Destroying one another So I rest in the Blessed Peace of my God a Sufferer for his Blessed Truth Blessed for ever be his Name who hath called me and counted me worthy thereunto But it will not be well with such as hate the righteous Man as saith Scripture But my Heart can say Father forgive them for they know not what they do And concerning Kings and all that are in Authority my Heart hath said according to the Holy Doctrine of the Apostle Lord Grant that they may Rule well that it may be well with them in the latter End and that we thy People whom thou hast redeemed to thy self may lead a quiet and peaceable Life in all Honesty and Godliness under them to thy Praise And for this Cause pay we Tribute c. This his own Sincere Account appears truly agreeable to what the Holy Apostle saith in the like case 2 Cor. 1.12 For our Rejoycing is this the Testimony of our Conscience that in Simplicity and Godly Sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards These things are recommended to all Serious and Well-inclined Readers who desire to seek the Lord his Kingdom and the Righteousness thereof to weigh and consider knowing that 't is all our Concerns tenderly to mark and behold the perfect and upright Man for the End of that Man is Peace as was the End of this Innocent and Upright-hearted Man whose Memorial is Blessed Divers Friends have been for some time concerned that the following Collections were not publish'd some Years ago but many Occasions and Exercises intervening have thus long prevented the Persons concerned in Collecting Inspecting and Placing his Writings in Order as they could find them and as might most tend to future Service Admonition or Warning that they might be preserved for Ages to come We have great Cause to Praise the Worthy Name of the Lord our God that he hath raised and sent so many Faithful Witnesses in our Days who have not been as Clouds without Rain but Divinely Replenished and Qualified with Life Wisdom and Sanctity for the Work which the Lord hath called them unto And therefore Wo will be to those Enemies Apostates and Back-sliders who Contemn Reproach or Harm any such who are the Lord 's Anointed ones Prophets or Faithful Servants either while Living or Dead And it highly concerns all the Lord's People who profess his Light and Truth sincerely to approve their Hearts unto him with unblameable Lives and Conversations walking before him in true Love and Christian Charity and truly to prize the Mercy of the present Day and Dispensation of Grace and fervently to pray the Lord of the Harvest to raise up and send forth more Faithful Labourers thereinto that his Gospel-harvest-Day and Work may go on and prosper both in this Age and the Ages to come to his Eternal Praise and Renown and his Church's great Joy and Comfort in him for ever Amen WE being satisfied and having Vnity with the foregoing Preface with Relation to and in behalf of our deceased Friend and Brother Thomas Taylor his Service Labours and Travels in the Gospel of Christ do hereunto Subscribe our Names Theodore Eccleston William Ellis Samuel Waldenfield George Bowles Charles Marshall Thomas Lower John Bowater Joshua Middleton Richard Needham John Field I Am Concerned to give this further Account The said Thomas Taylor after other Imprisonments being Twice Imprisoned at Stafford for his Tender Conscience to Christ In the first Imprisonment there he was near Eleven Years a Prisoner as I Remember and the Second Imprisonment there was for a short time being Threatned Reviled and Falsly Aspersed and called a Jesuite-Rogue by the Deputy's Steward of the Court I was made Instrumental in God's Hand for his Release both times the First in 1672. by Solicitation for him and many others whom thereupon K. Charles the Second Released And the Second by Endeavouring for himself about 1679. Manifesting him to be no Jesuite nor Papist but a Peaceable Harmless Man in his Conversation and a Dissenting Protestant Distinguished under the Name Quaker to clear him from the False Aspersions cast upon him in which my Solicitation and Endeavours for his Liberty I had great Peace and Comfort and the more in obtaining the same for him and others for I truly Loved him for his Innocency Integrity and Love to the Lord and his People G. Whitehead London the 20th of the 3d Month 1697. AN INDEX OF THE CHIEF HEADS Contained in this BOOK I. A Testimony concerning our Dear Friend and Brother Thomas Taylor who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. II. Christopher Taylor 's Testimony concerning Thomas Taylor III. Thomas Taylor 's Testimony concerning his Father IV. A short Testimony of Hannah Taylor concerning her Dear Father Thomas Taylor V. Robert Barrow 's Testimony concerning Thomas Taylor VI. William Fallowfield 's Testimony concerning Thomas Taylor VII A short Testiâ—oâ—y concerning that Faithful Servant of the Lord Thomas Taylor whose Memory is Blessed THomas Taylor 's Epistles To Friends Page 2 To Friends at Strickland head Page 4 To Friends in Warwick-shire and Stafford-shire c. Page 7 To Friends Page 10 A Loving and Seasonable Advice to the Children of Light from a Brother Thomas Taylor Page 11 To Friends that abide in the Truth as also to such as are gone from it Page 15 To Friends Page 17 To Israel 's Babes Page 20 Of Prayers Page 22 Concerning Zion Page 23 The Life more than Cloaths and Meat ibid. To the Vnsatiable Devourers of Strong Drink Page 24 To my Dear Friends every where Page 26 To Friends Page 28 To Friends in London Page 30 To Friends of Sadbury side Page 32 To Friends Richard Boothman and Robert Clough Page 34 The Day of the Lord is Dawned Page 35 Some Prison-Meditations in the 7th Month 1657. being a Free-gift Sermon mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times even to the whole Company of Mystery Babylon 's Merchants and Members a Warning Page 37 To the Judges Justices Juries Teachers and People of the Nation who Profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries Page 50 To those of Manchester that are Zealous for their Sabbath Page 53 To a Wandering Apostate Page 55 To George Ward and those that had Fellowship with him Page 56 To a Plundering Priest Page 58 To those that Rejoice in Bells and Bonefires Page 59 To them that plays the Fool upon the Stage Page 60 Against Mass Times Page 61 To the Bear ward Page 62 To the Dancers on the Ropes Page 63 A Warning to all People ibid. For the
their own Members them of their own polluted Church who divers of them are left in Prison upon other accounts as well as over thee And so unless thou be provided for otherwise thou mayst remain there in Misery and Want or Perish there as well as they for any Care they will have of thee for thou must not look that they that hate their own Flesh can love thine But the Righteous cannot be forsaken for their Keeper is the Lord God of Truth and Love So O Prophet be content and wait in the Will of God in thy Condition for Blessed are they that Suffer for Righteousness sake and the Scripture must be fulfilled which saith They shall hawl you out of their Synagogues and many other ways evil intreat you yea some of you they shall put to Death and think therein they do God Service And so wait to see the Sins of Gilead full and then in the Judgment shalt thou O Prophet of God and all thy Suffering Brethren rejoyce and all the Workers of Iniquity be Confounded with all that Thirst for Blood and into the Holy City shall none such enter but the pure in Heart who have come through the great Tribulation and have washed their Garments white in the Blood of the Lamb shall only enter and alone inherit to the Glory of the eternal righteous God for evermore to whom all Honour and Glory is due for ever and ever Amen and Amen And now for the Use of these Doctrines oh Priests and People that make a Trade of talking of the Scripture of Truth and Uses from it now and then in your high Places but make none of walking in the Truth in your daily Conversation it is to let you see That there were Wolves in Sheeps Clothing formerly and so to find such now is no new or strange thing And That under a Profession of God People may be found Workers of Iniquity and full of Blood And That a whorish Spirit in a Teacher is a murtherous Spirit and will draw others from God into Wheredoms and Death and so by all means to be taken heed of And it is to let you see oh all People what evil use the Priests and Leaders of you the People in these days as formerly make of the Scripture for whereas as you may see here it was given forth by the Holy Men of God a Witness against the Enemies of God and for the Servants of God such People and Priests as formerly so now abuse and wrest it from its proper Mind Use and End going about what in them lieth to make it speak for Deceit and its Upholders and against Truth and its Followers as is manifest For whereas the Scripture speaks of no Worship now nor Worshippers to be acceptable to God and Christ but that which is in Spirit and Truth they wrest and force the Scripture for carrying on a Worship which stands in outward Ceremonies carnal Ordinances Types and Shadows and a Kingdom to come in outward Observations as Lo here lo there like the Jews which a Man of Flesh a Câ—in or an Ishmael or an Esau or a Haman or a Dives or a Judas may conform unto and be accepted with them just contrary to Scripture and so in effect deny Christ the Substance to be come and as the Scribes and Pharisees which came to Christ and said Why dost thou and thy Disciples break the Traditions of the Elders in eating with unwashen hands To whom Christ said Why do you make void the Law of God by your Traditions mentioning in particular their Corban So when the Priests the Teachers heaped up over the People in this Age say unto us whom God by his mighty Power and out-stretched Arm hath delivered out of Mystery Babylon yea Sodom and Egypt Spiritual where the Witnesses lay flain and where our Lord also was Crucified to worship him in Spirit and in Truth I say When they object and say unto us Why do you not observe but transgress the Tradition of the Elders in not bringing your Infants to Baptism in not frequenting the Meeting at the Steeple-house called the Church And why pay you not the Priest now called Minster his Tythes Easter-Reckonings and other like things called his Dues And why observe you not the Customs of the World in Swearing at Courts and bowing the Hat and Knee and giving flattering Titles to Men Job 32.21 22. and bidding God speed to the Wicked and the like 2 John v. 9 c. Our Answer to all such is Why do you break the Commands of God by your Traditions teaching for Doctrine these and the like things which are meerly your own Commandments and evil Customs and not the Commands of God For we put you all Teachers and People to prove by Scripture where we are commanded these things you put upon us to do and if you do not which we know you cannot then I say your gathering together in Companies and going about to establish such things by a Law for any People to observe which Christ hath not commanded See how you can free your selves from the Charge which the Prophet here lays upon the People of Gilead and the Priests thereof and therefore why may not the words be turned upon you and applied to your Condition with the Names only changed after this manner that is England is a Nation of them that work Iniquity and is polluted with Blood and as Troops of Robbers wait for a Man so the Company of Hireling Teachers called of Men Ministers and Masters murther in the way by consent for they commit Lewdness And therefore high time for you all People who love your Souls and would not be murthered to look about you and in the Light which-Christ hath lighted you with to watch and take heed that you be â—ot robbed and spoiled of the Heavenly Treasure by these Layers in wait as you would be careful to avoid a Troop of Robbers that wait for a Man so all having time prize it and come out from among them and know Christ in you to be your Teacher for he is the true Light that lighteth every Man that cometh into the World that all in him should believe and he is come to teach his People himself and to deliver them by his Power and Spirit from the Hands and Mouths of all such as have made and would still make a Prey upon them according as he promised of old by his Servants who spoke and wrote from his Mouth of these things as you may read in Scripture all abroad and namely in Deut. 18.15 c. Isa 54.13 Ezek. 34. throughout Jer. 31.33 34. Heb. 8. John 6.45 1 John 2.20 27. Rom. 8.14 Rev. 21. throughout And the Scripture cannot be broken For behold the days come saith the Lord that I will perform the good thing which I have promised to the House of Israel and to the House of Judah Jer. 33.14 Now all People know that these are the days of fulfilling these Scriptures
which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
a Vision and it shall be dark unto you that you shall not Divine and the Sun shall go down over the Prophets and the Day shall be dark over them then shall the Seers be ashamed and the Diviners be confounded yea they shall all cover their Lips for there is no Answers of God So be not proud for the Lord hath spoken but see in the Dread and Fear of God how you can acquit your selves from the Charge against False Prophets and Teachers mentioned in this Paper and more abundantly in the Scriptures For if you be found in their Sins how can ye escape their Plagues Rev. 18.4 For Wo will be to them that seek deep to hide their Counsel from the Lord and their Works are in the dark and they say who seeth us and who knoweth us see Isa 29. from ver 10. to ver 16. Read and consider and be wise for your Souls From one who Travails for the Prosperity of Sion Thomas Taylor A Strong and Terrible Alarm Sounded out of the Holy Mountain against all the Wicked Inhabitants of the Earth WO Wo unto you Rulers Priests and People who live without the Fear of God and do hide your Abominations in Hypocrisie and Dissimulations you are got into several Sects and Opinions and there some of you have long made a Profession of God with your Tongues and Lips but your Hearts are removed far from him so that your Profession stinks in the Nostrils of the Almighty and he Ioaths and abhors your Preaching and Praying for you are weighed and are found too light your Covering are too narrow they will no longer hide you for now you are searching with the true Light wich makes you manifest and rips off your Coverings so that your Nakedness appears the Day hath made you manifest and now is the Light risen and with it you are seen to be out of the Life of Truth yea you are found to be the greatest Enemies to the Life that be upon the Earth for you seek to Murther it wheresoever it is brought forth yea and in all its appearances you seek to Suppress and Murther it Remember your Fore-fathers Cryed Not this Man but Barrabas and your Cry and Practice is seen-to be the same in Nature now for in you and by you is the Son of God Cryed against who hath long forborn you and because his Judgments were not speedily executed upon you have strengthened your selves in your Wickedness and Imaginations and have provoked the Almighty to Wrath and have not considered that his Long suffering towards you was to have drawn you to Repentance but the Day of your Visitation you have despised and have hated the Light of his Son in your Consciences which hath often shewed you your Evil Deeds and so have trampled the Blood of the Covenant under your Feet and have done despite unto the Spirit of Grace and have chosen to follow the vain Imaginations of your own Hearts and have contemned the Counsel of the Lord and would not that he should Reign over you For which cause his Judgments linger not against you but are ready to be poured forth upon your Heads even upon you who have sold your selves to work Abomination in the sight of the Lord and are Worshipping in the House of your Imagery and are joyned and become one with the great Whore of Babylon who hath made her self Drunk with the Blood of the Saints and Martyrs of Jesus but now is she come in Remembrance before the Dreadful and Terrible God and now shall both she and her lovers be Plagued and Tormented together Therefore ye Nobles and Rulers Captains and Mighty Men Priests and People High and Low Rich and Poor Bond and Free who have Committed Fornication with her Awake to the Judgment and behold your King the Old Dragon which is the Devil and Sathan for he is come forth and deceives you and he is come to gather you to the Battle of the great Day which is at Hand for the Harvest is ripe and the Winepress is full and your Fat 's overflow and the Measure of your Iniquities is great and now will God be Avenged on you who will bring you all down to the Valley of Descision even there shall the Day of the Lord be upon you which will be a Day of Pain and Anguish a Day of Blackness and Gloominess and of thick Darkness unto you that have slain the Witness of God and have made merry over him Your Mirth is almost at an end and instead thereof shall be Mourning and bitter Lamentation which shall come upon you in one Day and now is the Day of Vengeance Proclaimed now is the Trumpet Sounded forth behold the Lyon Roareth Therefore O all Inhabitants of the Earth Fear and Tremble before the Living Dreadful God and Dread ye his Name For now is he arising in his Majesty and Glory to shake Terribly the Earth the noise of a Trumpet goeth before him which soundeth an Alarm Strong and Mighty is he there goeth a Sword out of his Mouth and a Threshing Instrument is in his Hand wherewith he will cut down the tall Cedars and thresh the Mountains to Dust A Fire proceedeth out of his Mouth also which shall devour and burn before him and none shall be able to quench it and the Breath that cometh forth of his Nostrils shall scatter the Earth as the Whirl-wind scattereth the Dust Yea Terrible and Dreadful will he be unto you wicked who Live in the Earth you shall not be able to behold nor stand in his Presence Therefore Weep and Howl and Lament for the Misery that is coming upon you for Destruction is at hand yea the Lord hath decreed an overthrow of the Wicked of the Earth for now shall his overflowing Scourge pass through the Earth and the Beesom of his Destruction shall sweep you away except you Repent For your Wordomr and Murders and Idolatry and Drunkenness and Swearing and Lying and Wantonness and Prophaness is come in Remembrance before the Dreadful and Terrible God who will be avenged on you at once Rejoice ye Saints who are clad with Zeal and Shout for Joy you Sons of the most High God and Sing ye Heavens and you that dwell therein for the Lord is risen ye are Witnesses thereof Behold he cometh in and with ten thousands of his Saints to judge the Earth in Righteousness and to execute his Judgments upon his and your Enemies The Vials of his Wrath are made ready to be poured out upon them and his Indignation is waxen hot against them which shall burn and slay and consume them unto the end Glory Glory Honour and Dominion and Praise be given unto our King who liveth for ever for he is worthy to reign over all who was dead but now is he alive and liveth for evermore and hath redeemed us from the Earth and hath brought us above the Earth to reign with him upon the Earth eternal Praises to our King for evermore who
