A FRIENDLY DEBATE BETWEEN A Roman Catholick AND A PROTESTANT Concerning the Doctrine of TRANSUBSTANTIATION WHEREIN The said Doctrine is utterly Confuted and Antichrist is clearly and fully Described and his inevitable Destruction predicted With a Challenge to all the Romish Doctors that Preach and Teach the said Doctrine to Answer it LICENSED September 24. 1688. LONDON 〈…〉 A FRIENDLY DEBATE BETWEEN A Roman Catholick AND A PROTESTANT CONCERNING THE Doctrine of TRANSUBSTANTIATION c. PRotestant Sir Do you believe that there is a Real Change wrought upon the Elements of Bread and Wine after they are Consecrated by the Priest in the Sacrament of the Eucharist into the Substantial Material Living Body and Blood of Christ which makes up his Real Person to wit of Body Soul and Divinity Roman Catholick Yes Sir I do believe that the Elements are Transubstantiated into the very living person of Christ to wit of Body Soul and Divinity that is into the very same Body which he assumed before he died the same Body in which he suffered and died upon the Cross without the Gates of Jerusalem the same Body that laid in the Grave three days and the very same Body in which he ascended up into Glory and is sat down at the right hand of God in Glory Prot. I must confess Sir according to the genuine sense of your Doctrine of Transubstantiation it must be so or else it is a mere sham and mockery For if the Elements be Transubstantiated into the very Body Soul and Divinity of Christ and then be offered up a sacrifice propitiatory and sufficient for the sins of the living and the dead then Christ must be alive or else you do offer a dead sacrifice But I do utterly deny it and therefore Sir I 〈…〉 Rom. Yes Sir I will prove it by Scripture from our Saviour Christ's own words and also from the words of the Apostle St. Paul. Prot. Pray Sir let me hear that Rom. First of all I shall prove it from our Saviour Christ himself by the words of Institution when he Instituted this Ordinance of the Sacrament of the Eucharist Luke 22.19 20. And as they were cating Jesus took bread and blessed it and brake it and gave it to the Disciples and said Take eat this is my Body Likewise the cup after supper saying This cup is the new-testament in my blood Matt. 26.26 27 28. And as they were eating Jesus took bread and blessed it and brake it and gave it to the Disciples and said Take eat this is my body And he took thâ— cup and gave thanks and gave it to them for this â—â— my blood of the new testament which is shed for many for the remission of sins And in John 6.52 53 54 I am the living bread which came down from heaven if any man eat of this bread he shall live for every And the bread that I will give is my flesh which I wiâ—â— give for the life of the world Then Jesus said unto them Verily verily I say unto you except ye eat thâ—â— flesh of the son of man and drink his blood ye have 〈◊〉 life in you Whoso eateth my flesh and drinketh mâ— blood hath eternal life and I will raise him up at thâ— last day Thus you see I have clearly 〈◊〉 〈…〉 That it is Christ's Real Body and Blood that we do eat and drink in the Sacrament of the Eucharist And secondly I shall prove this Doctrine from the Apostle St. Paul's words also in the 1 Cor. 11.24.25 where he saith Take Eat this is my Body which is broken for you After the same manner also he took the Cup when he had supped saying This Cup is the New Testament in my Blood. Thus you see I have proved this Doctrine of Transubstantiation by Scripture and I could also prove it by Councils and Decrees and Canons and Traditions of our Fathers and the like And besides all that has been said it is an Article of the faith of our Church which is infallible and cannot err And we are bound to believe as the Church believes and commands us to believe And therefore this Doctrine must be infallibly true Prot. Sir is this all that you have to say to prove this Doctrine of your Infallible Church Rom. Yes Sir and I think it is a sufficient proof of it too Prot. Why then I pray Sir Give me leave to answer you as well as I can from Scripture and from Reason also Rom. Yes Sir with all my Heart Prot. Why first of all Sir in the first place give me leave to tell ye you have not taken the whole verses or sentence in some of these Scriptures which you have quoted you have gone away with part of a Text even so far as will serve your turn which is a very dangerous thing for it is no less than to clip the King of Heavens Coyn which is Spiritual High Treason which is the worst of Treason and is punishable with no less than all the Curses of the Book of the Holy Word of God without true Repentance Rev. 22.18 19. Deut. 4.2 Prov. 30.6 Sir you know Satan when he tempted our Blessed Saviour Christ he quoted part of a Text of Scripture to serve his own turn Matth. 4.5 6. Then the Devil taketh him up into the holy City and setteth him on a pinacle of the Temple and saith unto him If thou be the Son of God cast thy self down for it is written He shall give his Angels charge concerning thee and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone 'T is written saith Satan quoting Psal 91.11 12. for he shall give his Angels charge over thee to keep thee in all thy ways they shall bear thee up in their hands lest thou dash thy foot against a stone The Devil leaves out that part of the Text to wit He shall keep thee in all thy ways Sir you do own and believe these Scriptures which you have quoted to be understood literally and properly and not Mystically and Spiritually but according to the plain letter of them Rom. Yes Sir I do for the Text is plain and clear Prot. Now Sir I will answer you from the words of our Saviour Christ in the same Chapters and in some of the same verses which you have quoted and also from the words of the Apostle Paul in that same Chapter which you have made use of and also in many other places of the Holy Scriptures whereby you shall see by God's assistance this Doctrine of yours overthrown and utterly confuted therefore let us bring it to the Touchstone of Gods Word To the Law and to the Testimony if they speak not according to this word it is because there is no light in them Isa 8.20 1. First of all By the words of our Blessed and only Mediator and Redeemer in Luk. 22.19 20. And he took Bread and gave thanks and brake it and gave it unto them saying
and â—eign some not all should depart from the Faith that is they should Apostatize from the very Doctrine of the true Christian Faith they would disown the true Doctrine of Faith they would depart from the very fundamental Doctrine of Justification and Sanctification and Salvation by the Righteousness Merits and Spirit of Christ alone and look to be saved by their own righteousness and Meritorious works in conjunction with Christ's Righteousness and Merits when it is said in Act. 4.12 Neither is there Salvation in any other for there is none other name under heaven given among men whereby we must be saved and in Rom. 10.3 4. For they being ignorant of Gods Righteousness and going about to establish their own righteousness have not submitted themselves unto the Righteousness of God for Christ is the End of the Law for Righteousness to every one that believeth for by the deeds of the Law shall no flesh be justified And they departed from the Faith of one Mediator between God and Man the Man Christ Jesus 1 Tim. 2.5 And they have made to themselves many Mediators And they have departed from the Faith of one intercessor in Heaven and have made to themselves many Intercessors when as it is said in Rom. 8.33 34. Who shall lay any thing to the charge of Gods Elect it is â—â—d that justifieth who is he that condemneth it is 〈…〉 that is risen again who is 〈…〉 â—â—cession for us he is our Advocate with the Father 1 Joh. 2.1 2 3. And lastly they depart from all other fundamental Doctrines of true Gospel-worship and Discipline and in all these departings they depart from God himself who is the chief Good and ought to be the last End and by this they fall into all mischief and Heresie being drawn away and seduced by these seducing spirits who are false Teachers to give up the sole conduct and government of their souls unto them that have their own Consciences seared with an hot Iron who feed them with Doctrines of Devils or Demons they teach or speak lies in hypocrisie And here the Apostle layeth down their forbidding to marry and commanding to abstain from Meats to be part of these Lies For saith he Speaking lies in hypocrisie having their conscience seared with a hot Iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the Truth Mark they pervert the very End and Design of God in the Creation of these things God has created them to be made use of in his own way and ordinance the one in Chastity and the other in Temperance Not but that a Minister or any others are left to their liberty whether they will marry