holy or conjured Water to scare the Divel did they ever use such Vestments with Crosses in Banners Tapers Altars c. after Christs ascention did they hold black and green white and red colours more sacred than others did they observe canonical hours pray for the dead go processions keep 86 holy daies in a year besides the Sabaths did they ever use relicks of Saints c. Pictures Images Crucifixces Crosses Agnus Dei or such like did they say Masses to deliver souls out of Purgatory or teach that there was a Purgatory or that men might merrit salvation by their works and not only so but do works of super-errogation to be by the Pope converted into payment for others and the like did they ever teach that the Cordilians should draw a soul out of Purgatory for saying five Pater nosters and five Ave Maries with more the like did the Apostles ever worship the Crosse or teach others to worship it with the same worship that God is worshipped with as Thomas and other Popish Doctors teach or did they ever pray in any Language that themselves did not understand or pray upon a string of Beads or did they ever teach abstinence from marriage or meats which God hath created to be received with thanksgiving or did they forbid marriage and allow Whores and Sodomy as the Popes have done dare any man say that these are the Ordinances and Institutions of Jesus Christ and his Apostles are they not more like the Doctrines of Devils and those that teach and practice them the Slaves and Vassals of the Devil to do his drudgery If these things cannot by Scripture be proved to be the Ordinances of God instituted by Jesus Christ and his Apostles then it cannot be denyed but the Pope who is the Author â—he Papists who are the practisers of these things they do â—ll reject and deny Jesus to be Christ in all his three Offices â—f King Priest and Prophet and will not suffer him to rule â—â—m as their King nor to be their alone and only Mediator 〈◊〉 Intercessor between God and man as their Priest nor â—o be their Prophet to teach them the Laws and Ordinances 〈◊〉 Church nor the Officers and Offices in his Church c. I therefore the Pope as chief Author of these things doth deny Jesus to be Christ and upon that account cannot be denyed to be the great and abominable Antichrist that was prophecied should come into the world for this is the plainest Text in all the Scriptures to prove who is the great Antichrist 1 John 2.22 namely he that denies Jesus to be Christ that is to be anointed King Priest and Prophet and to confess that in words and deny it in deeds is no more than the Devil doth for he will confess it in words and how it is proved that the Pope denies it in deeds you have heard how he is the great Lyer professing Christ in words to be King Priest and Prophet and denying it in deeds who is a lyer but he that denieth that Jesus is the Christ he is Antichrist that denieth the Father and the Son for in denying the Son he denieth the Father also for that follows in the next vetse whosoever denieth the Son the same hath not the Father therefore the Pope denieth both he is the great Antichrist c. These as you have heard are some of the Doctrines and of their practice whereby Antichrist the Pope doth in a most high and contemptuous manner rejects and denie Jesus to be the Christ and will not allow of those Ordinances and Officers of the Church which Christ hath taught us in the New Testament and instituted for the Churches use Antichrist sound out who he is but Antichrist the Pope hath framed a new form of worship with new Ordinances and Officers teaching for Doctrines his own precepts and inventions so that now we have found out the great abominable Antichrist that doth in the highest and most contemptible manner of any one in the world reject and deny Jesus to be the Christ annointed of the Father King Priest and Prophet to his Church and therefore we may conclude that the Pope of Rome is the great lyar and the Antichrist In the 7. page of his second Book he saith that the 1260 daies spoken of Revel 11.3 they are to be understood of so many years which in the 8. page he saith that the 1260 years began at the year 382. and ended in the year 1642. during which time he saith the Orthodox Bishops in all the Christian Kingdoms of Spain France Germany England Sâ—â—land Ireland and others had full power and free liberty 〈◊〉 preach the Doctrine of faith and they were not only prâ—â—cted from wrongs and violence of their opposers but 〈◊〉 were also assisted to reduce all transgressors to repeutar And in the 27. page he saith that Ecclesiastical Histories do undoubtedly declare that from the Reign of Teodosius for 1260 years until the year 1642. the Churches of God had rest and was freed from any bloudy persecution for any profession of the true faith and the right service of God and the two Witnesses of Christ the Kings as chief and the Bishops and Preachers in their Cloisters and Monasteries as in in a Wilderness secluded from all Worldly affairs had free liberty through the protection and assistance of nursing Fathers and nursing Mothers to publish the mysteries of our Christian Religion and the truth of the two Testaments and Doctrine of Faith c. I answer first by comparing together what the Bishop saith in these two places we must examine what he means by Orthodox Bishops whether Protestant Bishops or the Papist Bishops which he saith in all Christian Kingdoms of France Spain c. had free liberty to preach the Doctrine of Faith and were protected from the violence of their opposers The Bishop hath now confessed himself a Papist certainly he means the Popish Bishops for who else could they be for 1260 years which was he saith from the year 382. unto the year 1642. that could or had liberty freely without persecution to preach the Doctrine of true Faith in that 1260 years but Papists and be protected from all violence of opposers for he saith further in the 27. page that these Orthodox Bishops were one of Christs Witnesses which he describes to be Bishops and Preachers in their Cloisters and Monasteries which must be understood of Bishops Priests Friers and Jesuites for these live in Cloisters and Monasteries and not our Protestant Bishops and Preachers and these Orthodox Bishops and Preachers in their Cloisters and Monasteries were saith he secluded from the world and protected in our Christian Religion where by our Christian Religion it must be supposed he means his own Religion together with those that are of the same opinion with him and that is the Bishops in Cloisters and Monasteries who are Papists so that now at last he hath openly declared himself 〈◊〉 be
An Answer to GRIFITH WILLIAMS LORD BISHOP of OSSORIE His Book Intituled The great Antichrist revealed before this time never discovered And Proved to be neither Pope nor Turk nor any Single Person nor the succession of any one Monarch or Tyrant in any Polity But A Collected pack or multitude of Hypocritical Heretical Blasphemous and most Scandalous Wicked Men that have fulfilled all the Prophesies of the Scriptures which have fore-spoken of the coming of the great Antichrist and especially have united and combined themselves together by A Solemne League and Covenant to slay the two witnesses of God Moses and Aaron as Christ interpreteth them they have Moses and the Prophets Luke 16.29 that is the â—â—â—reme Magistrate of the Commonwealth and the chief Pastors and Governours of the Church of Christ And the Christian World is requested to Judge WHether the Assembly of Presbyterians consulting at Westminster together with the Independants Anabaptists and Lay-preachers be not the false Prophet and the mysticall soul of that great Antichrist And whether the prevalent faction of the Long parliament termed of late the Rump-parliament and their Adherents that killed the two witnesses of Jesus Christ Charles thâ— the First King of great Brittain and in him civilly all his Magestrates And William Laud Arch-Bishop of Canterbury and civilly all the suppressed Bishops and silenced Preachers of these three Kingdomes be not the grosse and visible body of Antichrist Answered by George Pressick of Dublin BUt before I come to answer his Arguments whereby he endeavours to prove what is above written in his Title Page I shall if the Lord will be pleased to inable me from several Texts of Scripture that points out Antichrist and without Wire-drawing of any Text shew you how we may know Antichrist who he is and were he is and when as near as can be gathered from the circumstances of time place and passages concerning him when he first appeared But before I proceed to that I must crave the Readers patience to take notice of some passages in his Title Page and in his Epistle as to his Title Page I answer First That if the Bishop could prove what he asserts viz. that Antichrist was never before this time discovered and if he had the art to perswade men to believe him in so doing he should do the Pope of Rome who will appeare to be Antichrist more service then all his Cardinals and Roman Clergy could ever do for him this Thousand years for so long he hath been suspected to be the Antichrist for I doubt not but I shall make it appear that he had his birth at the least fifteen hundred years agone Secondly Whereas he saith that the Assembly of Presbyterians at Westminster together with Independants Anabaptists and Lay-preachers and the Long parliament that they have fulfilled all the Prophesies of Scripture which have fore-spoken of the coming of Antichrist I answer That what he saith of these persons is as true and no truer then the next following words that he speaks of the above-named persons viz. That they United and Combined themselves together by A Solemn League and Covenant to slay the two Witnesses and Christ for I think that he will never be able to make that appear that there is any such Clause or Article in the Covenant as to bind them that took it to slay the two Witnesses of Jesus Christ or that that was the end and aim for which it was taken when it was taken but as to other things I am so far from excusing them that I do confesse that many of the Parliament and Anabaptists and Lay-preachers were both Hypocritical and Heretical and it is well known to most part of the Bishops in Ireland and to some in England that I did Write and Print three Books against Anabaptists and Lay-preachers even when they were in their greatest prosperitie that no Bishop that I knew but one did appear in publick against them for I was alwaies perswaded that the chief Ring-leaders of them were of an Antichristian brood either Jesuits or Friars and I wish the Church be free of them now In his Epistle to the Reader he saith That he hath long studied and long prayed to know the meaning of the Holy Ghost in those Scriptures that fore-told of the coming of Antichrist and that he might have the true understanding of them who Antichrist should be where he should rise what feats he should do how long he should continue by what means he should be subdued and destroyed he saith he now believes God hath granted his request and that he hath rightly explained these Scriptures I answer with the Apostle Gal. 4.18 It is good to be zealously affected alwaies in a good thing So if his zeal and study had been guided to a right object it had been well But the Prophet Jeremiah tells us that the heart of man is deceitful above all things and desperately wicked therefore it is dangerous least it mistake out of an over-valluing opinion of some worth in ones self or the prevalence of their prayers especially when a man hath conceived a prejudicate opinion either of persons or things and I think it will appear upon trial that he hath missed the mark in finding out who the Antichrist should be c. as we shall see hereafter and his faith whereby he said he believed that God had granted him rightly to explain these Scriptures I think he might do well once more to examine whether that faith were not a fiction except that part of his prayer where he prayed that if his endeavours in explaining these Scriptures might not be for Gods glory that it might be like the untimely birth of a Woman that perisheth before it see the Sun And so I hope it will perish and never gain credit with any man of understanding that needs it But some men are like Balaam they mind not what answer God returns to their prayers but first resolves with themselves to go on in such or such a designe and then all after go to God by prayer as though they would seek direction from him when they have resolved before hand thus and thus they will do like Johanan the son of Kareah and the rest of the Captains and people of Israel when they intreated the Prophet Jeremiah to pray to the Lord for them that the Lord would shew them the way wherein they should walk Jer. 42. and promised the Prophet they would do whatsoever the Lord should send unto them by the Prophet for to do and yet they were resolved before hand that what answer soever they received from the Lord into Egypt they would go and therefore the Prophet tells them ver 20. Surely ye dissembled in your hearts when you sent me unto the Lord your God saying pray for us unto the Lord our God and declare unto us even according unto all that the Lord our God shall say and we will doe it and I have this day declared it