in them for by your own Confession you are miserable Offenders all the Days of your Life and have no Health in you and so cannot endure to hear of Perfection or perfect Soundness on this side the Grave Eph. 9.11 12 13. Yea though you read in Scripture That Christ's Ministry perfects to God Epâ— 4. Yet there is not so much Faith amongst you as a Grain of Mustard seed to believe any such thing for if any come to be healed by Christ and so made perfectly found to God and witness forth the same they are not for your Company even you who have no Health in you but are miserable Offenders Oh you that cry out against Separatists and Separation Jude 18.19 what a woful Separation have you made you are of them who have separated your selves from the Lord in Unbelief and are sensual not living in God's Spirit but in the broad Way of the World Oh when will you be weaned from the Breasts of Mystery Babylon and learn to suck at Truth 's Breasts Zach. 13.1 Rev. 22.1 c. and draw Water out of God's Well which in the Light and Life of Jesus Christ is opened to the true Hungerers and Thirsters after Righteousness this day But you have transgressed the Everlasting Covenant and offered Violence to the righteous Law of the Lord Jesus and miserably wrested and perverted the Holy Scriptures 2 Pet. 3.16 which witness of him and his glorious Appearance in these latter days and this you do that you may establish your own Traditions that you may keep your selves up in the Earth in the Glory of this World and esteem of Fallen Man John 5.44 who knows not Christ nor his Kingdom and therefore hath the Lord already discovered your Skirts and will yet daily more and more 2 Thess 2.8 by the bright shining forth of his Light make you so manifest naked and bare that every Eye shall see the Shame of your Nakedness Isa 66.24 And to the Nations of them that are Saved who walked in the Light of the Heavenly Jerusalem shall you be an abhorring for ever and the Redeemed of the Lord shall daily flock to Zion out of your Frozen Land to offer their Spiritual Sacrifices to God upon his Holy Altar and shall see the Smeak of your defiled Sacrifices go downward as Cain 's did Gen. 4.5 which God had no Respect to And the Smoak of your Torment shall go up for ever and ever Rev. 14.11 for strong is the Lord that judges you because you have given his Lambs Gall and Vinegar to drink Rev. 16.19 and have pushed them with Side and Shoulder and therefore a bitter Cup will God give you to drink Oh how hath the Lord borne with you How hath his Voice uttered it self amongst you in your Streets in your Assemblies saying in your Ears O Repent repent Give Glory to God by giving over to deceive your own and the poor Peoples Souls which are precious to God O ye that have exalted your selves into the Place of Teachers and are untaught your selves into the Place of Bishops and Overseers of others and have not looked into your own Hearts and Souls to see what grows there Mich. 3.6 7. O the deep Sleeps and Slumbers that you are seen to be in this day even all you who have ran and God never sent you and therefore you have not nor never can possibly in that State profit the People at all Oh all you that love to be call'd of Men Master and Doctor and Lord Bishops and Arch Deacons and such-like worldly Titles which Christ Mat. 23.10 11. the meek Lamb and lowly in Heart did always forbid and his Spirit is against for ever and ever and saith It shall not be so amongst his but he that is greatest must be least and Servant of all not in feigned Words and deceitful Shews Mat. 20.25 26. Mat. 15.13 but in Deed and in Truth Glory to the Lord who is arisen to root up the false Ministry and to bring in his own as in the Beginning That the Earth may be covered with the Knowledge of God Isa 11.9 Hab. 2.14 and Jesus Christ our Lord as the Waters cover the Sea Amen and Amen O ye Priests and Parish-Teachers When will ye consider of the Entrance of your selves into your Offices and the People into your Church You have laid another Foundation than Christ hath laid Christ said to his Messengers and Ministers John 20.21 22. Heb. 7.16 As my Heavenly Father hath sent me so I send you But Christ was not made a Minister by the Law of a Carnal Commandment but by the Power of an endless Life And so you that are Ministers of the Letter and made Ministers thereof by the Law of a Carnal Commandment and your Fittedness for the Work is gathered not from the Holy Spirit 's Ability 1 Cor. 1.20 21. Rev. 3.18 19 20. but from some Worldly Endowments as Natural Languages Arts and Parts which can only fit a Man for a Heathenish Oratory but could never help in this great and Heavenly Matter of Christ's Kingdom and your Bishops being made by the Humane Powers could never say That by the laying on of their Hands you received either the Holy Ghost or any Gift of it And so you being of the World and impowered by the World how can you claim Audience or Obedience from Christ's Members who know not to follow your Voice which is the Strangers Voice and so you Men of the World are heard 1 John 4.5 upheld and obeyed by the World who are ignorant of Christ's Voice from the Strangers Mat. 15.14 and so being such blind Guides whether can you lead the People but into the Ditch And there you are Isa 55.2 who are always doing what you ought not to do and so have no Health in you and so dangerous to joyn to and are miserable Offenders Isa 56.10 Isa 1.4 5 6. for taking the poor Peoples Money for that which is not Bread and causing them to spend their Labours for your Traditions and empty Sound of Words which are never able to satisfie their Souls John 10.1 And you are very miserable Offenders also in not only coming in by a wrong Door your selves but also in perswading the poor deceived Multitude that you enter them into the Pale of the Church by your Baptizing or Sprinkling of them when Infants for which there is no Scripture Nay more as your common Custom is and as is said before that you regenerate them by it for God never regenerated any by a Means which he never ordained as this Usage of yours is manifest to be So all your Entrances being impure and your Foundations Unspiritual and Unscriptural what Building must needs be builded thereupon the wise in Heart do easily see So you and your Work being Mystery Babylon Mat. 7.26 Rev. 17.15 and 14.11 the Lord God of Heaven is engaged
void the Covenant of God with his Elect in Christ Jesus the Second Adam the Lord from Heaven for as is the Heavenly so are they that are Heavenly And so whosoever is Born of God and abideth in Christ sinneth not for he that sinneth hath neither seen Christ nor known Christ as the Apostle saith expresly in 1 John 3.6 9. And herein is that saying true 1 John last If we say we have not sinned to wit in the First Adam or Flesh we make God a Liar but now being Translated out of that Kingdom of Darkness into the Kingdom of the Dear Son of God the Light we put on Christ's Nature which is Holiness and Righteousness without which none shall see God Blessed be God for his Unspeakable Rich Gift And so though in the First Man 's faln Nature there is Sin and Death yet in Christ Jesus there is Life Righteousness and Everlasting Peace And if thou wouldst not have Death the Wages of Sin thou must come out of the Flesh into the Spirit of Christ where Life and Everlasting Peace is witnessed This is the Day of the Lord 's Mighty Working wherein he is separating the Sheep from the Goats and making the difference plain and manifest betwixt such as serve God and such as serve Sin And for that other Scripture 1 Kings 8.46 which saith There is no Man that sinneth not it must in like manner be understood as the former to wit of Man in the First Adam or faln Fleshly Nature where all have sinned and come short of the Glory of God and in which state of Sin and Unbelief whosoever abide they do sin daily But this toucheth not at all the sinless and perfect state of the Children of God in Christ Jesus where Sin which is the Devil's Work comes not as was said before for the Prince of this World hath no part in me saith Christ And therefore who art thou that lays Sin to the Charge of God's Elect Thy own words shall be thy Burden but Peace on God's Israel for Evermore And for that third Scripture Prov. 20.9 Who can say I have made my Heart clean I am pure from my Sin I say No Man can say that he hath made himself so though in Christ Jesus he is so for not of our selves but of God's alone Mercy and Free-gift in Christ Jesus it comes to pass that the Elect Vessels are cleansed and made pure in Heart according to that well-known place Eph. 5.25 26 27 Christ gave himself for his Church that he might sanctifie and cleanse it with the washing of Water by the Word that he might present it himself a Glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Is not here a Company made clean indeed yea clean at Heart and pure from Sin in and by Christ Jesus Therefore let all the Enemies of Christ and his perfect Work be silent for ever So be it But above all it seems strange what he sets down in that Defiling Book called The Looking-glass where he saith That Philpot Bradford and Cranmer confessed That they were vile sinful and wretched Hypocrites even at the State when to be burnt for their Religion I say either he or the Printer or Relator of the History or all of them do greatly wrong them Sufferers or else their Condition is greatly to be lamented who had so much Zeal and Boldness as to Suffer for the sake of their Conscience and yet had so little Knowledge and Understanding of the Mystery of God and Christ as not to know the washing of Regeneration and renewing of the Holy Ghost no better But we leave this and so proceed to see what there is in those Scriptures which he saith the Quakers make so much use of to prove Sinless Perfection The first is Psal 37.37 Mark the Perfect Man and behold the Vpright for the end of that Man is Peace The second is Heb. 6.1 Therefore leaving the Principles of the Doctrine of Christ let us go on to Perfection The third is 1 Cor. 2.6 Howbeit we speak Wisdom among them that are perfect The fourth is 2 Cor. 13.11 Finally Brethren farewel be perfect To all which I say It 's most plain to every pure Eye that these Scriptures with many more that might be brought to the same purpose prove sufficiently a Sinless Perfection otherwise it is no Perfection at all if not Sinless of God's working for every Work of God is Sinless and Perfect for that Perfection which is in or with Sin is the Work of the Man of Sin and is that Perfection which pleaseth his vile sinful hypocritical Members so well And so whosoever marks and beholds this imperfect and unbelieving Generation shall plainly see their End is Trouble and Misery and therefore it is that our words which we speak this day from the Lord concerning the great things of his Kingdom are accounted no better than Folly and Error amongst these sinful Opposers of God's Work of Sinless Perfection in his Saints and so these Opposers are never going on to God's Perfection but backwards from that of God in them which should lead them to God and so their Back and not their Face turned to God they are ever learning but never able to come to the Knowledge of the Truth as it is in Christ Jesus which perfects to God all that come to it And so how can they for shame exhort their Hearers to Perfection who are themselves the great Opposers of God's perfect Work in his People above all others To conclude That which remains at present to be spoken to that filthy Looking-glass is to wipe off a heap of Lies and Dirt which he hath falsly charged upon the Innocent and Harmless People of God called Quakers as in p. 249. where he saith That we disown the Ordinances of Christ and his Gospel the Word preached by his Ministers Church-order Baptism and Supper of the Lord Prayer Singing of Psalms the Publick Ministry as no Ministry of Jesus Christ Albeit saith he God hath set his Seal thereto in the Conversion of many Souls To all which in a word I answer and say The Lord both hath and yet will rebuke that Lying Spirit by which this Book was written And in particular to the several parts of this false and notorious lying Charge against us I say That the Ordinances of Christ and his everlasting Gospel we dearly love and own and the Word preached by his Ministers but not the Ministers of Antichrist we dearly own and delight in for the Word of God which the Ministers of Christ which he sends preach is Spirit and Life not the dead Letter for the dead Letter which the Hirelings preach for filthy Lucre we know to be no better than Chaff compared with that living Word which the Ministers of Christ preach for the Letter of the Hireling killeth but the Spiritual Word of the Gospel of Christ gives Life the Word of the
HEAVENS for the Lord hath spoken even the Lord God mighty in Power and excellent in Wisdom Loving-kindness and Mercies have appeared and are made manifest in the Children of men and the Isles of the Gentiles do feel his Power and partake of his Promise in the Light in the Life in the Eternal Covenant of his Peace and Truth whereby Japhat is perswaded in the Tents of Shem to dwell And this is the Lords own doing and it is marvellous in the pure eyes of all that behold it and the eye that seeth is Blessed and the Soul that heareth and beleiveth is Blessed and shall be Blessed for the Lord the faithful God is Arisen and his appearance is like the Sun when it Ariseth and Shineth in the Brightness of its Glory and therefore are we refreshed and caused to live in his sight and to bring forth the living fruits of Righteousness to his praise and glory Glory glory for ever for the Heaven gives now its dew and the Earth yeilds its encrease and the blessing is upon the People and the Nations of the World shall bow and the Inhabitants of the Earth do tremble at the Glory of the Lord at the Majesty of his Appearance in this his glorious day wherein he hath Visited and his Visiting his Seed and calling his Servants out of Egypt and delivering his Beloved out of the hands of him that was too strong for them and putting a new Song into our Mouths And his Rest is Glorious and his Praise is Holy and his Renown is spread abroad and his Foes become his Foot-stool and the Ransomed of the Lord do unto Zion return and in the Light of the living God do all the day rejoyce and praise him upon the truly Spiritual and well tuned loud Cymbals in the heights of Israel in the Holy Temple in the Promised Land in the Purchased Possession in the Holy Mount even the Mountain of God's everlasting Love in CHRIST JESUS where his eternal Arm of Power and Faithfulness is truly witnessed And this is the Mountain of Gods House and Holiness indeed which is now on the top of all Mountains and here the Lord is fully seen and his living Power daily felt and his everlasting Love continually enjoyed for watering and refreshing the Babes and living Plants of the New Jerusalem glory glory for ever glory to the Righteous for this is comly And now is the day of the Lords gathering and his Angels are gone forth and his Trumpet hath sounded the Alarm out of the holy Mountain Place these Sheets after Page 130. unto all the Inhabitants of the Earth And now if any Old or Young High or Low can come forth and stand before the God of the whole Earth they are warned and called upon to bring their deeds to the LIGHT to the day of the Lamb that true Light that lighteth every man that cometh unto the World John 1.9 For now indeed is the day of the Lord God appeared and the Lamb is come and who may stand before him who can abide this day of his coming for he cometh in the thousands of his Holy Ones to Judge the World even all that are Proud and do Wickedly in his sight and to convince them of all their ungodly deeds and hard speeches which they ungodlily have spoken against him and whereby they have slandred the foot steps of his Anointed Ones and blasphemed his Heavenly Tabernacle which he hath pitched amongst men that he might dwell amongst them and be glorified for evermore So WOE is to the Wicked and much Wrath will be upon the people who now stand out and strive against the Lord even the Lord the habitation of Justice in whose hands is their â—â—eath who are careless Children and do not regard this day of their Visitation So all having time prize it and bow to the Lord God and know this day of your Visitation for the Lord in his Glory is Arisen and his Eye beholds and with his own pure Light is trying the children of men And now even now shall the Mouth of Iniquity be stopped and the Righteous shall rejoiyce and be glad as the Scripture hath said Yea the high praises of God is already heard in their Mouths and the Sword of the Spirit which is the Word of God is felt going forth Conquering and to Conquer And the Mountains are moved and the lesser Hills are afraid and the hearts of the Hypocrites do melt for fear at the presence of the Lord at the appearance of our God the true God the everlasting Father who is exalting his own Name and seting up the Kingdom of his dear Son and shaking terribly the earth glory glory to him for ever and for ever for he is good and his Mercy endureth for ever and of his faithfulness there is no end All flesh is grass but that which is born of the Spirit is Spirit and shall inherit and sound forth the living Praises of the living God for evermore as it is at this day So be it Given forth in the movings of the Lord as a Witness to his Truth in this his Day by one who bears the Reproach of Christ amonst many Brethren by he evil World under the name of Quaker Thomas Taylor Ignorance and Error REPROVED BEING AN ANSWER TO SOME QUERIES That one JOHN REYNOLDS Wrote to Two of the People called QUAKERS By THOMAS TAYLOR LONDON Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. THE EPISTLE TO THE READER WHEN the Lord God of Eternal Power began by his Spirit to move in these Nations in the late times of Trouble and there was an Opening in the times for the Zeal of the Heart to work out it self then every one betook themselves to that Fellowship and People that agreed most with the Working-Principle that was in them and so there came a distinguishing and knowledge of those seeking Souls according to some thing most obvious to the Eye of the World and so they called some by the name of Presbyterians some Independent and the like For as for those called Prelatical they were not of such a pressing Nature as to seek forward much after the Spiritual Kingdom but rather Breathed after their Old Form how they might come to that again without the former Troubles to lye down in that But those called Presbyterian or mixed Independent in answer to whose Queries or one of them the ensuing sheets are they seemed so Zealous while the Worlds Power countenanced them as though they would have taken Heaven as it were by force and not only so but even of late also since the Second Charles came in and they began to be put out of their high Places by some old Incumbent as they call them or upon some other Account as Zealor so yet did some of them keep up their Custom of Preaching amongst People in publick where they could get place
