Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	church_n	faith_n	propose_v	3,020	5	9.4539	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34574	Stafford's memoires, or, A brief and impartial account of the birth and quality, imprisonment, tryal, principles, declaration, comportment, devotion, last speech, and final end of William, late Lord Viscount Stafford, beheaded on Tower-hill Wednesday the 29. of Decemb. 1680 whereunto is annexed a short appendix concerning some passages in Stephen Colledges tryal / the whole now again set forth for a more ample illustration of that so wonderfully zealous pamphlet entituled The papists bloody aftergame, writ in answer to the said Memoirs, and published by Langley Curtis, 1682.	Corker, James Maurus, 1636-1715.; Curtis, Langley, fl. 1668-1725.	1682 (1682)	Wing C6306A; ESTC R40876	92,519	237

Damnation and this at a time when they might have saved both Bodies and Souls by meerly discharging a good Conscience in acknowledging the Truth and becoming honest men This I say is Inhumane and contradictory to all sense and reason to believe Now therefore I come to what you so often and so earnestly press me to viz. To satisfie the world and clear myself my Fellow Sufferers and my Religion from the imputation laid upon us on pretence of such Principles by a true and candid Explanation of my Belief and Judgment in the main points of Faith and Loyalty controverted between Catholicks and Protestants as they severally relate to God and the King PARAGRAPH I. Of the Catholick Faith and Church in General 1. THe Fruition of God and Remission of Sin is not attainable by man otherwise then in and by the Merits of Jesus Christ who gratis purchased it for us 2. These Merits of Christ are not applied to us otherwise that by a Right Faith in Christ 3. This Faith is but One entire and conformable to its Obiect being Divine Revelations to all which Faith gives an undoubted assent 4. These Revelations contain many Mysteries transcending the natural reach of Humane Wit and Industry Wherefore 5. It became the Divine Wisdom and Goodness to provide Man of some way or means whereby he might arrive to the knowledge of these Mysteries Means visible and apparent to all Means proportionable to the Capacities of all Means sure and certain to all 6. This way or means is not the reading of Scripture interpreted according to the private Reason or Spirit of every disjunctive Person or Nation in particular But 7 It is an Attention and Submission to the Doctrine of the Catholick or Vniversal Church established by Christ for the Instruction of all Spread for that end throughout all Nations and visibly continued in a Succession of Pastors and People throughout all Ages From which Ghurch Guided in Truth and secured from Error in Matters of Faith by the promised Assistance of the Holy Ghost every one may and ought to Learn both the Right Sense of Scripture and all other Christian Mysteries and Duties respectively necessary to Salvation 8. This Church thus Spread thus Guided thus visibly Continued in One Vniform Faith and Subordination of Government is that self same which is termed the Roman Catholick Church The Qualifications abovementioned viz. Vnity Indeficiency Visibility Succession and Vniversality being applicable to no other Church or Assembly whatsoever 9. From the Testimony and Authority of This Church it is that We Receive and Believe the Scriptures to be God's Word And as She can assuredly tell Us This or That Book is God's Word so can she with the like Assurance tell us also the True Sense and Meaning of it in Controverted Points of Faith The same Spirit that Writ the Scripture Enlightning Her to Understand both It and all Matters Necessary to Salvation From These Grounds it Follows 10. All and only Divine Revelations deliver'd by God unto the Church and proposed by Her to be Believed as such are and ought to be esteem'd Articles of Faith and the contrary Opinions Heresie And 11. As an