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A07963 The vvoefull crie of Rome Containing a defiance to popery. With Thomas Bells second challenge to all fauorites of that Romish faction. Succinctly comprehending much variety of matter ... Bell, Thomas, fl. 1593-1610. 1605 (1605) STC 1833; ESTC S101554 53,995 85

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many Lordly titles and more then royall power ascribed to the Pope addeth these expresse words Sed glossatores iuris hoc dominium dederunt Papae cum ipsi essent pauperes rebus doctrina Englished thus But the Glossers and Interpreters of the Popes lawe gaue this dominion and these royall titles vnto the Pope themselues being blind Bayards and beggerly fellowes Thus writeth the Popes learned Doctour and religious Fryer by whose verdict it is most apparant to the world that pouertie and ignorance two gallant Romish courtiers were the beginning of al royall Pope-dom And no maruaile for by reason of their pouertie they flattered and sought to please the Pope and by reason of their ignorance they desperately published many things which they did not vnderstand The vsual practise of Papists in their Commentaries Bookes and Glosses hath bin such so intollerable in wresting the holy Scriptures as their owne deare brethren and great Doctors can not for shame denie or conceale the same Polidorus Virgilius a famous papist hath these words Non secus isti iurisconsulti aliquoties detorquent sacras literas quò volunt ac sutores sordidas solent dentibus extendere pelles Englished thus These popish Legists and Canonists doe now and then so wrest and writhe the holy Scriptures to that sense which themselues like best euen as Coblers do gnaw with their teeth and stretch out their filthy skinnes 1 Out of these words I obserue first that this Polidore was a great Papist himselfe and consequently that his testimonie must needes be of great force against the Papists Secondly that he speaketh not of the meanest and worst sort of Papists but euē of their best renowmed Doctors viz. of Hostiensis their grand and famous Doctor Thirdly that their mangling and wresting of the holy Scriptures is most intollerable that without the same they cannot possibly maintaine their wicked doctrine This is that which Doctor Fisher the late Byshoppe of Rochester hath freely confessed in his answere to the Articles of M. Luther which hee could not in truth withstand or gainesay These are his expresse wordes Contendentibus itaque nobiscum haereticis nos alio subsidio nostram oportet tueri causam quam scriptura sacrae Englished thus Therefore when Heretiques contend with vs we must defend our cause by other meanes then by the holy Scripture These are the very expresse wordes I neither adde any thing nor take any thing away of their owne famous popish byshop of their owne holy Saint of their glorious martyr a learned man in deed who laboured with might and maine for the popes vsurped soueraigntie and defended the same in the best manner he was able and to the vttermost of his skill And yet for all that hee hath boulted out vnawares against his will such is the force of trueth which must needs in time preuaile so much in plaine tearmes as is sufficient to ouerthrow all poperie for euer and to cause all people that haue any care of their saluation to renounce the pope his abominable doctrine to their liues end For our popish Byshoppe being put to his best trumpe telleth vs plainely and without all dissimulation his mouth being now opened by him who caused Balaams Asse to speake that they must not because forsooth they cannot defend and mantaine their poperie by the authoritie of the Scripture but by some other way and meanes Viz. by mans forged inuentions and popish vnwritten vanities which they terme the Churches Traditions Now gentle Reader how can any papist who is not giuen vp in Reprobum sensum for his iust deserts read such testimonies against poperie freely confessed and plainely published to the world and that by the pennes of most learned and renowned papists euen while they bestirre themselues busily to defend their pope and his popish doctrine for all that continue papists stil and be carryed away headlong into perdition beleeuing obeying that doctrine which as themselues confesse cannot be defended by the holy Scripture Me-thinkes they should bee ashamed to hold and beleeue that doctrine in defence whereof they can yeeld no better reason Alas alas how hath the late Romish Church seduced vs CHAP. III. Of kissing the Popes feet TOuching the kissing of the Popes feet the truth is this that some Christian kings and Emperours vppon a blinde zeale not grounded in knowledge did humble themselues to the Byshops of Rome and did yeeld vp their soueraigne rights vnto them and thereby opened the windowe to all Antichristian tyrannie For in short time after the Romish Byshoppes became so Lordly and insolent that they tooke roundly vpon them to despose the Emperours to translate their Empires to dispose at their owne pleasures of their royal scepters regalties Yea to be reuerenced honored and adored as Gods for that end must al faithfull Christians kisse the Popes feete Here for the better credite of mine assertion I will put downe the flat testimonie of their Saint Antoninus their religious Fryer who was sometime the Arch-byshop of Florence These are his expresse words Nulli ergo angelo commissa iurisdictio cura totius orbis sed papae totius mundi iurisdictio cura commissa est cum solum vt nomine mundi importatur terza sed etiam vt nomine mundi importatur caelum que super calum terram iurisdictione accepit Sequitur vnde papae recipit a fidelibus adorationes prostrationes oscula pedum quod non permisit angelus a Iohanne Euangelista sibi fieri Englished thus Therefore the iurisdiction and charge of the whole world is committed to none of the Angels but the iurisdiction and care of the whole world is committed to the Pope not onely as the name of the world doth import the earth but euen as it doth also signifie Heauen because hee hath receiued iurisdiction both ouer Heauen and Earth Wherefore the Pope receiueth of the faithfull adorations prostrations and the kissing of his feete which thing the Angel would not suffer Iohn the Euangelist to doe vnto him Thus writeth this popish Doctor For the better vnderstanding of whose discourse I note First that this Antoninus was not a bare papist but a man of great authoritie and high esteeme among the papists Viz. a canonized Saint a religious Fryer a Dominican and a most reuerend Arch-bishop and consequently that whatsoeuer he hath deliuered either touching the pope or poperie must needes bee of good credite and great force against the papists Secondly that the popes power and authoritie doth farre exceed the power of Angels Thirdly that the pope hath iurisdiction not onely ouer the earth but also ouer heauen it selfe Fourthly that by the reason of this exceeding and surpassing power the pope doth admit and receiue that homage which the Angel refused and prohibited S. Iohn to doe vnto him Alas alas how hath the late Romish Church deceiued vs CHAP. IIII. Of power ascribed to the pope The