souldiers compassed it about and burnt it to Ashes and the Men Women and Children that were in it and besides the demolishing of Churches and burning the Scriptures and Slaughter and other Tortures of Christians there came forth another Prolamation to attath the Governours and Pastors of Churches and compell them to sacrifice to Idols here many held out manfully and suffered Martyrdome others with terrour were like blocks and became feeble and out of heart at the first onset saith Eusebius in his Eighth Book Chap. the Third so that the whole Church was covered over with blacknesse that it did scarce appeare any where And now follows the last act of this Tragedy in the 15 and 16 verses of this 6 Chapter of the Revelations And the Kings of the Earth and the great Men and rich Men and the chiefe Captains and the mighty Men and every bond Man and every free Man hide themselves in Dens and the rocks of the Mountains and said unto the Mountains and Rocks fall on us and hide us from the Face of him that sits upon the Throne and from the wrath of the Lamb for the great day of his wrath is coming and who shall be able to stand And here we have reason to stand admiring at the wonderful grace and mercy of God who by his spirit in his servant John 1. hath so punctually set down these passages throughout the whole Revelation whereby we may find out the great Antichrist the man of sin and when he first appeared in the world for all these passages relate to Antichrists appearance as Aretus said though he missed of the time for observe here in the fight of these calamities how Jesus Christ the Lamb that sits upon his Throne put forth his divine power from Heaven and suddenly alayes these Tempests that these persecuting Emperours and Nobles should flie at his appearance for what other thing could it be that forced these two Tyrant Emperours Diocleasian and Maximinian when they both were at the top of honour and so raging mad with desire to root out Christianity that they both should so suddenly and voluntarily put themselves out of their Empires and betake themselves to a private life Eusebius in his 8 Book Chap. 14. and Ignatius to the same purpose saith that it is a marvellous matter and to this time the like unknown that both these Emperours should give up their Empires and return to a private life being not opprest with old age nor difficulty and greatness of matters but some impute it to Frensie and Nicephorus saith it was rage and madnesse because they saw they took pains in vain to root out Christianity but they mistook the matter for we may learn from these Texts that the true and real cause was only this that the Lamb that sits upon his Throne and who is the deliverer of his Church did smite them with inward terrour wounding them with the sting of conscience for their wickednesse and with fear of Gods vengeance that they were ready to cry to the Rocks and Mountains to fall upon them and hide them from the wrath of the Lamb and as he is a Lamb to his Church so he is a Lyon the Lyon of the Tribe of Judah who when he begins to reckon with his Enemies he will teare them in pieces and rent the Gall from the Liver and accordingly the Lamb shewed himselfe a Lyon in this respect and smote the chiefest of these persecuting Emperours Maximinius as Eusebius saith in his 8 Book and Chap. 17. That a plague from above light on him The dreadful Judgement of God upon the persecutors First taking root in his flesh and after proceeded even unto his soul for there arose in the secret parts of his body an impostume or running sore afterwards in the lower parts of his privities a botch corrupt boyle with a fistula whence issued corrupt matter eating up the inward bowels and an unspeakable company of Lice swarmed out with such a stinck that the Physicians were not able to abide it nor able to help with any Physick therefore they were cruelly executed and the Tyrant in this loathsome condition died Dioclesian in like manner pined away with diseases and Maximinian hanged himself and you must think though Histories mention it not that these three Emperours did not feel the stroke of Gods hand alone but as the Text saith The chief Captains so also the great Men and rich Men and bond-men and free were all driven to their wits end with this stroke that they were ready to cry to the Rocks and Mountains to fall upon them and hide them from the wrath of the Lamb for some write that besides the pining diseases that Dioclesian had to hid himselfe from the Lambs wrath he drank poyson and Gelerius ran into the bottom of the River Tyber to hid himself Thus these Heathen persecuting Emperours which hindred the great Antichrists coming to his Throne 2 Thes 2.7 being as the Apostle saith taken out of the way Constantine the great a Christian Emperour came in their place about the year of Christ 306. this Emperour put an end to the Heathen persecution That which hindred was removed he sent out his edicts to encourage the Christian Assemblies and to build the Churches the former Tyrants had caused to be demolished but after a while now the Churches having rest the Bishops were set on Fire by spiteful contentions among themselves striving for dignities and preheminence and also about several points of the Christian faith it is conceived by some that what is said Rev. 8.3 Of the Angell with the golden Viol that offered odors with the prayers of the Saints upon the Golden Altar which was before the Throne that this is meant of such as were souâ—d in the Faith that their prayers was to this effect that it would please God who had so wonderfully appeared for his Church and people in removing the persecuting Emperours that he would not suffer the truth which now for a short time had triumphed to be clouded againe by the pride and contention of the Bishops c. but that some way might be found out to establish the truth and that those that did outwardly professe themselves to be of the houshold of Faith and yet made such dissention in the Church that some way might be found out to stay such strife and controversies and indeed Constantine the Emperour used his endeavour to calm and quiet these contentions for besides the Epistle I mentioned before that he wrote to the Bishop of Rome that Cecilianus Bishop of Carthage and the ten Bishops that were against him and ten Bishops more that he should chuse of his side c. should meet before the Bishop of Rome about that controversie he also write another Epistle to Christus Bishop of Syracusa where he intimates to him that he had commanded divers Bishops out of sundry Provinces to meet at the City of Orleance where he requires him also to
be that such things as was in difference might be ended he also writ another Epistle to Alexander Bishop of Alexandrea about contentions that arose in that Church But notwithstanding the Emperours godly endeavours these contentions ceased not but rather increased whereupon he called the Councel of Nice in which Council after they had determined the businesse about the Co-essentiall nature of the second person in the Trinity and made the confession of Faith against the Arian Heresie They addresse themselves to make Canons whereby the Ecclesiasticall Discipline should be governed where the Bishop of Rome was made Primate and Metrapolitan of the first See and that the Bishop of Alexandria should have power over all the Churches of Egypt or Libea and Pentapolis because the Bishop of Rome had the like priviledge and so the Church of Antioch and others every one had their honour and dignity appointed them and what other Bishops and Churches should be under their Jurisdiction c. Now Josealil to the Reader whether here began not all the misery where they thought to end it so great difference there is between the ways of God and the ways of men for here at this time was the very first birth of Antichrist the Bishop and Pope of Rome the Primate and Metrapolitan of the first See this was his beginning for the Bishops before the council by their contentions and the Bishops in the council both falling away and departing from the sincerity of the Gospel and from the institutions of Christ and his Apostles and making new officers and orders in the Church with new titles of Primacy and Metrapolitans and Diocesans with a number more that depend upon them as is shewed in the former part of his book one hundred and fifty by name Here was the birth of Anrichrist of severall Titles and Religious Orders now in the Church of Rome and not one of them of Jesus Christ nor his Apostles institution but all of humans invention without any president precept or example or any Text in the New Testament to ground them upon the original and chief Titles of all was devised and decreed in this council for making the Pope of Rome Primate and Metrapolitan of the first fear from this Title and Jurisdiction then given him he took occasion thereby from that very time to advance himself and to claim authority over all other Churches and as I said above Antichrist had his conception long before for Rome being the chief City of the Empire and above all other Cities so the Bishop of Rome thought to be above all other Bishops and the Apostle tells us 2 Thes 2.7 That the mystery of iniquity did even then begin to work in his time Antichrist had this conception then and he grew biger and biger in the womb of the Church until this Council sate and then this Council was as the Midwise to his birth to bring him forth and so by the power he received by that decree he was nursed up and grew stronger and stronger until the year 606 and then he came to the full strength of a man or rather a Beast for so the Scriptures terms him Rev. 17. And the man of sin 3 Thes 2.4 For then he obtained the Title of universal Bishop and after in the year 684. he obtained to be called Christs Vicar so that now he was armed with Titles and Authority to make him the complear Antichrist to act against Jesus Christ so as never none before him nor since did nor could do for none had the like Authority Power and Preheminence as this Council of Nice gave unto him and that by their falling away and departing from the Apostolical institutions and Gospel puriey so that from the time of this Council every age grew more corrupt then the former as shall appear in several particulars For first Whereas in the first Primitive Church according to the appostolical institutions Bishops or Pastors and other Officicers of the Churches they were elected and chosen by the believing Church or Churches to whom they were to officiate for we see the Apostles themselves even when they were altogether in Council had more authority then ever any man or council had since yet durst not they as Arelatenses said in the council of Basill they durst not nor would not take the power that belonged to the believing Church from them no not to appoint inferiour officers of the Church much lesse Bishops or Pastors as you may see Acts the 6.2 c. The Twelve called the multitude of the Disciples unto them and said look ye out seven men among you of honest report full of the Holy Ghost and Wisdome whom we may appoint over this businesse and the saying pleased the whole multitude and they chose Steven a man full of faith and of the holy Ghost and Philip c. The salling away from Gospel institutions whom they set before the Apostles and when they had prayed they laid their hands on them and the word of God increased and the number of the Disciples multiplied that is they multiplyed while they walked in Gods way in divine institutions but this way the Bishops before and also the council of Nice were fallen away from and then and ever since Bishops or Pastors and other Officers of the Churches are not elected and chosen by the believing Disciples of the Churches but are chosen by Money and Friendship as Pope _____ before mentioned sould for Money three hundred of the best Benefices in England at once unto the Romans to place their Friends and Children in Thus you see what the falling away of these Bishops and council from the Apostolical institutions brought to passe together with their new devised Titles and Jurisdictions given to Bishops c. Secondly As the Bishops and after the council were fallen away from the Apostical institution as to the election of Inferiour Officers of the Church so also they were fallen away from the order of electing of Bishops or Pastors of the Church you shall see this in Acts the first when they were to chuse one in Judas place Acts 1.15 In those dayes Peter stood up in the middest of the disciples and said the number of the names were about an hundred and twenty men and brethren this Scripture must needs have been fulfilled which the holy Ghost by the mouth of David spake before concerning Judas which was guide to them that took Jesus c. wherefore of these men that have accompanied with us all the time that the Lord Jesus went in and out amongst us beginning from the Baptisme of John unto the same day that he was taken up from us must one be ordained to be a witnesse with us of his resurrection and they appointed two that is I conceive 120 of the Church as they did the Deacons Act. 6. The Church elected and appointed two Josephs called Barsabas who was surnamed Justas and Matthias and they prayed that is the Apostles and the
a bare and ragged cloak then in rich Ornaments and Apparel wherefore saith he I pray you my Lord Bishops do not so much contemne your Inferiours for the first that dyed for Christ and opened the way of Martyrdome was no Bishop but a Levite but if we repeat the example of old Councels we shall find that the inferiours were always present with the Bishops in Councels and what is more comely saith he for us to follow then the doctrines and customes of the Apostles as it is said Acts 15. It seemed good to the holy Ghost and to us that is the Apostles and Elders with the Church and the word it seemed good signifieth in this place not only consultation but decision and determination whereby it appears that others besides Apostles or Bishops had determinating voyces in Councels and in another place saith that is Acts the 6. which is spoken to above saith he when the Apostles would intreat of any weighty matter Lay-men a Ministers ought to in Counce with Bish they durst not determine by themselves but the twelve called together the multitude And seeing all things were written for our learning it seem the Apostles would give us example that in such weighty matters we should admit our inferiours as Athanasius in the Councell of Nice who then was but a Priest yet he did manfully withstand the Arrians Also in the Councel of Calcedon which was counted one of the four principall Councels there was present four hundred Priests and we have most evident testimony for inferiours in Councels for the chiefe and principal of all the divines St. Augustine saith upon these words where Christ saith to Peter I will give thee the Keys of the Kingdom of Heaven he saith by these words judiciall power was given not only to Peter but also to the other Apostles and also to the whole Church Bishops and Priests If therefore Priests have a judicial power in the Church what should let but that they also may have determinate voyces in the Councels and Synods and saith he if Abbots who were not instituted by Christ have their determinate voices in Councels as they alwaies have why should not Priests have the same mark here the Councel confesseth that Abbots are not of Christs institution see for this the Acts and monuments of the Primitive Church page 624. Thus you see what the practise of the Apostles was and their admiting of Ministers and Lay-men that were godly and lawfully elected into their councels and which was also practised in ancient councels though since this councel of Nice I do not read that Lay-men have been admitted though hear in this councel of Basill God stirred up this man to contend for the truth but the occasion of this