Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	church_n	faith_n	infallible_a	11,898	5	9.7631	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62474	The histories of the gunpowder-treason and the massacre at Paris together with a discourse concerning the original of the Powder-Plot; proving it not to be the contrivance of Cecill, as is affirmed by the Papists, but that both the Jesuits and the Pope himself were privy to it. As also a relation of several conspiracies against Queen Elizabeth.	Thou, Jacques-Auguste de, 1553-1617.	1676 (1676)	Wing T1074A; ESTC R215716	233,877	303

ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of any such authority of the Church of Christ as the Church of Rome does pretend to Nor is there any colour or pretence of proof that that authority was ever in any one age to this day the general belief of the Christian World no nor so much as of the Church of Rome it self for 700 years I may truly say for 1100 years and more 2. That they will likewise well consider the prudence of such undertakings the Nobility and Gentry especially of these Nations who embrace the Roman Religion They have had almost an hundred years experience of the ill success and unhappy consequence of such attempts to themselves and their party whereby they have only made a rod for their own backs provoking and exasperating the severity of Laws against themselves and when the Romish Agents had lately dissolved the Government and brought all things into confusion as is not a little apparent they did when they had crept into the Court and insinuated themselves into the several Factions of the Kingdom by underhand dealings incensing them one against another what did they advance their cause by it but only involved themselves in the same publick calamity wherein they embroyled the Nation The Emissaries are men who have neither Estates nor Fortunes to lose or hazard nor wives and children to suffer with them and if their attempts prove unsuccesful can easily retire to their Colledges again beyond Sea And their motions and actions are steered by foreigners who sit far enough out of all danger and in great security expect to make their profit and advantage of us all So that both these have hopes of advantage without any or any great hazard only the more honest and well meaning Nobility and Gentry do certainly run a very great hazard without any probability if things be rightly calculated of much mending their condition at the best For did they now suffer something in their Estates according to the Laws which certainly would never much be pressed did they not continually incense the Kingdom against them by restless attempts through the instigations of the Emissaries endangering the peace and quiet of it yet is that in some measure recompenced by their freedom from the trouble and charge of divers publick employments and the rest would be dearly bought off by enslaving the Kingdom again to the Roman Usurpations and that with so much hazard both to themselves as in respect of conscience and the justice of the undertaking for there is but little of true Christianity in him who will not readily suffer a greater loss rather than venture upon an unlawful or but doubtful action so also of the prudence of it for the higher they go in their attempts there is no doubt but it will fall more heavy upon them after so many and great provocations if they miscarry therein and of that the danger is greater than can easily be foreseen and to the Kingdom in general the peace and prosperity whereof they ought to desire and endeavour upon the account both of natural duty and of interest For whatever some who do not well consider it may promise themselves those who have Estates and Fortunes here be their Religion what it will are like to have their shares of whatever publick calamity or mischief is brought upon the Nation which they who at Rome and from other foreign parts do steer the motions of the Emissaries and other sticklers here in that cause are not much concerned to consider *** 4. And lastly to those who either through weakness and inconsiderateness are scandalized at these and such like wicked practices of the Romanists or any others professing Christianity or through wilfulness and wickedness do make use thereof to confirm or encourage themselves in their affected infidelity who having first sinned themselves into despair of any good by the observance of Religion at last seek to encourage themselves against all fear of evil by the neglect of it This last sort I intended not among Christians in general and yet do here joyn them with the other sort here mentioned because what is to be said to those may be said also to these The scandal and ill use that is made of these practices is either more particular from abuse of pretended miracles and martyrdoms whereby some may be induced to doubt of the ancient Christian Miracles and Martyrs and for satisfaction in this particular I shall here for brevity sake refer them to the writings already written and extant in print some in the English Tongue of the verity of the Christian Religion or from such practices in general of men in great place in Church or State or repute for Learning as are thought inconsistent with a real belief of what they possess whence some who affect to know more than the vulgar will needs perswade themselves and others that all such are Atheists and Infidels and thereupon bring all Religion under a suspition of being nothing else but a more refined piece of policy and because I have found by experience that many have no better arguments for their affected infidelity than this and yet few of those who have written of the verity of the Christian Religion have taken any notice of it or thought it worth a particular answer I shall recommend these things to their consideration 1. That this is no argument or evidence against Religion but only a bare supposed opinion and judgment of such persons without any evident and express ground or reason for it 2. That the opinion or judgment of great Statesmen or Scholars meerly as such is of no greater authority in this particular than the judgment or opinion of other men for such men may in general well deserve that reputation which they have and yet be utterly ignorant of those Principles which are necessary to be known to ground a judgment in this case There are very rarely found any men that are well skilled in all the parts of Learning or of some one profession as for example of the Law some are good Conveyancers who are very unskilful in Bar-Practice many good Chancery-men who are no great Common Lawyers c. So in Divinity some are well skilled in Textual some in Polemical or Scholastical some in Casuistical Divinity and yet but meanly skilled in the other parts of it and this part which considers the evidences of Religion is but rarely studied by any but such as have to do with Infidels each man ordinarily applying himself especially to

