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A40227 The papists strength, principles, and doctrines (which they are sworn to preach, from the Councel of Trent, by the Popes authority, and after confirmed by the last General Assembly at Rouen, 1571, all which they have sworn to perform) answered and confuted furthermore their principles and doctrines answered and confuted, as they were laid down in two or three severall papers, by R.W. papist, lately sent from Holland : also a challenge to the pope and all his adherents to choose out of all his dominions some cardinals, fryers, or Jesuits to try their bread and wine, after consecration (by watching on their side and on our side) to prove that if afterward they have consecrated it, whether the bread and wine doth not loose its taste and savour, and so not the body and blood of Christ : also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility : also some quæries to all the papists upon earth to be answered in writing and sent to them, which all sects upon the earth call Quakers / by George Fox. Fox, George, 1624-1691.; Howgill, Francis, 1618-1669. 1658 (1658) Wing F1877; ESTC R3577 83,037 105

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Reader to that which is written in answer to the former pap●r Again Thou saith that the Apostles and their successors had power to remit sins according to John 20.23 The Apostles who believed in the Son of God unto whom all power is committed and had received power from God could do nothing against the power which was their life and what they said and did from that power st●ndeth for the same power that Christ received of the Father the same he gave unto them and the same that they did remit was remitted But what is this to the Pope who is out of the power of God who follows his Successors the Antichrists Deceivers Apostates and vagabond Jewes and Exorsists who would have cast out Devils in the name that Paul preached but could not When did Christ or any of his Apostles say to the Pope or any of the Cardinals Fryars Monks Jesuites whose sins ever you remit are remitted Or when did he give the Pope or any of his Cardinals Fryars Jesuites Monks power to sell Pardons for money Is not this a doctrine of the Devill which Peter whose successors you say you are who declared against you and such as you who said concerning you that you taught those things for filthy lucre which you ought not to teach And further thou saiest thou conf●sses that there are other points of Popish Doctrine which you teach that there is not such evident Scripture for as for those before mentioned if thou hadst said there had bin none at all thou had spoke truth this is the Popish doctrine which thou sayest you have not clear Scriptures for for Purgatory praying to Saints and baptizing of Infants c. I say there is no Scripture at all except it be your own devised Fables For the blood of Christ cleanseth from all sinne them that do believe and there is no need of any other thing to cleanse and so your Purgatory is a feigned fiction and a lying invented thing invented by the Pope to get money by And as for praying to the Saints there is no Scripture for but against it For it is written th●u shalt worship the Lord thy God and him ONLY shalt thou serve and cal upon me in the day of trouble It doth not say call upon the Saints And farthermore Christ said Whatsoever ●e aske in my name it shall be given you And farthermore Christ said to his Disciples Whatsoever you aske my father in my name it shall be granted unto you He exhorteth them not as the Pope doth to ask in the name of St. Mary and St. Peter and St. Dominick And as for baptizing of Infants that is an invention of your own framed and formed since the dayes of the Apostles For the Apostles were commanded to teach and preach before they baptized any but you baptize those that are unt●ught and unlearned and these they call members of you● visible Church and so all this f●igned doctrine before mentioned is denyed and and condemned by the spirit o● the Lord which you are erred from 5 Prin. That the Scripture doth no where clearly teach that we must do nothing nor believe no●hing whi●h is not written in the Scripture so thou saith even by our own rule the whole foundation of all our n●w faith falls to pieces For if I am bound to believe nothing but what stands in Scripture then thou sayest thou art not bound to believe this maxime of Heretickes because it stands not in Scripture Answ. Paul was no Heretick and he said If I or an Angell from heaven preach any other Gospel let him be accurst And Moses he was no H●retick and he said to the Church of the Jewes concerning the book of the Law given unto them Thou shall not adde thereto nor take therefrom And John he was no H●retick and he said If any man shall add unto these things written in the book God shall add unto him the plagues that are written in the book And yet all these were H●reticks in thy account their faith stood in the power of God and this the Scripture bears witness of and those