or Testimony at all for the Law is Spiritual and Inward and the Testimony of Jesus is the Spirit of Prophesie as saith Scripture Declaration and by that Spiritual Law Paul came to the knowledge of his Sin to Humiliation but while he was but a Professor of the Law in the Letter he was alive without Law but when the Commandment in Spirit came to be felt nigh in the Heart then Sin Revived and he Died And so will John Reynolds dye when the Law indeed he comes to feel but he is yet alive without Law and from that Ground comes all these Queries of his to stop if possible the Holy Seed from coming out of Egypt but the Lord will break all Bonds for his Elect sake so that in a few words take away from this John Reynolds the Letter and by his own words he is as blind as a Beetle for he Questions how a Man can either know the true Spirit or Sin or the Works or Fruits of either good Spirit or bad but by the Letter so that his Eye is in the outward Book and so no Letter no Preacher For John Reynolds did the Apostles hold forth a Letter without them to be an Eye to the World Nay nay they were to turn the People to the Light of Christ within them that thereby they might see the Light out of all Darkness and false Worships For in thy Light saith David we shall see Light O the Riches of the Grace of God that hath delivereâ— John Fince and John Payton from this Blind Guide John Reynolds whose Eye within is yet shut by the god of the World 2 Cor. 4.3 4. Qu. 4. Thou Queriest whether the Saints in your times are more perfect than Saints in Scripture times And the rest of this Query is to plead for Sin and against sinless Perfection and in the Conclusion of it thou say'st we cannot shew you one Man that ever attained it Answ Yea to this I say Through the Lord's great Love we are able to hold forth to thee and all the World one perfect Man yea such a One in whose Mouth there was and is no Guil who did and doth good and sinned not nor doth sin who was in a sinless Perfection and of such a Man will we glory not of Self nor of Flesh but in him who is made unto us of God Wisdom Righteousness Sanctification and Redemption who is more perfect than Thousands under the Law were Go to then to stop all Mouths the gospel-Gospel-day is Witnessed Praised be the Lord and in Perfection of Beauty do true Believers now Worship and the Righteousness of the Law is fulfilled in such who walk not after the Flesh but after the Spirit so John Reynolds to thee and thy Company I say Arise stand up from the Dead come out of your own times where there is none perfect for your times pass away into nothing but for Scripture times that 's large it is not as thou would'st Insinuate ended yet for the Scripture is the Lord daily fulfilling and will do it until time shall be no more which he that hath an Ear to hear â—et him hear and not only they but a Hundred Forty Four Thousand sinless perfect Ones are mentioned Rev. 14.25 with many more see also Chap. 7. Vers 9.14 an Innumerable Number Qu. 5. And for thy fifth Query where thou say'st If those that are called Quakers esteem themselves the only true Christians in the World then would I know where hath been their Church this 1600 Years Answ To this I say here thou manifests thy self again what stumbling is here in thy dark Mind This is like the Papists Arguments to Protestants but to this may be easily answered that if it be manifest to the Conscience of any as Praised be God it is to many that we are of God such a one will never ask such a Question as this But now to you who cannot own the Light in your Consciences we cannot be manifest because the World knows us not and then ask where hath your Church been I say it hath been ever where it is at this day to wit the Church which is in God and Christ which when thou comest to the Light of Christ within thee then thou wilt see but till then we must be content to lye hid from thee and all Dark Minds and so to bear Christ's Reproach but to all my dear Brethren in Christ I say Behold what manner of Love the Father hath bestowed on us that we should be called the Sons of God Fellow-Citizens in the Heavenly Jerusalem with all the Church of God First-born of God whose Names are written in Heaven therefore the World knows us not because it knew not our Head first 1 John 3. Heb. 12. But as for thy telling of Esteeming Self and the name Quaker and the like thou may'st take those words in again from whence they came for Self and Names of Mens giving we deny and Glory in the Cross of Christ where the Name of God is known and as for the rest of thy Queries which tell of our unableness to give a Proof of such People as we before the last twenty Years or so who placed Religion in Thouing and Theeing and refusing to put off their Hats and wear Decent Ornaments in their Apparel and it is such frothy stuff that it Shames thee and thy Profession but thou may'st know that though you may do what you will that are without Law to God yet we are taught to fear the Lord and whatsoever is pure to mind that and so our Religion stands in Christ not in outward Appearances though the outward be all thou canst see and so stumbles at the meanness of it but what are those Decent Ornaments in Apparel thou tell'st on Is needless Points and Laces and Ribonds and such filth Then surely all Saints are one with us here but for that thou say'st we Rail against Priests Tythes Idols Temples and Idols Worship being such as yours I say though Railing we deny yet we can easily prove by Scripture that Holy Men Cried Vehemently against false Worships and Worshâ—ppers who were guided as you are in all Ages but as for that thou say'st We Rail against Baptism and the Lord's Supper and Singing of Psalms thou art found a great and false Slanderer in this for to let pass the word Railing we deny that we so much as speak against Christ's Baptism or Supper or his Singing or that we take upon our selves to condemn any to Hell but this we say That no Vnrighteous One or Hypocrite hath any Inheritance in the Kingdom of God or of Christ and he that is not with us is against us which Words will-be hard and heavy for many to bear and as for Christ's Baptism and Supper and Singing in and with the Spirit we dearly own but the Hypocrite and their Leaven we deny Qu. 6. The next Query is something to the former purpose and so that which is said may serve for
Prophet disturb the People of Israel when he spoke unto them and cried against them terribly in the Word of the Lord ordinarily in their Assemblies and Gates of their Cities Yea or Nay Or did not they disturb him in putting him in Stocks and Prison for so doing Consider well of it and give Judgment accordingly Jer. 20. and Chap. 26. and Chap. 37 and 38. 4 Query And whether was it wicked 〈◊〉 King of Israel and his House that had sinned against God or Elijah the Prophet of God who cried against their Sins that disturbed Israel's Peace Yea or Nay And whether the wicked King's Judgment or the Holy Prophet's Judgment will you be of in this matter See 1 Kings 18.17 c. 5 Query And whether Amos who prophesied even in the King's Court and Chappel the Sword upon the King's House and Desolations upon all their Sanctuaries was a Disturber in so doing or so accounted then that we read of save only by one wicked Priest as you may read Amos 7.7 c. And whether Jonah preaching Repentance in the open Streets of Nineveh for a whole day together was a Disturber or a Friend to their City Yea or Nay See Jonah 3.4 c. 6 Query And whether the King and People of Nineveh who instead of persecuting him the Lord's Prophet did repent at his Preaching shall not rise up in Judgment with this present Generation and condemn it Yea or Nay 7 Query Whether did Paul the Apostle disturb the Jews and Gentiles in their Synagogues and Markets when he reasoned of the things of God's Kingdom and disputed as it were daily with them there as you may read in the Acts of the Apostles And whether you who account your selves disturbed with the like things doing in these days do not allow of the Jews persecuting of him for his Works sake then Yea or Nay 8 Query And whether the same Paul in the Corinthians when he said In the True Church all that have any thing revealed unto them from God may speak one by one And when he that is speaking hears such an inspired one begin to speak he to wit the first is to hold his Peace that all things may be heard and all edified I say whether Paul in preaching such Doctrine preached disturbing Doctrine Yea or Nay And lastly It is required of those that judge others for Disturbers in such cases as these That they do set down what is the true and infallible Rule of trying Doctrines and Spirits by in these days or for ever hereafter that they let the thing alone These from the Lord's Prisoner Thomas Taylor To those of MANCHESTER THAT ARE Zealous for their Sabbath 1. TO all you in Manchâ—ster who are Zealous for Morning Exercises or Sermons as you call them on the First day of the Week and so seem to over-run others in the way to the Kingdom give me leave in love to your poor Souls to propose a few things to you Do you know really and in Truth by the Teachings of God upon your Spirits what the Evening is and what the patting out of all your own Lights is seeing the Evening must be witnessed before the Morning for the Evening and the Morning make the First day And whether you have known the Voice of the Light shining in the dark place and have taken heed to it as the Scripture speaks and have obeyed the Voice of it which calls you to return and come to the Lord from all your own ways and there in Repentance do now wait in the Inner Man for the Dawning of the Day and the arising of the Day-Star in your Hearts Or are you not yet in the deceivable Doctrines of them that are without who cry Lo here and Lo there as all such do 2. And whether you do believe and expect any such Promise to be fulfilled in you here so that being in the Day and borne up into the eternal unchangeable Light and so coming to know the Teachings of the Father and the Anointing of the Holy One ye shall not need that any Man teach you but as that Anointing teacheth Or do you imagine that you shall always be beholden to borrowed Lights and Man's Teachings as you are now and so be the silly Women that are always learning and never able to come to the Knowledge of the Truth 3. And whether that Ministry you are under and please your selves so much in can truly be said to be the Ministry of Christ seeing it leads not to an end Nor can you or they witness any one hitherto presented thereby perfect to God in Christ without Spot or Wrinkle or any such thing or ever like to be seeing you generally hold That no Man can be free from Sin and so perfect while you are here And whether you are ever likely to come to the Unity of the Faith and of the Knowledge of the Son of God to the Measure and Stature of Christ by that Ministry that stands in the Will of Man and which denies the Light which hath inlightned every one that comes into the World to be the True Spiritual and Saving Light of Christ and so build upon another Foundation and reject the Light of the World Christ as he is in Man the Foundation already laid by God himself and so denies at once the New Covenant Gospel Christ and Scriptures as your Ministers do who deny the Light which is in Man which shews him Sin and Evil to be Spiritual and of Christ and calls it a Natural Light and so putting the Letter which is without you for the Light draw your Minds out to build upon their Meanings Conceivings and Imaginings of it and so to forsake the true Light the Word it self the Teaching of the Holy Anointing within you and to neglect the Promise of the Father which would lead you into all Truth if you did wait upon it and did honestly through Faith givâ— up your selves to be guided by it and whether you have not just cause to forsake these Builders who have rejected Christ the Corner-stone and caused you to build upon the Sandy Foundation which in the arising of the Storm of the Lord's Tryal and Indignation will not bear you up but Iniquity being still found in you you are condemned within your selves and with the Sinners and Hypocrites in Sion you will all e'er long be forced to cry out Holy Priest and People Who among us can abide with devouring Fire or dwell with the everlasting Burning Thomas Taylor TO A Wandering Apostate O The Desolation that giving way to the Enemy thou hast brought upon thy Soul What must not God be Infinite because thou canst not comprehend Infiniteness Thou art that Finite One that stands against His Infiniteness and glories in thy old uncircumcised Heart but His Infinite Light has comprehended thee and doth and will Judge thee for thy Evil Work and Blasphemous Thoughts of Him whom the Heaven and Heaven of Heavens cannot contain but thou would'st limit
His limitless Nature to a creatural Form like thy self as the Wicked do who know him not And so of that Beast and mysterious Babylon thou art who this day with their many Heads and Horns and Forms of False Knowledge and Worships and Churches so called do all with one Consent push and fight against the Lamb the Light and Son of the Incomprehensible and Infinite Father and his Faithful Followers but the Lamb both hath and ever shall have the Victory and the Mouth of all Iniquity shall be stopped saith my Soul And so well had it been for thee if thou hadst continued Faithful amongst us but a Wanderer and Unfaithful in Heart hast thou been many a day and so the Whore that watched in the Evening for the unwary young Man hath caught thee in her Net and there thou art a Slave in the Bands of Darkness to the great Wounding of thy poor imprisoned Soul Thomas Taylor TO George Ward And those that had Fellowship with him GEorge Ward to thy self and those in Fellowship with thee whether Speakers or Hearers a few Words from the Movings of God in my Heart You are weighed in the Ballance and are found wanting and the Glory of the Holy Kingdom of God you are fallen short of in your Unbelief and have not a Heart as yet to walk in the strait and narrow Way that leads unto it You have not suffered your Minds and Souls to be guided by the pure Light of Jesus Christ that hath Visited you in great Love in these Days but have rather chosen to follow your own Thoughts and wrong Expositions of Scripture to your great hurt And because you have Preached and Professed that washing the outward Water is the only Gate in the Christian Fellowship you are both to loose your Credit amongst Men by owning the more Excellent and Everlasting Way though it be most plainly declared and by the Spirit demonstrated to you in these Days And so you go about to Establish that which makes nothing perfect in Opposition to the Power of God which only makes Perfect And so you resemble them of old who stuck in the Shadows of the Law in Opposition to him that was the End of the Law and came to fulfil it Christ Jesus over all God Blessed for ever And so if I could have found in you a true Desire after God's Kingdom may be I might have gotten a little Liberty to have Reasoned with you at this time of the things thereof But seeing there hath been so many Endeavours and Desires in us after your Eternal Good and ye will not come to Christ to know him in you that you may have Life for this time I thus rest in Peace with my God the Righteous Judge believing that in his own Way and Time he will Silence every Tongue that moves against his Blessed Truth the Light and those that love it and follow it in the Regeneration in this Day of his Power wherein the willing People are brought up through the Death of the Flesh to serve the Lord in the Land of the Living in new Jerusalem as our Souls do this Day ever Praised be his Name the Arm of his Holiness for it is worthy And now where is the Disputer of this World who pleads for seen things which Quicken not the Souls and will not have the Invisible God who is the Resurrection of the Life to Rule in them but are glad when they can get any thing seemingly that makes for them in their perishing Way But our Work is Praised be God to hold the Faith which was once delivered to the Saints in a pure Conscience and in the Ability that God giveth us to help to bring People to God where is the true Rest for ever And those that will not submit their Minds Hearts and Souls to the Light of the Eternal Word which is nigh in the Heart shall never be Established in Righteousness and Peace but shall weary themselves in the very Fires for Vanity and this we have Learned through many Tribulations Blessed be God for his Unspeakable Gift and so if you be Wise be Wise for your Souls and Learn with us to sit in Silence at Jesus Feet to know what he requires of you and cease your running and doing without him for you have spent too much time in Vain already seeing the Spirit of the World is unfallen in you Rests your Souls Friend and a Lover of the whole Creation of God being become a willing Sufferer for the Holy Seeds Sake And whereas you or some of you seem Offended that Widdow Cock hath left you and come amongst us and say she hath done it and yet given you no sufficient Reason and Satisfaction for her so doing I say that Reason I suppose she hath shown sufficient to some of you but to give Satisfaction to you in it that is hard seeing you Speak Evil of the Good Way of God which she hath tasted of amongst us for of a Truth the Lord and his Power and Presence is with us Blessed be his Name for ever And she stayed too long upon the barren Mountains where your Flocks Feed Thomas Taylor TO A Plundering Priest YOUNG Man all thy Prayers Preachings and Praises are Abomination to God so long as thou keepest the Just in Bondage Thou being but newly as it were come on to the Stage of the World begins thy part very badly if thou hadst been as an old over-grown Tree in Customs of Covetousness less could not be expected from thee than what some in Swaledale have sound But thou being as I hear a young Man under the Notion of a Schollar nay more of a Minister of the Gospel to fall on a Suing People at Law and putting in Prison upon account of Hire quite stains all thy Glory and blasts thy Reputation with the Odium of a Hireling and Fersecutor Thou might consider if the God of this World had not blinded thy Mind what thou daily as it were reads in the Scripture Whatsoever ye would that Men should do unto you even so do unto them for this is the Law and the Prophets And if thou be not come so far as the Law and the Prophets thou art most unfit to take the Gospel into thy Mouth For without all question if thy Condition had been Michael Râ—w's thou would have accounted it hard Measure to have been so dealt withall as thou hast dealt with him A Man with a Wife and ten or eleven Children depending much upon his Labour for their Maintenance and this Man to be put into Prison and there kept from year to year for nothing at all but because for Conscience-sake to God he cannot put into thy Mouth What a Cry this hath and will have in the Ears of God it concerns thee deeply to consider for he is well known not to with-hold Right from any where it is due But though his Sufferings for time be long yet thine if thou repent not will be very
