption But bread corruptâ— and will corrupt notwithstandâ—ng all your consecration but as concerning this I shall refer the
have no such speech among you Catholicks But is without which is your bread and wine and are not all Murtherers Persecutors Prisoners Whippers Burners Inquisitioners Sectaries and Apostates from the Apostles and sacrificers from that nature Cain was in and not from the divine natuâ—e and the faith of the Son of God and the Apostles and Abel Have you the spirit of Christ Is any of the Church but who are of Abraham Is any of the Church of Christ but who are of the flesh of Christ Is any of Faith but who are of Abraham And is not faith a mystâ—ry a perfect gift of God and is not this faith held in a pure conscience And can any ones conscience which is not pure hold this faith of Gods elect wch is the mystery and doth not this faith give victory over the nature in man and woman that doth pâ—rtain to Idols anâ— Images made with mans hands and in the wills of men in Jewes Gentiles Apostates from the Apostles since their dayes come up And doth not the faith give victory over all the Jewes changeable Types Offerings Temples Tythes Priests Covenant Hath the Lord put his law into your minds that you need not say unto your neighbour and writ it in your heart that you need not say unto one another Know the Lord For from the greatest of you to the least of you ye all know the Lord Hath God commanded the light to shine out of darknesse and doth it shine in your hearts And then mark dotâ— that liâ—ht that shines in your heart mark again give you the knowledge of the glory of God in the face of Jesus Christ Cor. 2.4 Are you them that doth take heed to the light that shines in the dark place Is the day-star risen in your hearts that Peter speaks of Is the ingrafted word which is able to save the soule felt in you And the hidden man of the heart which is with the Lord a great price Are you them that are no wearers of gold or costly array Are you them that exercise Lordship one over another like unto the Gentiles or are you like unto the Apostles which Christ said it should not be so amongst them Are you like to the Pharisees called of men Mâ—ster laying heavy burdens upon the people and go in long Robes chiefest seats in the assemblies and loves salutations and uppermost rooms at Feasts which Christ said unto his be ye not so And where do you read Mr. Paul Mr. Titus and Mr. Timothy c. Are you the â—rue believers that are ceased from their own works as God did from his Are you come out of the law of works to the law of faith Is your consciences purged from dead works to serve the living God Are you those Children that needs no man to teach you but as the same anâ—inting abides in you and as it doth teach ye shall continue in the Son of God and the father Or are you the Seducers Sects and Hereticks that draws people from the anointing within and so men teachers Are you them that keep your selves from Idols that John speaks of Are you of the seed of the woman that keeps the commands of God Are you the children of the Lord that are taught of him that are farre from oppression Are you ceased from men whose breath is in their nostrils that the Prophet speaks of Are ye them that tremble at the Word of God Are you them that obey the word of faith in your hearts in your mouths and that saith the righteousnesse of faith speaks on this wise you need not say you need not fetch it from above or from beneath but what saith it The word is nigh thee in thy heart and in thy mouth to obey it and do it Is this a sectary or out of sectaries Are ye of them that make images or likenesses of Males and Females things in heaven above and earth beneath and bows down unto them wch corrupts themselves with them and corrupts the earth Are you of them that saith The kingdome of heaven is within you Have you found it in you Or are you like unto the Pharisees gazing for it abroad without you Is God the author of your faith and is it in your hearts and doth it purifie you Are the professors the greater persecutors that hath the form out of the faith out of the life of them that be of the faith and life then the Gentiles whether have been greater in all ages judge ye Have you found the pearl hid in the field Are you the Merchant man that hath made an exchange and purchased it Do you speak only as the Holy Ghost moves you as they that gave forth Scriptures Are you led by the same spirit and power that the Aâ—ostles were Do you speak but as the spirit gives you utterance and are you them that do not quench the spirit Are you them that owns prophesies immediately as the Apostles and Revelation and Inspiration from God as they had Have you heard Gods voyce and Christs voyce immediately from heaven as the Prophets and Aâ—ostles did What is the tree of Knowledge and what is the flaming Sword that keeps the tree of Life And what are the inwardly raveners and what is it they ravened from And what are the false Prophets and Antichrists that have got the sheeps cloathing which Christ said should come and John saw they were come And in the Revelation The world went after them And what is the Sea the Beast rose out of and what is the Beast and what is the second Beast that rose out of the earth and what is the earth he should deceive with his miracles and what are his miracles And all that dwell upon the earth should worship him because of his miracles And what are his names marks horns and heads crowns and images and what is the woman that fled into the wildernesse and what is the Whore that hath corrupted the Earth and what did she whore from which hath made the Inhabitants of the earth drunk And what are these Kings that have committed fornication with her And what is the cup of fornication that all Nations have drunk of And what is mystery-Babylon that reigns over the Kings of the earth and what is the Whore the false Prophets weapons Antichrists the Dragons that fight against the Saints withal And what are the Lambs weapons and the Saints that they fight withal and what Peoples Nations Multitudes Tongues are those that John says are waters that the Whore sits upon and what are those Saints that the Beast overcame and who are they which then the Beast had the power over all Kindreds Tongues and Nations and are not these things got up since the dayes of the Apostles And whether or no the Lamb and the Saints shall not have the victory over them all again and whether or no the Saints must not come to that which they ravened from before they have victory over all that which