things were written in the Scripture that they might be believed and from the spirit of truth they were written And so if thou professe thou have the spirit of truth thou art bound not to believe any thing contrary to the Scripture and here your foundation and doctrine is dashed to pieces by the spirit of God who spoke for the Scripture And farther thou goes on in thy blindness and ignorance and sayes thou art not bound to believe that the Bible is the word of God because it stands not in Scripture is not the Scripture that which is written in the Bible And dost thou not call the Scriptures the Word of God and yet foolishly saith the Bible stands not in the Scripture Thou goes on and says it is most clear that we are bound to believe and receive some things that are not written in the Scripture they who know the bond of the spirit are not bound by i● to beli●ve any thing which is contrary to the spirit which speak forth the Scripture Further thou brings 2 Thes. 2. and 15. 21 John 25. to prove that we are bound to believe something that is not ●ritten in the Scripture because the Apostle exhorts the Thess●lonians to stand fast and to hold the traditions which they had been taught whether by word or writing Now if thou can produce thou may the words that he taught to the Thessalonians which was spoken by the same spirit which he wrote the Epistle● by and that which he spake doubtlesse is not contrary to that which he wrote and so this proves nothing that every one is to believe your vain traditions which you have invented in your carnal minds being erred from the faith and having lost the spirit And although John say that there were many other things that Christ did which are not written Yet what doth this prove that your innovated stories and devised fables ought to be believed And I say unto thee and unto all you it is meer madnesse to aver or to believe that which is contrary to that which is written And then thou says if any man ask thee what those things be which Christ and the Apostles taught and have not written thou gives an answer thy selfe that they taught to baptize Infants and that we must sanctifie the Sundays and other holy days and to fast in Lent and acknowledge Sr. Peters successors for the governours of Christ-Church and to say Masse and with all other points of Catholique doctrine all which pack of lyes and foolish fopperies and invented imaginations which is all contrary to that which Christ spake and the Apostles wrote of him For these are all invented stuffe some from the Heathens you have by traditions and the rest has been invented both the words and the things themselves since the Apostles dayes wherein there hath been a great Apostacy and
Inquisitions and this hath been held up by the same nature and the same weapons by which the Heathens held up their Idol gods and the apostate Jews as the apostate Christians from the true faith and from the true Christians of the true Church whose weapons were not carnall but spirituall by whose faith they overcame the world the kingdomes and subdued mountains and quenched the fiery darts of Satan So your overcoming and all other Apostates hath been with outward weapons Gaols Inquisitions and death bound with oaths out of the Covenant of God whose Religion is built upon that who are all the Wolves ravening devourers and so doubts the ground of them in your selves you feel not yet your pasture and fields hath been so large for the Beast to raven up and down in but now the Lord God Almighty with his power will hedg you up and bring you into a narrower compasse And anathematized and hereticks are ye all from the Apostles as the Gentiles from the Jewes but Jewes and Gentiles all come to be one out of the life which gave forth the Scriptures So Christians that be apostatized and anathematized from the life that the Apostles were in be as the Jewes and Gentiles from the life of God and with the life all comprehended amongst the Jewes and Gentiles from the life of the Apostles and true Christians and with the life of God are all judged who be out of the life of the Saints So it is not the professors of the words of the Saints but they that be in the life that are justified they are they who have unity with God and one with another 19 Prin. And this faith Catholique out of which any cannot be saved the which presently I professe of my good minde and hold truly I say promise vow and swear for to retain and confesse God helping most constantly intirely and inviolately untill the last teach and preach as much as shall be possible for me through them that shall be subject to me or shall be in my charge so God me help and these holy Evangelists of God Answ. All swearers are out of the faith of Christ Jesus who said swear not at all and the faith the Ministers of Christ and the Apostles were in who said swear not at all and the Ministers of Christ was not made by oaths nor sworn to preach but you are apostatized from their faith and life that gives victory And the Evangelists all of them was against swearing there is