or not but they ought not to be imposed on by others but in this case they are a law to themselves neither doth this destroy a holy fasting or abstinency when it is done heartily and sincerely according to God's own appointment and prescription in his Holy Word but it wholly destroys all Impositions that are irregular and also it destroys all Pharisaical Hypocritical Meritorious Fasting and Penance But you will say How can this forbidding to marry and commanding to abstain from Meats be part of those Lies and Doctrines of Devils which they speak in Hypocrisie First in forbidding to marry they injoyn the penalty of Damnation and pretend that if any persons in Spiritual Orders do marry they do not only forfeit the said Office but do also incur the guilt of damnation and they will yet sooner absolve them of the guilt of Fornication or Adultery as they pretend than of that offence Now this is Diametrically contrary to the Holy Scriptures which is the whole Faith and Truth which they are departed from and therefore it must needs be a lie for the word of Truth saith plainly That it is better to marry than to burn 1 Cor. 7.9 Secondly They do command all to abstain from Meats and make the ignorant people believe that they shall be damned if they eat flesh on certain times and seasons which they have prohibited without a dispensation from the Church which is the 〈…〉 Now the word of Truth saith Whatsoever is sold in the Shambles that eat asking no questions for Conscience sake And further it is said If any of them that believe not bid you to a Feast and ye be disposed to go whatsoever is set before you eat asking no questions for conscience sake Here you see the Man of Sin commandeth one thing and the holy God by his servant Paul commandeth another therefore this must be a lie because God is a God of Truth and cannot lie and the same Apostle saith Let God be true and every man a lier Rom. 3.4 But the Man of Sin is a lier and is departed from the Faith and the Truth is not in him Thus you see how they do impose upon the easie credulous ignorant people and make them believe that if they do disobey the Canons or Commands of their Church they do incur the penalty of damnation because say they our Church is infallible and cannot err And therefore you must believe as the Church believes or as she commands ye to believe which is to assume that Power and Prerogative which peculiarly and properly belongeth unto God viz. to make them a willing people in the day of his power Psal 110.3 Why even so Antichrist by force or fraud makes them an ignorant willing people in the day of his Dragooning power by the permission of God. But here lieth the great difference whereas God when he doth come by his Spirit by the Omnipotent power of Grace to work upon the souls of sinners to make them a willing people he also maketh them a wise and understanding people Psal 119.130 The entrance of thy words giveth light it giveth understanding to the simple God worketh first upon the Understanding and then upon the Will and by that he enlightens the Mind in the knowledg of Christ and then the Will is sanctified and changed and so of an unwilling people they are made willing But Antichrist when he exerts and puts forth his power to proselyte a soul he works first upon the Understanding and then upon the Will also but it is to put out the common light of the Understanding in Spiritual things and wholly depraveth the Will and resigns it up to the will of Antichrist and then leadeth the Mind wholly into the dark that they may not discern their deceit nor see the true way to come to the knowledg of Christ and therefore they take away and rob them of the Key of Knowledg namely the Holy Scriptures which is the Rule of Life and Faith that every man ought to walk by and believe because it is the revealed Will of God. But say they our Church is infallible and cannot err that is she is so good and so holy that there needs no amendment nor reformation in her
as well as he is the Infallible Head of the Church for who can give a better interpretation or Exposition of the Law than the Law-maker can therefore no person can understand or give a right Interpretation of the Holy Scriptures but them to whom Christ gives this gift and that is to many thousands to some more and some less some have a higher measure than others it is given to every believer which is a spiritual man to know the mystery of Gods will in the Salvation of poor sinners for saith Christ It is given to you to know the mystery of the Kingdom but unto them it is not God hides these things from the wise and prudent and revealeth them unto babes saith Christ 1 Cor. 2.14 15. But the natural man receiveth not the things of the Spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned But he that is spiritual judgeth all things Here you see who is the chief Judg of the Scriptures and who are Missionaries or whom he has Commissionated so â—o do not any one single person above the rest But â—o return to what we are upon Joh. 3.3 4. Jesus â—nswered and said unto him Verily verily I say unto â—â—ee Except a man be born again he cannot see the â—â—ingdom of God. Nicodemus saith unto him How can 〈◊〉 man be born again when he is old can he enter the second time into his mothers womb and be born This is â—â—st as the unbelieving Jews that said How can this â—â—an give us his flesh to eat And old Nicodemus notwithstanding he was a great Rabbi and Ruler in Israel yet he had like to have gone away under as â—â—eat a mistake about the Doctrine of Regeneration 〈◊〉 you Romanist have done of this mystical saying of â—â—r Saviour Christ's in that he hath said Take Eat â—â—is is my Body and of giving his flesh to eat and â—â—s blood to drink Now pray observe how nearly alike our Saviour Christ interprets and expounds this Doctrine of Reâ—â—neration unto Nicodemus in the 5th and 6th verses â—â—sus answered Verily verily I say unto thee Except man be born of water and of the spirit he cannot enâ—â— into the Kingdom of God that which is born of the 〈◊〉 is flesh and that which is born of the spirit is spirit â—â—w see the 6. Joh. 63. and compare them togeâ—â—r It is the spirit that quickeneth the flesh profiteth â—â—hing the words that I speak unto you they are spirit 〈◊〉 they are life Here you see all the carnal fleshly â—â—â—eption or Transubstantiated fancy utterly overâ—â—wn and knockt in the head in these words of â—â—aviour Christ as well as that also of Nicodemus's â—â—al conception of the Doctrine of Regeneration 〈…〉 understood mystically and Spiriâ—â—◠〈…〉 eaten by faith in every Ordinance of God in Religious worship and especially in the Ordinance of the Lords-Supper for faith is the mouth of the new creature the great grace of faith is the souls Nurse but it feeds upon Christ and lives upon Christ which is this spiritual Bread which came down from Heaven that a man may eat thereof and not die And so likewise our Saviour gives the like interpretation of the graces of the Spirit in the Believer much after the same manner which are compared to rivers of living water in Joh. 7.37 38 39. In the last day that great day of the Feast Jesus stood and cried saying if any man thirst let him come unto me and drink And pray mind what the drink is that Christ giveth him He that believeth on me as the Scripture hath said out of his belly shall flow rivers of living water But pray mind what Exposition our Blessed Redeemer gives in the following verses But this spake he of the Spirit which they that believe on him should receive You see this drinking here is by faith in Christ and the liquor which they drink is spiritual liquor it is the water of life Now if these Scriptures are to be understood literally and properly then you must understand the Contexts and the Coherence of them literally and properly also for Christ does not as I remember speak a whole sentence wherein one part wholly contains spiritual matter and the other part wholly contains a literal and proper meaning in it tho one whole sentence may have both a mystical and literal meaning in it Now pray mind in Joh. 6.35 50. And Jesus said unto them I am the bread of life he that cometh to me shall never hunger and he that believeth in me shall never thirst Now is not here the very same reason to believe that we shall never be corporally a hungry nor a thirst again as there is for us to believe that that is material bread or flesh that Christ spake of in the same verse Again this is the bread which cometh down from Heaven that a man may eat thereof and not die Now is not here as much reason to believe and understand this literally and properly as there is for any of the other to be understood so and if the rest be to be understood so then they that eat Christ's flesh and drink his blood shall never die a natural death Again if this Doctrine in Joh. 6. be to be understood literally