2. 10. 23. I thought fit to enlarge upon this Particular 1. Because it is the Subject of many Controversies easily reconcilable if Men made use of Reason or of the Light of Nature in studying Divinity and reading of the Scriptures and did not make the Scriptures to speak as their Opinion I mean did not rather endeavour to make Scripture say the same thing as they say than examine what they say by that which the Scriptures say yet no better composed than by procuring an Act of Parliament against those which they call the Socinians 2. Secondly because Mankind is grown so blind and supine in Matters of Religion that not only the Scripture and the Thing it containeth specified by Mr. Keith pag. 10. of his Sermon are to him a meer Parable which he neither understands Mark 4. 11. nor endeavours to do it having got this strange Notion that they are too high for him that St. Paul is mistaken and Mr. Keith in the right St. Paul in saying that the invisible things of God may be known and understood by the works of Creation and even without Scripture for he speaks of the Heathen who have it not to peruse and so clearly too adds he that they are without Excuse who do not know God thereby Rom. 1. 20. and Mr. Keith in saying that all those things cannot be understood but by Scripture and that they consider God as a great way from His works whereas he is their Virtue and Spirit of Life Himself and that same Word of Power within them that upholds them Heb. 1. 3. 3. Thirdly because many Books of Mr. Keith and others to which this is an Answer tend more than ever before towards the establishing of a sufficiency of Scripture Revelation and an implicite knowledge of God by the outward Word and a School Divinity and to null the Light within that is the inward Teachings of God's Spirit in the Soul and God's Knowledge by Nature Whereas Men are by St. Paul Rom. 1. 20. and the Prophet Isaiah 5. 12. blamed for not regarding the Works of God in Nature the Knowledge of God by it being more plain and easy Prov. 14. 6. than his knowledge by Scripture Nature being Properly God himself manifested Natural Philosophy is Divinity it self which hath ceased amongst Men since the Schools and the Schoolmen leaving Nature and Scripture have taught it by so many Distinctions Definitions and other Oppositions and vain Terms of their Science falsly so call'd saith Paul 1 Tim. 6. 20. that Men being confounded know not what to make of them nor how to learn by their Means Non est in intellectu quod non fuit in Sensu is one of their own Notions yet they will teach to know God by cramp Words and vain Bablings without the Light of Nature Since Printing Men leaving off the use of their own Reason think to steal from other Men the Word and Knowledge of God Jer. 23. 30. and their Study being now to set up vast Libraries to look upon and read in it is no wonder if they missing the Reasons of Things gather from Reading only Scraps of other Mens Notions and fill their Heads with a Heap of in-coherent Why msies from which they cannot deduce a Natural Consequence and so build on wild Conceits a new Christian Religion and a new Philosophy which hath no ground in Nature 4. And lastly because the End and Design of this Paper is not so much to refute or to destroy and pull down the Building of Mr. Keith as to build up in its room such work as may abide 1 Cor. 3. 14. all things being to be done for Edification and the good of the Neighbour Rom. 15. 2. 24. And to conclude my Answer and Remarks on the Mistakes of Mr. Keith in this Point to wit of the Means of Faith and of Regeneration by what means they are wrought and brought to pass in the Soul I say if Faith be one of the Operations Gifts and Effects of God's Spirit as St. Paul teacheth it is 1 Cor. 12. 9. it follows that it is not wrought by the outward Word but by the Spirit Himself and that the Word and Spirit being both Agents of it may be thought one and the same Faith comes by Understanding Rom. 10. 17. and Understanding comes from the Inspiration of God or his Spirit within us Job 32. 8. that guides us into all Truth Job 16. 13. Therefore Faith is effected by the Light of that Spirit opening the Heart and the Eyes as to Lydia Acts 16. 14. and Agar Gen. 21. 19. the three Wisemen of the East Matth. 2. 2. Cornelius and others Act. 10. 44. to understand and believe and not by the outward Word Before time in Israel the Prophets that is to say knew Him were called Seers 1 Sam. 9. 9. because they saw God that is to say knew Him by His works 1 Kings 17. 