not one example among them all not among the Apostles that they broke the doctrine of Christ in swearing and was made Ministers by oaths but by the will of God which you all are apostatized from them and are held under with the Life and from their faith reprobated and your faith and Catholique is out of that which saves and Church and so come under the condemnation which was the false brethren went out from the Apostles and since the world have gone after them which have had the Scripture and your own traditions and ceremonies the sheeps cloathing which have been fain to binde one another and tye one another by oaths to uphold what you professe which is all out of the Covenant of God and the saving faith you are ignorant of and from it apostatized wch gives victory over the world and your teaching and preaching hath been out of the true faith who multitudes hath gathered after you and so deceived the souls of people telling of a Purgatory and your souls be in it and this is all judged with the true Judge of the world the Bishop of the soul 20 Prin. Ye say that ye ought to honour the Reliques of Saints and that God hath not forbidden Images and that ye ought to honour Images of Saints because their bodies hath been the organs and temple of the holy spirit and that God doth by vertue of their holy Reliques many miracles and because that the honour redounds to themselves that they represent unto us and when one worships the Crosse the honour of the worship redounds to Jesus Christ But the Idols ye say are forbidded which doth represent the false gods which the heathen worship Answ. God hath forbidden to make Representations and Images of Saints and Reliques and the Images of Christ and the Crosse is set up by you who are apostatized from the spirit of God in which spirit God is to be worshpiped and not the Images of Christ nor the Saints nor Crosses for those be all out of the power of God and the crosse of Christ which is the power of God which all must bend to and the Crosses and Images of Male and Female whatsoever they that worship and honour them are as the heathen for Reliques Images and Crosses are set up since the days of the Apostles by you who are inwardly ravened from the spirit of God by the same nature which went astray from the life in the Jews and Gentiles which wh●n they went astray from the spirit of God they set up Images which displeased God as you that w●nt forth from the spirit of God since the dayes of the Apostles inwardly ravened from that who say that after bread and wine is consecrated i●'s Christ so are the Antichrist that hath set up the false Christ who cries Loe here loe there and so put him in your chambers deserts and secrets and yet you say he was crucified and rose again and at the right hand o● God and say he was before all time and that by him all things was made And yet ye likewise say after ye have consecrated bread and wine which you call Transubstantiation it is Christ and thus you confound your selves And the lying signes and wonders which ye call miracles which ye say are wrought by the Reliques of the Saints is that which John speaks of in his Revelation The beast shall deceive because of his miracles And the Apostle speaks of concerning the man of sin which shall deceive with his lying signes and wonders and to the Reliques ye have given the honour and worship and not to God and so lives in the outward Now Jannes and Jambres could do miracles by the power of witchcraft by the same power the Beast and the false Prophets the mother of harlots Babylon and man of Sin acted to deceive the Nations since the dayes of the Apostles with all which is the mystery of Iniquity she hath sate as a Queen Lady of Kingdomes and hath seen no sorrow but now she will come to l●sse of children for the Lord God of heaven and earth will be honoured and worshipped who will not give his glory to any other and not to Images Reliques nor Crosses And the Apostles you are all got up since from them apostatized for when they was adoring of Paul or adoring of Apollo the Corinthians came under rebuke by the Apostles who said Who is Paul or who is Apollo It 's Christ that dyed and was crucified and bid them prove
heresies and lying signes which is your crosse who are gone from the power of God which is the cross of Christ who are them which the Spirit spoke of expresly before the Apostles decease that should depart from the faith forbidding eating of meats and marriage which is the Divels doctrin who has given heed to seducing spirits now you may see it is your Mother which you call the Church which is the Mother of Harlots which your Mother harlotted from the true Church the Apostles doctrin for the true Church of the Apostles did never command that men should abstayn from meats or set up a crosse of wood or stone or worship Images or Saints or names or bow down to them but worship God and worship not the Angels Now these things hath been sett up since the dayes of the Apostles in the Apostacy from the true Church which has made war against the Saints and