dispute in the councel of Basill was not about Lay-men but the Bishops would have had Priests and Deacons and all excluded from having a determining Vote but onely Bishops and I think they have had it so ever since both in Councels and Synods except it were some of their own creatures that would say as they say but as to the due election of members to be in the councels according to the Apostolical institution that hath been altogether neglected this 1300 years since the councel of Nice through the pride and presumption of Bishops and the prevalence of Antichrist then brought forth by that councel which practise you see is contrary to the Apostles institution and example and is also contrary even to reason and to the practise of Kingdoms in civil affairs as Parliaments that give and make Laws for the Government of the Kingdome in civil affairs they are elected and chosen by the countrey so that what Lawes they make as to the Government of the outward man they are bound to stand to and obey for it is their own act they elected and intrusted them to make such Laws as should be for their wealth and safety And can any man be so bruitish as to think that believers who are the misticall body of Jesus Christ and who alone are the Church in Scripture sense can any man think that Christ would have them excluded from medling with the affairs of the Church which particularly belongs unto them and which Church they are is there not as much reason that they should have their Vote in electing them that are to sit in councels or Synods to make Laws to bind their conscience as to have a vote in electing those in Parliament that make Laws to bind the outward man and are not these examples and practises of the Apostles and first primitive Church in these three several points spoken to above as sure and safe rules to walk by as can be shewed for any other assembly or meetings to make Laws by c. For can it be thought that Jesus Christ would appoint for such a work Necromancers Witches Conjurers Sorcerers Astronomors Simoniacks Sodomites abusers of themselves with mankind incesteous persons and covetous Idolaters Lyers Swearers Judge if these be sit to make Laws for the Church of Christ Sabboth-breakers Murtherers Per jured persons full of Wrath and Strife Mallice and Envy Sedition and Heresie Adulterers Fornicators Drunkards abounding in all the works of the flesh as a great part both of Popes and Prelates have been and are that these and such like should give Lawes to his Church and Spouse that their acts and determinations should be reputed and taken for the acts and determinations of the Church who are not as I have proved in the former part of this Book so much as true members of any particular rightly constituted Church of Jesus Christ in Scripture sence themselves and who never had a right call to their office nor to sit in councel nor Synod according to the Scripture order as is shewed above they came not in at the door but at the window like thieves and robbers that these should make Laws for Christs Spouse to bind their consciences to Superstitious and Idolatrous Observations and will-worship contrary and against the written word of God and by their magnificent outward power and authority to compel men to obedience against their conscience and restraine them from worshipping God according to his own institutions Beloved such wayes and doings as these are not of God consider it in time and lay it to heart for the Lord is a God of Judgement by him actions are weighed and thus all these things said together and justly weighed in the ballance of the Sanctuary it will appear that this Apostacy and falling away of the Bishops before the councel of Nice and of the Bishops in the councel of Nice to be the greatest Apostacy and falling away from the institutions and example of Jesus Christ and his Apostles and of the longest continuance that ever was in the world this 1660 years for it is of 1300 years continuance and the greatest evil and mischief it hath produced to the Churches of Jesus Christ for the Arian Herefie is gone
and other Herefies are gone but the effects of this falling away continues still O ye Christian Princes An admonition to Christian Princes into whose hands God hath put the Sword of Justice you see by what is said above that there is an absolute necessity of a Reformation according to the word of God and you bear not the Sword for nought O therefore set upon this good work of Reformation happy and blessed will he be both by God and Men that first begins an effectual Reformation God expects your endeavours in it for he works by means and you are the persons prophesied of that must do it Rev. 17.16 and who knows how near this prophesie is to be fulfilled For her Plagues shall come suddenly Rev. 18.8 and the holy Ghost shewes the reason why it shall so come to passe For strong is the Lord that judgeth her therefore whatsoever your hands finde to do do it with all your might for cursed is he that doth the work of the Lord negligently Try all things by the word of God so as nothing may be done against the word as it is in our 34 Article of the Church of England For it is not lawfull saith the 20 Article to ordain any thing that is contrary to the word of God written nor it hath neither strength nor authority saith the 21 Article unlesse it may be declared that they be taken out of holy Scripture and the good Lord direct you according to that rule for then you will have the prayers and assistance of many Thousands whose hearts now are made sad because of these abominations But yet a word or two more to shew how great this Apostacy and falling away of the Bishops was before the councel of Nice Alexander Bishop of Alexandria wrote in an Epistle to his brethren and fellow Ministers through the Churches after this manner But in as much as Eusebius now Bishop of Nicomedea supposeth the whole state of the Church to be under his Jurisdiction by which you may see what contention and strife there was amongst them for superiority and preheminence and for that he is become the Patron and Ringleader of Apostacies I think it necessary c. The first Book of Socrates Chap. 3. And this was a little before the councel of Nice which falling away of the Bishops appears further by the Testimony of Constantine the Emperour for besides his Epistles I have already spoken of which shews that the Bishops contentions was the cause of calling the councel of Nice and the next day after the councel met the Emperour in the councel made an Oration and exhorted them to concord and agreement and to remove from their minds all private malice and grildge which they had one towards another for divers of them had accused one another and the day before had put up Libels to the Emperour against one another See Socrates first book Chap. 5. See also Chap. 22. At another councel at Tyrus where thus he writes Verily I know not what matters Assembly through Tumult and Troublesome stirre hath decreed Methinks the truth it selfe you have in a manner subverted The Apostacy of the Bishop a very great Apostacy by means of your Hurleburly and kindled heat of contention for you prosecute your private spite and hatred one towards another and seem to neglect the service of God and furtherance of truth and after he chargeth them that seeme to maintaine the holy Misteries of Christs Church that they do practise nothing else but that which breedeth discord and discention to be short that which tendeth to the utter overthrow and destruction of mankind by all which it doth manifestly appear that this Apostacy and falling of the Bishops and the councel was a very exceeding great falling away from the Apostles institutions and example and most like of any to be that very falling away that the Apostle spake of 2 Thes 2.3 With the which the great Antichrist and man of sin should be ushered in So that it is manifest all the evil and misery that hath befallen the Christian Churches ever since by the prevalency of the Pope the great Antichrist came in by the falling away of the Bishops What evil the Decree of Nice producued and by the falling away of the Councell for that decree of Lord Primats Metrapolytans and Lord Diocesans c. and giving them such large Jurisdiction and Authority over others their equals though they might pretend that these should sit as in so many watch towers to oversee the rest and to keep out Heresie and Schisme but how fair a pretence soever they or any else can devise to excuse their doings it may teach us how dangerous a thing it is to step aside out of Gods way for their decree being a humane instituion and a falling away from the institutions of the Apostles as you heard above the event that it produced was not only the bringing in of Antichrist but a multitude of Heresies more and the increasing of those Heresies that then was I think you may easily read the sin in the punishment as you shall hear anone for Eusebius Bishop of Necomedia and Theognis Bishop of Nice and Marris Bishop of Calcedone c. all Arian Bishops they also were enabled and authorized by this decree of this councel with such power and jurisdiction in their Provinces over inferiour Bishops c. that they compelled the other Bishops to side with them or else they cast them out that in short time this Heresie overspread a great part of the Christian World for they called Synods and councels in their own jurisdictions and condemned and excommunicated the Orthodox Bishops and Pastors the other party again condemned and excommunicated them so that these councels and Synods cursed and excommunicated one another as I have shewed in the former part of this book of above Twenty councels that cursed and excommunicated one the other And Athanasius who was a great stickler in the Nicen councel in making that decree he felt the effect of what it produced for he was five or six times banished into Exile and forced by Hereticks to fly for to save his life and thus persecution began again for many tumults and bickrings there was and great slaughter made and cruel Tortors and Torments devised and executed upon such as would not be of their side so that the persecutions is said by some to be as cruel as the former only it had changed the name for the former persecutions was by Heathens and this was by pretended Christians thus it appears in part what misery that decree and falling away from the Gospell institutions did bring forth for it furnished the Pope with authority to make him the Antichrist he took occasion from these broyls and discentions to hear and determine causes of both sides whereby he ever after clamed a Supremacy over all other Churches and at last attained it that decree also furnished and inabled Arians Masidonians Novisians and
other Hereticks to work their feats so that soon after this councel had made that decree Heresies never came in to the Ghurch half so fast neither before nor since as at that time for the space of 30 years For Pope Liberus about the year 352 was an Arian and Pope Felix about 358 was also an Arian so that this falling away of the Bishops and councel was exceeding great and hath produced so many new inventions in Religion and so many ceremonies and that is another part of their falling from the examples of the Apostles Acts 15.28 Their care was to abolish ceremonies and lay no heavier burthen upon them but necessary things but the Pope and Prelates hath burthened the Church with unnecessary ceremonies and with above 150 Religious Orders that not one of them is of Divine institution to all which this Councel of Nice in that decree laid the foundation But this was not all that followed upon that new decree and bumane institution Bishops Authority cannot keep out Heresie for immediately followed a number of Heresies more which that decree made way for that every Bishop in his own Province might make what Lawes he pleased As first the Photiniuns about the year 323 Photinus was Bishop of Syrmium the Luciferians in 333 there was another sort of them called Homonymians the Jovinians in 335 the Aetians in 331. Aetius was a Deacon the same time the Eunomians whose Author was Bishop of Cyzicum the Audians in 338 and were after called Anthromorphets the Semarians the Author was Bishop of Cesaria in the year 330. the Meletians from Meletus a Theban Bishop a little before the Councel of Nice the Manichees of which came the Catharists and Macarii in 340 the Donatists from Donatus who because Cecilian was preferred to be Bishop of Carthage before him he turned Heretick so ambitious were they of honour and jurisdiction in 348 from him sprang the Parmetiaists and Montenses the Priscilliunists in 348. the Apollinarists in 350 the Antedico Marianits and the Heluidians 355 the Messalians in 341. whose Heresie was divided into several Sects as Martyrianies Inthuaste Euphemite Satanici the Metangismonits in 341. the Proclianits and Patricians in 387. the Collyridians and the Paterniani in 357. the Aerians in 340. the Abolenite 370. the Pilagians in 382. The Predestinati and Timotheans about the same time there was also the Enstathius who renewed the Heresie of Sabilecus and Paulus Somosatenus and the Ancyrogalatian the Patropassians the Nestorians and Eutichians Theodotians and many others here is 40 odd of which there was about 55 of these Heresies came rushing into the Church in Twenty years time after the Councel of Nice whereby the Church was almost as much distressed if not altogether as it was under the Heathen Persecutors The Judgement that befel the Church after the decree of Nice that however the Councel and others since may pretend that these new Officers and Offices invented by them of Pope and Lord Primate and Lord Metrapolitan and Lord Dioceasan c. together with their large Jurisdiction and Authority given them with preheminency of priority superiority was the way to keep out Heresie yet that God might let both them and us see how dangerous it is to leave his divine institutions and imbrace or devise novelties in any part of his Worship or Service though upon never so faire pretences how suddenly after did all these Heresies arise in the Church to let them see both their sinfulnesse and foolishnesse in forsaking the institutions and rules laid down in the Scriptures for us to walk by the forsaking whereof with what it produced which continues to this day may convince us both of the sin and shew us the punishment and it is not to be past over without taking notice of that the City of Nice where first this wicked decree was made it was the very first City that was given up into the hand of the Oramen Family which now we call Turks