and properly then must the Doctrine of Regeneration be understood so in Joh. 3. And if so then none should ever see the Kingdom of God nor enter into the Kingdom of Heaven and be saved but them and them only that crept into their mothers womb and were born again literally and properly as old Nicodemus ignorantly imagined There is every whit as much reason to believe this as there is to believe your Doctrine of Transubstantiation Pray mind the Interrogation of Nicodemus and that of the Jews how like they are the one to the other 〈…〉 is old c. Secondly the Jews they said How can this man give us his flesh to eat Now if these Scriptures in Joh. 3. and in Joh. 6. are to be taken and the sense of them expounded literally in the plain letter of the word then must this of Joh. 7.38 be understood so in like manner where it is said that rivers of living water shall flow out of the Believers belly and we might as rationally expect that Scullers should ply the Ferry at every believers belly in these rivers of living water and also that every believer has crept into his mothers womb and been born again as to believe that the Bread and Wine in the Sacrament of the Lords-Supper after Consecration is Transubstantiated into the Body Soul and Divinity of our Saviour Christ which is into his very person But what will become of all those poor souls whose mothers are dead before they are or were converted that have never a mothers womb to creep into for I will assure you that the one is as true as the other let who will deny or contradict it And thus you do
which if it were true would be a higher degree of perfection than ever any Church of Christ has yet 〈…〉 and the Apostles time We read of Seven Churches at one time in Rev. 2. and Rev. 3. but we find they had all of them their failings there was neither Infallibility nor Supremacy to be found among them tho notwithstanding it is true the Gospel true Catholick Apostolical Church is perfect and infallible but not in nor of her self but she is so in Christ her Infallible Head for there her perfection lieth Ephes 5.26 27. That he might sanctifie and cleanse it with the washing of water by the word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish Therefore this Doctrine of Infallibility of theirs must also be another Lie which they speak or teach in Hypocrisie for the Scripture saith in Jam. 3.2 In many things we offend all And in Eccles 7.20 For there is not a just man upon earth that doth good and sinneth not Therefore the Man of Sin cannot be infallible altho in conjunction with all these many Antichrists and false Prophets which do belong unto him And pray mind what another Servant of God saith tho acted by the same spirit as Paul was 1 Joh. 2.18 19. Little children it is the last time and as ye have heard that Antichrist shall come even now are there many Antichrists whereby ye know that it is the last time And here followeth their Apostatizing from the true Church and Worship of God They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but they went out that they might be made manifest that they were not all of us Pray observe it was these many Antichrists that went out from the Church of Christ and made the first rent or schism But the true Church of Christ kept her standing tho perhaps not so visible in some Centuries or Ages because she fled into the Wilderness into her place prepared by God for her and was hid there after the Dragon by the permissive will of God got into the Temple of God which is called Heaven in his Son Antichrist for as God is the Father of our Lord Jesus Christ so o◠the contrary the Dragon is Antichrist's Father Re◠12.1 2 3 6. After this great fight in Heave◠which was persecution of the Church is the W◠man or Church of Christ fled into the Wilderne◠where she hath a place prepared by God that the should feed her there 1260 days which is all the reign of Antichrist And the Antichristian Church that woman is in the Wilderness also Rev. 17.3 B◠as the true Church is in the Wilderness in mere to her because she is in her place which God d◠prepare for her to hide her in from the Dragon the cast out floods of wrath and malice after her 〈◊〉 the false Antichristian Church is in the Wilderness in judgment to her for she is bewildered and I 〈◊〉 there These many 〈…〉 did not go first from them for she kept close to Christ's Standard in all Ages They followed the Lamb whithersoever he went and did not flinch nor run from their Colours but these Antichrists deserted the service of Christ and run from their Colours to Satan the Enemy And now to clench this Nail that is driven into the head of Antichrist the Man of Sin pray look into the same Chapter where he is described and prophesied of and observe strictly what is the cause that produced this dreadful effect namely what was it that provoked God to bring this tremendous judgment upon them and there you shall find that it is charged upon them by way of prediction for their despising and departing from the Faith 1 Tim. 4.1 which is from the whole Doctrine of Faith namely the Gospel of God 2 Thes 2.9 10 11 12. Even him whose coming is after the working of Satan with all power and signs and lying wonders and with all deceiveableness of unrighteousness in them that perish because they receive not the love of the truth that they might be saved And for this cause God shall send them strong delusions that they should believe a lie that they all might be damned who believe not the truth but had pleasure in unrighteousness They please themselves with the conceit of being saved by their own righteousness which is unrighteousness in competition with the Righteousness of Christ for Justification they departed from the very Doctrine of Faith the means of Grace and Salvation which is the Spiritual food under Christ for the souls of true Christian Believers to live upon Psal 19.8 9 10. Now that person must needs perish and die that refuseth and despiseth his natural food and will not feed upon it but pretend to live upon the wind why even so it is with a respect to Spiritual food that soul or souls must needs perish and be damned that reject and refuse the means of Grace and Salvation Because saith the Apostle they received not the love of the truth that they might be saved and for this cause God shall send them strong delusions that they should believe a lie that they all might be damned That is the whole of their Faith Doctrine Discipline and Worship is one great lie as the whole of the true Gospel-Faith Doctrine Discipline and Worship is called the Truth in the same Chapter in opposition this great Lie. So that the whole of their Spiritual opinion is only a heap of lies and deceit wrapt up and incorporated together And therefore called by the Holy Ghost a strong delusion and a lie It is a Delusion full of Delusions or a Lie full of Lies The Apostle by the Holy Ghost prophesied clearly what a dreadful Judgment God would inflict upon all them that would be thus horribly guilty For this cause God shall send them strong Delusions first hence we may observe that God did not proceed in 〈…〉 we may observe that this Judgment did not come of it self but God sent it Thirdly God sent them the Truth but they did not receive it in the love of it Fourthly you may observe that it was not an ordinary weak puny Judgment or Delusion that God sent which should not be able or strong enough to do the work no but it was a strong delusion that should overcome them Fifthly you may observe that this strong Delusion was not then come because that the Man of Sin was not yet revealed Sixthly the cause of it was then commencing for the Mystery of Iniquity did then begin to work Seventhly hence we may observe that they themselves did chuse these Delusions which was their great sin by which they provoked God to give them up unto them and so God in his Justice made their sin their punishment for it is said The Backslider in heart