we cannot give over to worship God as he hath taught us seeing to God the Judge of Quick and Dead we must give account and if we could give over our Meetings and Holy Exercises and please God we should certainly do it for God's Fear and Love is in our Hearts but seeing it is God's Good Will and Holy Command that we should assemble our selves together as we do to edifie one another in our most Holy Faith and so to hold forth God's Truth as we have received it before all Why should the King or the Parliament or any of his Counsellors think much that we should obey God rather than Man in this matter Wherein we can with Safety of our Conscience to Christ we do obey you but wherein we cannot is it not your Wisdom to bear with us as your selves in the like case would be done by And so fulfil the Royal Law indeed which saith As you would that Men should do unto you even so do unto them And this is a Law worthy a King to meditate in night and day and not to follow the Counsel that is contrary And this is a Foundation which all Parliaments and Councils ought to build upon or otherwise how is it possible their House should continue for from the height of Heaven hath the Lord beheld the Afflictions and Oppressions and heard the Groans and Cries of the Innocent Sufferers in England this day and will certainly deliver those that wait for him But I would not have the King to be an Object of God's Wrath in that day if possible And therefore in the Name of the Lord God am I thus moved to write unto thee and lay these things before thee desiring that thou maist read them and well weigh them for they are of greatest Concernment And that which rightly made use of tends not only to thy Well-being in this World but also to the Eternal Good of thy Soul Rests God's Servant and thy Soul and the Nations Friend Thomas Taylor To Informers LEt all such in these days as are Informers against the People of God for their Holy Worship and Service to God consider if they have not lost all savour of Good and care of their Souls What became of all such Informers in days past whom the Scriptures make mention of And first let Haman one of the great Informers come into your Mind and consider his Work and End a woful Work did he work against his own Soul in his Informing and Incensing the King Ahasuerus against the Jews because honest hearted Mordecai could not bow to his Pride as the Heathen did and see his End and tremble ye when ye read the History of the Matter as at large you may in the Book of Esther And consider ye in the cool of the Day what became of the Princes mentioned in Daniel who not only in their Wickedness got a Law from the King without cause but also Informed against the Holy Man Daniel for breaking the King's Law which the King never intended against Daniel because he pray'd to God as at other times And read in the History of Daniel where at large you may read it and tremble what a miserable End came upon them Informers who themselves were destroyed in that very Den of Lyons in which they had thought to have seen the end and destruction of honest-hearted Daniel but the Lord did deliver him as he will ever do all them that fear him from the Mouths of all the Lyons And let the dreadful End of those miserable Jews in Jeremiah's Time that Informed against him for speaking the Word of the Lord And in after time of those Jews that Informed against Jesus Christ and his Apostles come into your Minds and affright you at Midnight and terrifie you at Noon-Day for assuredly if you go on with them and be still found with them in their Work of Informing against and Persecuting of the Righteous you must partake of their Plagues as saith God's Truth which never failed in his Servant Thomas Taylor Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Burying their Dead c. 1. IN their Sprinkling they abuse and miserably wrest Scripture to prove their Practice For that Scripture Suffer little Children to come unto me c. speaks not a word of Sprinkling them much less of their Doings and Doctrines about it And for that Scripture Except a Man be born of Water and the Spirit c. it is nothing at all for them neither For it is certain the Spirit of God both can and hath and daily doth Regenerate People without outward Water but the Water without the Spirit never did nor never can Regenerate any and how the Spirit cometh to the Insensible Infants that by their own Confession cannot act Faith or whether it come to them at all in or by this doing of theirs I am sure they cannot tell neither have they any reasonable Ground to say or think it doth seeing there is no Command nor Promise at all in all the Scripture for it upon such their Doings upon such Subjects unless they will say with the gross Papists that Grace is conferred upon People ex opere operato viz. by the Priests meer doing about them 2. They commit another great Evil in this Matter in bringing in People to promise that for the little Children which they neither do nor of themselves never can do nay which they have not Faith so much as to believe that ever any can do by any means whilst they are upon the Earth to wit to forsake the Devil and all his Works c. which is manifest by their denial of sinless Perfection since all Sin is the Devil's Work And after the old Popish manner calling them Godfathers and Godmothers so taking God's Name in vain and otherwhile calling them Sureties so taking Christ's Office from him who is the alone Surety Mediator and Advocate between God and Man 3. And Thirdly In their great Blindness and Presumption calling upon the People to give God Thanks with them for that he hath Regenerated as they say the Infant or Infants then under their hands by such doings though as I said they have neither Precept nor Promise for it nor Manifestation from God then upon the Child for their so believing and concluding And so for their manifold taking God's Name thus in vain and causing you their Followers to do so also how shall they be held Guiltless For saith God I will not hold them Guiltless that take my Name in vain And how can these Priests blame the blind Papists for their foolish Doctrine of washing away Original Sin by their Baby Baptism when they by the like doing proclaim Regeneration and Inheritance of the Kingdom of Heaven to such as can neither Exercise Faith nor Repentance in it Tell me whether is greater washing away Original Sin or Regenerating and giving Inheritance of the Kingdom of Heaven O what
Yea is the Yea and the Nay is the Nay Such I say of you who found the Bill and brought in the Verdict as it is called against me for a Disturber of the Peace because in Obedience to God I witnessed against Deceipt publickly amongst you Consider Do you know what you have done Do you know what Verdict signifies a Verdict sounds in your Language as much as a true Saying or conclusion upon consideration of things in question and is yours brought in against me so to that of God in all your Consciences I speak which if you had taken Counsel at and not your own Wills you would not have called Good Evil nor brought in your own words against the Innocent for by judging this which was done in me to be a Crime do you not condemn the Holy Men of God mentioned in Scripture who were often commanded of God both contrary to their own Wills and the Wills of all the World to declare against the Sins both of Priests Rulers and People in the most publick Places and greatest Meetings yea and most solemn Assemblies as you may read in Scripture and by this your Judgment do you net justifie those in those Days who Persecuted the Prophets and Holy Men of God for their Witness sake and so do what in you lies to bring the Judgments of God upon your own Heads as those in those Days did who took Counsel and not at the Spirit of God So consider what I say and make your Peace with God for it is your own Sins and not the words that were spoken through me which have disturbed it and broken it and do no more so wickedly for the Day of the Lord is upon all the Unrighteous of the World and in him have I Peace who breaks no Peace but that of the Wicked whose Peace God will break for ever and so you having time prize it for this is the Day of your Visitation and a warning to all your Souls rests Thomas Taylor From Appleby Goal And further consider how durst you say or how dare you say that what was done by me was done maliciously and wilfully is there no fear of God abiding in your Hearts Awake awake to Righteousness for herein you have not done according to the knowiedge of God I speak this to your Shame To Judges and Rulers HEar O Judges and Rulers and hearken O all People the Lord hath a Controversie with you your Teachers have deceived you and you that have followed them are destroyed You are full of Strifes and Debates your Iniquities are increased your Assizes are full your Fat overflows your Pride and Vain-glory with your Profession is grown high and in the open Sun are these things manifest and you are grown a heavy Burden so that the pure God will speedily ease himself of you for the Soul of the Righteous is grieved with hearing and seeing what is daily done amongst you Therefore while you have time all prize it for this is the day of your Visitation and in this day shall no Hypocrite nor Worker of Iniquity be able to stand As witnesseth the Spirit of the Lord God in and by his Servant Thomas Taylor A Testimony of Truth MANY are the Enemies of the Glory of Christ in this his day who through their wilful and affected Ignorance would set up a Faith in the People that purifies not their Hearts to God nor presents them Spotless and without Sin in his sight carrying the poor People in hand that they may be Christians and abide in Christ though they Sin and do Evil directly contrary to the plain Doctrine of the Scripture 1 John 3.3 6 7 8 9. which John saith And ye to wit the Brethren know that he to wit Christ was manifested to take away our Sins and in him is no Sin Whosoever abideth in him sinneth not Whosoever sinneth hath not seen him nor known him And amongst these Enemies of Christ's Kingdom and Glory are found even many who highly profess him in words who therefore would be accounted better than others yet upon true Search and Tryal are as Ignorant of the Mystery of God and Christ as any as was yester day manifest by two of their Teachers one whereof affirmed That even the Perfection wrought by or in Christ was not Sinless And the other denying and going about with all his might to prove That this plain Scripture here set down must not be understood literally as it speaks nor that other Verse 9. of this forementioned Chapter which saith Whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot Sin because he is born of God But it must saith he be understood some other way than the letter speaks otherwise saith he it would make People go out of their Wits What none born of God that Sins Can People live and not Sin or to this purpose I will bring a Scripture saith he to prove That these words of John have some other meaning and not to be understood literally as they speak Yet H. Osland in one of his Papers says They follow the Lamb in all his ways Which Profession of his though it be most False as is manifest yet from his words I demand Whether such as follows the Lamb in all his ways or whithersoever he goes do Sin Yea or Nay Is not the Lamb's way undefiled And they that walk in that way are undefiled are they not Are not these the Called and Faithful and Chosen And then he turned to the Book of Ecclesiastes Chap. 9.3 which saith Yea also the heart of the Sons of Men is full of Evil and Madness is in their heart while they live and after that they go to the Dead To which was answered This shews only the State of Man by Nature in the Fall and so under the Law and Curse and doth not at all concern the Gospel-Dispensation which Ministers Righteousness and Life to the Soul and gives a new clean and wise Heart according to the Blessed Promise that saith I will give them a new Heart and Circumcise their Hearts that they may sear me saith God According to that blessed Doctrine of the Apostles which saith To such as really believed in-Christ and so were not under the Law but under Grace ye are God's Workmanship created in Christ Jesus unto good Works which God hath ordained you shall walk in them What will this Contender go on in his Blindness Blaspheming and saying That Madness is in the Hearts of these while they live and that these new Creatures in Christ Jesus are full of Evil in their Hearts while they live and so go to the Dead O Sad that ever such should take upon them to be Teachers of others and be so Ignorant of the Gospel-Mystery themselves And therefore Woful and Miserable must needs the Condition of all such be that follow them for as Christ said If the Blind lead the Blind they must both fall into the Ditch and in
who are in their own Wills doing the Will of the Flesh which is Enmity to God And so Wo to the Climbers over the Door who are gotten into a Prosession of Christ without his Cross without the Lord's Law which is Spiritual without the knowledge of that Flaming Sword to cut down the Man of Sin that in the Birth which is Holy one may come to the Tree of Life which is in the midst of the Garden O ye People harken a while who have been feeding upon the Tree of Knowledge and never came through God's Judgments the Flaming Sword to the Tree of Life your Food is Death your Works will burn and your Fig-leaf Covers will fall off and you be left naked and bare to the Shame of your Nakedness as in the day that you were born For what is any Covering worth unless it be that of the Spirit of Christ The Lord God who is of purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgment and before him will nothing stand but that which is pure your defiled Preachings Prayings Singings Hearings Readings will all be rejected and cast out as Dung from the Presence of the pure holy God that consuming Fire You have multiplied Words without Knowledge you have not been neither yet are ye Doers of God's Will to God's Witness in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his Name in vain Your Garment is not of the pure white Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering the Linsey woolsey Garment a thing forbidden by God's Law Your Field is not sown with the one Heavenly kind of Grain the good Wheat but another Seed have you mingled with it and the Mixture is so great that the Earthly hath almost covered and quite choaked the Heavenly in you If you will work you must into God's Vineyard and be exceeding Diligent and Laborious in plucking up the Weeds by the Roots in you the Light of Christ in the Conscience waiting in it will give the Understanding But Wo will be to them that call Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the bad part which is like the Grave that never hath enough always Learning but never able to come to the Knowledge of the Truth But both Teachers and Hearers all in Sin and laden with divers Lusts all their Lives long And Wo to the Fleshly and Selfish Workers on this Holy Sabbath day of the Lord wherein he hath given his People Rest from all their weary Labours and Burdens The outward day the First day of the Week shall not cover you nor be a Sabbath to you but in the Breach of God's Holy and everlasting Sabbath you being found you must bear his Judgment And you feed upon the airy Words of Man's Wisdom raised up by the Crafty Spirit to please the Itching Ears of Fallen Man and whose Faith stands in the Wisdom of these Words and not in the Power of God a day of Scattering cometh upon you it cometh and a grievous Whirlwind from the Lord and though a Famine of the Word of the Lord is upon you already yet you will not know it nor he humbled for it but the pleasant Breasts of Mystery Babylon which you so much delight in will be dried up that you will get no Suck nor Food for that unsatiable Mind in you that is like the Grave that can never have enough always learning and never able to come to the Knowledge of the Truth which sets free from Sin and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes for all the Earth hath drunk so deep of the Wine of the Fornication of the great Whore that the Nations are Mad against the Appearance of the Lamb who is arisen to set up his Kingdom over all for the Lamb must have the Victory and Reign so be it for Evermore And you that talk so boastingly of your Faith and Suffering Mind you know not what Spirit you are of for the same Mind that you think to suffer in is it which hath formerly caused Sufferings to the Righteous and would do the like at this Day if Power were in your Hands and so if you could give your Bodies to be burnt in this Uncharitable and Persecuting Nature it would profit you nothing at all Thomas Taylor To the Presbyterians O Ye People called Presbyterians you have fully manifested your selves this Day to be of the Spirit of Cain the first Persecutor of God's Righteous Seed and as for your threatning of me and hawling me out of your Synagogue towards the Mayor because in Obedience to God I came to speak in his Name to let you see your Sins and to warn you of the Judgments of the Lord God that will certainly come upon you for them if you speedily Repent not and humble your selves for all your Pride and Hypocrisies and false Accusations and Persecutions of the Righteous Seed of God which he hath raised up this Day in the Earth to witness for him against all the false ways of fain Man that so all may come to the Power Christ Jesus to know him in them to be their Light and Life and alone Teacher to Salvation And this is my Witness for God this Day that except you come hither you will never be Established Thomas Taylor But what are you grown so high already that one must not come amongst you though in never so peaceable a manner to speak a word though in the Name of the Lord This is not only contrary to the Order of the true Church in the Apostles Days but also contrary to the King 's Late Declaration which saith That the Places of Toleration must stand open for all to come into But this Persecuting Spirit is but the same that hath been in you of Old notwithstanding all that hath come upon you in these Late Days To the Blind Teachers WO to the Teachers that have Eyes and see not Ears and hear not and Hearts that will not understand who can put no difference betwixt the Precious and the Vile but give the things they account Holy to the manifest Unholy Wicked and Prophane and so dishonour the Lord and deceive the Souls of the People and so they not discerning the Lord's Body nor the Members thereof which are holy they speak Peace to the Wicked who are Members of the Wicked One for his Servants and Members People are to whom they do Obey so Wo is to this present evil and wicked World who in words profess Christ but in their deeds do grievously dishonour him the Day hastneth wherein the Scripture must be fulfilled upon you who will not that Christ should Reign rests a Mourner in Zion for all the Abominations that are done amongst you Thomas Taylor For