Agreement in Doctrine with the ancient Church we may hence also conclude whether this Church of Rome hath continued a true and faithful Church of Christ or hath indeed made that defection which was foretold should succeed the dissolution of the Roman Empire as the Christians in all ages have unanimously and universally understood that which should be taken away and become the Mother of Harlots and Abominations of the Earth which is expresly said of the mystical Babylon the great City which then reigned over the Kings of the Earth the woman drunken with the blood of the Saints whether there reigneth not that man of sin the son of Perdition who opposeth and exalteth himself above all that is called God above all nominal Gods as Kings and Emperors or that is worshipped or reverenced so that he as God Cum super Imperatorem non sit nisi solus Deus qui fecit Imperatorem dum se Donatus super Imperatorem extollit jam quasi hominum excesserat metas ut se ut Deum non hominem aestimaret c. Optatus l. 3. which with more reason may be said of the Pope sitteth in the Temple the Church of God though adulterous and apostate Church shewing himself that he is a God above all earthly Gods as Kings and Emperors and the immediate Vicar of the true God For the Doctrine of the Primitive and Ancient Church how contrary that is to these Principles and Practices every one may see in the sacred Scriptures and it is almost vulgarly known from the writings of the ancient Christians commonly cited as to obedience to temporal Princes and Magistrates But be this never so evident I know it will be hard to perswade one who hath been trained up in the Popish Principles to believe it Not only the prejudice of Education but more particularly the opinion of the Perseverance and Infallibility of the Church which above all things from their tender years is deeply rooted in their minds will be a great obstacle and stumbling-block in their way But let them take heed that a too particular application of a general promise do not deceive them The Jews had as express promises as any they can pretend and were as zealous as they are now and yet were deceived with lying words saying the Temple of the Lord the Temple of the Lord as they do now the Church the holy Catholick Apostolick Roman Church 12. Here also such Princes as having escaped these corruptions will again subject their necks to the Roman yoak may see what a snare they involve themselves in and what a slavery they must lie under to the Papal Tyranny how dangerous it is to have their peoples minds infected with these Principles and their consciences directed by such Guides And here King James's Defence of the Right of Kings sub fin if there be any truth in that speech of Cardinal Perron That so long as the Kings of France have kept good terms of concord with the Popes they have been the more prosperous and on the contrary when they have jarred with the Holy See they have been infested with boisterous storms and tempests here I say if this be true they may perceive the true reason of it viz. in the one case they were free from the molestation of the Popes and their Emissaries and in the other they were infested by them But how little truth there is in that assertion may partly appear by what hath here been written and is also proved by our late learned King James in his solid confutation of it by instances not only in France but other Countries also And in England who hath been more prosperous and succesful than she who wholly cast off the Pope's authority and would not be courted to so much as to admit his Legate and who more unhappy than they who have too much complyed with them 13. Lastly we must here take notice of that which cannot but administer matter of grief to all true and cordial Christians and that is the scandal of these Principles and Practices the occasion which thereby is given to those who are not well acquainted with the Doctrines and Practices of the ancient genuine Christians nor have well considered the great evidences of the truth and excellence of the Christian Religion to suspect it to be no other than what they apprehend it to be in the lives and actions of such spurious professors of it viz. a meer Imposture with great subtilty and artifice managed for secular ends and the injury which thereby is done to the holy Martyrs when we shall see Rebels seditious Traytors and Parricides honoured and magnified as Martyrs and that not by the vulgar only but by their Popes themselves and Cardinals by their learned Writers in printed Books and Preachers from their Pulpits nay when we shall see Relations in printed Books and representations by printed Cuts and Pictures of most horrible persecutions and martyrdoms pretended to be suffered where in truth was no such matter what a tentation may this give to weak unlearned or prejudiced minds to suspect that the ancient holy Martyrs either suffered not at all or if they did were only such turbulent spirits or poor deluded souls as many of these Nor hath the holy providence of God escaped their prophane abuse by entitling it to such trifles as a prudent Historian would disdain to mention and palpable lyes as may be seen in Sanders Ribadeneira and other such like Writers To which if we add the abuse of miracles by lyes and forgeries we shall find that the gates of Hell that is the counsels have prevailed against these degenerate successors of Peter with a witness Nor could a more effectual means be devised for the subversion of Christianity and all Religion not the very arms of Mahomet and his sect than this mystery of iniquity nor if it be well considered hath the whole World produced any thing which doth better deserve the name of Antichrist And indeed if we consider the present growth of Atheism and Infidelity among us and trace it to its roots and original we shall find it all to be of an Italian Extraction and from thence propagated to France and so to England and other parts Nor shall we find any other reasons for it than what are here mentioned the Italians perceiving better what is acted among themselves than those who are more remote For let the Italian subtilty be what it will I think it is plain that they have made no deeper search into either the secrets of Nature or of Antiquity from one or both of which they must derive their principles if they have others besides what are here mentioned than other Nations have made 63. And now before I conclude I must crave leave to make this address to several sorts of persons distinctly And first to all Christians in general that they will seriously consider whether they be not obliged for the honour and reputation of our holy Profession and