as a punishment upon the very place as we have ground to think This Nicen Councel Mr. Brightman saith did sit under the blowing of the second Trumpet the effect of which is that a great mountain burning with Fire was cast into the Sea and the third part of the Sea became blood c. by the Sea he understands the Doctrine of the Gospel in it's purity and by a third part becoming blood is meant the mingling of Prince-hood and Lord Primacy with the Doctrine of the Gospel and institutions of Christ and his Apostles which was done by this Councel as you have heard above that through the pride of Bishops striving for dignities they were embroiled in bloody wars and Persecutions Mingling Doctrines of men with the Gospel as then it came to passe and by Mountaines is meant in Scripture Princes and Peers and Great Men as Isa 2.12.14 The day of the Lord of host is upon all that are proud and haughty and upon all the high Mountains and upon the Halls that are lifted up and which may well be applyed to the pride of Popes and Prelates and by the 3d part of the creatures in the Sea dying if by the Sea we understand with Brightman the Doctrine of the Gospel then by the 3d part dying in the Sea we may understand the destruction of the multitude that have received the doctrine of that humane decree of Nice and mingled it with the pure doctrine of the Gospel and the doctrines of the Popes and Prelates and all the rabble of Monks and Fryers c. that mingle their inventions of doctrine and discipline ceremonies and the like with the institutions of the Gospel of which a third part died So insatiable they were of honour and to have preheminency that in the next age following that three most holy Popes who no doubt could not erre which was Zozimus Boniface and Celestine yet were all three convicted of Forgery for falcefying the Act of the Nicen Councel to exable their Principality though the Councel of Nice had given them more before then Christ had left them but what authority the Councel had given them they laboured to improve and did until they accomplisht their desire to have a universal power over all Churches and this made them the great Antichrist and man of sin other wise he could not have been Antichrist for it was foretold of him that he should exalt himself above all that was called Gods that is above all Magistrates and Officers who are called God Psal 82.6 I said ye are Gods c. Therefore the Councel of Carthage writ to Celestine and admonished him not to commit such a sin as to bring in the Smoke and and Swelling pride of the world of Antichrist they might have said into the Church of Christ and thus in time their impudence grew up to its height you may see from hence how dangerous it is to bring innovations into the Church of Christ to mingle mens institutions with Gods institutions to
make and institute Officers and Offices in the Church which Christ ordained not nor will not own but will say unto them Get ye behind me or depart ye cursed I know ye not by these Lordly Titles and Jurisdictions that you have exercised I ordained them not for will any man fearing God that is in his right wits think that Jesus Christ and his Apostles who had an immediate call from Christ to their office and were endowed with an infallible and unerring spirit that they did not know better then any Pope or Prelate councel or other what Officers and order was best for the Church but that men dare presume to reject and neglect Christs order and institutions and make orders and institutions of their own it is good to draw neer to God but it is dangerous to go from him and run out of his way that he hath prescribed for us to walk in it is said Rev. 2.1 That Christ holdeth the stars in his right hand by stars is meant the Pastors of the Church which while they walk in Gods way Christ holds them in his right hand to keep and direct them as it is said He shall keep thee in all thy wayes and he is a powerfull keeper and a faithful maintainer of all his faithful servants but those that walk out of Gods way have no promise of protection in such cursed crooked ways Thus having hitherto set down the manner of the great Antichrists appearance how he came to his Throne by the removing of the Heathen Emperours which was it that hindred until it was taken out of the way and also of the falling away of the Bishops before the councel and of the Bishops in the councel of Nice how both fell away from the institutions and example of Christ and his Apostles and the first primitive purity both as to the election of Bishops and other Church Officers and as to the election of membert to sit in councels all which rules is laid down in the Scripture for us to walk by which the Bishops and councel not only fell from but they made new institutions and canons of their own without and contrary to the Scripture which was both as Midwife and Nurse to bring forth and Nurse up Antichrist to his full strength c. And now I come to speak of the thing that Antichrist should do after he is come and the Apostle saith 2 Thes 2.4 That he should oppose and exalt himself above all that is called God How Antichrist exalteth himself above all Gods or that is Worshipped so that he as God sitteth in the Temple of God shewing himself that he is God Bellarmine to excuse the Pope that he should not be Antichrist saith from this Text That Antichrist shall not suffer any God either true or false nor any Idol to be worshipped but only himself but this cannot be here meant by this Text for the Text saith He shall sit in the Temple of God the Scriptures notes out Antichrist to be a false Prophet now a Prophet whether true or false must be a Prophet to some God and when he sits in the Temple of God let Bellarmine tell us whether this must be in the Temple of another God or in his own Temple if in anothers Temple then he must own a God above him if in his own Temple then the Apostle spake improperly for he should not have said He sits in the Temple of God as God but rather He sits in his own Temple as God and how should Antichrist be known by this sign when it is not known what manner of Temple he should have but we will take the words as they are in the Text and leave Bellarmines deceitful Glosse St. Hierom interpreteth Antichrists sacrilegious pride to be a kind of immoderate power over all Religion for thus he saith Autichrist shall war against the Saints and overcome them and shall be puffed up with so great pride as he shall attempt to change Gods Laws and Ceremonies subjecting all Religion to his own will In which he points out the Pope of Rome to the life to be the great Antichrist for that humane Authority the Councel of Nice gave him he hath improved that in the present Church of Rome and so far as the Popes power extends the Laws of God are almost abolished and new instituted Orders Officers and Discipline is established and almost all things is become new as is shewed in the former part of this book yea 150 new Religious orders and not one of them of Christs institution and many more things the like so that by the Testimony of St. Heirome the Pope of Rome must be the great Antichrist and man of sin and son of perdition that exalts and opposeth all that is called God that is Psal 82.6 all earthly Magistrates I said ye are gods but ye shall die like men c. and it is manifest that the Pope of Rome doth claim and excreise authority over all Emperours Kings and Princes who are earthly gods and over all authority Civil and Ecclesiastical and he hath promoâ—ed and established false worship and siteth in the Temple of God shewing himself that he is God that is he sits both in his own person and by his power and authority in the Christian Congregations shewing himself that he is god that is an earthly god and the greatest of all earthly gods by his commanding power over other earthly gods and that Christian Assemblies where the Pope exerciseth his power is called the Temple of God see the Ephes 2.22 In whom you also are builded together for a habitation of God through the Spirit and 1 Cor. 3.16 17. Know ye not that ye are the Temple of God and if any man defile the Temple of God him shall God destroy Look to thy self Pope and all Popelings forâ—ve have defiâ—ed the Temple and Church of God and him shall God destroy for the Temple of God is Holy which Temple are ye that is all true believers and 1 Cor. 6.19 What know ye not that your body is the Temple of the Holy Ghost which is in you which ye have of God and ye are not your own for ye are bought with a price Let the Pope and his Prelate then take heed how they defile these Temples that God hath bought with so dear a price that they defile them not with their humane institutions and ceremonies c. So that as it is said of the Pope of Rome in his extravigance that he is neither god nor man but a middle person between both so he sits in the Temple of God as god over all Emperours Kings and Princes c. He sits in the Christian Assemblies and Congregations which is the Temple and House of Gods there he sits claiming and exercising a power over them all as a God thus you see how lively the Holy Ghost in this Text hath Pictured out the Pope of Rome to be the great Antichrist and man of sin sitting
out of the bottomless pitâ— shall make war against Jesus Christs two witnesses and shall overcome them and kill them You have heard it proved who this King of the bottomless pit is who are the Locusts and Frogs who are his followers there he is called the King of the Locusts that comes out of the pit and Chap. 16.13 he is called the Dragon the Beast and the False prophet and here he is brought in under the name of the Beast comming out of the bottomless pit but this was not his first comming out for he was come out long before in his predecessors though in a more obscure and hidden manner and was not so easily discerned for about the year 352 358 Pope Liberius and Pope Felix were both fallen from the true faith and were Arians Boniface the third about the year 607 received the Key to open the pit Pope Honorius about the year 626 he was a Monothalite and in 684 Pope Benedict got to be called the Vicar of Christ but now this Antechrist an adversary walkes no longer covertly but comes out of the bottomless pit upon the open stage of the world to make warre that is openly to oppose Jesus Christ and his two witnesses that is all the faithfull pastors and professors of Gods truth in Religion that have in all ages opposed popery and other heresies and against all these the Pope he makes warre and fights as pope Honorius 2d about the year 1132. against Armulphus who was a witness to the truth in those daies as you may see in the beginning of this book and the year 1150 Gerhardus and Dulcimus Naverenses and 32 more with them were Martyrs for preaching against the pope as saith Iliricus and Robert Guisburne and how he warred against the Waldencians who began the year 1160 and about the year 1207. one hundred thousand of Albegenses were murthered by pope Innocent the 3d. About the year 792. Albinus an Englishman writ a book against Images and in the 8 Centry Iconoclaste did the same 9 Centry Claudius Bishop of Taurinum Godescalus and Photius in the 10 Cent Johanes Scotus and Bertramus a presbyter in the 11 Cent. Berengerius and Marcellus of Padua Peter de Bruce The Witnesses that were slain with hundreds more that the popes made warre against for their winessing for Christ against him and his Locust And pope Constantine about the year 712 caused Philippecus the Emperour to lose both his eyes and his Empire for opposing Images pope Gregory 2d excommunicated Leo the Emperour for opposing Images in 731 and in 757 pope Paul excommunicated the Emperour of Constantinople for opposing Images And whence could such fighters against the witnesses of Gods truth and such hereticall Idolatrous Image-worshippers come but from the divel out of the bottomless pit from whence this beast came the holy Scriptures also of the Old and New Testament are a witness for Christ and you shall see what war the popes have made against the Scripture and stobbed it to the very heart When that cursed Councel of Trent sate in the year 1546. in the third session April 8. there the fountain of the Greek and Hebrew copies of the Bible was refused and a corrupt Latine translation was established for authentical their unwritten traditions was placed in equal dignity with the holy Scriptures there was the power of an interpreting Scripture by Scripture taken away from Scripture and it was brought into Thraldome to the will and pleasure of men to make it like a nose of wax turning it what way they please by their glosses that they put upon it especially the Pope the holy books of Scripture was never so murthâ—red and dispitefully disgraced and that openly and by publick authority not from the foundation of the world or since any Scripture was written by any that did pretend outwardly to professe Christianity would ever or did ever any in the world attempt to act thus against Jesus Christ but the Pope who is the great Antichrist and Beast that came out of the bottomlesse pit thus to make war against the holy Scriptures that bears witness of Jesus Christ and also against other witnesses and kil'd them as many thousands have been by fire and sword and other Torters all which is so manifestly known that all the Devils in the bottomless pit and the Councel of Trent to help them cannot excuse and clear the Pope but that he is the Beast and great Antichrist and man of sin This Beast the Pope to prove himself to be the Beast that no man might doubt of it stirred up a War the same year that the Councel of Trent thus took away the life and power of the Scriptures against the Protestants in Germany and the year following the 22 of April 1547 the forces of the Protestants were put to the flight and John Frederick of Saxony himself and Ernestus Brunswick the Lantgraves son and not long after the Lantgrave himself were taken Captives and many other Nobles and divers Cities were grievously afflicted The Pope a murtherer of the witnesses of Jesus Theador Peza bewailed the misery of these times thus Whatsoever had been built up in so many years and with so great labours seemed to be overthrown as in a moment and they only were counted happy by the most whom timely death had delivered from these troubles Thus you see how the witnesses of Jesus Christ were killed and by whom namely by the procurement of the Pope who is here called the Beast that cometh out of the bottomless pit but he hath many assistants that perhaps do not think themselves such nor do not make the end and aim of their proceedings purposely as an assistance to the Beast yet occasionally it proves to be so for as in 2 Thes 2.8 If this Beast the great Antichrist must be consumed and wast away with the spirit of Gods mouth that is by the Ministry of Gods Word and if he must be abolished with the brightness of Gods coming that is in the purity of Gods Ordinances without the mixture of Romish or any other humane institutions as a means wherby the beasts humane institutions and ceremonies must be consumed and abolished Whether silencing of Ministers do not occasonally uphold Antichrist in his throne Then whether is not the silencing of â—odly Ministers very near of kin to the killing of the two witnesses and so occasionally if not intentionally assistant to the Beast of the bottomlesse pit for if Antichrist must be consumed by the spirit of God in the Ministry of his word then it behoves that all the faithful Preachers that preach against Antichrist be incouraged and not restrained from their office and ministry under pretence of outward conformity as touch not taste not handle not which all must perish in the useing after the commandements of men Collos 2.21 for the holy Apostle which I think knew as much of the mind of God as any Pope or Prelate now