you have greatly provoked the Lord God against you by these doings And the old Heathens did never more manifest their evil inside in setting up their Idols than you have done in setting up this dead Stick and adorning it with Garlands or so and sometimes Dancing and Rejoycing about it as your Brethren in the Wilderness did about the golden Calf And now upon this particular Stick what may be judged by the Flag that stands on high upon it but that you have bid defiance to all Good O the Pride O the Self-willedness O the Naughtiness of your blind deceived Hearts How long will you strive against God with your Doings How long will you provoke the Eyes of his Jealousie against you A sad day is coming upon you from his provoked Throne O Repent Repent the dreadful and terrible Day of the Lord God is at hand And what will you do in that day Will you cry to the May-pole which you have so long danced about for help O the Blindness and Wretchedness of your deceived Hearts when will you a wake when will you consider and when will you remember your latter End This dead and dry Stick is a true Figure of your dead and barren Hearts to God and Goodness So whilst you have Time prize it for this is the Day of your Visitation from the Spirit of the Lord in his Servant Thomas Taylor To a Dancing-Master TO hear a Dancing-Master plead for his Kingdom because of the evil Gain that he reaps from his evil Work is no strange thing but to see him plead for it from the Example of Holy David's Dancing or Rejoycing before God's Ark in Ravishment of Joy for its return is abominable in thee and the same which the vain Fidlers and Pipers of the Country condemned by the Law do who will plead David's Musick to bolster themselves up in their unholy Work and so there is no more Agreement betwixt David's Dancing and thine than there is betwixt David's Musick and the Fidlers If David's Dancing before God's Ark were seen by your Eyes who plead for your Heathenish Herodian Dancings in these days it would be accounted no less than Madness and Folly to you as it was by Michael in the former days O the Blindness of thine and all such Hearts who are not afraid thus to wrest â—cripture to your Destruction And whereas thou wouldst excuse Hecodias thou shouldst have said Herodias's Daughter her Dancing Heel from being a cause of the Baptist's Death to cover thy Work withal thou maist know this Cloak is too short for though Herod's Heart was evil not only for marrying Herodias but also in Imprisoning John for reproving him for it as many in these days both do Evil and Imprison the Servants of the Lord for telling them of it I say though Herod's Heart was evil and temptable yet her Dancing Heel as thou calls it was as a Devil to tempt him to that rash Vow at that time for it 's manifest by his Unwillingness of answering her Demand for John's Head that he had no desire of his Death at least at that time though he had put him in Prison And so my Exhortation to thee in Truth and not Hypocrisie is to give over thy Dancing work for as I said before so I say again it is not of God and so it cannot prosper nor that Gain or Pleasure that comes to thee or any others from it And hate good Counsel no longer for it will be hard for any to kick against the Pricks of God's Reproof Thomas Taylor To the Fruitless Vineyard of England OH ye Blood-suckers which hunt after Blood which lay Tracks and Snares to slay the Righteous Oh what a Profession is this that you live in that are so full of Fury and Rage some Mocking some Beating some Stocking some Stoneing some Plotting and laying wait to shed the Innocent Blood and yet you do make a Profession of God and Christ which Christ never taught that Doctrine and there you shew your selves to be as Bloody Persecutors as ever the Jews were who Crucified Christ and sought to slay the Apostles Oh England England Is this the Fruit of thy Ministry Is this the Vineyard which thou hast planted Howl ye Vine-dressers Oh how is the Vineyard full of Briars Oh how is the Vineyard full of Thorns Oh how is the Vineyard full of dead Trees which cumber and bring forth no Fruit Oh how are the Springs stopped that should Water it with the Philistines Oh how full is the Vineyard of Serpents Oh how is the Vineyard full of Thistes Oh how is the Vineyard full of Weeds Oh how full is the Vineyard of Nettles Oh how full is the Vineyard of wild Beasts and of Trees that bear wild Grapes and sour Grapes which sets the Childrens Teeth on edge A time hath been and is that the pretended Dressers and Lookers to the Vineyard are blind and do not know one Tree from another and cannot distinguish a Lamb from a Dog a Sheep from a Goat a Dove from a Kite full is the Vineyard of Wolves strong Horses neighing and the Horses of Pharoah and his Chariots whirling up and down And the Vineyard is full of Thieves and Robbers and the pretended Watch-men are blind and cannot discern betwixt a True Man and a Thief but they call the Thief true Man and the true Man Thief they call Light Darkness and Darkness Light They call them who have come in at the strait Gate to Life and so come in at the Door these they call Thieves and Robbers and those who have never received the Word of the Lord from the Mouth of the Lord but are climb'd up another way and live in the broad way Pride and Covetousness and the Lust of the Flesh these they call the Messengers of God Oh how full is the Vineyard of Drunkards Drunk with the Wine of the sour Grape The Land is full of Oaths and mourns because of such that their Flesh is defiled the Land is full of Respecting of Persons which is a Transgression of the Law of God But now the Lord is risen and rising who respects no Man's Person and lays the Axe to the Root of the Tree Every one that brings not forth good Fruit must be hewen down and thrown into the Fire For now is the Lord sending Sons and Daughters and Servants into the Vineyard Spears are broken and turned into Pruning-hooks and Swords into Mattacks and Plow-shares Some are Plowing up and some are Hacking up and some are Pruning and some are dividing the Sheep from the Goats and the Lambs from the Dogs making a distinction and putting a difference and some are bridleing their Horses which have been wild and some are distinguishing the Kites from the Doves and putting a difference betwixt the Precious and the Vile betwixt the Holy and the Unholy Tremble Tremble Tremble ye Mountains and Hills before the Lord for out of Sion doth the Lord utter his Voice Wo Wo unto all
me by the Act of Premunire yet for a little space he was seemingly willing again to proceed with me as with the rest upon the new Act and so they caused it to be read which being done I was made to say something to this purpose to wit It seems then that your Intentions are to get us from amongst you and if it should be so that the Righteous were taken from you would not God's Judgments fall upon the Land And then the Judge threw up all as it were and spoke in anger to the Grand Jury to draw a Bill of Indictment against me and so I was as it were separate from my Brethren and set a-part for the greatest Sufferings and that as is said for nothing but declaring Truth and keeping my Conscience pure to God and so I was put by for that time Again I was called certain hours after up to the Bar again and then was that wicked thing called an Indictment framed and brought in against me O what unchristian and unsavoury things was it fraught with as though I had wickedly and contemptuously denied to take that Oath called Allegiance which was made against Papists and Gunpowder Plotters When as the Lord knows I denied only to Swear in Obedience to Christ who saith Swear not at all and so to keep my Conscience pure to God in the thing I denied to Swear and neither in favour of Popery nor in opposition to the King as I had declared before from the Truth of my Heart and the Judge himself was once made to acknowledge it as is said before yet because I could not lay my Hand on a Book and kiss it and so commit Idolatry and because I could not say I Swear I Swear or so they proceeded to bring in Sentence against me as if I had been the greatest Offender in this case that might be even to Confiscation of all in the outward World called Mine whether Lands Leases Goods Chattels and Liberty though in the fight of God and that just and righteous reasonable Principle of God in every Man I stand clear which is my Joy Yet before they proceeded to give Sentence they would make a shew of Legal Proceeding but it was only to deceive themselves withall for all others saw them And so after they had read that wicked Instrument called an Indictment some words passed from me in the dread of the Lord as first I declared my Innocency there as to the thing charged upon me in the sight of the Lord God and all Men and so warned the Judge to take heed what he did against an Innocent Man for with the same measure was measured to others God would measure to all Men again And so speaking again something concerning Swearing the Judge said Judge But what if a Thief should rob you and deny it would you take his word Ans I would take his Word as soon as his Oath for a Thief 's Word and Oath are both alike Judge But you go up and down Seducing the People Ans No I Seduce none but desires that all may be Saved and do endeavour wherein I may to help all People out of Darkness into Light and so from under Satan's Power to God And the Apostles did not Evil in going up and down upon so good an Account Judge But how should we know that you are an Apostle Ans What I am by my Fruits may be known Judge But prove your self to us to be an Apostle Ans If the Truth which I declare and my innocent Life will not satisfie concerning what I am I must rest satisfied in God's Will and what you know not or cannot believe now God may reveal it to you So be not hasty in doing any thing against me But the Apostle Paul himself could not so prove himself as to satisfie all of his Apostleship for saith he to some Though I be not an Apostle to others yet I am to you Judge But is Christ in none but you Ans Yea in thee also except thou be a Reprobate Judge But you see here is a Law Ans But it 's not safe for any to act by a Law unless it be according to God For those in Queen Mary's time that burn'd People about things called Religion did it by Pretence of a Law or under colour of a Law or so yet it is now held as it was indeed by all Protestants to be an unjust thing they did Judge But you have been in Prison before now Ans Yea for Truths sake Here it may be observed how this Judge being a meer Stranger to me could know this for immediate Revelation of God he pretends not to Then how came he by this knowledge but even by the Whisperings of the Enemies of Truth and of my Soul who were not far off nor wanting to whisper anything into his Ear that might help on the Matter against the Innocent Judge But how many Prisons have you been in This observe he ask'd temptingly Ans In several for the Truths sake Judge But why will you not tell me Do you not say your Yea is Yea and your Nay Nay or so Ans Yea my Yea is Yea and my Nay is Nay when I speak but I am not bound by the Lord to speak at every Man's Will Then hereabouts the Judge proceeded towards the end and though I had declared my Innocency in the thing before yet he asked according to their Custom Guilty or Not Guilty Ans Here I being kept silent for a time waiting in the Will of God at length these words came to me and passed through me He was led as a Sheep before the Shearer and as a Lamb dumb before the Slaughterer and he opened not his mouth At which words though they in the Darkness were something troubled yet the Judge proceeded and said Judge If you will not answer we will take it pro confesso you know what that is c. Here the Simple may take notice that to take a thing pro confesso is as much as to say They take it for granted Ans Then I perceiving in the Light of the Lord what their purpose was I said something to this purpose in the Peace of my Spirit It 's manifest enough how things are and so you may proceed if it seem good to you the Lord will reward every Man according to his Deeds Judge But what say you to the Jury c. Ans It 's not like that a Jury or a Company of Swearing Men will do any thing for me who am for Christ's Command against Swearing For I could wish that they and all Men would speak Truth without Swearing Here I was put away from the Bar for that time also The next day being called up to the Bar amongst Felons Thieves and Murtherers that the Scripture might be fulfilled the Judge prepared to give Sentence against the Servants of God called by the World Quakers we being four in number now brought together though separate for a time And he
And so the same Spirit that so committed me could not be satisfied until it had seen me run to a Premunire as they call it for not Swearing though the Man called Judge Tirrel who did it confessed before all the Country I spoke or confessed the Substance of that Oath called the Allegiance yet premunired me for want of kissing the Book or saying I Swear I Swear or so which are but light Matters compared with the Substance For I told him and the rest that Popery I was against but not against the King or good Government of this Nation And therefore as the Lord hath so will he ever judge Righteously betwixt me and my Persecutors and bring the Wheel of his Judgments upon the Wicked his Enemies Thomas Taylor To the Mayor and Priest of Stafford WHAT Is the Mayor and Priest of Stafford both in a dead Sleep that neither Heart Hand nor Tongue is left either to punish or reprove open Wickedness and Prophaneness committed in the open Sun amongst them though both the Law of God and Man forbid the same What! Are not Players Bear-wards and such lewd and wicked Persons going about the Country and practicing their Wickedness as this day not only condemned by the Law of God the Light in all Consciences according to Holy Scripture but also in express words forbidden and punishable as Rogues and Vagabonds by the Laws of England see the Statutes 39 Eliz. 4. 1 Jac. 7. 1 Jac. 25. with 3 Car. 4. And yet for all this no stop put to them but even openly tolerated and cried up by the Multitudes of People in open Streets to the great Dishonour of God and Shame both of the Town and Nation when the Servants of the Lord cannot be suffered so openly to cry Repentance and declare God's Judgments against them and the like Abominations that are in the World And therefore may it not be well said of you as it was by Jeremiah the Prophet of old Chap. 10.21 The Pastors are become Brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered And Chap. 11.9 And the Lord said unto me a Conspiracy is found amongst the Men of Judah and among the Inhabitants of Jerusalem they are turned back to the Iniquities of their Fore-fathers which refused to hear my words And Isaiah 59.14 15. Judgment is turned away backward and Justice standeth afar off for Truth is fallen in the Street and Equity cannot enter Yea Truth faileth and he that departs from Evil makes himself a Prey and the Lord saw it and it displeased him that there was no Judgment So awake and arise and consider well of things and repent lest the Lord God come upon you in his fierce Wrath and Judgment for these and all your Sins whereby you have dishonoured him and the King and suffered your Neighbours to be unhelped when it was in the Power of your hand to have done it And what Christian Heart can endure to see one Creature tear and spill the Blood and torment one another and that for no cause but only to satisfie the Lusts of ungodly and lewd vain and cruel Minds of the Multitude Will not God punish for these things and his Soul be avenged on such a Nation as this as have even corrupted the Earth with their Abominations He that hath an Ear let him hear and fear Thomas Taylor Concerning the Fallen Christians BLUSH O Heavens and fear thou Earth for the Lord God will certainly bring forth his Judgments and plead the Cause of his Truth in Vengeance and Righteousness against an Hypocritical People and Wicked Generation scattered upon the Earth in several Countries who call themselves Christians and yet none more contrary to Christ in Heart and Life than they For they strengthen the Hands of the Wicked in all the World with their lewd Practices and cause the Name of Christ to be Blasphemed by their evil Doings They surpass the Deeds of the Wicked and exceed all the Heathen that ever went before them for they Eat and Drink to the highest Excess of Gluttony and Drunkenness and Apparel themselves to the greatest Measure of Pride and Vanity that ever was Their Inventions how to please themselves and satisfie one another's ungodly Lust are innumerable and the Burden of their Covetousness Unreasonableness Oppressions Uncleannesses Prophaneness Superstitions Foolishness Sports Pleasures Pastimes and Unchristian Doings is too heavy for God long to endure yea and that which serveth to fill up yea to make the Measure of their Iniquities to overflow is their Hatred and Persecutions of the Righteous that are amongst them And therefore now again doth the Lord God say the second time Ah! I will ease me of mine Adversaries and be avenged of mine Enemies and will cause the Arm of my Power to rest upon them and the Power of my Jealousie and Wrath to consume them until they know and acknowledge their mighty Sins and be unfeignedly humbled and repent before me for them For their Iniquities are Grievous and I am weary with forbearing saith the Lord of the whole Earth God over all to be dreaded for ever who will shiver in sunder the Hearts of the Stubborn Wicked his Enemies and they shall fall and never rise again So be it O glorious Lord God for the raising up of thy own Dear Seed out of the great Captivity faith my Spirit Thomas Taylor To the Vain People of the World TO all the vain People of the World of what sort soever that go up and down the Country with their Vain Shews Tricks and Foolish Inventions to deceive the People for filthy Lucre by drawing their Minds from God A warning from the Lord unto you all howl howl the day of your Captivity and Scattering and Desolation is at hand the Lord will be terrible to you for you have long grieved his good Spirit burdened his Seed and deceived the People so that you are grown fat full and most careless and forgetful of God and all Goodness but the Lord will thin you and empty you and judge you in his Wrath as a Company of deceived and deceiving Men whose Minds the God of this World hath blinded that you see not the Gospel of God nor the good things thereof which so much concern the good of your Immortal Souls but you have chosen the God of this World that wicked One who Rules in all the Children of Disobedience to be your Guide and Teacher and the Gain of Sin before Goodness you have preferred and chosen to your great hurt and the Lord hath often called you to Repentance but the Custom of Sin and the filthy Lucre coming thereby hath so blinded your Minds and hardned your Hearts that you have not set your Hearts to seek the Lord unto his Day but cries Peace to your selves in your Sins where there is no Peace so if things of you that can hear and believe consider and lay things to Heart before it