1. But now the Case is altered according to Mr. Keith and that for the worse besides against what he saith himself of a better Covenant to Believers pag. 9. and the many Promises of God's Spirit to Christians who are now but bare Hearers and that not of God Himself but of Men and of their Word If Faith be wrought in Man but by the Doctrine of Christ as it is preached to him the Faith of them that believe that which Mr. Keith preacheth is erroneous and false as by what I have shew'd it doth already appear 25. Mr. Keith having thus said that it is the outward Word which begets the Saints again and that worketh Faith in them concludes in the 9th Page that the written Word therefore is not only the compleat and the adequate Rule of our Faith and Practice but that the Precepts thereof are of far larger extent than those writ in Man's heart without or before man hath the Scripture Revelation proving it by a Passage which maketh nothing for him Psal 119. 96. David's meaning in that Place being not of the outward or written Word of God for the Law and the Prophets which make up the written Word were not extant in his time there being not yet extant more than the Books of Joshua Judges and the Pentateuch but of the Law written in his Heart and of that word which he kept hid in his Heart v 11. and which he desireth God by no means to hide from him v. 19. but to enlarge or open his heart wide V. 32. to contain it V. 18. 33 34. 26. To which my Answer is first that the Spirit which writes the Law and Precepts of God in the Heart of Believers teacheth and searcheth all things even the deep things of God not revealed in Scripture Joh. 14. 26. 1 Cor. 2. 10. And guideth into all Truth Joh. 16. 13. Therefore the Law written by it in the Heart of Men is of a larger extent than all that the Written or Preached Word can suggest Secondly that Peter saith 2 Epist 1. 19. that the Word of Prophecy
or the Law and the Prophets which was all the written word was extant in Peters time is but untill the day dawn and the Day or Morning Star which is Christ the inward word Ap. 22. 16. arise and shine in the Heart It is no more at thy word as some said to their Preacher the Samaritain Woman Joh. 4. 42. that we have Faith or Believe but because we our selves have heard Christ and know from him that he is really the Christ and the Saviour of the World Which shews that the inward word goeth beyond all the Scriptures and Scripture Revelation And thirdly that Christ himself by these words I have yet many things to say to you which you cannot as yet bear before the Holy Ghost comes but when he comes to guide you into the Truth of all things he will suggest them to you nay and shew you things to come Joh. 16. 12 13. which last things viz. things to come the Scripture declares no where but Enigmatically as in the Revelations shews us since he had as yet many things to say to us and doth refer us for them to the Light and the guidance of God's Spirit when he comes that all that he had to say is not contain'd in Scripture and that the Light comes from it is not so great and so full as that of the Inward Word And since what he had to say is as Necessary to Life as what he had said except we suppose and grant that he might speak idle words that sha'nt stand but pass away Matth. 24. 35. and hath condemned himself Ch. 12. 36. the Scripture doth not contain all that is necessary for life and for Salvation and so is not the compleat rule of Faith and of Practice St. Paul to shew that he did not take the word he preach'd for the compleat rule of Faith nor for a sufficient Revelation of the things to be known and believed refers those he preached to for the Truth of what he preach'd to the Revelation of God by the word in them Phil. 2. 15. as being that which God speaks to the Saints by since Christ's time Hebr. 1. 2. St. John also by saying that the World would not contain the Books might be written of all that Christ did Ch. 21. 25. and Taught Act. 1. 1. shews that the written Word doth not contain all the Laws and Doctrine and Works of Christ which he did for an example 1 Cor. 11. 1. Pet. 2. 