over-come them but now is the Saints and the Lamb come to have victory and now the Lamb and Saints will have victory who is come to reign and the holy Prophets and the Saints shall rejoyce over you sing and rejoyce ye heavens and rejoyce ye Saints and holy Prophets over her That 's your Church which is inwardly ravened from the spirit of God and has reigned over the Kings of the earth and all other that hath had the name of Christianity out of the life of Christ found in your skirts the Lamb will tread you together in the press without the City of the living God the Church which is the Pillar and ground of truth against which the gates of hell cannot prevail though they may fall all on heaps one among another about their worships And we say that your Mother the Church so called hath commanded and laid the foundation of tythes amongst the Protestants and all their observing of Saints dayes holy dayes and you have been them that has taught them to give the names yea to their Schooles Colleges Steeple-houses which were your mass-houses which the Protestants has made their Churches of them you were the first root and layer of the ground and Author of them you and they are all judged with the Spirit which is not Apostacy which was before Apostacy was Pr. I say again that Christ is not without a body and the same body which is in the Sacrament is that which was born of the Virgin Mary which dyed for us and now sitteth at the right hand of God and none other Answ. Heaven is above and earth is beneath there is an earthly body and there is a heavenly body a naturall and a spirituall and if that which was born of the Virgin Mary be your bread after consecration which body saw no corruption though put in the grave Now see if your bread which you call the body of Christ will not corrupt after it lye a while though you have consecrated it then how can you say that is the body of Christ at the right hand of God and outward bread which will corrupt which the body of Christ saw none which was born of the Virgin the Lamb slain from the foundation of the world yet he did not corrupt nor saw no corruption Pr. And to say is Christ to be looked for in the Saints is so profound that he cannot reach the depth of the meaning the Roman Catholiques use no such manner of speech Answ. I do believe you Since the dayes of the Apostles amongst you that are got up in your likenesses and Images that sayes its so profound you cannot reach the meaning of it to ask you whether Christ be in the Saints and amongst the Roman Catholiques you have no such manner of speech I do believe you And so you put him in the Sacrament without you and call the bread and wine his body and blood so this is to prove your selves to be reprobates so are judged by the Apostles doctrine and the Scripture Know you not in your own selves how that Jesus Christ is in you except ye be reprobates Priest The more honour we give to Saints the more honour we give to Christ Indeed to give godly honour to Saints is to commit idolatry Answ. If that you do not give godly honour to the Saints it is ungodly and here in this you have again confounded your selves and that honour which belongs to the Saints is of God and godly and not idolatry but that honour which you give which is not godly is given to such which are not Saints which is idolatry and so that honour which you should give to God you give to Images in kneeling to them and so in that you are as the heathen and are found idolaters which never did any of the Apostles kneel before an Image but you that inwardly ravened from the Spirit of God and so lost the image of God and fallen down to Images Pr. A Crosse a Crucifix or an Image of Christ or any Saint whether they be made of silver stone or wood are according to our doctrine but dead creatures neverthelesse are profitable and honourable memorials of them and do much help our devotion and demonstrate our love and affection to them and they are not Idols but they represent unto us Christ and his Saints Answ. So then they being but dead things and you bowing to dead things is to Idols for bowing to a dead stock or a stone is a bowing to Idols as saith the Prophet and dead images Now you having them as you say to represent unto you Christ and to put you in minde of him and the Saints shews that you have not Christs spirit in you nor him in you nor his mind in you so are reprobates and are none of his for those that have Christ in them and his minde in them need no such representations as to put them in minde of Christ or to fall down before Crosses Crucifixes Images dead things to stir up the love towards Ch●ist which the blood of Christ purgeth the conscience from dead workes and not to bow down to dead Images but thi● shews the love of God is not in you Dead things do not stirre up the love of God in people but the faith which works by love this stirs up the love towards Christ who is the Author of it and the Saints to make Images of the Saints and observing of dayes shews that you are not come to just mens spirits which who are need no other thing to put them in mind nor observe dayes for they see over dayes and so in these principles I see ye are reprobates concerning the faith which works by love for the love of God is not in you you are not come to the j●st mens spirits so not to the Church of the living God the mind of Christ you have not his spirit ye have not and Christ is not in you and so in the reprobation in the apostacy and are fain to have dead Images and pictures and crosses dead