Antichrist there shall be Overturnings and Commotions by which the Carnal Church shall be terribly stirred up and moved against the Evangelical Spirit of Christ but that the Whore of Babylon the Carnal Church shall fall in which time the Saints shall preach saying From this time it is no longer the Church of Christ but the Synagogue of Satan and the Habitation of Devils which before said in the Pride of her Heart I sit as a Queen in great Honour and Glory I Rule over my Kingdom I sit at ease I am no Widow i. e. I have Bishops and Kings on my side That the Roman Church is that Great Whore spoken of in the Revelations which hath committed Fornication with this World having departed from the Worship and sincere Love and Delights of Christ her Spouse and embraced the World the Riches and Pleasures of it and the Devil and Kings and Princes and Prelates and all the Lovers of this World Also Page 285. For if we have no other Helps for the understanding of their Prayer of Contemplation than what Mr. Cressy gives in his Preface we may as well hope to understand the Quakers Canting as Mr. Cressy ' s. And this Author Page 289. saith Christ and his Apostles taught Men a plain and intelligible way of serving God and bid them look for Perfection in another World Also Page 295. telling of some Romish Phanaticks says Did not they deliver this for their Doctrine that Men ought to harken to the immediate Impulses of the Spirit of God within them and that now God doth acquaint his own People with his Mind and Will in a way peculiar to themselves And says afterwards That our Enthusiasts do not boast of so many Raptures Visions and Revelations as those of the Church of Rome have done Now to this I say that when any of those that pretend to be Head of the Protestant Church are come to such a pass and measure of Darkness as that they cannot allow that Christians ought to harken to the immediate Impulses of the Spirit of God within them or that now God doth acquaint his own People c. I say it is sad and the Times may well be said to be perilous indeed What! Doth either the Scripture without or the inward Faculty which thou says must be Antecedent to all Divine Revelation Dictate to thee that these Sayings are Phanatical What! Are not the Children of God led by the Spirit of God which is in them And must they not harken to the Doctrine and Movings of their Teacher and Leader And doth not Christ say to you to wit my peculiar People and Disciples it is given to know the Mystery of the Kingdom of God but to others it is not given to wit to those that are without that follow their Wisdom and not Christ's Spirit But both the Carnal Church of Papists and Protestants deny to harken to the inward Movings or Impulses as are here called of God's Spirit that they may Establish their own Traditions some in one way some in another but all in vain for the Lamb shall have the Victory and a little Child shall lead them and the Meek shall increase their Joy in the Lord and he the Lord whom the World despises shall lead them by the Fountain of Living Water But let me ask this Doctor this Serious Question whether he accounts that part of Romish Phanaticism here set down or the Common Tenets of them called the Orthodox among them the better Doctrine Surely of the Two this he calls Phanaticism is the more favoured by Scripture and so consequently the more Orthodox and may I not say the more Protestant too For the first Reformers pretended to take Scripture for their Rule though in many things they missed it sadly And are not we that go amongst them under the Name of Quakers counted Phanaticks at this Day from this very ground because we Preach Scripture Doctrine and Speak Scripture Language at this Day As for instance because we say Christ lighteth every man that cometh into the World according to John 1.9 And because we say this Light or Grace and Truth of God which hath appeared unto all Men is the Saints Teacher and would be a sufficient Teacher and Leader into Life to all Men if they did not resist it and rebel against the Motions of it And because we say that the Saints who are in this Anointing of the Holy One know all things necessary to Salvation according to 1 John 2. And because we say that People ought not to have the Faith of Christ with respect of Persons but such as respect Persons commit Sin according to Lev. 19.15 And because we say the Work of the true Ministry is for perfecting the Body of Christ Eph. 4. And the false Ministry perfects nothing but keeps People always Learning and never brings them to the Knowledge of the Truth And because we say thee and thou to a particular Person according to Scripture I say for these and many the like Doctrines doth the present evil World of Papists and Protestants Professors and Prophane hate us and deride us and persecute us to their own shame who would be accounted Owners of Scripture Thomas Taylor The Day is Dawned that makes all Wickedness manifest FOR now even now the Day is Dawned which makes all things manifest Praises to the Lord God of Heaven and Earth and now no Worker of Iniquity can be hid any more for now the Glory of the Lord fills the Earth and the Knowledge of God covers the Earth as the Waters do the Sea And now the pure Truth of the Ever-living God hath lift up its Head above all the Clouds and Floods of Error and over all the Mists and Fogs of the dark perishing World Glory to the God of Truth our Life and Light this Day who is appeared in the Riches of his Bounty to gather our Souls to himself and to unite our very Hearts and Souls unto him in the Covenant of his Life and Love never to be broken nor forgot And now the Kingdom of God is come indeed to the Believers in the Light according to the Promise of the Lord and the Saints Prayer into which no unclean thing can enter but the unbelieving World stand without wondring despising and perishing in their manifold Opposition to the Truth and Light of this Day of God the true God over all Blessed for Evermore And now all those who will not take Warning by the harms of such Gainsayers of the Light as are gone before them will fall with a double Destruction because they would not apply their Hearts to that pure Wisdom that comes so plentifully from God in the Light of his Son this Day to learn his fear therein but take more pleasure in the Works of their own deceived Hearts and unclean Hands than in the pure Law and Handy-work of the Ever-living Blessed Lord God that gives Life and Breath and all things who is this Day indeed exalting
ascended far above all Heavens and out of all Figures and Shadows that he might fill all things with his Holy Substance And as in former Days he gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the Perfecting of the Saints for the Work of the Ministry for the Edifying of the Body of Christ till we all saith the Apostle to wit the Heavenly Body not the Body of Sinful Earthly Flesh come in the Vnity of the Faith and the Knowledge of the Son of God to a perfect Man unto the Measure of the Stature and Fulness of Christ Ephes 4.11 12 13. Even so the Lord is now giving forth of his Spirit to his Children Born of his Spirit for enabling them in this Day of Restoration for the Work of the Ministry for the perfecting of the Saints and fitting them for Glory and this now after a long Night of Darkness and Desolation is to the Praise of his Glory who hath made us in this his Blessed Day as he did his Faithful Followers in the Beginning accepted in the Beloved to shew forth his Praises to Ages to come whom he will also raise up by Christ Jesus together with us to magnifie his Mercies for Evermore But that the Parish Teachers of these Times who Preach for Hire and Divine for Money loving to be called of Men Master and like the Pharisees of old love to go in Long Robes and receive Honour one of another John 5. are such to wit so given of Christ and begifted from Heaven and fitted for so great a Work as to perfect the Saints as those before in Eph. 4. mentioned were I utterly deny and their Fruits as also the Fruits of their Hearers make manifest that they are of another Sort Seed and Generation even such as the Prophet Jeremiah speaks of and declares against who have run and God never sent them For why they waited not for the Word of God to speak in them and by them but stole the Words from their Neighbour and used their Tongues to say The Lord-saith when the Lord never spoke by them Ier. 23.30 and therefore saith the Lord these Teachers shall not profit the People at all Verse 32. For what are their Chaffy Words to the Word of God Verse 28. So the Teachers of the Parishes this day get into the Pulpit with the Words of the Prophets and Apostles in their Hand and Sin in their Hearts as those other did dreaming over them for Filthy Lucre and cry to the People BELOVED yea Beloved because they put into their Mouths Hear the Word of the Lord as you shall find it written in such a Chapter and such a Verse when the Lord never spoke to these Hirelings nor sent them thus to preach but they are Men made Ministers Men of the Evil World and great Lovers and Pleaders for it and therefore the World hears them 1 John 4.5 But â—â—e true Messenger of Christ saith for himself and his Brethren We are of God and the whole World lieth in Wickedness And saith Christ to his Disciples Ye are not of the World as I am not of the World for if you were of the World the World would love you for the World loves its own but now I have chosen you out of the World therefore the World hates you John 15.18 19. So all People fear the Lord God for the Name of Christians without the Nature of Christ will do you no good at all for the Lord is come to search all that called Christendom with Candles and to pull down the lofty Hearts and Looks of all amongst them called Christians first and then of all the World besides for now is the Lord exalting his great Name over all as in the Beginning before the Antichrist Beast False Prophet and Whore got up and who shall stop the Passage of this mighty Jehovah in the great Work of setting up his Kingdom over all the Kingdoms of the Man of Sin that the Kingdoms of this World may become the Kingdom of the Lord Jesus Christ whose Right alone it is to Rule and Reign according to that Saying in the Prophet I will Overturn Overturn Overturn till he come to Rule whose Right it is And now Wo and Misery begins to take hold of all Hypocrites and all the Wicked because of the arising and appearing of the great God from Heaven this day who is on his Throne judging in Righteousness and in Righteousness making War whose Fiery Word his Two-edged Sword goes out of his Mouth not only to discover but also to destroy and consume the Man of Sin in all the Earth And now the Hireling Teachers of all sorts the Merchants of Mystery Babylon shall cry Alas alas that great City People begin to see us and they will not Trade with us nor buy our Merchandize as in former days but declare against it see Rev. 18.10 11. O yea it cannot be otherwise for now the Witnesses that lay slain in the Streets of the great City Sodom and Egypt Spiritually so called are arisen and stand upon their Feet praised be God And now Judgment is given to the Saints of the Most High God Dan. 7.12 25 26 27. So that though the great Antichrist under many Shapes and Appearances hath spoken great words against God his Truth and People and hath oppressed the Saints yet now the Judgment of God being set against him his Dominion shall be consumed and destroyed and the Saints of the Most High God shall have Dominion and Reign with Christ whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him to wit our Lord Jesus Christ for whose Blessed Name and Truth 's sake the Holy Tremblers who Tremble at his Word and follow him in the Regeneration do this day suffer it is so Thomas Taylor In the Year 1679. Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and Subscribed H. T. IN his second Chapter he saith Faith is necessary to Salvation and that Faith is firmly to believe Matters of Faith because God hath revealed them Then say I Not the Pope But saith he again It is not enough to believe all that is written in the Bible but we must believe also Apostolical Traditions citing 2 Thess 2.15 Now say I in answer hereto That through wresting and abusing of this Scripture have they made way for bringing in all their Filthy Popish Stuff whereby Thousands and Ten thousands of poor Peoples Souls both have been and are at this day miserably deluded for certainly the Traditions which the Apostle there tells of whether by Word or Epistle where all of one nature and not directly contrary or contradictory one to another But the Popish Traditions though they may falsly call them Apostolical are directly contrary to Holy Scripture But saith he The Apostles Creed is not in the
Christianity for saith Christ to his Followers when they were telling of who should be greatest of them he Convinced them of their Error by setting before them a little Child and saying who will be greatest of all must be Servant of all and least of all and that not in Words only but in Deed and Truth say I. But what is any thing that is said of Peter in the Scripture to the Pope O yes saith he he is his Successor To which I say it is as false as any thing is true for Peter was a Holy Man of God of Christ's sending but the Pope an unholy Man of the wicked World's sending chusing and setting up witness the Men chusing him and the manner of their chusing and setting him up the very relation of which in all the Foolish and Antichristian Circumstances of it would even make a truly Honest Spiritual Man's Heartake to hear or read it Again Peter was a Humble Man clothed with Humility as he exhorted others not a Lord over God's Heritage but an Example to it of Faith and Goodness as he exhorted others but the Pope is a Proud Man set up at Rome like a Worldly Prince Ruling and Lording it over God's Heritage not only with his wicked Curses and Excommunications of all that will not bow to his Superstitions and Abominable Idolatries but even Persecuting to Death with worldly Power and Force where he can do it either by his own or others whom he can stir up and perswade to act his wicked Will all such as deny him and against him bear withess though otherwise they be never so dear and near to the Lord God and so instead of being an Example of Goodness to any he is become an Abhorring to Nations and therefore is the Wo come and coming upon him and his Seat and Upholders and Lovers from him who is a Consuming Fire and this Babylon with all its Strength and Glory shall be burnt in his Fire and Zion shall not take one of her polluted Stones to put in her Holy Building It is so Thomas Taylor There is more by me of this kind as in Answer to more Passages of that Bad Book herein mentioned which in due time may come forth and it is this Again as concerning the Pope's succceding Peter and all Successions relating to the Church of God truly so called I say it is meerly Spiritual as the Lord said concerning his Prophet The Spirit that I have put upon thee and the Word which I have put into thy Mouth shall not depart from thee nor out of the Mouth of thy Seed nor out of the Mouth of thy Seeds Seed from henceforth and for ever And so we finding both the Spirit and Word of the Pope to be quite of another Nature than that which was in Peter and the other Apostles we deny him and his Succession together with all other Pretenders to the like Succession who want that Heavenly Spirit Life and Doctrine that they were in In the Ninth Article this Bad Book saith But why may not a well-meaning Man be saved in any Religion He answers First from Ephes 4.5 and Heb. 11.6 where mention is made of one Faith and that without Faith it is impossible to please God Then I say well meaning in the Popish Way without true Faith will not save no more than in any other But then saith he Secondly because as in a natural Body that part which hath not a due Connexion to the Heart or Root presently dies for want of Continuity So in the Church the Mystical Body of Christ faith he that Part or Member that hath not a due Subordination and Connexion unto the Head and Commen Councils thereof that is the Pope and General Councils thou shouldst have said Christ as in Ephes 4.15 16. from whence under Christ we have our Spiritual Life and Motion as we are Christians must needs be dead nor indeed can be accounted a Member of that Mystical Body O Profound Antichristian Doctrine indeed For here thou hast pulled off thy Vizard with thy own Hand and any one of a very mean Understandstanding may see that by this Popish Doctrine Christ the Living Fountain is thrust out of Doors for it must not by this be known what saith Christ and his Spirit to my Soul but what faith the Pope and his Councils to mine Ear. And afterwards this Pleader for Baal to wit the Pope and his Councils accounts them Novelists Hereticks and Idle Brains that will not submit to this Tribunal of Christ he should have said Antichrist on Earth to wit the Pope and his General Councils and makes this alone to be the Cause of all Heresies and Sects as he calls them whether Protestants or other For saith he they will not be tried by this Tribunal but by their own idle Brain and the dead Letter of the Scripture To which I say God will judge this Man and all such for their Wickedness in coupling an idle Brain and the Letter of the Scripture together for though the Scripture be but as a dead thing to them that will neither understand nor believe it yet to an Inlightened Understanding Believing Soul it is of such Service that the Apostle is not afraid to say That the Scripture is given for our Learning upon whom the Ends of the World are come And the Scripture is of such force in the Hand of such Inlightned and truly Understanding Ones that Christ made use of it against the great Wrester of Scripture to wit the Devil and by the right use of it in the hands of the Faithful through the Spirit which gave them forth all the Mud-walls of Popery and Paper Bullwarks of the whole Antichristian Kingdom of False Professors both have and daily are beat down and therefore doth the wicked Popedom keep the Holy Scripture from the poor Slaves under them But the great King Christ Jesus upon his Heavenly Tribunal is bringing his great Work to pass in these latter days against the Beast Whore and False Prophet under what Name or Notion soever and by his Spirit according to Scripture to pour Judgments and Plagues upon all their Tribunals Glory to his Name for evermore Again this Popish Book asks Is not this to wit the want of a Popish Tribunal the reason why the Protestants and other Sects are so divided c. He answers Yea a principal reason For how can different Fancies says he upon different Principles be united I answer No The want of this Tribunal is not the cause And ask What was the Reason of Differences amongst the Jews that had their Tribunal of the Law outward and High Priests and Sanhedrims or great Councils for ordering Matters of Religion Yea and what was the reason that there was Divisions and Dissentions amongst the first Christians when even Peter and other Apostles were living Yea saith the Apostle There must be Heresies among you even you that all profess Christ and he gives a Reason that these that