21. that its Laws are not so full as those writ in the Mind and Heart by the Inward Word and that it is not therefore the compleat Rule of Conscience 27. Mr. Keith in his Wisdom being conscious of this Truth for he had formerly taught Immediat Revel pag. 96. that he that seeks for the Light in the writtin outward Word and for Life or to get Life or be Born again by it seeks the living among the dead the Light being not therein but in Christ the Inward Word adds to this Doctrine of his pag. 9. and 11. that the Knowledge and the Faith of the Mysteries and things revealed in the Scriptures which he relates pag. 10. are given us by the Word Preach'd and heard outwardly with the illumination and working of the Spirit or Word of God inwardly And would not have any think Retract p. 12. that he relinquisheth God's inward Revelation and teachings by his Spirit Joyning here both the inward and outward word together as necessary for Faith and the right understanding of the Scriptures c. but ascribing Faith before wholly to the outward Word Thus affirming in one place that which he will not confess but denies in the other and confounding both at last I mean both the inward and outward Word to confound and surprize the unwary and to leave some holes open for himself to evade at For if both necessary for understanding and Faith why doth he lay such stress upon the outward elswhere saying it is the compleat and adequate Rule of Faith And what hath this Learned Man disputed for all the while 28. The Truth is that both these words do very well together being the two witnesses that do testify of Christ Joh. 5. 39. 15. 26 27. and in the Mouth of which two every word which we read in the one is confirmed Ch. 8. 17. But the outward word alone is far from being capable of guiding into the Truth of what it saith or relates of convincing and being the full rule of the Conscience Being but like a Parable or dark to natural Men. Mark 4. 11. 1 Cor. 2. 14. who witness all the errors of so many Christian Sects cannot find the Truth by it and imperfect of it self teaching no where for instance what are the fiery Tryal and those Sufferings of Christ St. Peter makes mention of 1 Ep. 4. 12. and how God hath brought himself into Nature and into Man and the World What death Adam died of on the day he Transgressed Gen. 2. 17. what was the Sin of Angels and many other such things Besides as I have shew'd by several instances it is not well translated nor divided in Verses making two Verses of one as of the 15. and 16. of the 2d of Romans which ought to be but one Verse And over and above this it is contradictory containing contradictions by no means reconcileable Such as between Act. 9. V. 7. where it is said that the Men which were with Paul heard the voice that spake with him and Act. 22. 9. which saith that they heard it not And above a hundred such which I have collected not to pick holes in Scripture for they do rather confirm the Truth of it in the main than blast its Authority for it shews that its Pen-men did not combine together to make a formal story or they had agreed better And why should I be more offended at Christ as God for so many faults and lies put upon him in that word and made by the Transcribers than for all the Sufferings put upon him in his Flesh Matth. 11. 6. I see him through them all believing no more in him at the word in the Scriptures but because I know him and could as well as others demonstrate him to the Jews if there were no more Scriptures left to prove him in the World Tho' they serve me still to do what I do here with them viz. to confirm and to prove to those that make use of them the Doctrine and the Notions the inward word suggests me 29. The way for a Man to know the Will and Doctrine of God and direct his ways by it according to Gods own Word is not so much to peruse and to study the Scriptures as to do the Will of Christ Joh. 7. 17. that Will or Law which the Light of Nature shews and dictates and to follow and to work what it suggests to be good as many Wise Heathens did Act. 10. 2. For any Man that doth so is acceptable to God V. 35.
the Senses or the whole Life and much less beget the Soul or give it its Life again nor that which comes from Hearing or Understanding viz. Faith And if for reading of Words or for hearing them Preached Men had Faith wrought in them and were regenerated it would follow that all those which heard Christ preach believed and that none of those who hear Sermons and read the Scripture are unregenerated and that all may be saved at the same cheap easy rate that Papists hope to be so that is for hearing Mass said and some few Ave Maries cryed about them when they die And Mr. Keith hath ill Luck to have met with so few Men that believe a he tells us Pag. 12. of his Reasons among so many Hearers for he reckons in that Place no more than 40 Persons brought over by his Preaching from Quakery to his Church 6. So that the Word in the Mouth being not that which begets and worketh Faith in the Soul it remains that the inward spiritual Word in the Heart and Soul is that which doth it being quick and powerful and sharper than any Sword piercing to the very Soul and inward Thoughts of the Heart Hebr. 4. 