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A68194 The displaying of the Protestantes, [and] sondry their practises, with a description of diuers their abuses of late frequented Newly imprinted agayne, and augmented, with a table in the ende, of all suche matter as is specially contained within this volume. Made by Myles Huggarde seruant to the Quenes maiestie. Huggarde, Miles. 1556 (1556) STC 13558; ESTC S118795 74,272 276

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were before you c. O good father Browne qv his mother howe haue you been persecuted for the wordes sake what persecution haue you suffered frō time to tyme But the Lorde be praysed for your deliuerie and cōstancie in quiet suffering thereof The prophetes christ saith hath been so handled Therefore be of good chere mā take no thought ▪ For one daie I truste we shall all be mery in the lord and shal haue the dewe of the worde once more be sprinckled vpon our faces at what tyme I trust we shal be euē with these shauelyng priestes shaue their crownes a litle deper Yes mother qv Browne I am of good chere for I haue good cause so to be for I am cheryshed of suche good women as yeare that I lacke nothyng And howe then can I be sorrowfull hauing such cause to be mery in the lorde In the meane tyme certen other Sisterwiues I thinke thei wer for their apparayle were freese roabes and certen marchantmen tarried in the courte withoute one asking another whē the preaching time was And we hearing of some sermon towardes leauing Brownes communication with ●is mother walked vp and doune in the courte Not long after Browne cōmeth forth with his mother and sister and Iacke prentise also with his testament ▪ Browne wente into the Stable where tarrying a while belyke in doing his busynes anone he called in the cōgregacion amōges them thrust we Where Browne leanynge vpon hys horsebacke whiche was a iade scarse worth syxe pence sitting vpō the maunger he beganne to alledge certen places of Ecclesiastes withoute booke one vpon another in heapes Then beganne he to talke of thre Religions The one he termed my lorde Chauncelors religion the other Cranmers Latymers and Ridleys religion And the thirde he called goddes Religion My lorde Chauncelors he sayde was nought Cranmers the others religion not good but Goddes religion was best With suche other vayne woordes not worthy the tyme in rehersal And hearing this beastly talke we departed lamenting the great folly of the people whiche in this sorte dyd dayly spende their tyme too heare suche lying spirites And goyng homewardes we met dyuers companies both of mē and women of purpose going to Islyngton to heare the sermon of this peltig prophet But within a whyle after I heard saye thys father Browne his brood with the congregacion were remoued from that place and were dispersed into corners Truly pitie it is he is suffred in this sort to range the countreis without restrainte not only for corrupting the people with ill opinions but also for disseminating his vaine Prophecies to excite rumors But this opinion I haue of Browne that he had rather liue a proude confessor then burne a stinking martyr With many such similitudes of Godlines manye of the protestantes in our tyme be inspired Here myght also be rehersed the zeale that the lame mā that was burnt of late at Stratford had when he called for his croche too haue the same likewise to be burned with him thinking without the same he could not meritie the crown of martirdome And thus they haue certen resemblances of godlines and deny the power thereof And in vsing these their counterfait zeales they doo not onely mocke with God but they deceyue his poore people with incēsing their frayle natures with a thousand mo of these their practises whiche here I omytte And these their folyshe deuyses are so folyshe if they be duely marked that nothing can be more folishe And if it be well consydered any Indifferēt man may sone discerne to what ende their purpose is to directe the same for th ende is either to bringe their conceyued opiniōs in credite with the world or els to sturre vp wicked brutes and lies vpon the magistrates suche as please not their fancies to make vproares and comocions within the realme Therby to reedefie their cōfused churche or els to seke the destructiō of this said noble realme and vs all the people thereof And cōcerning the other vices whiche are of these sortes of mē wherof saint Paule prophecied because they be partly described before I purpose nowe to conclude exhorting all men that entende to aspire to saluacion to waye diligently the premisses Firste to consider the vnitie of Christes churche whiche in all thinges touching our faith vniformely doth agree and to consider the sundrie factions of y ● protestantes vpon the fayth wherin they do not agree Waye their falshode in alleging the places of the scriptures onely to say euil of the churche and to misreport the same Ponder the wordes whiche S. Paule prophesieth vpon sondrye heretikes whiche should come denying marriage and eatyng of meates to bee vtterly nought and howe maliciously they applye the same vpon the Churche whiche with honourable wordes doth commend them bothe Perceiue aduisedly with your selues what cause the Protestantes haue to shorten their lyues by fyer and what cause they haue to call their iuste punishementes persecutions And consider with youre selues the state of Christes Churche in the beginnyng and the state thereof at this present which in one vnitie of doctrine is all one thoughe not then so firme as it is nowe Waye also the folly of the vngodly whiche presumptuously chalenge to them selues the tytle of Martyrs and more fondly offer themselues to y e fier not cōpelled thervnto as the true Martyrs were but obstinately as who would saye in the despite of the Churche Examine with your selues also what faith the church of Christ teacheth whether it denieth God refuseth the sonne or contempneth the holy ghost as Infideles and other miscreantes do Emonges whiche infideles if these menne suffered then more truely they might name themselues Martyrs But the churche professeth with more sinceritie that God whiche they do that Christe that holy ghost that they do The Churche dothe teache the sacramentes to be in numbre vii as the scripture leadeth and as the Apostles tradicions and holy doctours do prescribe The Churche in nothing concernyng the substāce of religiō doth varie or altar The churche teacheth that the inuisible bodye of Christ sytting at the right hand of God the father is here in the visible formes of breade wyne inuisibly contained in the sacrament of the Altare the dearest iewel whiche Christe lefte vpon earth and offered of the Preist in a lyuely and pure sacrifice at Masse to God the father for the comfort of the whole churche accordyng to the prophecie of Malachie the prophete speaking in the name of God the father these wordes I haue no wyll and pleasure in you and I wyll receiue no offering or rewarde at your hande From the rising of the sunne to the setting my name is great emonges the Gētiles and in euery place there shal be sacrifice done and a pure and cleane oblatiō shal be offered to my name The churche also teacheth the adoration of this moste pure sacrifice