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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A61679 A sermon against rebellion shewing deceivers to be deceived in their wicked mistakes. Preached at St. Paul's, October 20th 1661. By Sam. Stone, M.A. Stone, Samuel, 1602-1663. 1662 (1662) Wing S5736; ESTC R222079 26,397 53

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motion and impulse whether of God or no. He that knoweth God heareth us saith St. John 1 Epist 4.6 And he that is not of God heareth not us and hereby know we the Spirit of truth and the Spirit of error That is by their agreement or disagreement unto the words preached by St. John and the rest of the Apostles which were spoken and written for our instructions and delivered down unto us and now with the other books of Holy Oracle are called Scripture or the written Word of God The light and guidance whereof whosoever refuseth to follow the conduct of some pretended Spirit only diverse or contrary to it Instead of being led by the Spirit of God doubtlesse he is led by the Spirit of the Devill as I make no question those late wretched publick Murtherers were whom the Right Honourable the present Lord Maior had the Lot under Gods grace and providence to suppresse to his monumental honor the trophie whereof be his unto all posterity I say they were not led by the Spirit of God but by the Spirit of the Devill as indeed some said They fought like Divells Men had as good follow those spirits the Prophet Isa speaks of in the forementioned Chapter oppositely unto the Law and the Testimonie Spirits that peep and mutter that is spirits of witches and wizards with whom it may be doubted that these spirit-people are too familiar I shall superadd to this particular but one plain Similie of a blind metled horse let loose which by reason of his metall will be ever prauncing and frisking up and down till at length he getts upon the top of a steep bank or precipice and from thence for want of his sight down he tumbles and breaks his neck And such verily will be the end of all blind zealots who shut their eies against the light and direction of Gods word and right Reason to follow in the heat and metal of their zeal bare motions and impulses as pretended from some Spirit However in their conceits and imaginations divine they will certainly before they are aware fall at last upon some lewd unreasonable wicked practice or other that will break the neck of all their reputation both in Christianity and Civility and without metcy upon their repentance throw them down headlong the precipice of Hell St. Paul therefore shall conclude Let no man hereafter deceive you neither by Word nor Letter nor Spirit 2 Thes 2.2 Which two words of the Apostle Letter and Spirit minde me of the Appendix mentioned in the Dedication Letter and Spirit having in the terms a very fair connection with the literal and spiritual sense of Scripture whereby notwithstanding what hath been said against the blinde motion and impulse of a Spirit some Mistakers conceiving themselves wiser and more defensible than the former do warrant themselves in their wicked actions not only in Politicks but Morals also from the sense and spiritual meaning of the Word of God it self as if upon conviction by the former Reasoning what they may not do by a bare impulse or motion they may nevertheless do in their thoughts by a spiritual meaning of the written Word the rule whereof they seem not to refuse But this also Beloved is a very fallacious imagination which I shall desire to Discourse by way of reduciblenesse as an Appendix unto the great deceit of Conduct by the Spirit last confuted and to that purpose do observe that a spiritual Meaning or sense of Scripture opposite unto or diverse from the sense of the Letter is very destructive and deceptive of foolish sinners such as St. Peter calls unstable and unlearned such as are apt to wrest the Scriptures not only to their own but others destination also even whole Churches Nations and Kingdoms as well Kings as their People may whereof there are who taking upon them a boldness through this perswasion to wave the sense of the Letter of the written Word where the Commands of God agree not to their humours engagements and inclinations they adventure to sense the text only to their own thoughts and purposes though never so contrary to the most righteous laws both of God and Man and in a policy of avoiding discovery herein it sounding harsh unto the most ingenuous sort of Christians that the plain meaning of the World should be slighted and baffled they boast most of all in their Spiritual Light of an easie and clear understanding and thereafter expound it of the most mysterious hidden and intricate places of the whole book of God as the Revelation and other the dark Prophetical passages which neither Time nor Learning hath yet sufficiently unridled or unclasped and in these they ostentate a familiar though wonderful Knowledge because they would be the readyer believed by foolish admirers in their abusings and wrestings of the plainer letter of other Scriptures Now beloved this fallacious Reasoning grounds upon a mistaken understanding of some texts of Scripture where you shall read an opposition betwixt the Letter and the Spirit As First 2 Cor. 3.6 Who hath made us able Ministers not of the Letter only but also of the Spirit Therefore say they There is a Litteral and a Spiritual sense of the New Testament But how false that consequence is may appear by observing that the word Sense or Meaning is not in the text read nor in the whole context but only Letter and Spirit in the Ministry or Ministration of the New Testament or Gospel there is the Letter or bare Word spoken and the Spirit of Grace that quickneth or giveth life unto the Letter or Word spoken or written making it fruitfull and effectual opening the minde to receive it and working the heart and affections to submit unto it which puts the great difference betwixt the Gospel and the Law the Law being only a bare or dead Letter engraven in stony tables without any assistance of the Spirit of Grace to quicken it and so the ministration thereof is of death and condemnation unto all mankind that hear it there being no promise or concurrence of spirit with it to work it upon the heart unto obedience man under the Covenant of the Law being left to his own self and strength which was become utter weaknesse through the corruption of the flesh and unable to perform whereas the Covenant of Grace or the Gospel hath the promise or assistance of the Holy Spirit to work the Heavenly words of life upon the Soul or Spirit of the hearers unto Life and Righteousnesse not by whispering or privately insinuating or infufing any other sense or meaning above or diverse from the literal but by seconding backing the same meaning of the words imported in the letter with power and efficacy whereupon I inferr that by Spirit here as opposite to Letter is not meant an Opposition of a Spiritual sense in the Gospell or any other part of Gods word different or above the sense of the Letter but only a lively concurrence of the