Obstinate Seperation from the Vnity of the Church in known declared Matters of Faith is formal Heresie So a wilful Separation from the Visible Vnity of the same Church in Matters of Subordination and Government is formal Schism 12. The Church proposeth unto Us matters of Faith First and chiefly By the Holy Scripture in Points plain and Intelligible in it Secondly By Definitions of General Councils in Points not sufficiently Explained in Scripture Thirdly By Apostolical Traditions deriv'd from Christ and his Apostles to all Succeeding ages Fourthly By her Practice Worship and Ceremonies Confirming her Doctrine PARAGRAPH II. Of Spiritual and Temporal Authority 1. GEneral Councils which are the Church of God Representative have no Commission from Christ to Frame new matters of Faith these being sole Divine Revelations but only to explain and ascertain unto us what antiently was and is received and retained as of Faith in the Church upon arising Debates and Controversies about them The Definitions of which General Councils in matters of Faith only and proposed as such oblige under pain of Heresie all the Faithful to a Submission of Judgment But 2. It is no Article of Faith to believe That General Councils cannot Err. either in matters of Fact or Discipline alterably by circumstances of time and place or in matters of Speculation or Civil Policy depending on meer humane Judgment or Testimony Neither of those being Divine Revelations deposited in the Catholick Church in regard to which alone she hath the promised Assistance of the Holy Ghost Hence it is deduced 3 If a General Council much less a Papal Consistory should undertake to depose a King and absolve his Subjects from their Allegiance no Catholick as Catholick is bound to submit to such a Decree Hence also it followeth 4. The Subjects of the King of England lawfully may without the least breach of any Catholick Principle Renounce even upon Oath the Teaching Mantaining or Practising the Doctrine of Deposing Kings Excommunicated for Heresie by any Authority whatsoever as Repugnant to the Fundamental Laws of the Nation Injurious to Soveraign Power Destructive to the Peace and Government and by consequence in His Majesties Subjects Impious and Damnable Yet not properly Heretical taking the Word Heretical in that connatural genuine sense it is usually understood in the Catholick Church on account of which and other Expressions no wise appertaining to Loyalty it is that Catholicks of tender Consciences refuse the Oath commonly called the Oath of Allegiance 5. Catholicks believe That the Bishop of Rome is the Successor of St. Peter Vicar of Jesus Christ upon Earth and Head of the whole Catholick Church which Church is therefore fitly stiled Roman Catholick being an universal Body united under one visible Head Nevertheless 6. It is no matter of Faith to be believe That the Pope is in himself Infallible seperate from a General Council even in Expounding the Faith By consequence Papal Definitions or Decrees though ex Cathedra as they term them taken exclusively from a General Council or Universal Acceptance of the Church oblige none under Pain of Heresie to an interior Assent 7. Nor do Catholicks as Catholicks believe that the Pope hath any direct or indirect Authority over the Temporal Power and Jurisdiction of Princes Hence If the Pope should pretend to Absolve or Dispence with His Majesties Subjects from their Allegiance upon account of Heresie or Schism such Dispensation would be Vain and Null and all Catholick Subjects notwithstanding such Dispensation or Absolution would be still bound