the life of the world to come 6 Prin. I admit and embrace most firmely the traditions Apostolique and Ecclesiastick and all the other observations and ordinances of the same Church Answ. Your traditions your word Catholique your sprinkling Infants which you call your baptisme does not remit your sins for there is no Scripture for it so Church traditions sprinkling Infants all have got up since the dayes of the Apostles and so the unholy Catholique and Apostolique Church traditions is got up since the dayes of the Apostles and your fruits declare it in the Apostacy from the true Church of the Saints and Apostles and the resurrection Christ you be ignorant of and the power of the world to come that be gone out of the faith that the Apostles were in 7 Prin. I admit also the holy Scripture according to the sense that hath been given by the holy mother Church to the which it appertaineth to judge of the true sense and interpretations of the holy Scripture and shall never take in hand to interpret them then according to the common consent of the Fathers Answ. Your mother which you call the holy Church which gives the sense is the whore from the spirit of God which the Apostles was in and Christ and the Prophets for that is it that knows the Scripture and that was in the Saints that gave it forth and all must have it in them before they know the words again and come into unity with God again of whom they learned that gave it forth and unity with the Scripture and one with another and this both Papists and Protestants are out of the spirit and falling out about the sense of Scripture and your Father and Mother sons which ravened from the spirit of God and so thou and you all teachers from others inventions and your teaching is traditions for Doctrine which are the commands of men but now to the Lord be glory ye are all discovered by his life 8 Prin. More I professe that there is seven truly and properly said Sacraments of the new Law instituted by our Lord Jesus Christ and necessary for the salvation of humane people but not all to every one viz. Baptism Confirmation Eucharist penitence the extream unction the Order and Marriage and that they confirme the grace and that among them the baptisme the confirmation and the order cannot be rejected without sacriledge Answ. In this you have shewed your Apostacy again from the Apostles and Christs doctrine which sayes Go preach the Gospell to all nations baptizing them without any limit and Marriage they that forbid that is the doctrine of Devils which is honourable the Bed undefiled in all And the Apostles doth not call them Sacraments neither Baptisme nor Marriage nor the visiting of the sick nor the Lords Supper Your confirmation and order and your penitence whipping and beating your selves for your sins is your own invention a sacrament of your owne making which the Apostle does not call repentance a sacrament or confessing of sin or sorrowing for sin the nature within should be afflicted and circumcised in the spirit which puts off the body of sin and that brought down and not to strike the creature and beat the creature that is as you wrestle with flesh and blood the power of darknesse causes you to do that which guides you within that strikes at the creature which power of darknesse should be struck at that the creature might come into the liberty of the sons of God 9 Prin. I receive also and admit the Ceremonies of the Church Catholique receive and approve in the administration solemnly of all the abovesaid sacraments 10 Prin. I embrace and receive all and every of the things which hath been defined and declared by the sacred holy Councel of Trent touching the sin originall and the justification 11 Prin. I protest likewise that in the masse is offered to God true proper and propitiatory sacrifice for the living and for the dead and that in the most holy Sacrament of the Eucharist is truly really and substantially the body the blood with the soule and the divinity of our Lord Jesus Christ and that there is made a conversion of all the substance of the bread into the body and of all the substance of the wine into the blood and the which conversion the Church Catholique calls Transubstantiation 12 Prin. I confess also that under one of these one receiveth Jesus Christ all entire and one true sacrament Answ. In these four Principles which ye teach for Doctrine is but your owne traditions and commandements which are learned of one another of men at the Council of T●ent and at your Fathers which is your sin in the apostacy from the Apostles who was not of