Woman fled into the Wilderness and the man-child caught up to God and the Dragon made war with the seed and the Beast hath power from the Dragon which kills the Saints now where is your Church where hath the true Church been now where is the faith and patience of the Saints He which kills with the sword must be killed with the sword him that hath an ear let him hear the Dragon the Beast out of the Sea out of the Earth these are Scriptures the Beast out of the Earth his miracles his Images now here is your Church apostatized from the Apostles from John from the Woman from the Saints from the man-child caught up to God so the Beast hath had his authority and power that killed the Saints from the Dragon and the man-child caught up to God the Woman fled into the Wilderness and hath had his power and authority over all tongues People and Nations who hath deceived the Nations because of your miracles and yet the tongues your Orthodox men wch you call the original which the Beast hath power over will tell the people that the false Prophets are come but now the 7. Mathew but now is the seven vials coming upon the Beast and his names and them that vvorship him for all these names in the vvhole Christendom is the Beasts names not the Saints but by reproach and now are the Reapers going forth vvith their sickle and are calling people from the vvorship of the Beast and his Image vvho had his seal to deceive them that dvvell upon the Earth the spirits of Devils vvorking miracles vvhich goes forth to the Kings of the Earth in the vvhole Earth to gather them to battel against the great day of the Lord God Almighty and blessed is he that keepeth his garment clean and the great Whore Mistery Babylon sits upon the Beast vvhose povver vvas from the Dragon vvhich all the World should vvorship but vvho hath their names vvritten in the Book of life and so she sits upon the beast in his several colours vvhich all Nations of the earth hath drunk of her cup committed fornication with her there the Woman is called the Church now here is your Church and she sits upon the waters and the waters are People Nations multitudes and tongues and she hath corrupted the Earth and made the inhabitants of the Earth drunk and the Kings of the Earth hath drunk of her cup and committed fornication with her but where hath been your Church all this time when the multitude are waters and Nations and tongues are waters and the Whore hath sat upon them all and the inhabitans of the Earth is drunk and she hath drunk the blood of the Martyrs and the blood of the Prophets and of the Saints now if Prophets blood be drunk and the Saints and Martyrs blood be drunk where is the true Church now and if the Prophets and Saints blood be drunk and the Woman fled into the Wilderness now where hath the true Church been Now again the Lamb and the Saints shall have victory the fall of Babylon shall be known the judgements of the great Whore is come and she shall be rewarded double as she hath rewarded The Beast the false Prophets the Kings of the earth shall make war with the Saints but again the Lamb and the Saints shall get victory who shall kill with the sword slay with the sword which is the words of his mouth the Beast shall be taken with him the false Prophet the old Dragon and be cast alive into the lake of fire Now here was the Lambs weapons and Saints killing and slaying with the sword which is the word of his mouth but their weapons is fire faggot inquisition torturing hanging drawing and quartering about your Religion about your worship that which your faith stands in which is proved to be Cains and not Abels the Keeper of Sheep for the Lamb and the Saints shall have the victory and the holy Prophets shall have power over you whom the beast hath had power over whom you have worshipped and the Whore hath set upon all tongues and kindreds and Nations and the everlasting Gospel shall be preached to them that dwell upon the earth to all tongues people and Nations that dwell upon the earth and so your Church hath been made up of false Prophets inwardly ravening Wolves and the grievous Wolves not sparing the flock and that come in after the Apostles departure that rose up among them that had the Sheeps clothing Math. 7. and 24. Acts 20. And your Church is made up of Hereticks which the Apostle speaks of that served not the Lord Jesus Christ but their own bellies which caused devisions which had the good words and fair speeches which deceived the hearts of the simple Romans 16. And your Church is made up of false Apostles Satans Ministers Satans messengers transforming themselves as the true messengers Ministers and Apostles your Church is made up of such who forbids marriages and meats which the Apostle said should come and so in the Devils doctrines as 1 Timoth. 4. and 2 Corinth 11. and so are not built upon the true foundation of the Prophets and Apostles and Christ Jesus who being past feeling who are gone after the vanities of your own minds like Gentiles into Idols Ephes. 