Philip 2.2 From the Testimony of which we believe the Scripture to be Gods word s Mat. 16.18 1 Tim. 3.15 Mat. 18 17. t Isai 59.21 Joh. 14.26 Divine Revelations only Matters of Faith What Heresie and what Schism u 1 Cor. 11.19 Mat. 18.17 x Tit. 3.10 1 Cor. 1.10 cap. 12.25 How Matters of Faith are proposed by the Church y Joh. 5.39 z Acts 15. per toto a 2 Thes 2.15 cap. 3.6 2 Tim. 2.2 b J●m 2 18. What is the Authority of General Councels a Deut. 17.8 Mat. 18.17 Acts 15. per toto Luk. 10.16 Hebr. 13.7.17 Gal. 1.7.8 An Explanation of the same Authority b 1 Tim. 6 20. c Joh. 14 16. A Deduction from thence concerning Allegiance A second Deduct on concerning the same Of the Oath of Allegiance The Bishop of Rome Supreme Head of the Church but not Infallible d Mat. 16.17 Luke 22.31 Joh. 21.17 e Eph. 4 11● c. Nor hath any Temporal Authority over Princes 1 Pet. 2. v. 17 c. The Church not responsible for the Errors of particular Divines King-Killing Doctrine Damnable Heresie Conc. Const Sess 15. Personal misdemeanours not to be imputed to the Church No Power on Earth can authorise Men to Lye Forswear Murther c. Equivocation not allowed in the Church Of Sacramental Absolution a Ex. 18.21 2 Cor. 7.10 b Psa 32.5 Pro. 28.13 c Act. 19.18 1 Cor. 4.1 Jam. 5.16 d Luk. 3.8 e John 20 21 c. Mat. 18.18 Of Satisfaction by penitential Works f Tit. 3.5 g 2 Cor. 3.5 h Act. 26.20 Jonas 3.5 c. Psal 102.9 c. Psa 109.23 Dan. 9.3 Joel 2.12 Luke 11.41 Acts 10.4 i 1 Pet. 2.5 Indulgences are not Remission of Sins but only of Canonical Penance k 1 Cor. 5.3 c. l 2 Cor. 2.6 c. Abuses herein not to be charged on the Church There is a Purgatory or State where ●ouls departing this Life with some blemish are purified m Num. 14.20 c. 2 Sam. 12.13 c. n Pro. 24.6 Ma● 12.36 and cap 5.22.26 o Mat. 5 26. 1 Cor. 3.15 p Rev. 21 27. Prayers for the Dead available to them q 1 Cor. 15.29 Coll. 1.24 2 Mac. 12.42 c. 1 Jo. 5.16 Superfluous Questions about Purgatory Of the merit of good Works through the merits of Christ r Jo. 15.51 s Mat. 16. ● Cap. 5 1● Cap. 10. ● 2 Cor. 5. ● 2 Tim. 4● Christ really present in the Sacrament of the Evcharist t Mat. 26 26. Mark 14 22. Luke 22.19 1 Cor. 11.23 c. Cap. 10.16 But after a supernatural manner Whole Christ in either species u Jo. 6.48.50 51.57 58. Acts 2.42 Hence Communicants under one kind are no wise depriv'd either of the Body or Bloud of Christ Of the Sacrifice of the Mass x Luke 22.19 c. y 1 Cor. 11.26 z He. 13.10 a Luk. 22.19 b Mal. 1.11 Worship of Images wrongfully Imposed on Catholicks c Luke 4.8 d Ex. 25.18 1 Kin. 6.35 Luke 3.22 Numb 21.8 Acts 5.15 Yet there is some Veneration due both to Pictures And other sacred things e Jos 7.6 Exo. 3.5 Psal 99.5 Phi. 2.10 Luke 3.16 Acts 19.12 f Jo. 12.26 g 1 Pet. 2.17 Rom. 13.7 Prayers to Saints lawful h Rev. 5.8 i Luke 15.7 k 1 Co. 13 12. l Ex. 32.13 2 Chro. 6.42 m Ro. 15.30 n James 2.17.30 c. Yet so as not to neglect our Duties o Ro. 13.14 p Rom. 12 2. q Gal. 5.6 r John 14.6 A conclusion from the premises An Objection Answer'd Catholicks suffer for the●r Religion Their Sufferings not unlike to those of Christ our Lord. a Luke 23.2 b John 11.48 c Mat. 26.60 Rom. 8.29 Verse 17. a Luke 23. Mat. 26 b Rom. 7. c Ex. 3.14 d Coll. ● e Exod. 33. f 1 Cor. 2. g Luke 15. h Phil. 1.21 i 2 Tim. 2.12 k Luk. 9.24 l John 12.26 m Apoc. 19. n 1 Joh. 3 2. o Cant. 5. p Joh. 14 1. q Mat. 5.11 r Luk. 7.47 s Joh. 15.13 t Cant. 8.6 u Mat. 10.39 x 1 Joh. 1.9 y Luke 7 48 and 50. z Mat. 10.37 a Cap. 19.29 b Psa 68.5 c Exod. 20 5. d Mat. 5.10 e Psal 103 17 f Psal 112.1 g Eccle. 39. h Psal 27.12 i Joh. 11.25 k Isai 43.1 l Cap. 41.10 m Psal 91.14 n Jer. 31.3 o Psal 73 26. p Joh. 16.20 q Verse 33. r Psal 27.9 s Psal 31.1 t Joh. 14.19 u Rom. 8.38 x Rom. 14.8 y Phil. 1.21 z Verse 23. a Psal 30.5 b Mat. 25.34 c Luk. 23 43. Rom. 15.13 The first Letter to his Lady The second Letter to his Lady Another to his Son Henery now L. Stafford For my Son Francis For my Daughter Vrsula For My Daughter Delphina Another No●e Psal 9.9 Psal 84.9 Psal 51.10 Psal 181.24 Another Note Psal 51.12 Math 8.23 Psal 36.3 Jer. 17.14 Psal 89.2 Ps 50.13.14 Zach. 1.3 1 Pet. 1.19 1 Jo. 1.7 Mat. 10.32 Luke 23 46. Psal 4.9 and 10. Luk. 23.48 Rom. 11.33 Page 18. c. Page 23 c. Page 27. Page 49. c. Page 50. * By the Papists * Dr. Lower Page 50 Page 48. Page 49 Page 50. Page 94. and 97. Pa●e 45. Page 88. Page 90.