Regenerates them nor Seals it unto them but is a thing of Mens devising which the Lord never required at your hands And though Scriptures be wrested by you to keep it up and many Reasons brought to prove it yet I say and I and not I only but many more know in the Light it is proved that there is not one Scripture rightly understood that is for it nor one true Reason from Scripture to keep up your Sprinkling Infants But it is a Custom that in the Apostasie had its Rise and by such as are not recovered out of the Apostasie kept up and pleaded for Now for the stir thou makest about something that was said by one of our Friends about the Press that was about Christ by People that came to be Healed and that therefore the Disciples might say something as tending to hinder the little Children from coming and that the Children were brought upon other accounts to Christ and not to be Baptized at all with outward Water I say thou wrongest our Friend in mixing and charging words on him he spoke not and therefore now that I see thee make so bad an use of his words and so misrepresent them it is good time to take notice of thee And now I may add something more concerning thy ungrounded Reasons thou bringest for Infant-Baptism 1. Thou sayst Where the Disease is there ought the Remedy to be applied but the Disease to wit Original Sin is in Children as well as Men Therefore the Remedy which is Baptism ought to be applied to Children as well as Men. I answer That by this both thy self and all that take part with thee in this thing are manifest to be like the Papists in this Point about Infant Baptism for they hold that Baptism of Infants washes away Original Sin and so do these English Priests it seems I knew that you were Idolaters from the Womb giving that to the Creature which is proper to the Creator If the Disease be Original Sin and the Remedy be outward Baptisin then it seems those that are so cured must certainly be saved then it 's no Wonder though poor People that are perswaded of this Lie do run so fast to you with their Children to be Sprinkled and no wonder that they do so admire you and worship you that are such Saviours and none must be thought worthy to do it it seems but your selves O sad Work But by this Craft you get great Livings and that pleases your Carnal Mind well But God will judge for all such things And if this Tradition of yours were true How can ever any that have Original Sin so cured and washed from them Sin at all For take away the Cause and Root of a thing and the Effect and Fruit which comes and springs from them must needs cease also And therefore thy Interpretation of the Remedy against Original Sin that it is outward Water-Baptism which thou didst mention in thy Argument I do utterly deny and do with all the Children of Light pronounce it to be contrary to the Word of God for God's Word is Truth and no Lie is of but contrary to the Word of Truth And so where the Door or In-let into your Church is such an unsound Doctrine as this what a Church is that And now if thou couldst convert to Truth according to thy seeming Promise it would be well for thy Soul Therefore whilst it is called to day harden not thy Heart Thy second Reason is answered already in shewing thy false Exposition of that place of Scripture Gen. 17.7 3. Thy third Reason No means of Salvation ought to be denied to the Children of the Faithful whereof they are capable but Baptism is an outward means of Salvation whereof Children are capable under the Gospel as well as Children of the Jews were capable of it under the Law therefore c. To this I say Though in a general Sence Your own grant that Insants cannot observe the Requisites of Baptism to wit Faith and Repentance shews their Incapacity for it the Major Proposition as you tearm it may be granted but restrained to your Sence I say that before you intitle your Children to Priviledges because of your Faith you had need prove your selves to be in the Faith which yet you have not done lest both the Root Tree and Branches fall all together And for the Minor as you tearm it I say it is false that your Sprinkling is any means of Salvation either to your selves or your Children because as is proved it hath no ground nor footing in the Truth but a meer Invention of Man's wanting both Precept and President in the Scriptures of Truth And for Children being capable of it under the Gospel I ask how capable Dost thou say they understand what is done to them in it or can make any Spiritual use of it in their Infancy Then I say The Multitude shall condemn thee and the least in the Flock witness against thee But if thou say they are capable of it only so as to suffer it to be done on them without understanding then I say it is no Gospelâ— Capacity for in the Gospel Ministration all must be done and received in and with the Spirit and Understanding except you will joyn hands again with the Papists and say ex opere operato to wit From the Work of the Priest done upon them they are saved O sad That ever we should have occasion to speak thus to a People after so long a time of professing the Scripture and Protestant Religion 4. The fourth Reason speaks all as it were in one and doth fully make manifest the Darkness in thee from whence all thy Unchristian Doctrines have proceeded and it is this All those who receive the thing signified by Baptism ought to receive the outward Sign it is the Argument of St. Peter Acts 10.47 Can any Man forbid Water that these should not be Baptized who have received the Holy Ghost as well as we But Children of the Faithful receive the thing signified by Baptism to wit Regeneration and Remission of Sins Therefore c. To thy first Proposition drawn from Peter's words Acts 10.47 thou might have left that to others who Idolize outward Baptism in another Form for they will tell thee it belongs nothing to you at all who Sprinkle before Confession or any visible Appearance of any inward Work But then sayst thou If Children be not Regenerated and receive Remission of Sins you must needs hold that all Children are damned I say thou belies us and the Truth for there is no necessity at all for such a wild and falfe Conclusion from our true and harmless Premises for what though God please to have Mercy upon Children whether some or all whom and as he pleaseth What ground is that for you to say hand over head that all that you Sprinkle are Regenerated when you know nothing at all of God's Mind in the thing And for your calling such Children
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
way of the Simple and Upright in Heart that all Pure Holy Praises in a Living Obedience of his Gospel might be given to him And amongst those Enemies of God thou Tho. Hall hast risen up in great Malice and Wickedness through the hardness of thy Impenitent Heart heaping up Wrath against the Day of Wrath upon thy own Soul and doing despight against the Spirit of God's Grace that hath sought by all means possible to win thee to Repentance but thou hast closed thy Eye and stopped that Ear in thee that should see and hear the Things of God and so instead of believing in and following the Lord Jesus and his Gospel thou hast in pretence chosen the Killing Letter of Moses's Law to thy own Confusion and hath set at naught the Son of God by Mocking and Scoffing at his Light and Spirit in these Days as the Rebellious Jews did at him of Old who derided him and his Doctrine saying They were Moses's Disciples but as for that Fellow Christ as they Blasphemously called him they knew not whence he was So thou would'st be accounted a Disciple of Moses and Pleader for his Law and Ordinances which never did nor never can make any thing perfect as the Apostle sheweth at large in his Epistle to the Hebrews but as for Jâ—sus Christ he is of little Value to thee nor hath any room in the Inn of thy Corrupt Heart but thou wouldst make him a Drudge to thy unclean Will that when thou hast done him and his Spirit and Light all the Despight thou canst thou would'st have him to Save thee for a feigned Profession sake which stinks in his Nostrils for from the Lord I do here again declare unto thee that all thy Prayers Performances and Pleadings are Abomination in his sight And as I have often said his Hand is lifted up against thee and will assuredly in his own due time fall heavy upon thee and will grinde thee to pouder except thou speedily Repent for in the Wages of Balaam thou art in the great Captivity wandred far away from the Everlasting Gospel of the Son of God and a meer Stranger to the Law and Covenant of his Peace not knowing neither what thou sayest nor whereof thou affirmest when thou Talkest and Writest of Moses Law and Ordinances and would'st set them up as the Jews did and do to vail and hide Christ the End of the Law from the Minds of the People For even as the Apostle said of the Opposing Jews in his Day so I may truly say of thee That even to this very Hour for want of Faith in Christ the Vail of Darkness and Ignorance is upon thy Heart for all thy Reading and Talking of the Letter of Scripture for thou wanting Faith in Christ the Light who hath the Key of David in his Hand which is his Light and Spirit thou gropest like a Blind Man for the Way and canst not find it nay though it be most plainly witnessed unto in the Scriptures and declared of to thee by us the Servants of Christ in these Days yet for all that can be said or writ to thee thou though the Wickedness of thy Unbelieving Heart remainest as Ignorant of Christ and his Covenant and Spiritual Law of Life as if thou hadst never heard nor seen any thing thereof as by what now follows I know to every seeing Eye will most plainly and easily appear And now to his purpose God willing I shall set down some of thy Errors as I find them in thy last Papers which are so gross and manifest that little more than the bare setting of them down will be needful to discover that filthy Puddle of Enmity and deep Sink of Sin that lyes hid in thy Corrupted Heart against the Lord Jesus and his Blessed Spirit of Truth the only Guide of all Believing Souls in these Gospel Days And first thou T. Hall says See whether a Man ought not to give his Ears and Heart and Soul and Body and Eyes to harken to and believe as duly to the Moral Law as to Christ the Prophet Nay there is more Charge and Command lyes upon the Observation of the Law than for the Gospel as by Moses 's several places of Warning and in respect of several Dangers though it be said He that harkens not to the Prophet Christ shall be cut off there is as much spoken of the Law I Answer Who but an Unbelieving Jew could ever thus have gone about to Undervalue and Dethrone the Lord Jesus Christ as this Tho. Hall doth who lays more weight upon the Observation of Moses's law which had the Shadow than upon the Everlasting Gospel of the Son of God and so he neither believes Moses nor the Prophets nor Christ and so he is captivated in the great Captivity of the Spiritual Assyrian the Devil who hath blinded his Mind lest the Light of the Glorious Gospel should shine unto him See 2 Cor. 4.3 4. For Moses writ of Christ saying Deut. 18. The Lord thy God shall raise thee up a Prophet like unto me him shalt thou hear in all things c. Now the Lord Jesus being this Prophet when he appeared in the Days of his Flesh he made manifest to such as believed in him what was necessary for them then and the rest of the Fathers Mind and Will after his Ascention by his Blessed Spirit as he said John 16.12 c. I have yet many things to speak unto you but ye cannot bear them now howbeit when he the Spirit of Truth is come he will guide you into all Truth for he shall not speak of himself but whatsoever he shall hear that shall he speak and he will shew you things to come He shall glorifie me for he shall take of mine and shall shew it unto you All things that the Father hath are mine therefore said I he shall take of mine and shall shew it unto you So by this it 's evident that this T. H. speaks not by the Spirit of Truth for he would set up Moses the Servant above Christ the Lord of all and so instead of glorifying Christ dishonours him exceedingly And as Moses had so plainly writ of Christ and â—â—ected all to harken to him when he appeared upon Pain of Eternal Death so did also all the Prophets write of the Glory of Christ's Day and pointed to him as the Sum and Substance of all over all God Blessed for Evermore And so in the Transfiguration when Moses and Elias the Servants were gone Christ only was left with an Eternal Witness of God out of the Bright Cloud saying This is my Beloved Son hear him Mat. 17.1 c. And so this Tho. Hall is a grievous Liar who says There is more Charge and Command for hearing Moses than Christ for even then when the Law was in use amongst the Jews yet Moses as from God doth Charge all upon Pain of Death to hear and obey the Voice of Christ in his Appearance as is said before
How could the Word of God be called a Mystery hid from Ages and Generations but now is made manifest if the Light within be sufficient And then quotes Eph. 3.9 Col. 1.25 26. Mat. 11.25 I answer That it was within and sufficient when it lay hid as a Mystery till God's full time came of revealing it and therefore Christ compares it to many Powerful and Precious though hidden things and of little account to the outward view as to a Grain of Mustard-seed in the Earth to a little Leaven within much Flower to Treasure hid in the Field and Christ said to the Pharisees that God's Kingdom was to be found in Man he excludes none and those Scriptures thou sett'st down prove for this Truth and against thy roving Mind which is in the outward observings thinking to find the Kingdom there when Christ saith it cometh not that way see Luke 17.20 21. What wilt thou conclude it was not because it lay hid What Logick is this Doth not Paul there say that the Mystery which was so hid and which he by the Spirit now Preached which was Christ in the Gentiles the Hope of Glory And Christ was Light and to this Light he warned every Man to take heed but the little Children not the Masters obey the Voice and so are led into the Understanding of the Mystery Qu. 2. In the next general Query thou askest Are not the Scriptures the Words of the Lord whose Words are they And why is the Scripture so often called the Word of God and the Word of the Lord And for this thou brings many Scriptures as Exod. 24.4 2 Kings 20.26 27 28 29. Psal 12.6 Jer. 36.4 6 8 11. Acts 19.10 2 Cor. 2.17 1 Thes 1.8 Answ To this I say First That the Holy Scriptures were given forth by Holy Men of God as they were moved by the Holy Ghost and so they may be called the Words of God or of the Lord not that Spirit and Living Word but that those Scriptures prove what thou bringest them for to wit that the Scriptures or Writings without is there called the Word of God is not true it is said indeed in that of 2 Kings 20.16 That Isaiah said unto Hezekiah Hear the Word of the Lord and Hezekiah said Good is the Word of the Lord and in other places of Scriptures that the Word of the Lord came to the Prophets and that in the fore-mentioned place of Acts and Corinthians and Thessalonians mention is made of the Apostles Preaching the Word of God all this is true but of Exodus and Psalms and Jeremiah mention is made of Words but what doth all this prove but only that the Word came to Holy Men this Word was God and as this Word moved in them and gave them Wisdom and Utterance they writ or spoke forth Words as a Declaration of what was in the Mind or Word of God or what God was and what though the Scriptures may be thus called The Words of the Lord or his Prophets or Apostles Acted by his Power which we never denied this is nothing to the Hypocrites who use their Tongues to say The Lord saith when he never spoke by them but make a Trade of the Scriptures for filthy Lucre and by their much pressing the Declaration to be the Word of God have quite clouded the Word it self Christ from whence true Words come from the Peoples Minds so that scarce any have any true Living Feeling after God in his Word Christ for in the beginning was the Word before all Declarations and shall be after all the Peaceable Life of all that Believe for ever So that the Lord saw it good to stir up a People in these days to be True and Living Witnesses of the Word for the stopping of the Mouths of all such as have gotten the Words as Thieves from others and so kept People in the form with themselves always Professing but never Possessing the Power which the Scripture Witness unto and so the Letter and empty Words kill'd and do kill but now the Living Spirit and Living Word being Witnessed the Scriptures is owned in its place and Resurrection to Life being felt the Crown is set upon the King's Head whose Name is called The Word of God who was and is and is to come over all God Blessed for evermore and it is considerable that the Ministers of Christ are never called Ministers of the Letter or Words but of the Word and Spirit 2 Cor. 3. and that Christ and his Apostles mentioning the Prophets Words usually called them Scripture and not The Word of God as the custom of Hypocrites is now All Flesh is Grass and all outward Sounds and Signs vanish but the Word of the Lord that endures for ever and this is that Word which by the Gospel the Power of God is Preached and by nothing else savingly which when understood People are One but not before for it is the weakness which is like the Womans speaking makes Dissention so let the Scripture have its due and the Word of God its due and all is Beautiful in its place Query 3. In thy third thou askest How shall we know whether the Spirit that speaks in us be the Spirit of God or an evil Spirit but by trying them by the Scriptures And for this thou bringest 1 John 4.1 Isa 8.19 20. Acts 17.11 John 5.39 then thou replies and as it were says If you say we know the Spirit to be of God because it convinceth of Sin then I ask how do you know that to be Sin but by the Scripture For this thou bringest 1 John 3.4 Sin is a Transgression of the Law and afterwards says If we say that Spirit tells us it 's of God or that we know it but by its Fruit how do we know it not to be a lying Spirit or how do we know the Fruits of the Spirit but by Scripture Answ Now I say by all this it plainly appears that thou art no Gospel-Minister no Minister of the Spirit of God at all but art a meer talker of the Letter and Law not knowing what it faith nor whereof it affirmeth for doth not the next Covenant run thus I will put my Law in their Hearts and in their Minds will I write it Jer. 31.31 and Heb. 8.8 and the Apostle that said unto his Brethren Try the Spirits in that place 1 John 4 1. did not say you have a writing without by which you know all things but you have an Anointing from the Holy One and this abides in you and by this they know all things 1 John 2.20 27. according to what Paul in 1 Cor. 2.15 16. saith The Spiritual Man judgeth or discerneth all things but is judged or discerned of none for the Natural Man knows nothing aright though he may have all the Scriptures to talk of without him and though he may cry up in appearance even as Isaiah said to the Law and to the Testimony yet he never goes to the Law