but upon this account the Holy-Ghost did foresee the Pope would cast off the Ordinances and institutions of Jesus Christ and would devise and institute new Ordinances Offices and Officers in the Church as I have named before a hundred and fifty new religious orders and not one of them of divine institution which are as so many names of blasphemy whereby Christs Institutions his Laws his Truths his Ordinances are rejected and blasphemed by their Idolatry and Superstition besides the blasphemies named before of the Embassador of Cicily who cryed to the Pope thou that takest away the sins of the world have mercy upon us and grant us thy peace and the Bishop of Modrusium in the Councel of Lateran calling the Pope the Lyon of the Tribe of Judah The Popes blasphemous names and their Saviour and the Bishop of Bepontum who called this Beast the light of the World all which blasphemous titles the Pope applyed to himself and many more the like so that he is full of these and such like names of blasphemy and as for his scarlet colour by it may be meant his abominable wickedness in sheding the bloud of the two Witnesses and other of the saints and servants of God of which monstrous murthers both the Whore and the Beast are guilty and also his Cardinals and Prelats they are said to be drunk with the bloud of the Saints Martyrs of Jesus Christ as if they had died their Robes in the bloud of Martyrs for they have all their scarlet Robes as badges of the scarlet coloured Beast that they may be known to whom they do belong each one resembling the children of Kings Judg. 8.18 nay Cardinals peark up above Kings Lord Metropolitans above Earls and Lord Diocesans above Barons and every one in their order above those that are in civil honour Bellermin in his third Book of the Pope Chap. 13. doth confess that by the Whore in this place is meant Rome but he would have it understood of heathenish Rome the first 300 years from Christ and not of Rome as Christians but that cannot be for then Antichrist came while heathenish Rome stood and in so saying they contradict themselves for they say that Antichrist shall not come till three years and an half before the last Judgment but this is most false For first how should Antichrist do all that is to be done by him in three years and a half Secondly Rome is not the Whore at any time but when the Beast hath his residence there for she is to sit on him and Antichrist could not be there while Rome was heathenish for then Antichrist had been come and gone long before but this is the Beast and Antichrist that now fits Pope in Rome I think it is sufficiently proved that this Beast is the Pope the great Antichrist whose seat and throne is the seven hilled City of Rome which is so clearly described and set out by several marks and characters in the Scriptures that he neither hath been nor never will be found in the world if not in Rome for these things cannot properly be applyed so universally to any câ—ner place in the world as to Rome nor to any other person so as to the Pope who by the true applications of all these prophecies is the great Antichrist and man of sin and Rome is not the Whore of Babylon at any other time before until Antichrist the Pope had his residence there It is he that teacheth the Doctrine of Divels forbidding marriage and commanding to abstain from meats usurping authority over the consciences of men which is the greatest tyranny in the world laying impurity upon those things he sorbiddeth as marriage and meats which God allows of both and annexing an operative holiness and power both satisfactory and meritorious to the observation of the things he enjoineth though it be contrary to what the Law of God alloweth and this very thing if there were nothing else proves the Pope to be the great Antichrist for herein he is honoured and obeyed before Christ and above Christ The Popes trial proving him to be Antichrist for Christ's precepts and his word is rejected and the Popes words and orders his canons and institutions is observed and obeyed let the Bishop of Osserie and the Pope and all his Conclave deny it if they can that this very one thing makes him to be the great Antichrist and this thing cannot properly be applyed to any one else in the world besides him It is this Antichrist that took his beginning from the falling away of the Bishops by their pride and contention before the Councel of Nice and the fall of the Bishops in the Councel of Nice falling from the primitive institutions to human institutions this is he that came to his Throne upon the removal of the Heathen persecuting Emperors which hindred his revealing as 2 Thess 2.7 8. this is the great Antichrist who had his first birth and bringing forth about the year 328 in the Councel of Nice this is he that exalteth himself above all that is called God c. this is the Antichrist that intrudes his unwritten traditions upon the Churches of Christ with more vehemency than Canonical Scripture this is he that falcified the decrees of the Nicen Councel to establish his own principality over all other Churches this is the Antichrist that assumes to himself a divine power and is honoured with divine honour which he received from the Embassador of Cisily the Bishops of Modrusium and Bepontum c. this is he that hath a hundred and fifty religious orders in his Church and not one of them of Divine institution which also shews that he is before and above Christ for number of Officers and Offices in the Church and therefore he is the great Antichrist Let Papists if they can find these marks in any other besides the Pope this is he whose Religion is composed of above forty several Heresies this Popish Antichrist is the Star that fell from Heaven to Earth Revel 9.1 unto whom was given the Keys of the Bottomless-pit c. This is he that challengeth an universal power as head over all Churches as Christs Vicar this is he out of whose mouth came three unclean spirits like frogs which are the spirits of Devils working miracles he it is who is the Patron of all the legends of Lies and fained Miracles this Pope and Antichrist it is to whom the Dragon gave his Power his Throne and great Authority this is he who is the King of the bottomless Pit who hath the Locusts and Frogs at his command as his subjects this is he that made war with the Saints and killed the Witnesses of Jesus Christ and took away the life and authority of the Scriptures in the Councel of Trent This is he that for money hath tolerated forty five thousand Whores at once for himself and his Clergy at Rome and allows of Sodomy c. This is he who hath
of Popes who doth exercise both Civil and Ecclesiastical power and jurisdiction and so is the eighth and yet one of the seven because of his double authority the Angel speaking of these seven Heads that five were fallen before John writ and one is which was the government of the Heathen Emperors that was the fixth he doth not say and the seventh is not yet come for that might have implyed that the seventh should have been a Civil Head only as the other six were but he saith and the other or another is not yet come implying that he should be another of a divers nature differing from all the former Kings for they only were Civil Governors but this seventh should be of a mixt kinde he should be both a Civil and an Ecclesiastical Governor in respect of which Ecclesiastical Government he is said to be the eighth and one of the seven as the Ecclesiastical and Civil Governments are both included in one person therefore the Christian Emperors cannot be understood to be the seventh head because their Government is only Civil therefore cannot properly be said to be the eighth and one of the seven neither had they their seat at Rome the seven hilled City where the former six Governed from all these Prophecies that I have touched upon and opened in a slender manner yet as well as I can I think it will evidently appear to the impartial Reader that the succession of Popes is the Beast and great Antichrist and Man of sin and Son of perdition that exalts himself above all that is called God c. and is the great Antichrist that was to come into the world much more might be said but I hasten to another business The ANSWER to part of Bishop Williams his Book called The great Antichrist revealed before this time never discovered By GEORGE PRESSICK IN the 6 first pages of his Book he endeavours to possess the Reader that the persecution in these late daies of the Long Parliament c. did exceed in cruelty the persecutions in King Henry the eighth and Queen Maries daies I answer and do confess that in reference to his Majesty both King Charles the first and King Charles the scond it did exceed the former for King Henry and Queen Mary were not persecuted but they were the chief causers of the persecutions but what he saith to the persecution of any others I think moderate men that are not oversway'd with prejudicate opinions they will say that the persecutions that was in these late daies was much inferiour to that in King Henry the eighth and Queen Mary's daies when the Bishop of Canterburie Bishop Ridley Bishop Hooper Bishop Latimer and Bishop Farrar of Saint Davids all five Bishops were burned to ashes also long time after their death the bones of Martin Bucer and Paulus Phagius were taken out of their Graves and burnt and the body of Peter Martyrs Wife taken out of her grave and baryed in a dunghil by Cardinal Poules order the year One thousand five hundred fifty seven bloudy Bonner himself in three years condemned three hundred Christians to the fire what was there then in all parts of the Kingdom it would amount to some thousands did ever any man before you except he were a Papist say as you affirm in your fourth page that these Bishops and other Martyrs in King Henry and Queen Mary's daies were used after a far better manner and were more justly proceeded against and more fairly handled and less cruelly dealt with than others were by the Long Parliament c. these it is true plundered and cast out of part of their estates but the others suffered flames of fire and their whole estates confiscate c. mistake me not I come not in the least to excuse them for it is granted they were too cruel but my aim is if you will not be made sensible of your own mistakes yet to endeavour to make others sensible of it because I would not have all nor any thing that you have written in excuse of the Pope the great enemy of God and of his Church to be believed for if you had not excused the Pope I had held my peace and should not have troubled my self nor others In the seventh and eight pages he saith that the prevalent faction of the Long Parliament did move him to settle his thoughts to search the Scriptures that foretold of the coming of the great Antichrist and to pray most earnestly night and day for the help of Gods grace and Spirit to guide him in the true understanding thereof and by reading the best Authors to help him in the same I answer I will not say much of what force his prayers might be but the Tree is known by the fruit and when men obtain the thing prayed for or somthing equivolent to it they have ground of comfort that their prayers are heard but as I said in the beginning som men are like Iohanan c. 42. of Ier. that resolv beforehand that thus and thus they will do and then they go and pray though they intend not to alter their Resolution for though he prayed to understand the meaning of such Texts by reaping the best Authors yet in his 24th page he says Mr. Mead Doctor Hamond the Magdeburgenses Calvin Beza and in another place the Author of the Revelation unrevealed and saith he found many good and probable arguments produced by them and Luther Iuneus Chytreus Tilenus Mouresius Powel Whitaker Tomson Brightman Downham and many others whom he saith do unanimously affirm Rev. 17.5 that Text mysterie that great Babilon the mother of Whoredom and Abomination of the earth is the same with 1 Pet. 5.13 the Church that is at Babylon and is interpreted-by the Ancient Fathers to signifie Rome as Papius Eusebius Tertullius Adversus Iudeus S. Hierom Augustin and divers others of late Writers Here you see the names of above twenty Authors and saith them and divers others besides that he hath read and finds many probable arguments from them all and prays that by reading of Authors he may be helped in his work yet observe the fruit of his Prayer for he saith he must crave leave to dissent from them and all others as he saith in the 43d page of the second part of his book and that you may know what his Opinion is and wherein he dissents from all men I will set down his own words in that place When saith he by the Wars of Alaricus The Bishops dissent from all other Authors and in what in the year 410. and of Attalas in 451 and Gensericus in 455. Heathenism and Idol-worship was fully destroyed in Rome and Christianity became victorious I desire the Reader to consider what truth can there be in what he here saith that Heathenism and Idol-worship was fully destroyed in Rome and Christianitie was victorious at this time when Rome was in the hands of bar barous Heathen Idolaters as the Goths Vandals and