so hainous Crimes And concluded with an assurance to his Lordship That a true Penitential Sorrow joyned with an humble and hearty Confession was of mighty power and efficacy both with God and Man He then pronounced Sentence upon him in these words THe Judgement of the Law is and the Court doth award it That you go to the place from whence you came from thence you must be draw upon an Hurdle to the place of Execution when you come there you must be Hanged up by the Neck but not till you are Dead for you must be cut down Alive your Privy Members must be cut off And your Bowels Ript up before your Face and thrown into the Fire Then your Head must be severed from your Body and your Body divided into four Quarters And these must be at the disposal of the King And God Almighty have mercy on you SOVL MY Lord received this dismal Sentence with a meek and resigned Countenance He declared in the presence of Almighty God he had no malice in his Heart to them that had Condemned him But freely forgave them all He made one and only one humble request to their Lordships viz That for the short time he had to Live a Prisoner his Wife Children and Friends might be permitted to come at him My Lord High Steward told him Their Lordships had so far a Compassion for him they would be humble suiters to the King That he will remit all the punishments but the taking off his Head Thus Sentence being passed the Lord High Steward broke his Staff and my Lord Stafford was led bak from the Bar to the Tower The Ax being carryed before him as the Custom is in such cases with the Edge toward him SECT III. My Lords Peincples of Faith and LOYALTY DOubtless the thing which most weighed to my Lords prejudice most advanced the credit of the Evidence And most influenced both his Prosecutors and Judges against him was a pre possessed Opinion of wicked Principles supposed to be held and practised by my Lord as the matter of his Faith and Religion It is by many taken for granted The Papists hold it an Article of Faith That to Depose and Murder Kings to Massacre their Neighbours and Destroy their Native Countrey by Fire and Sword when the interest of their Religion requires it are Acts dispensable by the Pope and meritorious of Heaven Now what thing so wicked however slenderly proved will not easily be believed against Men so Principled My Lord therefore to clear himself and his Religion from this heavy and his Religion from as the Papists say injurious Aspersion Protested and Declared in the ple●ence of Almighty God and their Lordships his Judges That he hated and detested such Principles as he did Damnation to himself And that he could not be more desirous of Salvation then he was cordial in hating such Principles That he ever held Treason to be the worst of Crimes and knew no term ill enough to express it That he heard with horrour the late wicked practices in Scotland That he acknowledged the King to be his lawful Soveraign and knew no Person or Authority on Earth could absolve him from his Allegiance And least this might seem a meerly extorted profession of a despairing Man My Lord endeavoured to prove by several convincing Testimonies he had ever been Instructed and Educated in the same Sentiments as the Established Doctrine of the Roman Catholick Church His first Testimony was taken from places of Holy Scripture particularly that of St. Math. 22. v. 21. Render to Caesar the things that are Caesars c. From the plain and clear sense of which and other Texts of Holy Writ nothing he said in this world was able to remove him His second Testimony was taken from the Authority of the General Council of Constance to which all Roman Catholicks are obliged to submit The 15 th Cannon and Definition of which Council is this Quilibit Tyrannus potest debet licité meritorie occidi per quemcunque Vasallum suum vel Subditum etiam per clanculares insidias subtiles blanditias vel adulationes non obstante quocunque Praestito juramento seu confoederatione factis cum eo non expectatâ sententiâ vel mandato judicis cujuscunque Adversus hunc errorem Satagens haec Sancta Synodus exurgere ipsum jundit ùs tollere declarat definit hujusmodi Doctrinam erroneam esse in side in moribus ipsamque tanquam Haereticam Scandalosam ad Fraudes Deceptiones Mendacia Proditiones Perjuria vias dantem reprobat condemnat Declarat insuper decernit quod pertinaciter