and the Destruction of Antichrist and the setting up of the Kingdom of Christ not by might nor by Power but by the Spirit of the living Lord God believed and witnessed by and amongst us who are reproached by many for the Truth 's sake under the name of Quakers but the Reproach of Christ is to us great Riches and the Scorners God will judge And again all People when you see the Company of Priests the Parish Teachers gather together on heaps upon every occasion at the Foot of the Great Men of the Earth to get their Conclusions and Doctrines Established by a Law for binding under Darkness the dark People who are Ignorant of their Wiles and unacquainted with their Ends and for the Ensnaring of Tender Consciences who are come to the Teachings of Christ and his Spirit and so have found the true Shepherd and Bishop of their Souls and so through Grace have escaped the layers in wait I say when you now see them gathering together by Troops for these evil Purposes and the like Self-ends marvel not at the matter for it is no new thing but one of the old things under the Sun as you see here for the World's Teachers set up in the Will of Man have always been many and evil kept up by the evil Power but the true Prophets not so but rather few and faithful and those preserved by the Power of God yea often found that the Prophets of Baal are Four Hundred and Fifty and the Prophets of the Groves Four Hundred which eat Meat at Jezebel's Table for one Elijah the Prophet of the true God who feeds upon the true Bread and ministers it forth as he hath received it freely to others without Self ends See 1 King 18 Chap. Ezek. 34. Jer. 23. 2 Tim. 4.3 1 John 4.1 And so the false Teachers under Antichrist are set forth bâ— an Army of Locusts the sound of whose Wings was as the sound of Chariots and of many Horses running to Battel Rev. 9. from 1 to 12. Ver. when the true Witnesses are set forth under a small number even two Rev. 11. And so those many Locusts and Frogs the false Teachers are the unclean Spirits of Devils working in his Servants his Ministers going forth unto the Kings of the Earth and of the whole World to gather them to the Battel of that Great Day of God Almighty being thereunto fitted in a Miraculous manner being trained up in the Wisdom of the Serpent and Sorceries of Egypt for that purpose so that none can avoid following them but such as are in the holy Anointing whose Names are written in the Lamb's Book of Life see Rev. 16.13 14 2 Tim. 8.9 1 John 2.20 27. Rev. 20. last And of the truth of this to wit of the great number and swarms of Locusts false Teachers of all Coats Black c. and of all Names and Orders Popes Cardinals Bishops Deans Deans and Chapters Prebendaries Priests Parsons Vicars Curates Rectors Ministers c. let thy many Thousands of Soldiers of this kind fighting daily against the Lamb and his Army under Satan's Banner and in constant known Pay as Hirelings in thee O England Scotland France Ireland Spain Germany Italy and other Lands be witness And therefore O whole Earth and World How art thou Corrupted How great is thy Misery What Lamentation shall be taken up for thee A wonderful and horrible thing is committed all abroad in thee Thy Prophets Prophesie falsly and thy Teachers are Lewd and Treacherous Men bearing Rule by their means over thee fleecing thee in that greedy Mind that seeks the Gain from the Quarter and can never have enough crying Peace Peace to thee when the Lord hath not spoken it and preaching unto thee a Vision of their own Head and Heart and not from the Mouth of the Lord and so strengthning thy Hands in thy Wickedness and stirring thee up to Wrath and Persecutions against the Innocent and thou lovest to have it so and what will ye all do in the end of these things Will not the Lord invade you with his Troop Will he not come upon ye O Princes as Clay And tread you down under his Glorious Power Oh People as Mire is trodden down under Foot in the Streets And who of all the false Spirits and Teachers that you in your Rebellions against God have followed shall deliver you out of his Hand So all be warned and repent and return to Jesus Christ the one Head Shepherd and Bishop of the Soul and as was said before know him in you to be your Teacher that out of the Hands of all Devils you may be delivered And now having time prize it for this is assuredly the Day of your Visitation and after that the Judgment upon you all for Wo Wo Wo both is and will be more upon you all who puts the Day of the Lord afar off and who love Darkness rather than Light because your Deeds are evil and your Head and Leader is not Christ but he that came up out of the Bottomless Pit and shall go into Perdition with all his confounded Followers the Children of Darkness And therefore on the other hand all ye Servants of the Lord my Brethren and Sisters in the Truth of Jesus Christ every where who are Sufferers for his Names sake be encouraged for stronger is he that is in us than he that is in the World and there are more with us than them though we be not known to the World nor our aid 1 John 3.1 2 Kings 6.16 c. for little Children we are of God and the whole World lyes in Wickedness and so one single Elijah and two Witnesses being God's Troop are well able to encounter with all the Troops of the Wicked for Truth shall prevail for ever and ever and all Iniquity shall stop her Mouth and so shall the due Praises be sung from off Mount Zion our Holy Hill unto our God the Holy One of Israel World without end for his Goodness to us even for evermore Amen and Amen For now is the Day of the Lord appearing and Fire goeth out of his Witnesses wouths and who of all the Adversaries can stand before him who is a consuming Fire and to the Wicked everlasting Burning Isa 33.13 14. Given forth for the Good of all People by the Spirit of Truth in a Servant of the Lord who for witnessing forth Truth as he was moved of God in the publick Assembly of all sorts of People at Appleby Steeple-house in Westmoreland in the Assize Week there in the sixth Month 1675 against the Deceit there uttered though not until the Priest had done his Oration or Sermon as they call it yet was hawled out of that Synagogue and so being hurried along into the Streets and declaring the Day of the Lord and warning them all and calling them all to Repentance was sent from thence by command from some it's aike by an Officer to the Common Goal for my good Will and
Spirit and with Understanding But thou bringest several places out of the Writings of the Apostles and Luke as in Acts Corinthians and Hebrews to prove that the Apostles and Saints use Praying Preaching Psalms and Blessing amongst them Yea but what is that to you that deny that Infallible Spirit of God to be Head in you that guided them and so get the Worlds Wisdom Acts and Helps instead thereof to make you Ministers and Saints by You have indeed in some things a Form of their Works but the Power being found not only wanting amongst you but denied by you the Children of Light are necessitated to turn away from you and thus to witness against you But thou say'st Christ did not only Read the Letter in the Jews Synagogues but also Preached from a Text of it To which I answer For his Reading he did upon account of being a Jew to fulfil all that Righteousness of the Law in his day till his Offering up but that he Preached from a Text as you Priests do I utterly deny For his doing at that time was only this He being Reading in the Prophet as is mentioned in that Fourth of Luke and in providence meeting with that place which said The Spirit of the Lord is upon me for he hath Anointed me to Preach the Gospel he hath sent me to heal the broken hearted c. And the Spirit of the Lord arising in him in Life and Power and Witnessing in him to the fulfilling of that Scripture in himself He was overcome with Love and Glory and so closed the Book and gave it again to the Servant and sate down and so the Eyes of the People were fastened on him through Admiration and Ravishments of Love and Spirit that was upon him and so as that Living Spirit gave him Utterance in the Silence of all Flesh he spoke to them and Preached in many Gracious Words the fulfilling of that Scripture in the Ears of that Day And this was Christs doing there But O you poor naked Teachers of England c. What have you to do to boast of this Example for warranting your Practice There was no choosing a Verse in a Chapter in the Will of Man which you think you can raise most words from and so consult with your own Imaginations and old rusty Books how you may raise an Hours Discourse from it and so divine to please the itching Ears of Carnal Professors that they may give you outward Honour Glebe-lands Tythes Augmentations Easter-Reckonings and the like to please your Lusts and if need be to Fight for you and lay their Sword and Law upon all that will not hold you up and Cry Peace to you O Hypocrites How have you deceived the poor People with your long wrestings of Scriptures But now that the Spirit of Truth is come it is leading us into all Truth without your help Praised be the Lord for ever And so for Christ his Expounding out of Moses and the Prophets and opening the Understanding of the Disciples to know the Scripture mentioned Luke 24. And Paul's Expounding and Testifying of the Kingdom of God and Perswading the Jews concerning Jesus both out of the Law of Moses and out of the Prophets mentioned Acts 28. is nothing to you who now a-days instead of Testifying to the Kingdom of God and opening the Understanding to know Scriptures and the Light of the World which they witnessed unto do Testifie of this World Pleading for your Carnal Ordinances Set Places Set Times Bowing one to another and the like as is manifest in these Queries and so instead of opening shut up the Kingdom of Heaven against Men and so with these of old will neither enter into the Kingdom of God your selves nor suffer others but are under the Wo as you and the People may Read all along in Mat. 23. And for Singing of Psalms it doth not say that the Saints Sung the very words of David and no other and that in Rhime and Meeâ—er in Worldly Tunes after Mens Inventions or with Organs or so but they Sâ—ng as the Spirit gave them utterance in plain words as thou may'st Read in Acts. 4.24 c. Which thou bringest for Singing if that may be called Singing this was a Song by the Persecuted not the Persecutors which in the Persecuted Church of God at this day is often Sung worthy Consideration but a shame for all Persecuting Priests and Professers to take these words into their Mouths And the same Apostle in that place 1 Cor. 14.26 that saith every one hath a Psalm saith I will Sing with the Spirit and with Vnderstanding so then a Psalm was a Gift of the Spirit spoken forth from the Understanding to the Edifying of the Hearer and they were to be silent when that Gift was Exercised as well as others but your Confused Noises and Temple-songs is but as Howling in God's Ears and his Childrens Ears in this day for there the Proud and Scornful Sing Falsly and say that they are not Proud and Scornful because David said so Psal 131. and so with and amongst you is David's Psalms in words used but the Holy Life and Innocent Love that he Lived in in Deeds denied and so the Lord can take no Pleasure in you And for that Scripture thou bringest of Aaron and his Sons Blessing the Tribes of Israel in the Name of God And Paul's commending of the Churches in the closure of his Epistles to the Grace of God makes as little for your customary Blessings of and speaking Peace to the Wicked for self-ends as the Preaching of Christ doth for your Daubing and Divining for Mony for you are neither of Aaron's Order nor of Christ's Anointing and so wash you and make you clean and put away the Evil of your Doings and God will Bless you but not otherwise and better will it be for you to have the lowest place in that Blessing than the uppermost Room where you stand in the Cursed Ground Qu. 17. Thy Seventeenth and next Query is Hath not Christ Jesus sent out his Ministers to Disciple him all Nations and to Baptize them in the Name of the Father Son and Holy Ghost and Promised to be with them to the end of the World Mat. 28.19 20. Is not that Baptism with Water And having set down some Scriptures that speaks of washing with Water thou criest Are not they then contrary to Christ and his Apostles that deny Water-Baptism Answ To which I answer That all this if it were granted thee is nothing at all to thine and thy Brethrens Practice who take a little Water and sprinkle it on a Childs Face calling it Christ's Baptism for there was Discipling and Confessing of Faith and the Holy Ghost before Baptizing which cannot groundedly by you be said of Infants of a day old or so and this thou sawest which made thee so busie in the words of that Query there following to proâ—e Infants sprinkling And first Thou goest about to prove it by saying
The Scripture intimates that the Children of Believing Parents are Disciples Acts 15.10 I say to the Children of Light this Scripture intimates no such thing at all but plainly holds forth the contrary for the words there are Why tempt ye God to put a Yoke upon the Disciples Necks which neither our Fathers nor we were able to bear Now these Disciples here spoken of were not Natural Infants but grown Men Christian Believers as the First and the Twenty-third and Twenty-fourth Verses of that same Fifteenth Chapter do plainly shew and so if thou hadst not beeâ— a Blind follower of the Blind Guide Richard Baxter whose Argument this is thou would'st not it 's like have offered to bring this for this purpose for it shames you all for ever But this Argument being too weak for thee thou endeavourest by another Argument as little to the purpose to prove the Natural Infants Subjects of Water-Baptism because say'st thou they have received the Holy Ghost or else how could the Kingdom of God consist of such To this I answer and say But which of the Natural Infants which you sprinkle hath the Holy Ghost and which not How come ye to see this difference Or you will say that all have it if so then may People have the Holy Ghost ordinarily by Natural Birth without hearing then where is your great Glorying of your Words or Sermons But to proceed thou say'st Can we imagine that God will give them the Kingdom and deny them Water-Baptism I answer God will give the Kingdom of Heaven to whom it belongeth and it consisteth not in outward Observation or Washings as Dipping or Sprinkling or so but in Righteousness Peace and Joy in the Holy Ghost And thou that with the Papists attributes so much to Water-Baptism how comes it to pass that after all your Sprinkling the Children as they grow up in Years many grow up in so much Wickedness and Vanity as is every where manifest And as concerning Children of Believing Parents we deny them to be Believers that hate the Light and believe not in it but say it is Insufficient as before is declared But as for that Mat. 28. which thou and thy Brethren usually bring for your Custom of Preaching and Sprinkling of Infants I say it makes nothing for you who sit down in some Fat Benefice or other as times favour you and there Divine from the Letter as is said an Hours Discouse or two in a Week to the People for Mony Why go you not into all Nations as they did and Disciple the Turks and Indians if you will be warranted by this Scripture But whereas you take the Apostles for your Example I query first When did ever the Apostles go to the Schools of the World so many Years to be made Ministers Did ever the Apostles seek to the Magistrates to compel People to pay them Wages as you do or compel People by their Sword to conform to Christian Doctrine Or when did they sprinkle Infants receive Tythes of the People or Sing David's Prayers Quakings in Rhime and Meeter as you do When were they called Master as you are And many the like things wherein you differ as much from the Apostles as Darkness from Light whereby you shew your selves to be Guided by a contrary Spirit to wit the Spirit of Error So for ever be silent and stop your Mouths for you are both out of the Apostles Doctrine and Practice as your Fruits make you manifest Qu. 18. Thy Eighteenth Query is concerning the Supper and thou askest Hath not Christ Jesus given us his own Example for the Celebrating of his Last Supper And hath not the Apostle Paul delivered it to the Church and Commanded the Saints to do it in Remembrance of Christ and thereby to shew forth the Lord's Death till he come again Answ The Lord's Supper we own for Behold I stand at the Door and knock saith Christ and if any Man hear my Voice and open to me I will come in and sup with him and he with me And for the Doctrine of Christ his Eating and Drinking with his Disciples so we own it in its place and for its time but what is that to you who are both out of the Doctrine and Practice of the Apostles as by your Fruits is manifest And so you Eat and Drink unworthily and thereby are guilty of the Body and Blood of Christ and so Eat and Drink Damnation to your selves and do not discern the Lord's Body And so in witnessing against you and your Practices in this State we neither Vilifie Men nor Jesus Christ And thou say'st What a vain pretence is it to say We Eat Christ Spiritually I say it it vain if it be but in Pretence but if it be in Truth it is the greatest thing for it is Eternal Life and he that thus Feeds upon Christ's Body is Alive to God But you in all your other Eatings and Drinkings are Dead whil'st you Live And so of you that would keep People always in the Figures and Signs saying The coming of Christ spoken of 1 Cor. 11.26 is never to be witnessed here I demand Whether that Cup which the Apostle said The Cup of Blessing which we Bless is it not the Communion of the Blood of Christ And the Bread which we Break is it not the Communion of the Body of Christ For we being many are one Body and one Bread for we are all Partakers of that one Bread 1 Cor. 10.15 16 17. I say Whether was this outward Bread and Wine yea or nay Qu. 19. And in the next Query thou comest over with these things again saying How can those Persons be Faithful to Christ Jesus and Obedient to his Gospel that refuse to Pray and Sing Psalms and Baptize with Water and reâ—eive the Lord's Supper I answer and say If any disobey God in any thing he commands them unto whether in any of these things or in any other they are not Faithful to Christ and his Gospel but those People thou here secretly shoots at are taught to obey God in all his Requirings ☜ and so to Glorifie him in their Bodies and Spirits which are his and so are we clear before the Lord from this thy Charge and also from that which follows for we Revile none much less those that in Conscience of their Duty to God observe them or any thing else And so the Reviler must lodge in thine own Bed who fears not to Revile and speak Evil of such in these days as in Conscience to their known Duty to God Worship him in Spirit and in Truth But you whose Fear towards God is taught by the Precepts of Men in vain is all your Worship for I Testifie for the Lord that whatever you do though it had the very Form of the Saints Practice of old which yours have not and not led thereinto by the Motion of the Eternal and Infallible Spirit of Life it is nothing but the Precepts of Men and Will-worship