Hunnes so that in 132. years Rome was taken and ransackt five times and Odoaces that took it the fourth time reigned there fourteen years and if you look Socrates seventh Book ch 10. you shall see that this Alaricus that he speaks of his taking Rome the first time he ransackt and spoiled both Town and Country as he went at length he took the City of Rome and ransackt the City defaced and fired many Monuments and violently spoiled the Citizens executed many of the Emperor and if you look the 7th book of Evagrius Scholasticus chap. 7. you shall finde that Rome was taken by Gensericus being a Barbarian who set the City on fire carried away the spoil took away Eudoxia the Empress and her two daughters with him to Libia This was the very time of the beasts being wounded as it were unto death And about this time Heresie did more prevail than at any time before or since as above is shewed and that the Barbarians Goths Vandals and Hunnes who were Heathens had the upper hand how then should Atheism Heathenism and Idol-worship be fully destroyed in Rome and Christianity be victorious as he saith let the Christian Reader judge whether the Bishop be not mistaken or not though perhaps he will not own it for he is resolved before hand that no man shall convince him for he will be singular all other Authors are but Novices to him In the 10th page he saith That Bishop Mountague sets down Reasons which this Bishop complyes with why the Turks should rather be Antichrist than the Pope and his first Reason is the Turks apostacy from the Doctrin and Gospel of Christ I answer I dare not betray my Master Christ his truth and therefore must make bold to tell both the Bishops that their first Reason hath no reason in it for the Turk did never own Jesus Christ as he is truly Christ to be King Priest and Prophet to his Church the which â—hing the Turk did never own and therefore it cannot properly and truly be said that the Turk did fall and apostatize from the Doctrin and Gospel of Christ because he never did receive it nor own it as the Doctrin and Gospel of Christ as King Priest and Prophet but hath alwayes denyed it and been an Adversary unto it But the Pope and Church of Rome hath outwardly in words though they deny it in their Deeds as is proved beâ— fore yet in outward profession they own Christ as King Priest and Prophet but are apostatized from the doctrin and institutions oâ— Christ and therefore the Pope is the great Antichrist Page 14. He saith It is agreed of all sides not only by Bellarmin aâ—â— other Popish Writers but also the most learned Protestant Divineâ— That as Darnel grows among Wheat so Antichrist should arise out 〈◊〉 the truest and purest Church of Christ and if so and that he will haâ— the Pope to be Antichrist then the Church of Rome not only was 〈◊〉 must be confessed to be and continue stil the truest Church of Christ aâ— so Calvin and others are out of the true Church in separating from tâ— Church of Rome I answer That for the agreement of the Writers I shall nâ— say much but I find no Scripture that saith it neither doth 〈◊〉 prove it for as to Darnel growing among Wheat it no more relatâ— to Antichrist than to any other wicked mans being in the outward visible Church and suppose that Antiochus be a type of Antichrist as you say yet that proves nothing as to the place where he shall arise only it types out what he shall do when he is come But suppose I grant that Antichrist should aâ—ise out of the purest Church and so catch you in your own Snare it is easily proved that the Church of Rome was once the truest Gentil Church that was in the World and that when the Apostle writ his Epistle to the Romans as Rom. 1.8 I thank my God through Jesus Christ for you all that your Faith is spoken of through the whole World which commendation is not given to any other Church in the World therefore by your own Argument Antichrist was to arise in the Church of Rome for it was the truest and purest Church but that it should so continue and be the truest Church at the time when Antichrist should appear is but yours and Bellarmin's c. fancy without Scripture or reason to ground upon For if the Church where Antichrist did arise had been the purest Church when he did arise Antichrist would then soon have been discovered and opposed and hissed at he could not have shrowded himself and his hypocritical waies but would have been discerned neither do you nor can you prove that the Church of Rome being once a true Church that it should so continue still and that we are Schismaticks for departing from it This is fine Prelatical Popish Doctrine without proof of Scripture but if you or Bellarmin or an Angel from Heaven saith the Apostle teach any other Doctrine than we have received in the Scripture let him be accursed Gal. 1.8 The seven Churches of Asia and many more besides them were true Churches but are not so now And so the Primitive Church of Rome the first hundred or two hundred years was a true Church but is not so now as is proved in the former part of this Book at large But besides these Reasons I will come a little nearer to you by Scripture proof that Antichrist should arise out of a Church which at that time of his rising should be a corrupted Apostatized Church 2 Thes 2.1 2 3 verses Consider whether the words of men or Scripture is fit to be believed I beseech you Brethren by the coming of our Lord Jesus Christ and by our gathering together unto him that ye be not shaken in mind nor troubled neither by spirit nor by word nor by letter from us And I may adde nor by Bellarminâ—e nor Bishop Williams's Interpretations as if the day of Christ were at hand for that day shall not come except their come a falling away first and that man of sin which is Antichrist be revealed Here you see in this Text is plainly held forth that the Church where Antichrist should arise should be one that was a true Church but should fall away from the Truth and that Antichrist could not come untill first the Church where he should arise did fall away from the Truth and then Antichrist should be revealed that so in this apostatized Church he might the more covertly work his feats and not be discerned Now here is set before you Truth and Error chuse whether you will believe a poor man confirming what he writes by Scripture or believe Cardinal Bellarmin or a Bishops words without Scripture Page 15. he saith but I do not believe him That it is agreed of all sides and by all Interpreters old and new Papists and Protestants that the great Antichrist should come toward
the end of the World and at the last period of the last times as the Scripture he saith doth evidently testifie I answer that these Scriptures he means to prove it by is yet unwritten for I am sure he never read them for though he quote 1 Tim. 4.1 that Text makes directly against him and nothing for him For saith the Apostle Now the Spirit speaketh expresly that in the latter times some shall depart from the faith and give heed to seducing spirits What is meant by latter times and Doctrines of Devils and those devilish Doctrines are said verse 3 to be the forbidding of Marriage and commanding to abstain from meats c. I am glad the Bishop doth confess this Text to be meant of Antichrist But because the Apostle speaks of the latter times must it therefore needs be understood as he saith of the last period of the last times or as he saith in the 30. pape of his 2d Book That Antichrist shall reign but three years and a half or much about that time and very shortly after must be the last Judgment But let us see what other Scriptures say that we may expound Scripture by Scripture Gen. 49. Jacob called his Sons together that he might shew them what should befall them in the last daies surely this is not meant three years and a half before the end of the World as he calls it the last period of the last times c. Verse 19. Gad a troop shall overcome him but he shall overcome at the last So Daniel 4.8 and 1 Peter 1.20 and so Matth. 26.60 By the last times in these Texts is understood the fulnesse of the time appointed and determined of God for the affecting and bringing to passe what God hath intended to have done and the time he hath appointed and so that Text before 1 Tim. 4.1 in the latter daies that is the daies before determin'd and appointed that Antichrist should forbid marriage and meats and it is now 980. years since marriage was forbidden in the Council of Constance â—nd Antichrist doth reign still this is a long three years and an half that is stretched out to more then three times three hundred years since Antichrist preached that Dectrine and yet the Bishop either cannot or will not see his mistake Page 16. he saith He cannot sufficiently wonder at Mâ— Meade Marefius Tilenus the Synod of Gappe and other Divines aforesaid that they should imagin that God would be so regardlesse so unmindful and so severe though in Justice he might as to suffer the great Antichrist to reign and rage against his Saints so many hundred years as they prescribe that makes the Pope Antichrist I answer Who can sufficiently wonder that a man of such a place and dignity as a Bishop should be so far mistaken himself as in writing lesse than half one Leaf so grosly to contradict himself The Bishop contradicts himself c. For even now he said that it was agreed upon by all Papista and Protestants old and new that Antichrist should come towards the end of the World and now he confesseth that Mr. Mead Maresius and Tilenus and others afore-named which was above twenty are of contrary opinion and the Synod of Gappe to boot who can to use his own words sufficiently wonder at this so great a Doctor a finder out of a new Antichrist which the world never dreamed of but besides his slighting the Judgment of so many Authors before-named by himself together with the Magdeâ—urgerses and Synod of Gappe who can sufficiently wonder that he should charge God to be regardlesse and unmindful of his Saints to suffer Antichrist so many hundred years to tyrannize over them as if Gods Actions were to be measured by his Reason he hath forgotten that God suffered all Nations except the Jewes and some few Proselites to walk in their own waies almost four thousand years For with him a thousand years is but as one day c. And as is said above the Beast that is the seventh Head When he cometh he must continue a short space Rev. 17.10 and yet this short space was 87. years before he received his wound and then was 132. years after before the wound was fully healed which was but a short space in comparison of the time that Antichrist hath reigned was ever the Church of God without enemies since the Creation that you should count it a greater wonder now then it was in former Ages but I let this passe Page 17. he tells us That the Apostle shewes but he neither doth nor can tell us where the Apostle shewed it nor to whom that God would raise up Reformers to root out Errors out of the Church and to prescribe a Form of Godliness these are his very words A Form of Godlinesse and then followâ— or a Set-form of God's Worship whereby the Church should be guided in the true Faith and these Reformers he saith are stiled I Answer I do not read of a Form of Godlinesse in any place of Scripture but in 2 Tim. 3.5 in which Text the holy Apostle doth admonish us to turn from such as have no more than a Form of Godliness And in the four foregoing Verses what manner of persons they would be that would set up a Form of Godlinesse That perillous times should come A Form of Godliness for the Government of the Church of Christ that men should be lovers of their own selves covetous boasters proud cursed speakers disobedient to Parents unthankful unholy without natural affection truce-breakers false accusers incontinent fierce despisers of them that are good traytors heady high minded lovers of pleasures more than lovers of God having a Form of Godlinesse but denying the power thereof from such turn away or because they are such therefore turn away from such Is such a brood as this Sir your Reformers to root out Heresie as you say and to settle a Form of Godlinesse whereby the Church of Christ should be guided a woful condition is that Church in who have such Reformers and such Guides The Apostle branches them into eighteen several ranks or qualities of which I dare say there was never a one of them that ever was a good Refomer of the Church of Christ but rather Deformers And as for that Text you bring which you say calls such Reformers good men as they were indeed say you But I know not who will believe it for under favour I must tell you it is falsly applyed for the Apostle there is foretelling what Antichrist should do when he came into the World viz. That he should depart from the true Faith and be a seducing spirit that he should be a lyer an hypocrite that his conscience should be seared or benumbed in the practice of wickednesse that he should teach the Doctrine of Devils as the forbiding of marriage and commanding to abstain from meats which may be received with thanksgiving of them that believe and know the Truth And