12. as Peter shewed it to be in the Case of Ananias and of Sapphira his Wife Act. 5. 3 9. to work powerfully there and stir up all the Powers of the Soul and the Body And this Word being Spirit and Life as Christ himself saith Joh. 6. 63. and a Spirit that giveth life and quickneth 2 Cor. 3. 6. it is therefore the only Word that liveth and begets the Soul again and it is on this Account of being a Spiritual and a penetrating Word represented by a Sword coming from the Mouth of Christ Rev. 1. 16. and with some known by the Name of the Sword of the Spirit Eph. 6. 17. And as it is that which was from the beginning with God Joh. 1. 2. it is also that alone which abideth for ever 7. The word of Faith which St. Paul and the Apostles preached and by which they begat Souls 1 Cor. 4. 15. Jam. 1. 18. was inward and spiritual in the heart Rom. 10. 8. and a Spirit for they were the Ministers of the Spirit that gives Life and not of the dead Letter or outward word that killeth 2 Cor. 3 6. Ministring to that Spirit which Christ himself ministreth Gal. 3. 5. that thereby Men might serve God in newness of the Spirit and no more in the oldness of the Letter of Scripture Rom. 7. 6. of the Doctrine of Baptisms of Repentance from dead works and other fundamentals as Mr. Keith doth call them and recommend pag. 10. of the Christian Religion or of the Doctrine of Christ which St. Paul exhorts to leave Hebr. 6. 1 2. and Mr. Keith to stick to And they preached the Gospel which is the Power of God Rom. 1. 16. and which being a Spirit they begat Souls again by 1 Cor. 4. 15. This Power being the same as the Power from on high which is the Holy Spirit Luk. 24. 49. Act. 1 5 8. and which regenerates Souls Joh. 3. 5. So that the Word they preach'd being Power and Spirit it is not the empty Word in the Mouth of Mr. Keith which they begat or became Fathers in God to Souls with but the inward spiritual powerful Word in the Heart of good Men which they stirr'd up and set a working by that which they received of Christ and which his Sheep heard therefore speaking through their Heart and Mouth John 10. 3 5. 8. If the Protestants become Fathers in God by preaching the written outward Word why may not the Popish Priests be so too by their Preaching But if Preachers become such by Preaching and Ministring the spiritual Word of Truth Pray to whom Fathers in God and whose Ministers are they that stand for another Word and countenance its Preaching It is strange Fathers in God should beget they know not how nor by what and if they know should keep their Trades to themselves and should not let Mr. Keith who hath deserv'd it so well at their hands know the Knack on 't I am afraid Mr. Keith will never spoil a Bishop but always remain a Tool Quaere Pray Mr. Preacher what 's Religion now a-days Answ It is nothing but Acting the Story of Christ and a Cloak with as many Facings as Parties or Sects for the Sophisters of each to carry on their Designs and for every Party to act their Non-sense under impudently to the face of those that know better things as the silly Papists did their Mass in King James his time Poor King to take his Priest-craft for a Religious Worship and to be thus put upon in his most weighty Concern by dull Souls more confined and less knowing than himself But tho' Kings pay dear for it and have paid so ever since the time of Jereboam who became a sad Example of God's Justice upon such 1 Kings 13. 34. Yet no Calves no King prevails in the Mouth of their Profets and of their Politicians who must have some Calvish Priests Ch. 12. 31. to preach a Calvish Worship that is fit for Calves only and for making of Men Calves that they may lead them like Calves and will prevail to the End whilst Kings learn nothing from them of God judging in the Earth Psal 58. 11. and disposing of Kingdoms giving them to whom he will and setting up over them even the Basest of Men. Dan. 4. 17. The Kings that knew God themselves not only serv'd him themselves but preached and reformed their Priests and Clergy themselves 1. King 8. 12 14. 2 King 23. 2. 2 Chron. 29. 5. Psal 51. 13. 119. 46. but all they that know him not give their Power to the Beast Rev. 17. 