5.4 who are the injurious Persons as Paul was in his first estate before conversion when he persecuted who never after conversion did persecute for then he came into the life and substance of what he professed in words before and so your fruits do shew your Church to be made up of injurious Persons persecuting like Saul not converted and yet you he doting about Law and Gosple which you do not know what you affirm and speak of so your Church many of them through Philosophie and rudements below are held up by the Commandments and doctrines of men and feigned and voluntary humility which is your own and usurped authority Jezabel-like so hath forsaken the command of the Lord Jesus Christ and the true Church who said keep from Idols you have made Idols and Images that can neither hear nor see nor go so your Church is to be confounded which trusteth in Idols and Images so not in the true Church of God and your Church is made up of them that kill the Lord Jesus Christ and kill the Prophets and kills the Saints and so fills up the wrath to the utmost which is to come upon you and your Church is made up of such who for the love of money hath erred from the faith and are covetous and will sell Pardons for money your Church is made up of such who be given to blaspheme and so hath lost the godliness in which the Saints increase but you have cankered the People with your images and pictures idols of things below so out of the sober state in the malice hatefull out of the fruits of the true Church but made up of
like they that have a horn to call their hounds together or the Swine-heard for people to put forth Swine or hower-glasses to preach by the hower prove it by scripture else acknowledge your are in the Apostacy and have set up â—hese things by your own inventions and are them that limit the spirit 62. Where did ever the Apostles consecrate any thing or the scripture speak of Sacraments or where did the Apostles use that which you call holy Water to sprinkle people withal if you cannot shew it by scripture where the Apostles or Christ diâ— practise any such thing acknowledge your selves that you be in the Apostacy that have set up such things since the dayes of the Apostles and erred from the true Church in your inventions 63. Where did the Apostles when they went to preach or to pray put on white Hoods Copes Tippets white Surplisses and cornered Caps are not all these things got up since the dayes of the Apostles amongst such as are apostatâ—zâ—d from them 64. Who are the inwardly Raveners that Christ said should come which was the false Prophets which should have the Sheeps clothing but inwardly ravening Wolves an inwardly ravening Wolf worse then a dog which got the sheeps clothing is not this it that has made war against the Saints that kept the testimony of Jesus the Spirit of prophesy and has not the wolf been covered with the sheeps clothing long such as ravined from the spirit such as has inwardly ravened and would ravine and destroy all that be contrary minded 65. Have not men fallen into the flesh since the dayes of the Apostacy and ravined from the spirit that went forth from the Apostles are not they them that has set up all these outward things as Temples Tythes Priests crosses crucifixes Schooles Colledges to make them Ministers Images Idols Abbies Nunneries Candels Altars Holy waters Praying by Beads sprinkling children with the sign of the crosse and have not you gone back who are ravened from the spirit and so lost the substance and so imitating Aaron and his Sons and imitating Altars and outward things that stood in Moses which the Apostle sayes while Moses was read the veil was over their hearts 66. Was not the first Priest-hood a true tipe and the Temple a true tipe of the inward and the Sanctuary and Altar a tipe and the outward things in the Law shadowing forth the good things that were to come which were but to have their times and seasons and did not the Apostle witnesse the substance of all tipes figures and shadows and signs and similitudes and likenesses and witnessed that which gave him to see where there was no shadow nor changing Now are not all your tythes Temples Priests Altars Crosses Crucifixes Images Similitudes Beads Cloysters Abbies Nunneries set up by your own inventions which men and people has been compelled to worship are not all these lying signs and wonders and the worship of the beast that which they that inwardly ravened set up and is not this to give worship to them that inwardly ravined from the spirit of God who are the Wolves that â—an make a profession of Christs and the Apostles words the Beast and false Prophets which the world has wondred after and should deceive them with their lying signes and wonders Did not the Apostles give hints of such things before their decease did not John see such come as the whole world went after and all that dwelt upon the earth worshipped the Beast Now answer me these things and clear me them by Scripture where the Apostles did practise or act any such things before mentioned and if ye be not such that John and the Apostles speaks of and Christ that should be the inward ravening wolves and go forth from the Apostles which John saw all that dwelt upon the earth worshipped and went after and all that dwelt upon the earth drunk the cup of fornication and should deceive them that dwell upon the earth with their lying signes and wonders and miracles and if you be not them tell me who they are 67 What is the Beast and the number of his names and what are his names and what is his marke that they that would not receive should be persecuted And what is his image and what are his heads and what are his crowns and what is the mother of the harlots and what is the great whore which hath corrupted the earth and what is the cup of fornication that all Nations has drunk of and who are the Beast and false