Doctrinam hanc perniciocissimam asserentes sunt Haeretici tanquam tales jnxta Canonicas Sanctiones puniendi Englished thus Every Tyrant lawfully and meritoriously may and ought to be killed by any Vassal or Subject whatsoever even by hidden Treacheries and subtle Flatteries or Adulations notwithstanding any Oath given or confederation made with him Without expecting the Sentence or Command of any Judge whatsoever which clause is added in regard of the right of Supreme Temporal Monarchs over Inferior Princes Subordinate to them Against which Error this Holy Synod industrious to withstand and utterly to extirpate it doth declare and define That this Doctrine is Erroneous in Faith and Manners and the same as Heretical Scandalous and opening a way to Frauds Deceipts Lyes Treasons and Perjuries doth dissaprove and condemn It farther declares and decrees that those who obstinately maintain this most pernicious Doctrine are Hereticks and as such ought to be punished according to Canonical Sanctions My Lords third Testimony was taken from the Annotations upon the 13 th Chapter of St. Paul's Epistle to the Romans in the English Catholick Edition of the new Testament set forth by the Colledge of Divines at Rhemes The words are these upon the Text He that resisteth c. v. 2. Whosoever resisteth or obeyeth not his lawful Superior in those causes wherein he is subject to him resisteth Gods appointment and sinneth deadly and is worthy to be punished both in this World by his Superior and by God in the next Life For in Temporal Government and Causes the Christians were bound in Conscience to obey even their Heathen Emperours And Upon the Text Beareth not the Sword c. v. 4 There were certain Hereticks called Begardi that took away all Rule and Superiority The Wicklesfists also would obey no Prince nor Prelate if he were once in deadly sin Some Protestants of our time care neither for the one nor for the other though they extol only Secular Power when it maketh for them The Catholicks only most humbly obey both according to Gods Ordinance the one in Temporal Causes and the other in Spiritual in which order both these States have blessedly flourished in all Christian Countreys ever since Christs time My Lords 4 th Testimony was taken from the Censure of the Doctors of the famous Faculty

Smith and Turbervil be real Papists how is it proved they were imployed to sham off the Plot Why may not Papists be good Witnesses against the Presbyterians in point of Treason without Suspition of a sham Is Treason a thing so strange and unheard of amongst the Presbyterians Or why should credit be given to the Witnesses when they swear against the Papists who are only charged with a Design to kill the King and credit be denyed to the same Witnesses when they swear against those who actually killed the King 2ly What the least Argument or Appearance is there that Dugdale Smith and Turbervil are Papists or ●opishly affected They profess the Protestant Religion they frequent the Protestant Church they receive the Protestant Communion they take all Oaths and Tests can be required of them as was acknowledged in this very Tryal They practise neither Fasting Pennance nor other works of Supererogation the Symptoms of Popery They pursue their former design of swearing against the Papists with as much obstinacy and violence as ever as was likewise prov'd in this Tryal And is it possible the Papists should employ in their shams and intrigues if they had any the very Persons who at the same time make it their Trade and Lively-hood to cut their Throats Indeed if any of the Witnesses against my Lord Stafford be Popishly affected it is Dr. Oates whose present disparagement of his fellow Evidence look● said Mr. Sollicitor General as if he were again returning to St. Omers Lastly It is argued The Jury bringing in Colledge Guilty of High Treason by that very Verdict cleared Dugdale Smith and Turbervil of the Perjury charged upon them by D. Oates It is answered 1 st The Jury brought in their Verdict against Colledge not upon the sole Testimony of Dugdale Smith and Turbervil but more especially upon the Evidence given by Sir William Jennings and Mr. Maisters Persons of known worth and honesty As also upon pregnant proof made and acknowledged in a manner by Colledge himself That he by Combination with others appeared in open Arms