13. Kings might serve God by Proxy if they had none of that Word in the Heart which all Men have and could give God an account by their Priests and Favourites 9. It is the Spirit gives life quickneth 2 Cor. 3. 6. Joh. 6. 63. creates forms reforms and upholds all things living Gen. 1. 2. Psal 33. 6. 104. 30. and that begets Souls therefore Without it all things lie dead and return to their Nothing vers 29. Jam. 2. 26. and he is the conveyer of Life unto all Creatures The hand and the arm of God Joh. 12. 38. whereby he makes all his Works From him the First Man Adam received his Breath of Lives Gen. 2. 7. that is both of the Divine and of the Natural Life for note that the Hebrew Word is Chajim in the Plural not Chajah as it should be to signify Breath of Life And as Adam received the Life of his Soul from him so from him we must get it again and be born of it not from the material Word or dead Letter of Scripture God's Kingdom or Salvation as St. Paul saith is through it Rom. 14. 17. then we must be born again of it Joh. 3. 5. and be born
in all other Beings the fire light and spirit to be the same in substance and one and the same spirit so it is in God likewise but eminently that is in a more sublime manner as for Illustration sake is felt in the Peace and Joy and burning of the Conscience when after a long conflict of grief horror and despair called the fiery Tryal 1 Pet. 4. 12. Light breaks out in the dark Soul and it hath Light and gladness Esth 8. 16. God being a pure Spirit free from Passion and all that the Spirit is subject to both in Man and in the World where being mixt with Water for there is not an Atome of it unmixt in the World or it would soon enflame it and reduce it to Ashes it becomes Corporeal and hath the three Dimensions except in the Soul of Man which is not all of this World and not only a spirit but the spirit of Spirits that actuates all Spirits and is their Form and their Soul doth act most transcendently and is not confined to the same Laws Order and Rules as created Spirits are in propagating themselves Neither do I suppose that the heat of the fire was manifested in God as it is now in the Sun for God as God is the Good meer Love Light Joy and Delight inwhom there is no darkness fierceness or austerity 1 Joh. 1. 5. 4. 16. and in him therefore is no fire and heat perceptible anger and austerity but in the Creature only when it departs from the Light and the Love of Paradise But the Scripture teaching us that God is an angry God and a consuming fire we may believe that in God is the root of the fire serving as the Gall in Man and Acids in sweet Liquors to exacuate the Light and Love of his blessed State Love and Light being the State in which God aquiesceth Matth. 13. 17. Being not properly God in the Father and Spirit but in the Light of the Son in whom he is well pleased And St. John saith that the World being the Image of God as well as Man and his Soul represents the Trinity or bears witness by three things which all Men may see therein in one and the same subject to wit in the first Spirit infused into the Deep of the Trinity in God for he saith they bear witness to the Father to the Word and to the Holy Spirit which is the whole Trinity and Paul saith that by the World and the Things which are therein we may not only find out but clearly see the God-head Rom. 1. 20. that is God in Unity in the still Eternity and all the deep things of God 1 Cor. 2. 10. such as is the Trinity And I believe we may for I see it my self 21. And I see through the World not only the Trinity but the Coeternity of the three Appearances that as no Light can exist and subsist without Fire and neither without the Air So in God there is no Son nor Father without Spirit nor no Spirit without Light but all three appear at once from the very beginning of God's Manifestation Joh. 1. 2. And I see there likewise the Generation of God God generating himself and being generated and introducing himself by his Beams and his Efflux at first into the Great World next into the little World and thirdly when both were fall'n deprav'd and corrupted into the Seed of a Maid there to supply the Office of the Spirit in Mans Seed and to beget the Man God Jesus Christ the Redeemer of all things from Corruption Rom. 8. 21 23. And fourthly and lastly by the Mediation or the Mean of that Man God into the Soul of all those that look for him in Spirit Hebr. 9. 28. and know him spiritually 1 Cor. 2. 24. 11. 29. Secundum modum tamen recipientis in each that is as every one doth evacuate himself or set himself in order or prepare himself for it Act. 13. 