man nor by man And as concerning Justification ye are ignorant of for where that is known the sin is done away which came by the first Adam And they that believe are passed from death to life And there are some children of believers which is holy yet all by nature children of wrath in the unbelief and your Church is held up by tradition and traditions and vows and oaths which is all in the Apostacy from the spirit where it seems the root of the word protesting is come from your selves who are Apostates and not ftom the Scriptures but you have thrust it in your offering and mass it is but a dead thing it is neither good for the dead nor the living the living do not accept of it but as Cains sacrifice for are not you murtherers and destroyers of one another about Religion sacrifice and traditions as Cain did whom God did not accept his sacrifice And as the Jewes did without the life which gave forth the Scriptures turn against the just and all the Apostates since the dayes of the Apostles which are inwardly ravened from the spirit of God who set up all your lying signes and wonders and traditions and deceive people with them that dwell upon the earth who be from the spirit of God inwardly ravened from it in which spirit God is worshipped which spirit brings to offer living sacrifice And the bread and wine after they have consecrated it which you say is the very body and blood of Christ and soule and it 's divine and that ye call Transubstantiation and he that receives either bread or wine receives Christ Now seeing that this Doctrine and Principle is laid down by you the Council of Trent and tollerated by the great Bishop of Rome the Pope and taught by the Jesuites I shall demand one thing of you out of every Nation and from every Dominion and Island belonging to the Bishop of Rome the Pope Let there come forth a Bishop and a Jesuite and consecrate bread and wine and after consecration and conversion which you call transubstantiation which you say then is the very body blood and soul of Christ which is divine Let that then be set by and kept and let us take of
like they that have a horn to call their hounds together or the Swine-heard for people to put forth Swine or hower-glasses to preach by the hower prove it by scripture else acknowledge your are in the Apostacy and have set up ●hese things by your own inventions and are them that limit the spirit 62. Where did ever the Apostles consecrate any thing or the scripture speak of Sacraments or where did the Apostles use that which you call holy Water to sprinkle people withal if you cannot shew it by scripture where the Apostles or Christ di● practise any such thing acknowledge your selves that you be in the Apostacy that have set up such things since the dayes of the Apostles and erred from the true Church in your inventions 63. Where did the Apostles when they went to preach or to pray put on white Hoods Copes Tippets white Surplisses and cornered Caps are not all these things got up since the dayes of the Apostles amongst such as are apostat●z●d from them 64. Who are the inwardly Raveners that Christ said should come which was the false Prophets which should have the Sheeps clothing but inwardly ravening Wolves an inwardly ravening Wolf worse then a dog which got the sheeps clothing is not this it that has made war against the Saints that kept the testimony of Jesus the Spirit of prophesy and has not the wolf been covered with the sheeps clothing long such as ravined from the spirit such as has inwardly ravened and would ravine and destroy all that be contrary minded 65. Have not men fallen into the flesh since the dayes of the Apostacy and ravined from the spirit that went forth from the Apostles are not they them that has set up all these outward things as Temples Tythes Priests crosses crucifixes Schooles Colledges to make them Ministers Images Idols Abbies Nunneries Candels Altars Holy waters Praying by Beads sprinkling children with the sign of the crosse and have not you gone back who are ravened from the spirit and so lost the substance and so imitating Aaron and his Sons and imitating Altars and outward things that stood in Moses which the Apostle sayes while Moses was read the veil was over their hearts 66. Was not the first Priest-hood a true tipe and the Temple a true tipe of the inward and the Sanctuary and Altar a tipe and the outward things in the Law shadowing forth the good things that were to come which were but to have their times and seasons and did not the Apostle witnesse the substance of all tipes figures and shadows and signs and similitudes and likenesses and witnessed that which gave him to see where there was no shadow nor changing Now are not all your tythes Temples Priests Altars Crosses Crucifixes Images Similitudes Beads Cloysters Abbies Nunneries set up by your own inventions which men and people has been compelled to worship are not all these lying signs and wonders and the worship of the beast that which they that inwardly ravened set up and is not this to give worship to them