will give fâ—â— the life of the world that is that all Believers shouâ—â— live Spiritually by the blessed fruits and effects whiâ—â— is produced by Christs taking flesh upon him Tâ—â— Jews they were offended at this Mystical Spiritual Doctrine of Christ because it was not given 〈◊〉 them to believe the Jews therefore strove amoâ— themselves saying How can this man give us his fâ—â— to eat as indeed well they might if it had bâ— to be understood literally and properly as they â—â—nally and vainly through unbelief did conceive 〈◊〉 imagin that the words was spoken Then Jesus 〈◊〉 unto them Verily verily I say unto you Except you the flesh of the Son of Man and drink his blood ye 〈◊〉 no life in you And in vers 60. there Christ's Dâ—â—ples were stumbled and offended at this Doctrine saying of his Many therefore of his Disciples where had heard this said This is an hard saying who can hâ—â— But now I pray Sir mind strictly the woâ—â— our Saviour and you shall hear how plainly clearly he himself has expounded and unfolded his own meaning unto us of this eating his 〈◊〉 and drinking his blood in the 61 62 63. 〈◊〉 When Jesus knew in himself that his Disciples murâ—â— at it he said unto them Doth this offend you whâ—â— if ye shall see the Son of Man ascend up where he 〈◊〉 fore it is the spirit that quickeneth the flesh pâ—â— nothing the words that I speak unto you they are and they are life As if our Blessed Lord and Saviour should said Do you think that I intend by 〈◊〉 â—hat I have spoken unto you to cut and carve out â—he flesh of my real substantial and finite body â—nd give it unto you to eat And likewise broach â—â—y material blood and let that out of my â—eins and give it unto you to drink for if I should â—o so it would not quicken you unto spiritual life â—â— must be my Spirit that must do that and not my â—esh for the flesh profiteth nothing But besides â—â—l that with what body must I suffer in and die â—â— redeem the World in And with what body â—â—all I arise in from the dead And with what body â—â—all I ascend up into glory in where I was before â—amely where I was before ever I assumed this marial finite body made of material flesh and blood â— Act. 1.9 there is his Ascention and in Heb. 10.5 there â—his Body which God the Father prepared for him And again if Christ's substantial body be eaten â—â—d his real material blood be drunken literally in 〈◊〉 Sacrament of the Eucharist then consequentialâ—â— must Christ's sinless spotless holy body see corruption which is Diametrically contrary to the â—â—ly Word of God both in the Old Testament and 〈◊〉 New Psal 16.10 11. For thou wilt not leave my 〈◊〉 in hell neither wilt thu suffer thine holy One to see corruption Acts 2.26 27 31. Therefore did my heart â—â—â—yce and my tongue was glad moreover also my flesh 〈◊〉 rest in hope Because thou wilt not leave my soul in 〈◊〉 neither wilt thou suffer thine holy One to see corâ—â—â—ion He seeing this before spake of the resurrection Christ that his soul was not left in hell neither his 〈◊〉 did see corruption Now Sir if this Doctrine yours of Transubstantiation in your sense be 〈◊〉 why then Christ the Holy one of God whose â—â—less nature was without the least Tincture of 〈◊〉 or any kind of inclination thereunto must see â—â—â—ption ay and must be turned into corruption 〈◊〉 yea and that into the very worst sort of maâ—â—l corruption namely into Man's Excrements â—nto Man's Dung and that as often as the 〈◊〉 saith the Mass For I pray you what does beâ—â—â—e of what we do eat and drink Is it not turned corruption Ay and the Body that eats it too 〈◊〉 be turned into Corruption Meat is for the 〈◊〉 and the Belly for Meat but both are for â—â—â—ption or Destruction And pray mind what â—aviour saith of what we do eat in Matt. 15.17 â—â—t ye yet understand that whatsoever entereth in at â—outh goeth into the belly and is cast into the â—â—â—ht I could be larger here as well as in most â—â—e rest of these points but I must consult breâ—â—or as I hope a publick good and leave the 〈◊〉 to expatiate upon it in his own mind thoÌ„ resolved to write the most part of the Scripâ—â—â—â— that I have occasion to quote at length and â—â—eatest reason for it is this because that it may â—â—entially fall into the hands of some perhaps 〈…〉 keep one or look into it and for their sakes I do not repent my labour that this may put them upon getting the holy Bible and looking into it to see if these things be so or no Acts 17.11 These were more noble than those in Thessulonica in that they received the word with all readiness of mind and searched the Scriptures daily whether those things were so The Holy Scriptures are able to make persons wise unto salvation 2 Tim. 3.15 which is the greatest wisdom of all John 5.39 Search the Scriptures for in them ye think ye have eternal life and they are they which testifie of me Christ expresly commands us to search the Scriptures But your Church expresly forbids it Who shall we obey Christ who is Infallible or your Church which pretends to be so Again Our Saviour Christ has but one humane body and that is a finite body Heb. 4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin And therefore our Saviour's Body was not to see corruption because it never did see sin so as to be tainted in the least measure with it and therefore Christ could never have died had it not been for the sins of his people because the wages of sin is death And if Christ will take Believers sins upon him he must take the wages also that was due unto them And therefore it is said that he tasted death for every man that is for every man that ever did or that ever should believe in him But because his sin was by imputation and not inherent in his nature as ours is but only by imputation therefore tho he tasted death for every man and by that took the curse or sting that is in death away for all Believers yet his holy Body did not see corruption Death could not hold him because there was no sin in him but it was upon him by imputation as Sinners are made righteous even so Christ was made a sinner for as Sinners are made righteous by the Righteousness of Christ imputed unto them so Christ was made a Sinner by imputing our sins unto him but not by Contamination or Pollution but as a Surety for if Christ had had no more sin upon him than he had in him he could never have died it had been impossible for it would have been
preached and if ye receive another Spirit which ye have not received or another Gospel which ye have not accepted ye might well bear with him Here the Apostle Prophesied of another Jesus that is of a false transubstantiated Christ as I humbly conceive which he saw by the inspiration of the Holy Ghost would come into the Gospel Church or Temple of God which caused God to turn it into a Desart And these are the same false Christs which our Saviour does forewarn us and commands us not to go out after them That is that we should not believe in them Matt. 24.23 24 25 26. And there was Signs and Wonders to attend these false Christs which our Saviour spake of insomuch that if it were possible they should deceive the very Elect But they are but lying Wonders and false Signs as the Apostle declares they are made up of deceit But here the Apostle Paul spake of another Spirit which St. John calleth the spirit of Antichrist 1 John 4.3 Rev. 16.13 14. This is the same spirit by which they do work their pretended Miracles Signs and Lying Wonders and this is another Gospel which is their Canons and Councils Decrees and Prescriptions and unscriptural Traditions of old Fathers and so they did cast off the true and pure Gospel of God and do not adhere unto it to this day and place these Scriptures of their own invention in the room of it and cry them up to be Canonical and Infallible And this is that another Gospel namely A false Antichristian Gospel stuffed with nothing but Errors and Heresie And pray observe what the Apostle saith by way of caution concerning this kind of Gospel and them that Teach it Gal. 1.8 9. But tho we or an Angel from heaven preach any other Gospel unto you than that which we have preached unto you let him be accursed As we said before so say I now again if any man preach any other Gospel unto you than that ye have received let him be accursed The Apostle spake by the inspiration of the Holy Ghost prophetically and clearly of what was to come into the Temple of God when the Man of Sin should be revealed And in the 13 14 15. verses of that 2 Cor. 11. he gives a clear character of those persons that should be guilty in assisting to bring in and preach up another Jesus and another Spirit and another Gospel into the Temple of God viz. such are false Apostles deceitful workers transforming themselves into the Apostles of Christ and no marvel for Satan himself is transformed into an Angel of light therefore it is no great thing if his Miâ—â—◠〈…〉 righteousness whose end shall be according to the works they are for works of Merits and in 〈◊〉 end they shall have as much salvation as they have earned by them these you see are the Devils Minsters and they are acted and influenced by his spirit Rev. 16.13 14. And I saw three unclean spirit like Frogs come out of the mouth of the Dragon and oâ— of the mouth of the Beast and out of the mouth of the false prophet for they are the spirits of Devils working miracles which go forth unto the kings of the earth Acts 20.28 29 30. Take heed therefore unto your selves and to all the flock over the which the holy Ghost have made you overseers to feed the Church of God which 〈◊〉 hath purchased with his own blood For I know thâ—â— that after my departing shall grievous Wolves enter 〈◊〉 among you not sparing the flock Also of your oâ—â— selves shall men arise speaking perverse things to draw away disciples after them 1 Tim. 4.1 2 3. Noâ— the spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils speaking lies in hypocrisies having their consciences seared with a hot iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth Now what Sect or sort of persons are there to be found among Christians that do forbid Men that are in spiritual Orders to Marry or if they are Married that do forbid them to take that Office or Place upon them And these are the person here intended by the Holy Ghost which sent the Apostle an express from Heaven with the foreknowledg of it The Apostle Peter who some call the Prince of the Apostles was a married man for we read 〈◊〉 a miracle that our Saviour Christ wrought to cuâ— his wives mother of a Fever Mat. 8.14 15. aâ—â— several of the other Apostles were married meâ— 1 Cor. 9.5 And the same Apostle namely Paul saâ—â— in the 1 Cor. 7.9 It is better to marry than to burâ— viz. than to burn in lusts here and in Hell he after to all Eterniy for Fornication and Adultery it is better for them to be married seven times to â—ven wives successively in Gods way and holy Ordnance than it is for them to borrow or make be with their neighbours wife once And then as for commanding to abstain frâ—â— Meats at certain times and seasons that is univerâ—â— and reacheth to all and the same Apostle saiâ— That we may eat whatsoever is sold in the Shambles â—ing no questions for conscience sake 1 Cor. 10.25 〈◊〉 does not say eat whatsoever is sold in the Fish-marâ— tho he did not prohibit that and all those amâ—â— Christians that are thus guilty which are foâ—â—â—â—der this Character are those thâ—◠〈…〉 Man of Sin the 〈…〉 theirs from Christ their Head for tho they confess that Jesus Christ is come in the flesh in words yet in works they deny it Again the Turk never professed the Christian Religion nor owned the true Gospel of God and the pure Instituted Worship of Jesus Christ and afterwards Apostatized from it and rejected and despised the Faith and Truth of the Gospel and fit in the Temple of God and usurp a power over all Christian Kings and Princes and Rulers and over all Worship and Worshippers and sit in the room of Christ in his Temple and give Laws to mens Consciences as this Man of Sin doth and as the many Antichrists do Nor did the Turk broach nor bring in strange and monstrous Doctrines of Devils into the Church or Temple of God for mind the Apostle Act. 20.30 Also of your own selves shall men arise this could not be Turks for they were Christians and what shall these do speaking perversethings to draw away Disciples after them 1 Tim. 4.1 2. Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed â—o sedning spirits and Doctrines of Devils c. Now can you think this to be meant of the Turks It is spoken of persons that profess the name of Christ that do call themselves Christians Here we see was Prophesied that in the latter times that is in the time of Antichrist's power
Ages from Adam to the end of the World are the purchase of Christ Acts 20.28 Take heed therefore unto your selves and to all the flock over the which the holy Ghost hath made you overseers to feed the Church of God which he hath purchased with his own blood Job 19.25 For I know that my Redeemer liveth and that he shall stand at the latter day upon the earth This was spoken about One thousand six hundred years befor ever Christ was born or took flesh upon him Thus you see that Christ is the only Sacrifice that is sufficient and propitiatory for the sins of all true Believers both under the Law and under the Gospel for they are all of them purchased at the price of his precious Blood alone And none else beside him is the Sacrifice for sin and his Blood is the only Purgatory for sinners and no other for we are redeemed with the precious blood of Christ as of a Lamb without blemish and without spot Now dear Sir Pray be pleased to take the Candle of the Lord and look about all Christendom and see and consider well with your self who there be and what Sect or sort of persons are there to be found among them that are called Christians or do but own the name of Christ that do make a Sacrifice of the Sacrament of the Lord's Supper and they are the persons that are here intended by the Holy Apostle who spake as he was moved and inspired by the Holy Ghost for he could see by the Infallible Spirit of God even in that day That a certain Sect or sort of people would come up upon the Stage of Christendom or into the Temple of God that would forbid Marriage to pretended Religious Orders of Men and Women tho the Holy Scripture saith plainly and literally that it is better to Marry than to Burn. And the same Apostle saw by the same Spirit That the same sort of people that forbid Marriage would further reject the Scripture by commanding all persons whatsoever to abstain from Flesh The Apostle had an Expres◠sent him from 〈…〉 tidings 1 Tim. 4.1 2 3. But the Apostle tells us we may eat whatsoever is sold in the Shambles to wit Butchers meat asking no questions for Conscience sake And the Apostle did see by the same Infallible Spirit clearly and spontaneously that a sort of Idolatrous Gentiles which are only nominal Christians would come into the Church or Temple of God that would make a Sacrifice of the Sacrament of the Lord's Supper in that Scripture which I quoted before to wit 1 Cor. 10.20 21. But I say that the things which the Gentiles sacrifice they sacrifice unto devils and not unto God and I would not that ye should have fellowship with devils Ye cannot drink the cup of the Lord and the cup of Devils ye cannot be partakers of the Lord's Table and of the Table of Devils Now Sir the Protestants do not make a Sacrifice of the Sacrament of the Lord's Supper they do not look upon the Elements of Bread and Wine to be Transubstantiated into the real person of Christ namely of Body Soul and Divinity after their Blessing or Consecrating of them and so offer him up as a Sacrifice as you of the Roman Community do own and pretend to believe and that the Elements are miraculously turned into the real substantial Body of Christ viz. Body Soul and Divinity and then offer him up as a Sacrifice sufficient and propitiatory for the sins of the living and the dead But here will appear two Sacrifices you will see by and by in this one The Apostle saith that it is a Sacrificing unto Devils and not to God and they that are guilty of this practice have fellowship with Devils in it and not with God for saith he Ye cannot drink the cup of the Lord and the cup of Devils ye cannot be partaker of the Lord's Table and of the table of Devils Thus you do hear what the Apostle saith it is not my word but his which he spake by Divine Inspiration They offer up sacrifices unto Devils But here I say are two Sacrifices as you may observe in this one The first is this whereas the Priest doth pretend to offer up a Sacrifice sufficient and propitiatory for the sins of the living and the dead why here the Apostle telleth us plainly that this is to offer a Sacrifice unto the Devil and not unto God So that it is clear that they do offer a Sacrifice unto the Devil under a specious pretence of sacrificing unto God. And the second Sacrifice that springs out of this one Sacrifice is this viz. The poor Lay-people do really offer up their Senses Reason Understanding and Faith and all that should be dear unto them both as Christians and Men in Sacrifice to the Priest and they are no longer Masters of their own Senses Reason Understanding Soul and Conscience for 〈…〉 another They have eyes and see not they have cars and hear not they are fallen under that heavy Judgment which the Gospel Prophet predicted and also our Saviour Christ himself Isa 29.10 11 12. For the Lord hath poured out upon you the spirit of deep sleep and hath closed your eyes the prophets and your rulers the seers hath he covered And the vision of all is become unto you as the words of a book that is sealed which men deliver to one that is learned saying Read this I pray thee and he saith I cannot for it is sealed And the book is delivered to him that is not learned saying Read this I pray thee and he saith I am not learned Matt. 13.14 15. And in them is fulfilled the prophesie of Esaias which saith By hearing ye shall hear and shall not understand and seeing ye shall see and shall not perceive For this peoples heart is waxed gross and their cars are dull of hearing and their eyes they have closed lest at any time they should see with their eyes and hear with their ears and should understand with their heart and should be converted and I should heal them I do believe that this Prophesie does principally refer to the Jews and took place upon them first for rejecting and disbelieving Christ the true Messiah but those Christians that have contracted the same guilt as they did to reject the Gospel of Christ they do make themselves guilty of the same sin with the Jews and by that means have lain themselves in the bed of unbelief with them and are both Sacrificers now in Gospel times which is to deny that Jesus Christ is come in the flesh so they lay themselves under the same Judgment with the Jews for one and the same cause produceth one and the same effects at one time as well as at another without preventing Mercy But the Apostle Paul speaks clearly of a sort of Christians that would cast off and reject the Gospel of God for which God did bring the like judgment upon them in 2