48. But most superlatively in his third introduction his Efflux the Holy Ghost which Christ was Conceived by bringing with him at that time all the might of the Father and the virtue of the Light the fulness of the Godhead dwelling in Christ bodily Col. 2. 9. he having not received the Holy Ghost by Measure Joh. 3. 34. And if thou hadst my Spectacles which I cannot lend thee Science is the Gift of God not of Man nor of the Schools thou wouldst see and believe it also as well as I without the help of Scripture for thou wouldst understand it and to understand is to believe Intelligere ipsum credere est 22. And thou wouldst see and believe therefore that the Son of Man as the Son and Light of God is the same as Gods Spirit and comes with the Holy Ghost bringing with him in his Wings or the Efflux of his Light Health and Life or Salvation Mal. 4. 2. being the same in substance and being not a Person or subject distinct from them But that as the Son of Man or Emmanuel God in Man or as the Human Nature anointed with the Divine he is as much a Person subsisting a part from God tho' in an undivided manner as the Church from him and as the Beams from the Sun as Man and the World it self And thou wouldst see how he is the First Born of the Creature or of the whole Creation Col. 1. 15. not of every Creature for that Translation is false the only begotten Son of God and dwelling in God the Father and God in him Joh. 1. 1. 14. 11. and how he is one with God Ch. 10. 30. and not only one with him but the most Bright Glorious and Excellent of the three Essences of the Godhead the Light or Oyl of gladness which he is anointed with Ch. 1. 9 14. Hebr. 1. 9. And yet less than the Father who Quatenus the Godhead is greater than the Person of Christ or of God and Man Joh. 14. 28. In fine how as God and Man he becomes the Son of Man not only of one Virgin but of all the Virgin Souls that will make themselves Virgins or dis-impregnate themselves of the Lusts and Affections they are fill'd with from their Youth Matth. 24. 19. till Christ is form'd in them Gal. 4. 19. that is before their new Birth of Water and of Spirit And the Head and the Spring Head and the Fountain of Mankind Eph. 1. 22. Col. 1. 18. instead of the first Adam where all the Sons of Adam must re-enter and die in become as dead as Water Rom. 6. 4. and as one Water with him that they may be born again of him and of his Spirit and as the Brooks of the Spring become partakers of his Nature and his Righteousness And as such that is as Head over all things to the Church Eph. 1. 22. he deserves tho' but a Man or however God and Man that every Knee of Things both in Heaven and in Earth should bow and fall at his Name Phil.
and God loves him and meets him and makes himself and his Will known or manifest to him Esa 64. 5. Joh. 14. 21 23. Whilst the Readers of the Word remain in their Ignorance and Sin are not justifyed by the Sufferings of Christ Rom. 2. 13. nor perconsequent by him made Wiser or enlightned as appears from all those Sects who keep their false Opinions tho' they have read and peruse and hear the Scriptures Preached The Will of God is saith Paul 1 Thess 4. 3. our Sanctification or that we should become good for God hath no other will but that good should take place of and overcome the Evil Rom 12. 21. which Will every Man knows by his Light without Scripture A better Rule than Scripture to know the Will of God by is to learn what our Will and Lust and desire is and to do nothing of it but to do or endeavour to do that which we would not Ch. 7. 20. and to War and Fight always against our fleshly Mind V. 23. Ch. 8. 7. and to carry if we can that Captivity Captive by the strength of Gods Spirit Gal. 5. 16. which he gives more willingly to them that ask him in Faith than a Father or Mother do good things to their Children Matth. 7. 11. Luk. 11. 13. 30. The Scripture is positive that the Holy Ghost teacheth all things guides into all Truth both Natural and Divine for the Word of Christ is all and Christ himself Excepts none searcheth the deep things of God and shews even things to come to such as are born of it becoming 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a discerning Faculty in the Soul that receives it 1 Joh. 5. 20. So that the Disciples of Christ have no need to go to learn of any other Master School or University than of Christ and his Spirit in their Heart the inward Word Matth. 23. 8. By him being taught of God Joh. 6. 45. Hebr. 8. 11. all Wisdom and all Knowledge Col. 1. 