saith holy Paul to Timothy If thou put the Brethren in the remembrance of these things thou shalt be a good Minister of Jesus Christ nourished up in the words of Faith and of good Doctrine whereunto thou hast attained But the Apostle doth not say as you do that if thou bring in a Form of Godlinesse or a Set-form of God's worship thou shalt be a good man or a good Minister of Jesus Christ that was far from the Apostles meaning he rather meant If thou put the Brethren in remembrance to shun a Form of Godlinesse and turn from them and all other wiles and deceits of Antichrist then thou shalt be a good Minister of Jesus Christ Page 23. he saith That as Christ and the whole multitude of Believers his Members make up one Christ so likewise the Congregation of the wicked the whole body of the Devil which are all the company of wicked Reprobates and ungodly men are as it were the Spouse of their Head and Husband the Devil and the Soul and Body of the Beast and Antichrist and page 26. he doth confidently avouch That the great Antichrist is a great pack or company collected and combined together by a Solemn League and Covenant to do such and such feats and facts c. I answer First That if all the whole Company and body of wicked Reprobates and ungodly men are the Spouse of the Devil their Head and Husband and so the Beast and Antichrist then he may if he please see his own mistake in applying it to a particular company of wicked ungodly men the long Parliament and Presbyterians c. for they were neither all nor the hundred thousand part of all the wicked Reprobates and ungodly men that were in the world which are as he saith the Spouse of the Devil and makes up the body of Antichrist whose seat and residence is not in any particular City in the world but he saith page 60. to be understood for the great and spacious confused City of the world and indeed he makes a confused businesse of it for if it be so then this pack or company of wicked Reprobates that is the Spouse of the Devil and the Antichrist The Bishop contradicts himself must contain all the wicked Reprobates of his spacious confused City of the whole world and therefore is improperly applyed to the long Parliament c. and what he saith in the 60th page is a flat and absolute contradiction to what he saith in the 26th page 2ly If the long Parliament and Assembly of Divines at Westminster c. had been all the body of Reprobates and ungodly men in the confused City of the world that there had been no more to be found in the world but they then sure he might have found many purer Churches in the world for Antichrist to have risen up in than the Church of England was which by his computation contains the whole company of Reprobates and wicked men for before this their Apostacy there was many wicked Reprobates in it Thus all men that reads may see what pure non-sence here is brought to prove the long Parliament and Presbyterians c. to be the great Antichrist and to excuse the Pope who is the Antichrist for his own Arguments makes directly against himself as to the businesse for which he intended them and yet he thinks no man can shew him his mistake 3ly Whereas you avouch That Antichrist is a company of men combin'd together in a Solemn League and Covenant to do such and such feats and facts of which feats and facts you say page 24. that this conglutinate Pack have one mind or will one course or end and one main scope and desire to destroy the Truth to overthrow the Church of Christ the right service of God and all Piety from the Earth as you say the Holy Ghost saith these wicked Senators have which are thus combin'd in a Solemn League c. I answer and first advise you herafter to take heed of fathering Lyes upon the Holy Ghost for I dare avouch you never read where ever the Holy Ghost said any such thing of any people at Westminster in a Solemn League and Covenant and you know how dangerous a thing it is to sin against the Holy Ghost and your base assertion in things of such concernment is not sufficient without Scripture-proof and where can you or any else that will take your part as you have too many shew us one text of Scripture that saith Antichrist shal be such a Pack c. and then cunningly propound the question Whether the Assembly at Westminster were not such a Combination and fulfilled all the Prophecies that prophecyed of Antichrist I take not upon me to defend the Covenant but demand of you or any else how it can be proved that those that took it were thereby conglutinate to have all one mind one will one course or end to destroy the Truth and overthrow the Church of Christ c. as you have affirmed And suppose it were so that an accursed Assembly combined together to do mischief were the great Antichrist for as you say truly page 25. A multitude of men in such a Case can do more mischief than one single Person yet so as one single Person may be the Head By right applying the Bishops words the Pope and Council of Trent is the great Antichrist c. Then where in all the world will such a cursed wicked pack of men be found as the Pope taking him for the Head as you say and the last Council of Trent for the Body to destroy the Truth as the Pope and that Council did who in the third Session of that Council April 8. 1546. rejected the Hebrew and Greek Copies of the Scriptures and established a corrupt Latin Translation to be Authentick These Sir are your own words in your 32. page if you had apply'd them right but you bring it in upon another account where also their unwritten Traditions were set in equal dignity with the Scriptures where they took away the power and authority of the Scriptures making them subject to the Popes will and pleasure to put what sence or interpretation upon the Scriptures he pleaseth and none else to be received but what he will allow of so that the Scriptures were never in this world by any so much disgraced and undervalued Here indeed was a pack of vile wicked persons combined together against the Lord and his anointed Jesus Christ and who had all one mind and one will and desire and end to destroy the Truth and Authority of the Scriptures which is the ground and pillar of Truth the like wickednesse against the truth and right worship and service of Jesus Christ was never known nor never acted by the long Parliament nor assembly of Divines nor no Assembly under Heavens that owned a God and Saviour never since Christ himself was upon earth in person If you apply it right this is the great
Antichrist that changes Laws yea even the Law and Word of God utterly abolish the second commandement and making another Commandement into two assuming to himself an universal authority over all Churches as head thereof as if the whole state of the Church did hang so upon the Pope that if there were no Pope there were no Church or that if the Pope were not the Pope the Church were not the Church Page 27. He demands if they be rightly applyed Whether all Notes Acts Arguments and Testimonies of Scripture that are set down as marks of Antichrist are not all to be found in the long Parliament and Presbyterians c. And it is answered That they are not for the long Parliament and Presbyterians c. did never forbid Marriage nor 2ly they never commanded abstinence from Meat 3ly they did not exalt themselves above all that are called Gods as the Pope doth though they exalted themselves here yet not above other Emperors and Kings 4ly they did not delude with lying Miracles Signes and Wonders 5ly the key of the bottomlesse pit was not given to them to let out the Locusts 6ly they did not deny Jesus to be Christ in his three Offices of King Priest and Prophet 7ly they had not their seat and residing in the City built upon seven Hills or Mountains which reigneth over the Kings of the earth 8ly they could not properly be said to be the Beast that was and is not and yet is 9ly they were not the seventh head which John spake of saying five are fallen one is and the other is not yet come 10ly they are not the Beast that had the wound of a Sword and did live 11ly nor the Beast with seven Heads and ten Horns 12ly they did not shed the bloud of all the Saints and Martyrs as Revel 18.24 though I must needs say they shed too much but all these and many more are applycable to the Pope and cannot properly be applyed unto them That which the Apostle in the 2 Thes 2 calls a falling away or apostacy he perverts the Text and calls it a Rebellion and because he would excuse the Pope from being Antichrist where the Apostle speaks of an Apostacy before Antichrist should be revealed in his 34th page he saith We find no rebellion in the Church of Rome against their Governors but saith he the Leaders of the Church deâ—ive the Church and so her Apostacy is the more excusable and less abominable to God Observe here how he contradicts the truth and himself both for page 31. he speaks of the Heresies that was in the Church of Rome and he names the Nicolaitans the Ebionites Cerinthians Montanists Valentinians Arians Nestorians Eutyehians Pelagians Manicheans and Donatists and many others whom he saith rebelled against their Governors and here he saith there was no rebellion in the Church of Rome and I have in the former part of this book shewed that there was twenty times two Popes at once one rebelling against another and many times the pople rebelled and deposed one Pope and set up another Thus you see he shames not to write any thing so he might defend and excuse the Pope not to be Antichrist Besides take notice he saith The Leaders of the Church deceive the Church therefore their Apostacy is the more excusable I beseech you whether is the greater Apostacy of the Leaders of the people that should know the truth and teach others for them to apostatize and draw multitudes after them and for most part sin against the light of their own Consciences or for ignorant common people to apostatize and sin through ignorance is not the apostacy of the Governors of the Church the greater and doth the more mischief and leads the more astray and yet this Bishop saith the apostacy of the Governors of the Church is more excusable and lesse abominable in the sight of God It seems he thinks that God seeth as he seeth I will not say that this What less than Blasphemy and some other things we have spoken of are blasphemy against God and his Truth but I refer it to wise men to judge There is little more of account to take notice of until the 58th page where in a sort he contradicts himself in what was said last viz. that Governors apostacy are more excusable than others and here he tels us That the Church of Rome compelleth all men to submit unto her more with the Sword of the Magistrate than with Aarons Rod witnesse their cruelties to the poor Indians their massacres in France their inquisition in Spain and their unmerciful persecution in England in King Henry the 8th and Queen Marys dayes and the Gunpowder-treason and then he tels of the cruelty of the Arians against the Orthodox was more than barbarous they infected and afflicted the Church most grievously being armed with several weapons and he tels us that Novatus exceeded all the rest for he would neither give his Father bread when he was ready to starve nor bury his corps when he was dead he spurned his own Wife out of doors being with child and killed the child in her belly these are the Bishops own words but he saith above that 〈◊〉 prove it for as to 〈◊〉 growing 〈…〉 Apostacies are more excusable because they were guides of the Church Page 59. he saith The most learned of the Jesuits do confesse the Assirian Babylon to be the type and figure of the Italian Rome and is so understood by the Apostle 1 Pet. 5.13 The Church that is 〈◊〉 Babylon salute you I Answer If in this Text as is granted by Babylon Italian Rome is understood then we must in all those places in the Revelation where Babylon is spoken of understand Rome which if it be granted as the Bishop doth grant it here and saith that the most learned of the Jesuits do grant it then must Babylon which is Rome be the Seat and Throne of Antichrist which Rev. 1â— 5 is called mistery great Babylon the mother of whoredom and abomination of the earth And Chap. 18.2 It is fallen it is fallen Babylon that great City the habitation of Devils and the hold of all foul spirits and a Cage of every unclean and hateful Bird for all Nations have drunk of the Wine of the wrath of her Fornication c. this notes out her utter ruine and destruction And this is Rome as Rev. 16.19 And that great Babylon came in remembrance before God to give unto her the Cup of the fierceness of his wrath Yet neverthelesse he hath said above that by Babylon is meant Rome so self willed and self-conceited is our Bishop that he flies off again page 61. and saith that what is said Rev. 17.18 cannot be understood of Rome without trope or figure for that it is said that in Babylon was found the blood of the Prophets and Saints and all that were slain upon Earth which cannot saith he be referred to any one City in the World but only
a Papist if they be Papists that live in Cloisters and Moâ—â—steris secluded as he saith from the world who did preach the true Faith and right Service of God and published our â—â—â—istian Religion in which word our Christian Religion includes himself for one of that Religion preached by the Cloisterers c. for the space of one thousand two hundred and fixty years free from any bloudy persecution for the profession of their faith which no Church in Europe was but the popish Church therefore seeing it is thus that we have now found him out what he is we need no longer wonder why he misapplyeth Scripture and forsaketh the opinion of all other Writers to find out a new Antichrist and to stickle so hard to excuse and defend the Pope And that it may clearly appear that he takes the Papist Church of Cloisterers c. to be the true Church and their Doctrine to be the Orthodox Doctrine and their Faith and Service of God to be the true Faith and right Service of God as in his 27. page so in the 7. page speaking of one of the Witnesses which he saith is these Orthodox Bishops and of the Witnesses prophecying in sackcloath 1260 years by his own interpretation he saith their prophecying in sackcloath doth signifie their conforming themselves unto the Doctrine that they preached not their mourning for the polution of the true Church which saith he during that time of 1260 years of their Prophecy was not poluted as Mr. Mead and others do suppose a strange interpretation differing from all men that ever I read or heard of that the true Church of Christ should be without any bloudy persecution and without any polution The Church saith the Bishop without trouble 1260 years for the space of 1260 years and yet the Witnesses of Christ to be all that time clothed in Sackcloath which is a mourning weed and did alwaies signifie that those that wore it were in a sad and low condition a deformed and mournful estate stripped of all their glory as those are that go in black mourn at Funerals whereas if the Bishop's interpretation of the glory and beauty of the Church had been true that it had been without trouble and without polution the Witnesses should rather have put on their glorious and beautiful garments and have rejoiced in the prosperity and glory and purity of the Church which he saith was without polution but the word of God tels us another story of the cause of the Witnesses wearing Sackcloath Revel 17.7 8 that the Beast that cometh out of the bottomless pit should make war against them and overcome them and kill them and their corps should lie in the street without burial c. and was this a time in which the Church was not poluted 〈◊〉 the Witnesses and faithful Worshippers persecuted whâ— they must be slain and their bodies lie without burial I leave it to the godly-wise to judge how the Bishops interpretation can be true that is so contrary to the Scriptures And whereas he saith the true Church of God had rest and was freed from any bloudy persecution for the profession of the true Faith and right Service of God for 1260 years beginning the year 382 the quite contrary will appear to be most true for as ancient Histories do relate the Apostolical Protestant Religion Of the first planting the Gospel in England was settled in England in the later end of the reign of Tyberius the Emperor under whom Christ suffered