that saw them have always been satisfied that it was a real thing Tho it is true the wicked enemies many times 〈…〉 believing Jews did of our blessed Lord and Saviour's casting out Devils when they said that he cast out Devils by Beclzebub the Prince of Devils Matt. 12.24 But when the pharisees heard it they said this fellow doth not cast out devils but by Beelzebub the prince of the devils They blasphemously and boldly did assert that Christ the Eternal Son of God did derive his Power and Authority to work Miracles by from the Devil when as Christ himself is the Omnipotence God the Second person in the most Glorious Trinity Rev. 1.8 I am Alpha and Omega the beginning and the ending saith the Lord which is which was and which is to come the Almighty John 8.58 Jesus saith unto them Verily verily I say unto you Before Abraham was I am Prov. 8.23 30. I was set up from everlasting from the beginning or ever the carth was Then I was by him as one brought up with him and I was dayly his delight rejeycing always before him And likewise concerning that wonderful Miracle of Christ rising from the dead How did they porsuade and bribe the Soldiers that watched the Sepulchre to tell the Governor that while they slept his Disciples came by night and stole him away Matt. 28.11 12 13. But now this Transubstantiated Miracle of yours does not nor cannot satisfy any Man's Senses or Reason unless it be with Ignorance I dare be bold to say and appeal to all men that no Romanist himself can have his Sense and Reason satisfied as to the truth of it for it cannot be it is impossible All that can be said is this their unbelief has overcome and captivated their Sense and Reason and so they do lay a force upon it and suspend the following of the dictates of it as our Saviour Christ saith Mark 4.12 That seeing they may see and not perceive and hearing they may hear and not understand They may force their Tongues and so extort a Confession that the Bread or Wafer in the Sacrament is the Real Body and Substantial Flesh of Christ but the Eye saith Tongue thou liest at the same time for the Eye seeth no change upon the Accidents but they remains still as they were before which if there were such a change wrought upon them then the Elements would cease to be and quite disappear but he seeth the Elements still remaining as they were But implicit Faith and Unbelief hath so blinded his spiritual Eyes that he must not believe his own corporeal Eyes by which means be cannot or will not perceive the deceit And their hearts being so hardened through the deceitfulness of sin that they will not exercise their thoughts about it and their hearts are so beclouded or vailed over with their false Doctrine that although they hear better things with their Ears yet-they must not believe them because they are bound to believe as their Church commands them to believe And the Hand that 〈…〉 Mouth that can taste nothing but Bread or the Wafer the Mouth cannot taste one bit or morsel of Flesh or feel the least Bone or Gristle in it And as for the Wine that is really turned into blood they must take the Priests word for that and pawn the Salvation of their Souls for the truth of it too But tho they do blind themselves in this nature yet their Senses and Reason do their Office tho they will not hearken unto them nor give the least credit unto what they inform them And Christ and the Apostle tells them that it is Bread after Consecration and that the Cup is a Cup in which the Wine is 1 Cor. 10.16 17. And their own Senses and Reason tell them that it is so but they will not believe Christ nor the Apostles no nor their own Eyes Nose Hands nor Mouth but they will believe as the Church believes or believe the Priest before them all altho they have neither their own Senses Reason nor Understanding on their side nor the Holy Scriptures on their side which is the revealed will of God and ought to be the Rule for every Christian to live and walk by But Sir your own sense and reason and understanding and the Sacred Scriptures are all against you and this is the main reason why your Priests will not permit nor allow the use of the Gospel-light that holy and Sacred Touchstone to the people for if they did it would discover all their spiritual coyn to be but dross and counterfeit and it would never pass among the people Joh. 3.20 For every one that doth evil hateth the light neither cometh to the light lest his deeds should be reproved They first put out the light of the Gospel and then they bring them to resign up their sences and reason and understanding and conscience and souls and all unto the conduct of the Priests or Church And when they have them thus in the dark why then they lead them which way they please for he is no longer acted nor guided by his own reason or understanding nor by the holy Scriptures but by the Priests O Sirs look to the Word of God Isa 8.20 To the Law and to the Testimony if they speak not according to this word it is because there is no light in them O precious souls do not deceive your selves I beseech you by sollowing these blind Guides but take our blessed Redeemer's advice and counsel in Mat. 15.14 Let them alone that is as much as to say do not follow them they be blind leaders of the blind and if the blind lead the blind both shall fall into the ditch And the Prophet Isaiah saith in Isa 9.16 For the leaders of this people cause them to err and they that are lead of them â—re destroyed Again secondly if it be so that your Priests do by vertue of their Consecration convert the Bread â—nd Wine into the real substantial person of Christ 〈◊〉 wit of Body Soul and Divinity why then it 〈…〉 follow that Christ must be as compleat substantial and intire lacking nothing of all these blessed personal perfections as he was when he was here personally upon Earth before he ascended up into Glory for this must be the inevitable and necessary consequence of it for even so it must be or else it is but a meer fantastical imaginary Sham-Christ and is of the number of those sort of false Christs which our Saviour Christ bids us beware of which are out in the desert among the false Prophets Matt. 24.23 24 25 26. Then if any man shall say unto you Lo here is Christ or there believe it not for there shall arise false Christs and false Prophets This was prophesied by our Saviour Christ that when Antichrist the Man of Sin did or should arise that then these false Christs and false Prophets should arise in great numbers with him and shall shew great signs and
that the Holy Scriptures were true and that their Redeemer that was revealed in them ever liveth and did make satisfaction and intercession to God the Father for them Ay and he was with them and in them at the Gibbet and in the very Flames as he was with the three Worthies of old in the fiery Furnace Dan. 3.25 He answered and said Lo I see four men loose walking in the midst of the fire and they have no hurt and the form of the fourth is like the son of God. I hope by this time you are not only persuaded that the Scriptures that we Protestants do profess and own were not the invention of Man but also you are satisfied of the veracity or truth of them That they are not invented by men of any sort but are indeed and in truth the Holy Word of God. But lest you should be yet staggering or stumbling for further corroboration I will add Eight Arguments and I will draw a parallel between our Scripture which we Protestants do profess and believe to be the Word of God and the Scriptures of Antichrist 1. First of all my first Argument shall be this If the Holy Bible does not give the least indulgence or countenance to any kind of Sin and Iniquity whatsoever then the Scriptures must be the revealed Will and Word of God But the Holy 〈…〉 we Protestants of all sorts do own and believe to be the Word of God does not give the least Indulgence or Countenance unto any kind of Sin or Iniquity Therefore the Holy Scriptures must be the Word of God and not the Invention of men Secondly If the Scriptures were not made by bad men nor invented by Good men then it must be infallibly the word of the true and living God. But you see clearly proved that the Scriptures were not made by bad men nor invented by good men therefore they must be the Word of the living and true God and made by him without the help of man. 3. Thirdly If the Scriptures do not in the least