Prophets what are they that are come up since the dayes of the Apostles How to say you believe as the Church believes and you will not trouble your selves about the Scriptures because they are hard to â—e understood you are to see that you be of the Church that the Apostles were of which was the pillar and ground of truth which was without spot or wrinkle or blemish and so their belief stood in Christ and God And when any did wrong yea Peter Peter was withstood and not believed as he believed And as for saying the Scriptures are hard to be understood that is to shew you want the spiâ—it as was in them that gave them forth in which is the unity and the bond of peace And none comes to be a member of the Church in God the pillar and ground of truth without spot or wrinkle or blemish but who comes into the spirit that they were in that gave forth the Scriptures with which spirit every one in particular hath his particular satisfaction in the Scripture it opens it to them with which spirit he hath unity with God unity with the Scriptures of whom they learned that gave them forth and there is the bond of peace Now to tye up men to believe as others believe and to compell them by a law or a prison or an inquisition this was not in the true Church but this is a marke of the apostacy from it and is a marke that they that do so are the wresters of the Scriptures and err'd ravened from the spirit that they were in that gave them forth For it was not their worke to compell people by a Law by a prison by an Inquisition to obey their faith and to bring them into their worship and doctrine that was not the worke of them that had the spirit that gave forth the Scriptures but this shews and signifies and declares it selfe forth that you would have power over mens faith which saith the Apostles we have not but bade them look at Jesus the author of the faith And again to believe as others believe which do call themselves a Church Is not this different from the Apostles doctrine who saith he that believes hath the witnesse in himself and hast thou faith have it to thy self 68 Is your Church the body of Christ and is your bread the body of Christ after consecration and is that bread after you have consecrated it the Church
have a licence to marry for money as it hath been by them who be of you 75 Where did the Apostles bear about candles for the purification of Mary as you do where was this practice in the Church or how do you as the Church did or believe as the Church believes when you fordid to marry Did not the Church say it was the doctrine of Devils and how do you as the Church did when you forbid the eating of meats when the Church said it was the doctrine of Devils 76 Where did the Apostles consecrate swords and send them to one another to fight with their enemies how do you here believe as the Church believes who said we wrestle not against flesh and blood and their weapons were not carnall but spiritual 77 Where did the Apostles sell Pardons and Indulgences for money who said they were not redeemed with corruptible things and how do you believe as the Church believes when you are redeeming one another with corruptible things 78 How do you forgive one another freely as Christ hath forgiven when by your Pardons Indulgencies and Buls you get great sums of money of poor ignorant people are not you in this the covetous that makes merchandize of the people that Peter saw coming in who has the wages of unrighteousnesse whose reward must be according to your works for every man must receive a reward according to his deeds And the Apostles said they were not redeemed with corruptible things as silver and gold And how are you apostatized from the Apostles doctrine that are selling pardons for silver and gold corruptible how do you here undervalue the blood of Christ which does cleanse from all sin and believe as the Church believes who said By no other name under heaven shall we be saved but by him And how is it that yee have set up another name to pardon the Pope and sell pardons Do not you in this shew and discover you to be in the apostacy from the Apostles and true Church and not to do as they did 79 Where did the Apostles set up Stews amongst them the Christians before their decease give your example but bade them flee fornication and said no unrighteousnesse must enter into the kingdome of God and he that defiled the Temple of God God would destroy And do not you in this set up that which is naught and tollerate that which is wicked 80 Where did ever the Apostles or the Saints say prayers by beads to the Saints or to Saint Mary as you do or compell any so to do or set forth such an order that should be after them Where was any such things practised among the Apostles before their decease that they must say so many prayers numbred by so many beads before they had a pardon 81 Where did the Apostles or Saints run up and down for Reliques or Bones of dead men as you do and why do you gather up the chips of Wood and Stone and dust that flyes from the door that you break open after you have chosen a Pope and keep them as precious Reliques where did ever any of the Saints do such things and has not all these things come up since the dayes of the Apostles amongst you who from them are apostatized The Protestant and Papist are fighting and striving about Works Now because the Apostle said They were justified by faith without the works of the Law And James saith that faith without works is dead And these are the Scriptures they fight about being both Protestant and Papist found out of the faith the Apostle spoke of and are found out of the works of the Law both so neither in the works of the faith nor in the works of the Law nor in seeing the intent of the Apostles Paul and James when they was speaking of justifying by faith