Gildas saith that Joseph of Aramathea was sent by Phillip the Apostle into Brittain who here laid the foundatiou of Christian Religion Origin in his fourth homily on Ezechiel saith that the true Faith of Christ was in Brittain before Elutherius was Bishop of Rome which was about the year 180 after Christ Nicephorus in his second Book Chap. 40. saith that Simon Zelotes did also preach the Gospel in Britain by all which it doth appear that England received the Christian Faith long before Austin was sent hither by Gregory the great for he indeed sent him hither to settle Popery 600 years after Christ but not to settle the Gospel of Christ for that was settled before as doth appear in the beginning of this Book At a treaty between the Nobility of England and Hingist King of the Saxons about the year 460. where neither party was to have any weapons Hingist secretly ordered the matter his men had every one a long knife in his hose that upon the watchword given every man should kill him he talked with so that there was murthered that day upon the place of English Nobility some stories say 460 by the Saxons the King was taken prisoner for whose ransom London York Lincolne Winchester with other strong holds being granted the Saxons made havok of the English Nation destroyed the Citizens pulled down Churches killed the Pastors of the Churches burned the Books of holy Scriptures and all this and more to be done by Heathens upon Christians it seems is no bloudy persecution in Doâ—â—or William's account the Church had free liberty c. saith he This persecution continued in Brittain for in the 〈◊〉 568 Ministers were driven out so that the Arch-Bishop London and York were both forced to fly into Wales but fore this there was eleven thousand Christian Virgins murthered there was about this time above two thousand Monks at the Abby of Bangor in Wales who were driven out of Brittain who all lived by the sweat of their brows and labour of their hands these men differed nothing from other ordinary men but only in strictness of life and were such as now are called Puritans or Round-heads for Augustine saith â—imative â—onks were such as now are called Puritans c. there was such as were called Monks that were but lay-men only led a more severe and strict kind of life than others in his Book De moribus Ecclesioe Chap. 13. also Hierom ad Heliodorum one thing saith he appertains to Monks another thing to them of the Clergy and in the 4. Canon of the Councel of Calcedon it is provided that Monks should not meddle with matters of the Church Sozomen saith in his 3. Book Chap. 16. speaking of Monks of that time which lived in Cities and had several Mansions and differed nothing from other men but that they were of a stricter life which since by their enemies have been called by other names as names of infamy as some in our time are called Puritans which if saith he taken in the right sense if they deserve it tends to their comfort and prayers Athanasius a man to be credited of all in his epistle de Dracontium saith that he knew both Monks and Bishops married men and had Children and such were the Protestant Monks of Bangor this is shewed more fully in the beginning of this Book About the year 833 the Danes invaded England spoiled Churches murthered Ministers with men women and children after a
most barbarous cruel manner the space of 255 years and after them William the Conqueror slew of the English 66654 about the year 1264 was four bloudy battels in England between the King and his Barrons also between King Edward and the Scots was slain in two battels of the Scots besides English 57000 about the year 1295 and 1298. and was all this nothing with you was there none of your Orthodox Bishops in all these broils were they free from bloud and persecution What say you then to the Wars among the Popes and Emperors Pope Alexander the second and another Pope set up by the Emperor about the year 1062 they had two great Battels and many slain of both sides but the Pope brought it at last that he set his foot upon the Emperors neck an Pope Hildebrand by giving the Empire from the Emperor Henry to Rodolphus there was four bloudy Battels fought between their Armies and by means of Pope Pascalus there was two great Battels between Henry the 4. and his own Son in 1102. and about the year 1234 there was such Wars between Pope Gregory the 9. and the City of Rome that there was 30 thousand of the Cittizens slain in one battel and about the year 1251 the Sarazens slew of English French and other Nations 80 thousand also there was great War between the Pope and Fredrick the Emperor and in 1255 the Pope having Wars with the Apulians the Popes Army was utterly destroyed but only the Family of Marchisius in 1241 a great Army of Sythians invaded Europe in two places and at the same time an Army of five hundred thousand of Tartarians who spared neither sex nor age about the year 1409 King Henry the fourth of England wrote to Pope Gregory about the division between the two Popes which then had continued 29 years intimating to the Pope that he had received intelligence that there had been slain in the Wars between the two Popes two hundred and thirty thousand men and Pope Julius who died in the year 1513 it is related by Writers The Bishops mistake as to the Witnesses prophecying in Sackcloath that there was slain in his Wars two hundred thousand more and Sir is all these nothing with you that by the divisions of three or four Popes that four hundred and thirty thousand men should be slain besides all other Popes and Emperors Wars and these of your Orthodox Cloisterers c. and yet you are not ashamed to write and print that the Church was at this time at rest and free from any bloudy persecution for 1260 years together and could these murthers and slaughters banishment and riping of women with child as was in England c. be without persecution I could produce more the like if I were minded but I think here is enough to let others see your mistake if you will not see it your self I could add to this the burning and martyrdom of many hundred thousands more in England Scotland France Spain Germany Tholose Piedmond Waldensea Albeâ—ences and many other Countries in Alsatia one hundred â—artyred in one day for defending the truth and much more might be said to prove the direct contrary to what you 〈◊〉 said to be true namely that the 1260 years of the â—â—â—nesses prophecying in Sackcloath that it was a mournfull time of the persecutions of the true Church of Jesus Christ and not a time of freedom and liberty of the Churches enjoyment of the Ordinances of Jesus Christ in their purity and that with protection and defence against all their opposers as you pretend In the 24. page he compares the light that was held forth to the Church of Christ by the ministery of the 12 Apostles but to the light of 12 stars but after the year 382 spoken of before the ministery held forth by Hierom Ambrose Augustine Basil Gregory Nazianzen Epiphanius and Cirillus he saith was as the light of the Sun in the firmament I answer we need not now so much wonder at the corruption of the Church of Rome who equal their Mass with the Gospel of Christ and the Popes unwritten traditions with the Canons of the Scripture The Bishop saith the Ministery of the Apostles was 〈◊〉 the Stars and the ministery of the â—ncient Fathers as the Sun when our Bishop so much undervalues the doctrine and ministery of the Apostles who had an imediate call from God to their ministery and were guided by the Holy-Ghost in their ministery and what they writ was left unto us as the athentick Word of God for our istruction and testified by the Apostle Peter 2 Pet. 1.20 that it is not of any privat interpretation but holy men of God spake as they were endowed by the Holy-Ghost and yet that these servants of Jesus Christ that their ministery should be but compared to the light of the Stars and the ministery of Herom Ambrose c. should be compared to the light of the Sun so far exceeding the ministery of the Apostles as the light of the Sun exceeds the light of the Stars for that is the meaning it is such a Doctrine as I think was never taught by an English or Irish Bishop before that ever I read of nor I hope the like will never be taught again a man would think that upon a review of what he hath don he should own his mistake for if these be not mistakes I know not what is but I must correct my self and remember what he confesseth of himself before as to the freedom and liberty of the Orthodox Bishops in their cloisters and Monasteries the 126 years which he further speaks of in his 44. page and saith that the two Witnesses were furnished with a larger measure of Gospel-light to enlighten the Church being fled into the Wilderness from the face of the Dragon and to govern the Church in a far better manner than ever they did or could do before but this is strange if it could be so in their Sackcloaâ—â— and mournful condition and he further saith that when Phocas the Traytor the murthering Emperor granted the pre heminency to Pope Boniface the third to be universal Bishop then the Sword of Satan he saith had neither edge strength nor abilitie to suppresse the Word of God nor to abate one jot of the power of the Witnesses but that the Church was freed from all fear and tyranny c. this I confesse is true understanding it of the Pope and Papist Church which I never knew any but Papists yet that ever took it in that sence as the Bishop doth for as is shewed above that time of the Church being in the Wildernesse was the time of the Churches affliction and persecution and Phocas granting that power to the Pope instead of blunting Satans Sword it sharpened his Sword and made it cut both waies so that he ceased not until he had gotten both Civil and Ecclesiastical Government into his hands and suppressed the Word of God as is shewed above
I shall take away their sins Lactantius saith in his 7. Book Chap. 15. the Romish name and authority wherewith the world is now ruled my heart trembleth to speak it but yet saith he I will speak it because it is a thing that shall one day be taken away from the earth and the Empire shall return into Asia and the east shall have the dominion once again and the West shall be in subjection you see how his words doth agree with the Scriptures that that prophecie of the downfall of Rome and of the glory of the eastern Church when the Jews shall be converted and therefore they carry the more force I think it not amisse in this place to shew how great a hinderance the Idolatry of the Roman Church is to the convertion of the Jews to set down one thing I have observed in a narrative written by Mr. Samuel Brette an English man and a Traveller concerning the proceedings of a great Councel of three hundred Rabbies of the Jews assembled in the plain of Ageda the 12th of October 1650. to examine the Scriptures concerning Christ he saith that the seventh and last day of their Councel the question was if Christ were come then what was the rules and orders he left his Church to walk by whereupon two Jesuites two Friers of the order of Saint Augustine and two of the order of Saint Frances sent thither by the Pope these being admitted into the Councel began to open unto them the Rules and Doctrine of the Church of Rome instead of the Rules of Christ which they magnified to be the holy Catholick Church of Christ and their Doctrine to be the infallible Doctrine of Christ and their Rules to be the Rules which the Apostles left to the Church for to be observed and that the Pope is the holy Vicar of Christ and the Successor of Saint Peter they affirmed the reall prelence of Christ in the Sacrament the religious observation of their holy daies the invocation of Saints praying to the Virgin Mary and spoke of her commanding power in Heaven over her Son of the holy use of the Crosse and Images with the rest of their Idolatrous superstitious worship all which they commended to the Assembly of the Jews for the doctrines and rules of the Apostles But as soon as the assembly of the Jews had heard these things they were generally exceedingly troubled thereat and fell into high clamours against them and their religion crying out no Christ no woman God no intercession of Saints no worshiping of Images no praying to the Virgin Mary and cried out aloud blasphemy blasphemy and rent their cloaths and cast dust upon their heads and upon this the Gouncel brake up the Relator saith he doth believe there was many Jews there that would have owned the Lord Jesus if it had not been for these Jesuites and Friers and that there had been Protestant Ministers in their stead thus it appears what hinderance the idolatry of the Roman Church is to their conversion Page 31. he saith that Antiochus who is the most lively type of Antichrist that is to be found in the Scriptures reigned but just three years and a half and so the persecution of Antichrist should be but three years and an half I answer that what is said before might be a sufficient answer to this but besides I shall disprove what he saith in the first Chapter of the first book of Maccabees for Antiochus Epiphanes after he came to reign he made war against the King of Aegypt and wone many strong Cities and took away the spoil of the Land and returned in the year 143 and went up against Jerusalem verse 21 22. and Chap. 3. verse 37. the King took the half of the Hoast and departed from Antiochia his royal City in the year 147. and Lyfias whom the King left Overseer of his business at the same time sent Ptomeas Nicanor and Gorgius with forty thousand footmen and seven thousand Horsemen into the Land of Juda which Army was defeated then Chap. 4.28 the next year following gathered Lysius threescore thousand footmen and five thousand horsemen to fight against Jerusalem and Chap. 6.16 Antiochus died in the 149. year of his reign that was six years he reigned after he made war against Jerusalem besides the time he reigned when he made war against Aegypt and took many Cities and brought away the spoil and this is but all three years and an half with our Bishop if you will believe him which these chapters makes it appear to be fix years Much more such like stuff might be shewed but I forbear thus far I thought good to answer him in his folly lest he should be wise in his own conceit and I thought not fit to answer him any further lest I should be like him and my book is swelled biger already than I intended it at first and although it be but small yet it is biger than I can well spare money to pay for the printing to bring it forth to light By GEORGE PRESSICK FINIS