degree discourage and discountenance Grace and Holiness but is the promoter of it then the Scriptures must be the Holy Word of God. But the Scriptures do not in the least degree discourage or discountenance Grace and Holiness but do promote it in the hearts of Believers Therefore the Holy Scriptures must be the infallible Word of God not the word of Man nor of Mans making or inventing 4. Fourthly If the Scriptures teach all Goodness and Virtue Moral and Divine both for Body and Soul and Detect and Condemn all manner of Evil which is hurtful to Body and Soul both temporal and spiritual Evils and gives righteous Rules to Men to walk by and shews them what is Good and how they should demean themselves in every Relation Station and Condition from the Prince upon the Throne unto him that grindeth at the Mill and teacheth the Prince how to Rule and Govern in Righteousness and Peace and teacheth the People how to be governed in the fear of the Lord and to obey them that have the Rule over them not for Wrath but for Conscience-sake and all for the Good and Weal both of Prince and People Then surely the Scriptures must be the Word of God and not the Word of Men. But the Holy Scriptures which we Protestants do own and believe to be the word of God do teach all Goodness and Virtue Moral and Divine both for Body and Soul and Detect and Condemn all manner of Evil which is hurtful to Body and Soul both temporal and spiritual Evils and gives righteous Rules to Men to live and walk by and shews them what is Good and how they should demean themselves in every Relation Station and Condition from the Prince upon the Throne unto him that grindeth at the Mill and teacheth the Prince how to Rule and Govern in Righteousness and Peace and teacheth the People how to be governed in the fear of the Lord and to obey them which have the Rule over them not for Wrath but for Conscience-sake and all for the Good and Weal both 〈…〉 which we Protestants of all sorts do profess and believe must be the Word of God and not the Word of Men nor of Mens Invention 5. Fifthly If the Scriptures had been invented by any sort of sinful men whatsoever then certainly that sinful man would have made provision for the flesh and given Indulgence to his own sin and lusts for it is natural for every one to be kind to themselves and to cherish that which they love But the Holy Scriptures do no not give the least Indulgence or Countenance unto any one particular Sin or Immorality in the whole Book of God from the first of Genesis unto the last of Revelations but the whole Current of the Scriptures is bent against it Therefore the Scriptures were not the Invention of man but must be the Word of God. 6. Sixthly If the Scriptures in all Ages have been the Object of wicked and ungodly mens rage and malice which have caused them to persecute those persons to the very Death that have been the strictest Professors of it then it could not be wicked men that made and invented the Scriptures But the Holy Scriptures in all Ages have been the Object of wicked and ungodly mens Rage and Malice which have caused them to persecute those persons to the very Death that have been the strictest Professors of it Therefore it could not be wicked and ungodly men that made or invented the Holy Scriptures But it must be the Word of God. 7. Seventhly If wicked men had made and invented the Scriptures Satan having the Government and Conduct of them and they being acted and influenced and led by his Spirit as a Good man is acted and influenced and led by the Holy Ghost for Satan ruleth in the Hearts of the Children of Disobedience for he is their Father John 8.44 Ye are of your father the Devil and the lusts of your father ye will do he was a murderer from the beginning and abode not in the truth when he speaketh a lye he speaketh of his own for he is a lyar and the father of it Now I say if the Children of the Devil had made the Scriptures they would have been tender and favourable unto their Father's Kingdom and Interest and have given some Countenance unto it and not have made the whole bent and stream of the Scriptures against it and afford no manner of Indulgence to themselves who are the Devil's Subjects or Vassals or rather his Bond-slaves indeed nor no manner of Relief or Support to his Kingdom But are made against all Heresie and all other Iniquity which is that wherein the strength of the Devil's Kingdom lieth then surely the Holy Scriptures must be the Word of God and not 〈…〉 But the Holy Scriptures which we Protestants do own and believe to be the Word of God are against all Heresie and all other Iniquity whatsoever
which is that wherein the strength of their father's Dominion lieth and doth afford no manner of relief nor support to the Devils Kingdom nor no kind of countenance to his subjects or children But the whole bent and stream of the Scripture is against his Kingdom subjects and children therefore the Holy Scriptures could not be invented or made by any of them but it must be the infallible true word of the everlasting God who cannot lie nor deny himself and it was indicted by his Holy Spirit and written by holy men of God as they were moved and inspired by the Holy Ghost Eighthly and Lastly If it be not in the Power of a Good Man to give the Reward that cometh by Grace of Eternal Life and Salvation which is the full Fruition and Enjoyment of God for ever in Glory which is promised in Scripture unto all them who believe and obey it Nor to execute the threatnings of Hell and Damnation by punishing all those with eternal torment which the Holy Scriptures have denounced against all them that transgress by their disobedience unto it because it would be to promise that which he was no way in the least measure or degree capable to perform or make good and threaten that which he hath not a power to execute Then it could not be a good man that made or invented the Scriptures But it is not in the power of a good man to give the reward that cometh by Grace of Eternal Life and Salvation Tit. 1.2 which is the full fruition and enjoyment of God for ever in Gloty which is promised in Scripture unto all them who believe and obey it nor to execute the threatnings of Hell and Damnation by punishing all those with eternal torment which the Holy Scriptures hath denounced against all them that transgress by their disobedience unto it 1 Pet. 4.17 18. Because it would be to promise that which he knew in his own Conscience that he was no way in the least measure or degree capable to perform or make good and to threaten to inflict that punishment which was not in his power to execute and so he would have been a liar and an impostor which is quite contrary to the Principle of a good man and it is utterly inconsistent with his Goodness Therefore it could not be a good man that made or invented the Sacred Scriptures because this power is peculiar and wholly in the hands of God and therefore it must be the word of God. The Apostle St. Paul saith But I certifie you brethren that the Gospel which was preached by me is not after man for I neither received it of man neither was I taught it but by the revelation of Jesus Christ Thus you see clearly proved That the Holy Scriptures were not made nor invented by either good men or bad men Therefore it must be undoubtedly the Infallible Word of the True and Ever-living God and not a humane Invention Now I shall close up this Discourse in drawing a Parallel between some part of the Holy Scriptures of Christ and the Scriptures of Antichrist which is that another Gospel as the Apostle called it in 2 Cor. 11.4 and Gal. 18.9 And I shall Answer another Objection with Three Arguments and so finish the whole 1. First the Gospel of Christ teacheth Love Peace Meekness Humility and lowliness of mind Col. 3.15 2 Tim. 2.24 25. But the Gospel of Antichrist teacheth men Hatred Variance Pride Malice and Haughtiness of Spirit 2. Secondly The Gospel of Christ teacheth men to do good for evil But the Gospel of Antichrist teacheth men to do evil for good for if they know that a man doth but endeavour to convince them of their Errors and Heresie which is the greatest and best good that any man can do for a Person they will Burn or Hang him or clap him up in the Inquisition for a Heretick if it lieth in their Power which is to do the greatest evil for the greatest good 3. Thirdly The Gospel of Christ teacheth men to do to others as they would be done by themselves Matth. 12. But the Scripture of Antichrist teacheth men to do by others as they would not be done by themselves 4. Fourthly The Gospel of Christ teacheth men to pray for their Enemies that persecute them Matth. 