9. And it hath been fully proved in the Eternal Gospel of which a Messenger took near 1500 Copies that the Holy Ghost is still given to all the Faithful and that in the same manner and measure as formerly to the Primitive Christians when they believe equally that is go from faith to faith follow Christ under the Cross in the Regeneration or second Birth of Water in a true resignation of their own will to God's will as much as those Christians did For man must be born of it the Spirit to be saved Joh. 3. 5. and as Salvation it self consisteth in Righteousness thro the gift of that Spirit Rom. 14. 17. all they that will be saved must have it and receive it to work righteousness by it and become righteous and shine in Glory or be saved Matth. 13. 43. The gift and receit of it is the fulfilling of the Promise made to Man through Christ Luke 24. 49. Act. 1. 4 5. 2. 17. and this same Promise of it being made to all Mankind it belongs to all Mankind to us and our Children and to as many as God shall ever call and believe v. 39. and so all men may have it and not only what they now call its ordinary gift but also all the other called extraordinary of Healing Tongues Prophecy Wisdom casting out Devils and other Signs and Miracles if they will believe in Christ and take the right way and means fit to get and obtain it which are dying to their will and becoming like Water that they may be born of it for according to St. Mark 16. 17. Christ saith positively so And St. Peter confirms it Act. 10. 47. 11. 15. 15. 8. by saying that God gave it to the Gentiles that believed not only 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 secundum modum nostrum saith he in the same measure as it fell on us at first And the Scriptures say the same teaching that all the Churches of Samaria Act. 8. 12 16 17. Antioch Ch. 13 12. Galatia Gal. 3. 2 3 5. Corinthus 1 Cor 6. 11. 19. Rome 8. 11. and Thessalonica 2 Thess 2. 13. Not only the Apostles and the 120 who were all with one accord Act. 1. 14 15. filled with the Holy Ghost Ch. 2. 4. received the holy Ghost in the same way and measure as those first believers did Ch. 10. 46. 19. 6. Gal. 3. 5. 1 Cor. 1. 7. God putting no difference between them that purify their hearts by their Faith and Vs saith St. Peter of himself and the other Apostles Act. 15. 9. but giving them the Spirit even as to us at first in witness that their Faith was as strong and great as ours Thus giving it to all men and sealing all that believe with that Spirit of Promise Eph. 4. 30. and with a Portion equal to that of the Apostles when they believe equally and never permitting it to cease amongst Believers except they cease to believe Hence the reason why it hath ceased amongst us is plain 31. I must here by the by take notice of these two things first that Mr. Keith tending to debase the inward word and to extol the outward by ascribing it the Title and Property of the first calls this a Revelation which is a giving of Sight or taking off of a Vail to make one see and perceive the Things lay hid under it and herein he shews his End and Mistake at the same time for sight as it hath been shew'd Hearing and Understanding come not from the outward Word and the Scripture it self is but a Parable or Enigme to him that hath not the Key that lets into God's Kingdom Mark 4. 11. to wit the Holy Spirit Joh. 3. 5. like the Philosophers Books of the Philosophers Stone where none but the Sons of Art find out the hidden Secret and like the Revelation of St. John concerning Christ which tho' the Revelation of Christ and of many things are come to pass already Rev. 1. 1. since they were to be shortly after they were written yet is understood of none but such as the Lamb of God opens the Seals of it for Ch. 5. 5 6. all Revelation or Light belonging to the Spirits which be sends in all the Earth If Mr. Keith by turning Churchman had got the new Name and the Manna promised Rev. 2. 17. or were what he saith he is that is further enlightned he saith so pag. 14. he would understand better what a Revelation is 32. Secondly to the same end he makes of the Light within which I have declared in the 116. to be natural in all and supernatural in the Regenerated but one part of what it is that is the same and no more than the Light of Nature is saying in the 9th page That the utmost extent that this Light within goeth to without Illumination and the light of the Scripture is no more than the Righteousness of the Moral law and terms of the first Covenant do and live