without the works of the Law and Faith without the works was dead Now the Apostle when he speaks to the Romans of being justified by the faith without the works of the Law for the Faith in the heart takes away the nature that hath the shadowes and tipes and figures which causeth the obedience of the Law and which the fruits goes from that the Law takes hold upon and through this Faith and by it that 's removed whereby man hath access to God now the Law the works of the Law and the obedience to that made such a provision for a command being according to the Law for the tenth to be offered up for the widdows fatherlesse and Levite that there might not be a begger among them Now who comes into the faith of Christ Jesus in which the Law ends the nature is removed that pertaines to the shadows and figures which the fruits goes from which the occasion of the law comes upon them which the faith purifies and gives power and victory over the world which hath access to God which is justified in the sight of God and pleaseth him Now who are of this Faith are of Abraham over all the Idolatrous Nations Adulterers and Fornicators and all such Now this faith nourisheth and cherisheth and saves which works doth not but follows this and they are wrought in God and such cease from their own as God did from his so if a brother or a sister be naked and destitute of dayly food he feeds him and cloaths him so this Faith is in the Wisedome of God preserver of the Creation which is the Son of Gods Faith and the faith of the Elect but then the Devils faith that believes there is a God and trembles but are out of truth that cloathes not the naked brethren and doth not give them victory and sees them destitute of dayly food and doth not feed them but lets them cry up and down for bread cloaâ—hes about the streets this is like the Papist and Protestant and Sectaries faith and they are not the Preservers of the Creation but out of the living faith and in the dead and when they have done all this cloathed and fed and not a beggar among them it is not by their works that they are saved but by their faith which these works followes which works by love which is a preserver of the creation for it was a great work of the Apostle to bring them to the faith and to be justified by that alone without the deeds of the Law that the seed of God might come up in them the wisdome of the creation with it to be ordered and spread over it for who are of faith are of Abraham Christ according to the flesh was of Abraham so who are of Abraham are of the flesh of Christ Now when many had gotten the faith in a form being justified by it without the deeds of the Law so they which had gotten the form of the law without the life saw not Christ the substance and there rested but when these had gotten the form of being justified without the works and their brothers and their sisters were destitute of dayly food and was naked These were like unto your Christians and Papists that hath the name and talkes of a faith but it is dead therefore so many of their brethren and Sisters goes beging up and down the streets destitute of dayly food for mark they all say they are Christians and that they are baptized into the Church and into the faith and so then they are all Brethren and yet here is their Brethren up and down the streets destitute and naked and yet they will say depart in peace and be you warmed and filled and yet give them not these things which is good for them but may be make houses of correction to whip them and beat them is this like unto Christians that was amongst the Apostles or like unto the Law who had the Tythes for the service that there need not be a begger among them is not this the faith which James rebukes which is dead and all these are the Christians that hath a name but are dead from the life and doth not this dead faith carry you to beleeve that there is a God and a Christ and so the Devil doth that is the murderer and you will murder one another about Religion and faith Church and Profession and Idols and Ministery like the Heathen who will destroy one another about their Images often envied the Jews because they broke down their Images and that Faith which leads to murther the creatures about Religion Ministry and Church the same Faith will noâ— preserve the creation as to cloath the naked feed the hungry Now though the Apostle brought them out of the works of the Law being justified by them into the faith of Christ Jesus who brought them into the wisdome of the creation and the love of the creation the love of God which faith works by which faith God is the Author of it and this faith leads people to be preservers of the Creation feed the hungry and cloath the naked and these be the least things ye can do for these are but things that pertain to this life who are of faith as I said before are of Abraham Christ according to the flesh heirs of salvation of the world that hath no end He that believes hath entered into his rest and ceased from his owne works as God did from his and shall not come into condemnation but is passed from death to life and so loves the brethren And he it is that abides in the house of God for ever the Son of God the Son of God abides in the house for ever Cains faith and Cains sacrifice is now made manifest out of the faith of Abraham and Abel and Gods elect and the Son of God THE END ERRORS PAge 5. l. 20. for mortall r. immortall p. 14. l. 10. for then that r. then you that p. 34. l. 20. for filled r. killed p. 38. l. 20. for did not r did p. 43. l. 19. for for r. forth p. 50. l. 20. for a God r. and God p. 57. l. 33. for learning r. worrying p. 62. l. 27 r. from that p. 65. l. 18. for them r. then p. 82. l. 34. for cut r. out p. 85 l. 28. for our r. your p. 87. l. 10. for that r. what p. 91. l. 21. for toe r. to be