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A85149 The Scriptures vindication against the Scotish contradictors. By one John Stalham, and as he saith, preacher of the Gospel at Edenborough in Scotland. And the other tiled [sic], A serious review of some principles of the Quakers; wherein error is discovered, and truth defended; by P.E. and written with a pen at Edenborough, printed in the year 1655, and a written name, as if it were the printer called Peter English, but no printed name; and thus they shuffle, but laid open to their shame, and truth in this short answer is defended and cleared, and their errour is discovered, and they ensnared. Who both have manifested their contradictions both to the Scriptures, and their own writings, and so have not the people which they call Quakers. / Published by a servant of the Lord Jesus, in Yorkeshire in England, known to the world by the name of Richard Farneworth. R. F. (Richard Farnworth), d. 1666. 1655 (1655) Wing F503; Thomason E854_9; ESTC R202120 34,303 40

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the wicked one knowes the father and are strong because they have overcome and are in union with him that giveth them victory and the word of God abideth in them that have so overcome 1 Joh 2.13 14. which thou art ignorant of and knowest not that pleads for sin and so for the Devill therefore his servant thou art expect his reward for doing his worke Concerning Repentance They Question that Implyeth a deniall of Repentance in such as make a trade of sinne take heed and looke to thy selfe that art so hardened in thy sins and pleads so strongly for them least thou be given over to hardnesse of heart and Repentance be hid from thee as from Esau it was for wee know that the goodnesse of God leadeth to repentance and the Scripture witnesseth the same with us therefore wee contradict it not but agree therewith and witnesse the gift from the Goodnesse Rom 2.4 But take heed that thou harden not thine heart and treasure up unto thy selfe wrath against the day of wrath and revelation of the righteous Judgement of God ver 5. And where thou sayes wee disclaime a Godly sorrow which thou calls remorse there thou hast uttered another lye but thou art accustomed to it and it is hard for thee to leave it Concerning Reading Singings and Prayer Baptisme and the Lords Suffer c. Thou would raise a slander and cast it upon us from some words which thou hast wrested in the Booke called the Standard of the Lord by C Athinson Pag 22. as if wee should deny the way and the meanes that God useth to reveale himselfe to his people by and through but that is but further to manifest thy lying and deceitful Spirit of errour and deceit for Christ is the Light to lead out of errour and deceit such as follow him into the Light of Life Joh 8.2 And he is the way to the Father and that wee owne and none can come to the Father without him and hee reveales his secrets by his Spirit even the deepe things of God 1 Cor 2.10 and no man knowes the father but the sonne and he to whosoever the sonne will reveale him And this doth not contradict the Scriptures but are witnessed by them Math 11.27 Luke 10.22 But the Scriptures are not Christ then they are not the Spirit that reveales the deepe things of God But God hath sent the Spirit of his sonne into our hearts whereby we cry Abba father Gal 4.6 and by his Spirit hee tcacheth us to profit 1 Cor 12.7 and to understand 1 Joh 5.20 and teacheth us how to read with an understanding and how to pray as wee ought Rom 8.26 1 Cor 14.15 and that doth not contradict the 2 Tim 3.15 nor Rom 10.17 nor Luke 11.13 nor James 1 6. for wee know that faith is Given by the ministry of Christ in the Spirit and that God giveth us his holy Spirit 1 John 3 24. and the wisdome which is pure peaceable Gentle and easie to be entreated James 3.17 and the fruite of righteousnesse is sowne in peace of them that make peace James 3.18 for which wee praise God and owne hearing reading and prayer and the teachings of God according to his promises Therefore thy slaunder and accusation harmeth us not But your braine Imaginations wee deny and sprinkling Infants with water which thou calls Sacramentall water but canst thou prove it yet the Baptisme by one Spirit we owne 1 Cor 12.12 13. into one body where there is one faith one Lord one Baptisme Ephes 4.4 5. and such as are baptized into Christ have put on Christ and that wee witnesse as doth the Scripture which is not Contradiction Gal 3.27 But sprinkling Infants is an Invention and none of Christs Institution But thou perverts the Scripture Act. 2.38 39. saying Be baptized every one of you you and your Children Here thou art a lyar It doth not Command Children to be baptized with water neither did they ever so baptize them that thou canst prove by one plaine Scripture and where thou sayes that one of them sayes The Lords Supper is a carnall Invention I charge thee in that to be a grosse lyar I said that your Imagination was a carnall Invention but the Lords Supper I owne and witnesse that he is come in to supp with mee Rev 3.20 And the bread which we breake it is the communion of the body of Christ and the Cup which we drinke it is the communion of the blood of Christ and as Paul said so say I Let those that are spirituall Judge what is said but thou canst not prove that Paul broke outward bread and drunke outward wine with the Corinthians nor the manner how and therefore it is thy reason that is so weake that saith The bread which you breake although it be bread in the nature and substance yet it is Spirit in the Institution c. What blasphemy is this to say that the Spirit is in the bread which is naturall in the substance here is a Papisticall tricke indeed and thy reason is very weak to carry thee out to utter thy shallownesse and emptinesse of the body and blood of Christ that would make that bread which is naturall in the substance as thou sayes the Spirit and Life of Christ and so substantiall in the Institution by yon deceivers oh Horrible delusion The Kingdome of God consists not in meate and drinke but righteousnesse peace Joy in the holy Ghost and in that kingdome wheat bread and red wine is not soules food but the pretious blood of Christ such as eate him they live on hum and dwells in him he is my meate and drinke and food for my soule to feed on and for such as are in him John 6. Who is the bread of Life And where thou sayest wee are against publique prayer these thon sayes are their very expresse words in Answer to Samuell Eaton P 26. contrary to the order 1 Cor 14 14. Here thou hast manifested thy deceitfull spirit and wronged the words in that Booke by turning them into a wrong sense by thy filthy minde to manifest thy mischeife against the Truth that is harboured in thy deceitfull heart for the words in that page thou hast cited is that wee are against a publique prayer which is in the state of the Pharisee which Christ forbids and that doth not contradict Scripture nor the counsell of Christ but agree therewith Math 6.5 but the praying with the Spirit we owne and those are the following words in that booke agrees with the saying of Christ in Math 6.6 and with the order of the Spirit in the 1 Cor 14. which is to pray with the spirit and the understanding ver 15. Therefore thy lyes and slanders harmes us not And thou sayes wee are against all Davids prayers and prophesies and singing contrary to Scripture and cites the Answer to Sam Eaton P 26. Let that Book witnesse for the truth against thy deceit singing of Psalmes and hymns