that inwardly ravined from the spirit of God who are the Wolves that ●an make a profession of Christs and the Apostles words the Beast and false Prophets which the world has wondred after and should deceive them with their lying signes and wonders Did not the Apostles give hints of such things before their decease did not John see such come as the whole world went after and all that dwelt upon the earth worshipped the Beast Now answer me these things and clear me them by Scripture where the Apostles did practise or act any such things before mentioned and if ye be not such that John and the Apostles speaks of and Christ that should be the inward ravening wolves and go forth from the Apostles which John saw all that dwelt upon the earth worshipped and went after and all that dwelt upon the earth drunk the cup of fornication and should deceive them that dwell upon the earth with their lying signes and wonders and miracles and if you be not them tell me who they are 67 What is the Beast and the number of his names and what are his names and what is his marke that they that would not receive should be persecuted And what is his image and what are his heads and what are his crowns and what is the mother of the harlots and what is the great whore which hath corrupted the earth and what is the cup of fornication that all Nations has drunk of and who are the Beast and false Prophets what are they that are come up since the dayes of the Apostles How to say you believe as the Church believes and you will not trouble your selves about the Scriptures because they are hard to ●e understood you are to see that you be of the Church that the Apostles were of which was the pillar and ground of truth which was without spot or wrinkle or blemish and so their belief stood in Christ and God And when any did wrong yea Peter Peter was withstood and not believed as he believed And as for saying the Scriptures are hard to be understood that is to shew you want the spi●it as was in them that gave them forth in which is the unity and the bond of peace And none comes to be a member of the Church in God the pillar and ground of truth without spot or wrinkle or blemish but who comes into the spirit that they were in that gave forth the Scriptures with which spirit every one in particular hath his particular satisfaction in the Scripture it opens it to them with which spirit he hath unity with God unity with the Scriptures of whom they learned that gave them forth and there is the bond of peace Now to tye up men to believe as others believe and to compell them by a law or a prison or an inquisition this was not in the true Church but this is a marke of the apostacy from it and is a marke that they that do so are the wresters of the Scriptures and err'd ravened from the spirit that they were in that gave them forth For it was not their worke to compell people by a Law by a prison by an Inquisition to obey their faith and to bring them into their worship and doctrine that was not the worke of them that had the spirit that gave forth the Scriptures but this shews and signifies and declares it selfe forth that you would have power over mens faith which saith the Apostles we have not but bade them look at Jesus the author of the faith And again to believe as others believe which do call themselves a Church Is not this different from the Apostles doctrine who saith he that believes hath the witnesse in himself and hast thou faith have it to thy self 68 Is your Church the body of Christ and is your bread the body of Christ after consecration and is that bread after you have consecrated it the Church
Is that the body of Christ the Church for the Apostle saith the body of Christ which is the Church 69 Is God worshipped in truth but in the spirit that gave forth the Scriptures and in that which the Devil is out of Now can any of you worship God in the truth unlesse you be in the spirit that gave forth the Scriptures then being in the spirit that gave forth the Scriptures how can you say that the Scripture is hard to be understood or any that be in the Church seeing the true Church is made up of living stones and the Scripture was given forth from the spirit 70 And whereas it is a generall word to say you believe as the Church believes and the Scriptures are hard to be understood Doth not this shew that you be all afraid of your standing and shew that your Church is in the state of apostacy from the Apostles and Disciples of the Lord Jesus that there is a cry amongst you the Scripture is hard to be understood And we must believe as the Church believes and the Church is the Pope and his Councel Now if he or his Councel dare not venture to try their standing to meet the spirit of God and to answer these Q●eries or all his train that be under him then shall we know and then shall it be seen who is the true Church and who are the apostates and set up a likenesse an Image And if you do shelter your selves in the darkness and not come forth to the light and dare not venture your Principles and is afraid of