5.44 But the Gospel of Anrichrist teacheth them account them their Enemies that pray for them and 〈◊〉 persecute them 5. Fifthly The Gospel of Christ teacheth 〈◊〉 to love our neighbours as our selves But the Gospel of Antichrist teacheth them 〈◊〉 betray and murder their neighbours for Hereticks if they be not of their Perswasion 6. Sixthly The Gospel of Christ teacheth 〈◊〉 Ministers of Jesus Christ to compel people to conâ—â—â— unto Christ and believe in him for Life and Salvation by peaceable suasive Arguments drawn and deduced from the Holy Scriptures But the Gospel of Antichrist teacheth his Ministers to compel Persons to come unto him a 〈◊〉 embrace his Religion and Worship by the forcible Arguments of Dragoons and Inquisitions 7. Seventhly The Gospel of Christ teacheth 〈◊〉 That God is a spirit and they that worship him 〈◊〉 worship him in spirit and in truth John 〈…〉 But Antichrist's Gospel teacheth That God is an Old Man sitting in Heaven and must be worshipâ—ed carnally and falsely by Images c. 8. Eighthly The Gospel of God teacheth Men Wisdom and Understanding 2 Tim. 3.15 And that from a child thou hast known the holy Scriptures which are able to make thee wise unto Salvation through faith which is in Christ Jesus Psal 119.130 The entrance of thy words giveth light it giveth understanding to the â—imple But the Gospel of Antichrist maketh men of Understanding simple and teacheth that Ignorance â—s the mother of Devotion but I will assure you it â—s not fatherless for it has a Father too for if Ignorance be the Mother of it then the Devil must be the Father of it John 8.44 9. Ninthly the Gospel of Christ teacheth men and women to be better than their own natural Dispositions and corrupt Inclinations which is the great Doctrine of Christianity nameiy Self-denial which is the Excellency of the Christian Religion above all other pretended Religions in the world if performed in a right manner and to a right end it is this that maketh a man more excellent than his neighbour for it teacheth a man to deny all ungodliness and worldly lusts and to live soberly and righteously 〈◊〉 teacheth a man to deny sinful-self and righteous-self too which is a higher Attainment than the denying of sinful-self for many Persons can â—eny sinful-self that cannot deny righteous-self for it is one of the hardest duties that is incumbent upon a Christian to deny righteous-self which is â—o do good works and discharge every Duty as carefully and as consciously as if he should be justified and saved by and for so doing and when he has done all to cast them behind his back as if he had done nothing
inconsistent with the Justice of God Isa 53.5 6 10. But he was wounded for our transgressions he was bruised for our iniquities the chastisement of our peace was upon him and with his stripes we are healed All we like sheep have gone astray we have turned every one to his own way and the Lord hath laid on him the iniquity of us all yet it pleased the Lord to bruise him he hath put him to grief when thou shalt make his soul an offering for sin But this of our Saviour Christ's giving his flesh to eat and his blood to drink must be understood Symbolically and Sacramentally by Faith it is the sign of Christ's 〈…〉 had not Christ taken humane flesh upon him and died for sinners the whole species of the humane race had perished and been lost as all the fallen Angels were and not one soul had ever been saved and so his flesh and blood became meat and drink unto us to live upon him by faith alone who do share in all these benefits and blessings which came by Christ's taking flesh and blood upon him and is not such a wonderful great mercy as this is worthy of a holy thankful remembrance which is the principal end and design of Christ in his Instituting of this Ordinance and ought to be ours in partaking of it for if our Saviour Christ had given us his material flesh to eat and his real blood to drink it would have availed us nothing And thus are the words of our Saviour to be understood in that 6. Joh. in retort to the carnal conception of the unbelieving Jews as well as to his unbelieving Disciples which dreamed even as you do of the Roman Catholick faith that Christ spake of giving them his real substantial body to eat and his real blood to drink said the Jews How can this man give us his flesh to eat and said the Disciples This is an hard saying who can bear it But mind narrowly our Saviour's own words viz. It is the spirit that quickeneth the flesh profiteth nothing the words that I speak unto you they are spirit and they are life It is the Spirit that begetteth faith in every true Believer and that quickeneth the new Creature or Babe of Grace after it is begotten and born of God in its first quicknings or formation and in its after-quicknings for it is of the seed Royal of Heaven Psal 89.29 and it is conveyed unto us through Jesus Christ by his holy Spirit and so we come to be made alive to God and are Children of the most High for God is the Father of Spirits and the only Spiritual Father of all that believe in Jesus Christ his only Son from all Eternity by Generation for all the rest of Gods Sons of humane race are his Sons by Adoption and Regeneration and all this is effected and brought about through the agency and aid of the Holy and ever Blessed and Eternal Spirit and therefore that which is thus begotten and born of God must be Spiritual for as Adam begot a Son in his own likeness who was himself of the Earth and Earthly so God begets all his Children in his own likeness who are all Spiritual and Heavenly Children they have all of them the Image of their Father stamped upon them which is Grace and Holiness the more holy the more like unto God they are who is Essentially holy and theefore the food which this spiritual man liveth upon must be Spiritual Heavenly food he lives upon God in Christ and feeds upon God in Christ by faith for all our springs are in him Now for any persons to imagin that a spiritual being can live and subsist upon carnal material food is but a vain imagination 〈…〉 less flesh and his blood without the least tincture of sin yet notwithstanding all that it is food beneath the new Creature to live upon for by Christ's taking flesh upon him he made himself lower than the Angels as he was man Heb. 2.7 Thou madest him a little lower than the Angels thou crownedst him with Glory and Honour and didst set him over the works of thy hands But as Christ was God so he is higher than the Heavens yea the Heavens are unclean in his sight and all the food which the new creature doth live upon is all treasured up in Christ he is the great Lord Treasurer of Heaven and Earth hâ—â— is the Dispencer of all Grace for it hath pleased the Father that in him all fullness shall dwell And in him are hid all the treasures of Wisdom and Grace there it is placed by God the Father there it is laid up for all his children for them to come and fetch by faith and prayer all whatsoever they stand in need of and we all receive from Christ's fulness and grace for grace Psal 84.11 For the Lord God is a Sun and a Shield the Lord wiâ—â— give Grace and Glory no good thing will he withhold from them that live uprightly There it is Treasurer up in Christ who is the only Infallible head of thâ— true Ancient Catholick Apostolical Church to distribute and give forth unto all his members as â—â— seeth to be needful and necessary for them both Spiritual and Temporal Blessings and Mercies Alas how can a Spiritual being subsist upon carnal substantial food it is utterly incoherent and inconsistent as our Saviour Christ said in another case 〈◊〉 cure Thomas a Didimus's unbelief viz. A spirit has 〈◊〉 flesh and bones as ye see me have Now if your Transubstantiated Christ could convince us after thâ— manner as our Saviour convinced Thomas a Didimâ—â— your Doctrine might obtain some credit amoâ—â— those sort of people that are not debarred of the 〈◊〉 of their sense and reason as yours are But Believe have not a carnal body to be fed in this sense 〈◊〉 that is fed with the meat that perisheth but thâ— fed with that meat which endureth to everlast life A Cow may as well and better live uponâ— bare Sea-Rocks and feed upon Oysters or Cockles a Fish live out of the water upon the dry land 〈◊〉 feed upon hay or straw as for the new Creature Spiritual man to live upon material substantial 〈◊〉 and blood And our Saviour Christ himself has us consequentially in effect that his flesh would fit us nothing if he should give it unto us to eaâ—â— Again in the next place this eating of Châ—â—â— flesh and drinking his blood is no more to bâ—â—â— derstood literally and properly than the Doctrine Regeneration was which our Saviour Christ 〈◊〉 red unto old Nicodemus and if you observe it gently you will find that our Saviour Christ 〈◊〉 pounded it much after the same manner as 〈◊〉 done this of eating his flesh 〈…〉 blood and gives the like check to the understanding of the one carnally and literally as he does to the other And pray take notice that our Saviour Christ is the only infallible Judg and Interpreter of the holy Scriptures