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A05594 A most delectable and true discourse, of an admired and painefull peregrination from Scotland, to the most famous kingdomes in Europe, Asia and Affricke With the particular descriptions (more exactly set downe then hath beene heeretofore in English) of Italy Sycilia, Dalmatia, Ilyria, Epire, Peloponnesus, Macedonia, Thessalia, and the whole continent of Greece, Creta, Rhodes, the Iles Cyclades ... and the chiefest countries of Asia Minor. From thence, to Cyprus, Phænicia, Syria ... and the sacred citie Ierusalem, &c. Lithgow, William, 1582-1645? 1616 (1616) STC 15711; ESTC S108584 89,947 136

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Hypprodome and the Theater whereon the people stood when the Emperours vsed to run their horses and make their Princely shewes on solemne dayes which is now altogether decayed There is a great Columne in that same place in the which all those things memorable that haue béene done in this Hyppodrome are superficially carued Upon the West corner of the Citie there is a strong Fortresse fortified with seuen great Towers and well furnished with munition called by Turkes Iadileke In this Presoun are Bashaws and Subbashaws imprisoned and also great men of Christians if any offence be committed Their place of exchange is called Bezastan wherein all sorts of commodities are to bee sold as Sattins Silkes Ueluets Cloth of Siluer and Gold and the most exquisitly wrought handkerchiffes that can be found in the world with other infinite commodities the relation of which would be tedious I haue séene men and women as vsually sold here in markets as horses and other beasts are with vs. The most part of which are Hungarians Transiluanians and Bohemians captiues and of other places besides which they ouercome Whom if no compassionable Christian will buy or or relieue then must they either turne Turke or bee addicted to perpetuall slauery In Constantinople there haue happened many fearefull fires which often haue consumed to ashes the most part of the rarest monuments there and the beauty of infinite palaces as Zonoras the Constantinopolitan Historiographer in his Histories mentioneth And now lately in the yeare 1607. October 14. there were burned aboue 3000 houses of which I saw a number of ruines as yet vnrepaired It is subiect also to diuers earthquakes which haue often subuerted the Towers Houses Churches and walles of the Citie to the ground Especially in the yeare 1509. in the reigne of Baiazeth the ninth Emperour of the Turkes in which time more then 13000 persons were all smothered and dead and laid vp in heapes vnburied And commonly euery third yeare the pestilence is excéeding great in that Citie and after such an odious manner that those who are infected before they dy haue the halfe of their one side rot and fall away so that you may easily discerne the whole intrailes of their bodies It is not licentiated that any Christian should enter in a Turkish Moskée without the conduct of a Ianisary the tryall whereof I had when I viewed S. Sophia Perah is ouer against Constantinople called of old Cornubizantium but by the Turkes Galata It is the place at which Christian ships touch and where the Embassadours of Christendome lie From thence I went to the blacke sea but commonly called Mare Euxinum where I saw Pompeis pillar of marble standing néere to the shore vpon a rocky Iland and not farre from hence is a Lanthorne higher then any stéeple whereon there is a pan full of liquor that burneth euery night to giue warning vnto ships how néere they come to shore It is not much vnlike these Lanthornes of Lighorne and Genua The water of this sea is neuer a whit blacker then other seas but it is called black in respect of the dangerous euents in darke and tempestuous nights which happen there and because of the rockes and sands which lie a great way from the maine shore vpon which many vessels are cast away The blacke sea is not farre from Galata for I both went and returned in one day The Turkes haue no bels in their Churches neither the vse of a clocke nor numbring of houres but they haue high round Stéeples for they contrafact and contradict all the formes of Christians when they goe to pray they are called together by the voyce of crying men who go vp on the bartizings of their Stéeples shouting and crying with a shrill voyce La illa Eillala Mahomet Rezul alla that is God is a great God and Mahomet is his Prophet or otherwise there is but one God In Constantinople and many other places of Turky I haue séene thrée Sabboth dayes together in one wéeke the Friday for the Turkes the Saturday for Iewes and the Sunday for the Christians but the Turkes Sabboth is worst kept of all for they will not spare to doe any labour vpon their holy day They haue méetings at their publicke prayers euery day fiue seuerall times the first is before the rising of the Sunne the second is a little before mid-day the third is at three of the clock afternoone the fourth is at Sun-setting Summer and Winter Fifthly the last houre of praier is alwaies two or thrée houres within night Many of them will watch till that time and not sléepe and others sléeping will awake at the voyce of the Crier and go to Church In signe of reuerence and in a superstitious deuotion before they goe into their Mosquées they wash themselues in a Lauatoire beginning at the priuy members next their mouthes faces féet and handes And entring they incline their heads downeward to the earth and falling on their knées doe kisse the ground thrée times Then the Talasumany which is the chiefe Priest mounteth vpon a high stone where he maketh many Orations to Mahomet and the rest to assist him continne a long time shaking their heads as though they were out of all naturall vnderstanding repeating oft this word Haylamo Haylamo and after that will sigh grieuously saying Houpek And sometimes will abruptly sing the Psalmes of Dauid in the Arabick tongue but to no sense nor verity of the Scriptures And at their deuotion they will not tolerate any women in their company lest they should withdraw their mindes and affection from their present zeale The Church-men are called Hadach Casseis or Daruises who weare on their heads gréene Shashes to make distinction betwéene them and others for they are accounted to bee of Mahomets kindred They hold all madde men in great reuerence as Prophets or Saints and if they intend any farre iourney priuate purposes or otherwise before they goe to battell they come to craue counsell of these Santones to know if they shall prosper or not in their attempts And whatsoeuer answere these Bedleem Prophets giue it is holden to be so credible as if an Oracle had spoken it The Turkish Priests are for the most part Moores whom they account to bee a base people in respect of themselues calling them Totseks All Turkes doe detest the colour of blacke and thinke those that weare it shall neuer enter into Paradice But the colour of greatest request among them is greene wherewith if any Christian shall be apparrelled hee shall bee sure of Bastinadoes and other punishments Neither may hee vse the name of their Prophet Mahomet in his mouth vnder the paine of a cruell censure to bee inflicted vpon him whom they so much adore and honour This Mahomet was borne Anno Dom. 591. in Itraripia a beggarly village in Arabia whose father was Abdallas an Ismalite and his mother Cadiges a Iew both different in religion and also of diuers