at an appointed time and place ready for and designing publick Acts of Hostility in the very presence of the King yet without his knowledge or authority which by the Law is adjudged Treason 2 ly The Papists do not undertake to make good Oate's Charge of Perjury against Dugdale Smith and Turbervil Nor theirs against him But only to shew that the guilt of this horrid crime lyeth amongst them And consequently whether it be charged upon Oates as the chief Swearing-Master and Original Author of the Plot or upon Dugdale Smith and Turbervil as his Pedants and Accessaries in the Imposture Or as is most rational upon both and all of them It follows That the Lord Stafford dyed by Perjury And Roman Catholicks have wrongfully suffered by their Villanies the loss of their Fortunes their Estates their Liberties their Lives Luke 29 Verse 22. Out of thine own Mouth will I Judge thee Thou Wicked Servant THus I have here Briefly and Impartially set down what occurs to me on this occasion And now for an Appology to the whole Treatise Seing the Papists as well as all other Men have a natural right when Impeached to defend their Innocence I hope it will not be Imputed a fault in me to have Rehearsed some of their Arguments as they lay within the Limits and Sphere of my Design If any Persons of Depraved Judgments shall from hence draw sinister Reflections upon the Justice of the Nation I declare they abuse both the Government Themselves and Me by such their unjust Paraphrase FINIS Tryal p 4. Pag 7. c. Pag. 17. c. The motives of his Perversion His Imployment in Eng. Pag. 21 c. His Contribution for Arms c. 500 l. Armies ready at an hours warning The Popes contribution 1000 l Pag. 25. c. Pag. 25. c. his feigned Conversion The Provincial of Castile contribution 10000 l. Afterwards a Promise of 30000 Masses Pag. 32. A Twenty pound Debt remitted for a reward to kill the King Pag 30. Pag. 17. ●e Papists 〈◊〉 against 〈◊〉 Plot in ●eral Page 123. (a) Colemans Tryal Coleman's Letters Sir Edmundbury Godfrey's Murder Page 20 Page 77. Page 136 Fire-Balls Sham-Plot c. The Votes of both Houses of Parliament declaring it a Plot. * See the Tryals of Wakeman Corker Marshal Earl of Castlemain Sir Tho. Gascoin Lady Powis Tempest c. Gunpowder Treason French Massacre c. Ireland's Tryal Page 40. c. The first onset against my Lord. My Lords Address Page ●5 c. Pa 24. c. Dugdal's Infamy and Beggery Pa. 94 c. Pa. 84. c. Pa. 87. c. Pag. 145. c. Pag. 163. Pag. 175. Pag. 147. Pag. 163. Pag. 168. Dugdale's Perjury Pag. 82. c. Pag 175. Pag 74. Page 147 Pag. 83 c. Pag. 80. c. Pag. 32. c. Page 174. Pag. 117. Page 175. Pag. 178. Dugdale's Subornation of Oaths Pa. 93. c. Pag. 138. c. Page 186. Dugdale's Improbable manner of Swearing Page ●2 Pa. 46. c. P. 728 c Pag. 130 c. This Oates affirms in Langhorns Tryal Page 101. Page 1●9 Oates's new Forgeries Pag. 102. Page 25. Pag. 126. Oates his Apostacy and Sacriledge Page 123. Turbervil's Perjury in seven Particulars Page 120. c. Pag. 122. Page 152. Page 109. Page 131. Page 108. Page 113. Page 181. Page 106. Page 180. Page 112 Page 110. Page 182. Page 101. Page 116. Turbervil's loose manner of Life Page 154. Page 163. The sum of my Lord's Plea as to matters of Fact Pag 167. c. P 199. c. The sum of the Evidence against my Lord. Page 17● Page 171 c. Page 184. Pag. 151. Answer to my Lord's Plea in matters of Law My Lord 's particular Address Page 198. Page 212. My Lord High Steward's Speech His Relations imputed to him as the Cause of his Guilt Page 214. The Sentence Page 54. Page 53. Ibid. Ibid. Ibid. ●bid Ibid. An Objection Answer'd The intent of this Epistle Redemption in Christ a Eph. 2.8 1 Cor. 15.22 applicable by Faith b Mar. 16.16 Heb. 11.6 Which is but one c Eph. 4.4 c. d Jam. 2.10 Supernatural e 1 Cor. 1.20 Mat. 16.17 By the Divine Providence to be learnt f Isai 35.8 g Joh. 9.41 h Mat. 11.25 i John 15.22 Not from private Interpretation of Scripture k 2 Pet. 3 16. Pro. 14. 12. Mat. 22.29 l 1 Jo. 4.1 and 6. Prov. 12.16 m Mat. 18.17 Luk. 10.16 but from the Universal Church dilated continued and guided by the Holy Ghost for that end n Psal 2 8. Isa 2 2. c. 49.6 o Mat. 5.14 Isai 59.21 Joh. 16 13. Ezek. 37.26 Eph. 5.25 c. 1 Tim. 3 15. Mat. 16.18 p Mat. 28 20. Joh. 14 16. q Deut. 17 8. c. Mat. 23 2. This Church is the same with the Roman Catholick r Can. 6 8. Joh 10.16 Rom. 15 5. Joh. 17 22.