the heat and for fear that your heads should be cut or slashed and your principles dasht to pieces and see that your weapons will not carry you out and that your righteousnesse is but as rags and you have been but wolves covered with the sheeps cloathing and have been devourers of the Lambs and can do nothing without your swords and carnall weapons and your Inquisitions then may the whole world see you Therefore come out I challenge you all and give an answer either in print or in writing and bring your deeds to light that they may be manifested to the whole earth and declared on the house-top our weapons are not carnall with which we shall handle you neither need you fear your persons neither need you be afraid that we will wrestle with flesh and blood for that which was amongst the Apostles is come to that which hath been since the Apostles is seen The arm of flesh is not our weapons but the Lord of hosts Come thou Pope with all thy Jesuites and Cardinals and see if thou can stand this day before the truth for these queries be to the whole body and thee scattered up and down the face of the whole earth and the power of the Lord God of life of heaven and earth is gone over you and hath fathomed you 71 Was it the work of the Christians to be beating D●ums up and down fighting destroying one another where has been loving enemies where has been overcoming evill with good and rendring to no man evill for evill 72 Doth not Christ say It hath been said of old time thou shalt perform thy oath unto the Lord But doth not he say swear not at all Now ye swearers have not you b●oken Christs command and have apostatized from his doctrine but if ye say the Prophets swore or Abraham swore or David swore or Solomon swore or Moses swore or the Priests swore Christ is the end of the Prophets and Priesthood a greater then Solomon then Joseph or Jacob Before Abraham was I am who saith swear not at all Now if you say did not the Apostles say an oath was an end of controversie and strife amongst men that men swore by the greater which the Apostle brings as an example shewing how God could not finde a greater and therefore swore by himselfe concerning his covenant that doth not change betwixt God and man in which covenant man comes to have peace with God Now if ye say did not the Angel swear in the Revelations I bring forth my first begotten into the world and let all the Angels worship him and this is the beloved Son heare ye him saith God And above all things my brethren saith the Apostle swear not at all neither by heaven nor by earth lest ye fall into condemnation So are not all you swearers fallen under condemnation and out of the Apostles doctrine and apostatized from it Nay is not the power which you call your supream under the condemnation and Magistrates that are swearers and giving oaths no Christian Magistrates but they and their power is all under condemnation all swearers upon the earth for saith the Apostle Above all things my brethren swear not at all left ye fall into condemnation So are not ye swearers who calls your selves a Church Pope Magistrates all upon the earth under condemnation and out of the doctrine of the Apostles false brethren and out of the power of Christ who has all power in heaven and e●rth given unto him who saith let your yea be yea and your nay nay in all your communications who is the end of oaths whose doctrine the Apostles preached and abode in Now are not all Churches Teachers powers Magistrates under condemnation that be the swearers and not the help-government to Christ out of the higher power all Magistrates from under the higher power that be swearers and out of Christs power and help Magistracy and government for him who has all power in heaven earth given unto him and out of the Apostles Doctrine and Christs Doctrine who saith Let all your communication be yea yea and nay nay for whatsoever is more is evill And so how can a company of swearers be a Church or the supream power which are the Beasts and false Prophets apostatized from the Apostles and Christs Doctrine and them that inwardly ravened from it and has had the sh●eps cloathing that tear and rend all in pieces that will not come into the wolves way and bow down to that which he has set up and so therefore is the cry amongst you the Scripture is hard to be understood and you are tyed to believe as yo●● Church believes so by that means you have held the out-side the sheeps cloathing and pretend to be saved by your works and merit● when the wolfe has been in your hearts tearing to pieces and rend and devour them that will not believe as you believe I cannot gainsay you in this as for your saying the Scriptures are hard to be understood when you are all ravened from the spirit that gave them forth 73 Where did ever any of the Saints change their names unlesse they had a command for it as ye do when ye are made Popes Did Peter change his name 74 Where was it amongst the Apostles that some might not marry and they might not at some times of the yeare marry but at those times they might