Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	believe_v	church_n	interpretation_n	3,657	5	10.5181	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64702	The church-papist (so-called), his religion and tenets fully discovered in a serious dispute ... whereby the common ... arguments of pretended visibility, succession, universality, &c., of the Roman Church ... are briefly confuted : whereunto is added, a short discourse proving episcopacy to be of divine institution, kingly government of Gods setting up, and the religion of the Church of England, to be the best in the world / by one of the children of the late captivity, 1680.	Underwood, John, fl. 1680.	1680 (1680)	Wing U46; ESTC R7367	28,086	42

St. Peter's and why not St. Paul's Faith was not his as good and the other Apostles the same that St. Peter taught Was there no true Faith but what came from Rome and 't is yet a question whether St. Peter was ever there Rome could never yet make it appear Was all the Doctrine of the other Apostles invalid Was not their power equal Matth. 28.19 20. and 18.18 Joh. 20.22 23. 'T is most sure one was not above another as before is proved Christs Word was delivered to all to Preach from which our very greatest Adversary is forced to confess Summa Potestas Ecclesiastica non solum data est Petro sed etiam aliis Apostolis Bellarm. li. de Ro. Pont. ca. 1. all are Supreme Then they who pretend to be St. Peter's Successors have not Supreme Ecclesiastical Power any more than the Successors of the other Apostles for St. August Tract 50. in St. Jo. saith Si hoc Petro tantum dictum est non facit hoc Ecclesia The Keys were given to St. Peter and all the rest in a Figure of the Church as one saith to whose power and to whose use they were given not to one to Lord it over the rest It shall not be so with you c. as before And St. Augustin de Agon Chri. ca. 30. Petrus Personam Ecclesiae Catholicae sustinet huic datae sunt Claves quum Petro datae so the Power is in the Catholick Church not any single Person as is evident by the practise of the Primitive Church many hundred years after Christ when was no Universal Bishop as before is proved to St. Gregory's time St. Peter's Faith not his Person is the Rock against which c. for afterwards to his Person Christ said Get thee behind me Satan c. And a Temptation did too much prevail on him when he most horribly fell in a personal and shameful denial of his Master which cost him many bitter Tears Epiphanius li. 2. Heres 59. tells us 't is his Faith Super hanc Petram solidae Fidei edificabo Ecclesiam meam So St. Greg. Nyssen also Haec sides Ecclesiae fundamentum est de Trin. adver Judaeos The same Interpretation gives St. Hilar. li. de Trin. Super hanc igitur confessionis Petram Ecclesiae edificatio est And this Faith the whole Catholick Church hath which is the Rock against which Hell Gates shall not prevail to cause the Church to fail fundamentally If any were supreme why not the beloved Disciple to whom it was never said Get thee behind me Satan and who never denyed his Master Or St. Paul though none of the twelve yet an Apostle for whom there is more colour for He had the Right Hand of Fellowship given him Gal. 2.9 And he himself owned expresly an Authority 1 Cor. 7.17 And so ordain I in all Churches In all Churches in the Roman as well as other if Rome was then a Church Sollicitudo omnium Ecclesiarum The Care of all the Churches he saith 2 Cor. 11.28 And where was St. Peter's Supremacy yea where was his Infallibility when St. Paul rebuked and opposed him to his face in that He walked not uprightly according to the Truth of the Gospel Gal. 11.3.4 And where was his Supremacy when he was sent on Errands by the Church viz. by the other Apostles Acts 11.3 4. and Acts 15.13 And how can St. Peter's pretended Successors claim a Supremacy that St. Peter had not himself If any succeeded our Lord in the Principality of the Church Epiphanius twice tells you it is St. James the Lords Brother Ille primus Episcopalem Cathedram cepit quum ei ante caeteros omnes suum in terris Thronum Dominus tradidisset Epiphan l. 3. Haeres 78. Page 103. You go on and say What Faith the Romans had then the very same they have at this present c. Not so neither for Rome was a right Church and is now a wrong Their Faith is changed at least what Faith they have now they had not then the true Church then and many hundred years after knew not your present Errors and Superstitions not your prayer in the Church in an unknown Tongue as St. Paul witnesseth 1 Cor. 14. The Church owned no supreme Prelate no Pope above his fellows usurping a power to depose Princes no worshipping of Images no invocation of Saints no adoration of the Bread in Sacrament no breaking of Christs Institution in the Eucharist giving the holy Sacrament but in one kind no Purgatory no Decretal Epistles and Canons against Scripture to be believed as Scripture No Doctrine of Devils c. Tim. 4.1 2 3. St. Augustin whose memory is honoured through the whole Christian world in all Churches was of the true Catholick Church no man will deny and yet he was no Romanist in Opinion for he was in the separation of the Affrick Church from Rome with many other Bishops and died therein Ergo 't is possible to be of the true Catholick Church and yet out of the Roman We are taught by St. August de Bap. con Don. ca. 4. Evident Scripture before all things must take place for it is as your own man Stapleton confesseth Relict con 4. q. Ar. 3. the Foundation and Pillar of Faith Scripturam Fundamentum esse Columnam Fidei fatemur Then I shall not easily be led away from the Foundation by the subtle tradition of men seeing St. Paul gives more warning Coloss 2.8 Beware lest any man spoil you through Philosophy and vain Deceit after the Tradition of men Now what my Faith is I have told you in the beginning of my first Paper which I take to be the Faith of the present Church of England I embrace the Faith which the Apostles delivered I believe the holy Scripture and the Creeds and these in the sence of the ancient Primitive Church I submit in all humility to the four great General Councils so much magnified throughout Christendom their Determinations and Interpretations and I do believe all points of Doctrine generally received as fundamental in the Church of Christ This I confess and subscribe to and seeing I so do you are bound in charity to believe me for you have all the proof that can be had or that ever Man or Church required Now shew me where I do depart from the Foundation and yet I am no Papist or shew me if you can where the Church of England doth fail in any one point fundamental in the Faith We do not Hominis consuetudinem sequi sed Dei veritatem as St. Cypr. l. 2. Epist 3. teacheth for Consuetudo sine veritate vetustas est Erroris ibid. We are bid to go to the Law and the Testimony The Word is a Light unto our Feet and Lanthorn to our Paths we are taught to Search the Scripture which is able to make the man of God perfect saith St. Paul It was proclaimed from Heaven by God the Father first at Jordan then at Mount Tabor This is my