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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A43314 The government and order of the Church of Scotland Henderson, Alexander, 1583?-1646. 1641 (1641) Wing H1432; ESTC R221287 31,992 84

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not have been so unwise as to make exchange of it with Prelacy we would have forsaken all things rather then have forsaken it It is more strange that any should have been found amongst them at any time to speak or to do against their own Church But after you have with your reason and minde made a generall survey of all societies there is none more grave more dear then that which each one of us hath with his Countrey Parents are dear Children Friends familiars are dear But our native Countrey alone taketh all these within her compasse for which what good man would doubt to die could his death serve her for good So much the more detestable is their barbarity who have with all kinde of wickednesse rent asunder their native Countrey and both are and have been exercised in overturning her from the very foundation If a Patriote spoke so of his Countrey a Citizen so of his Republike what should the Christian born baptized and bred in Scotland think and say if he have been borne there not only to this mortall but to that immortall and everlasting life No children on earth have better reason to say Wee are not ashamed of our Mother and it were to be wished that the saying were reciprocally true Thirdly having the pattern of all the Reformed Churches before us and this example so neer unto us what need we to stand amazed as not knowing what to choose To abide that which we have been is neither profitable nor possible To conjoyn the two in one is but the mixture of Iron with Clay and must needs make the distemper greater It were well for us and no other well for us can I see that laying aside our high conceit of our selves and the low esteem of other reformed Churches We would resolve to follow them as they follow Christ and not to despise the government of Christ because they seeme to be but Mole-hils But to conforme to them because they are conforme to Christ and to the pattern shewed in the Mountain What reciprocation of giving and receiving in matters of Religion hath beene betweene this and the Scottish Nation may be knowne by the words of Beda but speaking in his own idiome according to the grounds of popery Not long after the Monkes of the Scottish Nation who lived in the Iland Hii with the Monasteries under their power were brought into the rite of observing of Easter and of shaven Crownes The Lord bringing it so to passe he should have ascribed it to another spirit Which certainly was done by the marvellous dispensation of divine mercy that because that Nation who had the science of divine knowledge did willingly and without envy communicate the same to the people of England that the same Nation afterward should by the Nation of the English attain unto the perfect rule of living in these things which they had not before The Governement and Order OF The Church of Scotland A Description and not a Demonstration of the Church of Scotland is intended non jus sed factum their doing simply and not the reason of their so doing is desired The delineation therefore of the face of that Church without artificiall Colours and dispute of her comelinesse and beauty is nakedly expressed in two Parts The one of her Officers the other of her Assemblies The first part I. Of the Officers of the Church BEside the ordinary and perpetuall Officers which are Pastors Doctors Elders and Deacons The Church of Scotland hath no other at this time nor did at any time acknowledge any other These being warranted by Christ and his Apostles the extraordinary Ministers unto whom his will was revealed and being sufficient for all the necessary uses of the Churches as Exhortation Teaching administration of the Sacraments Government and distribution The Offices of Apostles Evangelists and Prophets were extraordinary and continued in the Christian Church so long as by the Will of God it was needfull for the well of the Church who although in regard of their order degree manner of Ministration and the places which they did hold which is called successio in gradum eundem They have properly none to succeed them yet in respect of their doctrine holinesse of life and substance of their Ministery which is successio in caput all faithfull Pastors lawfully called to their functions are their successors And in this sense not only their first reformers who had somewhat extraordinary but all their faithfull Ministers since who have laboured in the Word and Doctrine for the planting preserving and purging of Religion to the edification of the Church and no other are successors to the Apostles The Office of a Bishop consisting in power or priority above a Pastor as having no warrant in the Scripture as being a member of the wicked Hierarchy of the Pope for although this priority of Prelates had place in the Church before the Pope ascended to the top of his Ambition yet every corruption in doctrine worship but especially in government which since the mystery of iniquity began to work is retained by the Pope and by his authority is obtruded upon the Church they conceive to be His and as a cursed tree which amongst them hath brought forth no better fruits then heresie and errors in doctrine idolatry and superstition in worship Tyranny and persecution in Government and leudnesse and profanity of life both in Pastors and People They have abjured and removed out of their Church together with all the branches of that Hierarchy and all the offices titles dignities and courts depending thereupon as may be seen in their confession of faith Books of discipline and acts of assemblies of old and of late In the beginning of their reformation they had no constitute Presbyteries nor such provinciall and generall assemblies as they had afterward and upon the other part they had superintendents visiters of certain parts of the Countrey and Commissioners for Provinces But they who desire to know the constitution and condition of that Church must distinguish between her infancy and her riper age between her desires designes and endevours and her attainments proceedings and performances for how soon it was possible for them presbyteries and assemblies which from the beginning had been intended were erected and established And no sooner was this brought to passe But superintendents and all others of that kinde which at first were of necessary use in visiting the Country and in planting of Churches were declared to be neither necessary nor expedient for the Church The Church of Scotland hath been disquieted and much troubled with Episcopacy since the beginning and at last by the ambition of vain men by the power and working of civill authority and by the corrupt assemblies of Ministers had some footing and was in end raised to a great height and did become a mountain And yet the office of a Bishop was never received in that Church But when some Ministers who in regard of their