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A15520 A Christian dictionarie Opening the signification of the chiefe words dispersed generally through Holy Scriptures of the Old and New Testament, tending to increase Christian knowledge. Whereunto is annexed, a perticular dictionary for the Reuelation of S. Iohn. For the Canticles or Song of Salomon. For the Epistle to the Hebrues. By Tho: Wilson minister of the Word, at Saint Georges in Canterbury. Wilson, Thomas, 1563-1622. 1612 (1612) STC 25786; ESTC S121081 469,452 830

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and Apostles the pen of the Holy-ghost 2 Tim. 3 16 17. The whole Scripture is giuen by inspiration of God and is profitable to teach c. All diuine-sauing-truth sufficiently taught in the Scriptures of the Olde New Testament I adore the fulnesse of Scripture saith one 3 Some one particular Booke of Scripture to wit the Books of Moses Gal. 3 22. But the Scripture hath concluded all vnder sinne A Sinecdoche 4 Some one sentence or saying cited out of Scripture Iohn 10 35. If hee called them Gods to whom the word of God was giuen and the Scripture cannot be broken A Sinecdoche 5 Gods speaking in the Scripture Galat. 3 8. For the Scripture foreseeing This is a Metanimie Also Rom. 9 17. The Scripture saith to Pharaoh Compare Gal. 3 22. Scripture hath concluded all vnder sinne with Rom. 11 32. God hath shut vp all in vnbeleefe S. E. Sea sig The gathering of the Waters into one heape Gon. 1 10. And hee called the gathering together of the waters Seas 2 A Lake Iohn 6 1 18. Sea of Galilee and of Tiberias 3 This present world which is like a Sea for the vnstable and vnquiet condition thereof Reuel 21 1. And there was no more Sea Sea of Glasse sig This brittle inconstant estate of the world mixed with troubles and afflictions through the cruelty of wicked men Reuel 15 1. I saw as it were a glassy Sea mingled with fire See the word Sea in the Dictionary of the Reuelation Seale sig pro An Instrument wherewith bondes or Letters be sealed and ratified 2 Some outward holy thing or worke done by the appointment of God for confirmation of weake faith Thus Sacraments are called Seales Rom. 4 11. He receiued the Seale of Circumcision 3 Some inward worke of the Spirit by his secret powerfull and euident inspiration and witnesse assuring euery elect beleeuer of his owne adoption and saluation by Christ. Ephes. 1 13. Ye were sealed with the holy Spirite of promise 4 30. 4 The firme stablenesse of Gods free predestination to life 2 Tim. 2 19. The foundation of God remaineth sure and hath this seale God knoweth who are his Seal of the spirit sig An inward grace or worke of the Spirit assuring to euery regenerate Childe of God his own adoption 2 Cor. 1 22. Papists foolishly expounds this of the outward Seale of Baptisme to Seal one sig To put a marke vppon one for difference sake and to distinguish one from all other men Iohn 6 27. Him hath God the Father Sealed It is one vse of a Seale to put difference betweene thinges which be authentical and warrantable and which be not The Seale set vpon Christ for distinguishing him from all other men is the Holy-Ghost giuen him aboue measure Iohn 3 34. Seared sig pro Burnt with a hot Iron till it be cut off 2 Extinct and vtterly put out as the hornes of a beast vse to bee burnt off with an hot searing Iron 3 Tim. 4 2. And haue their Consciences seared or burned with an hot Iron that is his Conscience is cut off so as he hath none at all to Search sig Diligently to look into a thing to vnderstand or finde it out as the Woman did search her lost Groat Luke 15 8. and as offenders must search their sinnes Lamen 3 40. Let vs search and try our wayes 2 To know a thing perfectly and exactly 1. Chron. 28 9. The Lord searcheth all hearts This is a speech borrowed from men who are saide thoroughly to know what they diligently search to Search the Scriptures sig To looke into them carefully with an earnest desire and endeuour to try and finde out the truth contained in them Iohn 5 39. Acts 17 11. Season sig A fit and conuenient time or occasion of doing things Rom. 13 11. See Opportunitie Seate sig pro A place to sit in Math. 23 6. They loue vpper Seats 2 A Chaire to teach out of Math. 23 2. They sit in Moses Chaire 3 The Glorious state of beleeuers partaking with Christ in his Dominion and Rule Luke 22 30. And sit on Seats and Iudge the twelue Tribes of Israell 4 The desperate malicious and incorrigible contempt of Gods word Psalme 1 1. Nor sit in the Seat of the scornefull Seauen sig Many times or often a certain number put for an vncertaine Math. 18 21. Forgiue him vnto seauen times Esay 4. 1. Prou. 24 16. 1 Kings 2 5. Seuen candlestickes sig The seauen Churches of Asia See Candlesticke Seauen Churches sig All the Churches of the world Reuel 1 ver last Are the seauen Churches A Sinecdoche Seuen eies sig The most perfect prouidence of God Zach. 3 9. Seauen eyes shall be vpon one stone Seauen heads sig Either seauen formes of Gouernment wherewith Rome was gouerned or the seauen hils with which that Citty was compassed Reuel 17 9. The seauen heads are Seauen Mountaines they are also Seauen Kings Seauen spirits sig The manifold graces of the spirit or as some do iudge the innumerable anger of God which are as a Gard to waite about his Throne Reuel 1 4. Seauen Starres sig The seuerall Ministers of the Churches which for their lightsome Doctrine and life are likened vnto Starres Reuel 1 20. See Starres Seauenty times seuen times sig Continually and alwayes Math. 18 22 23. I say vnto thee seauenty times seauen times that is so often as one trespasseth against vs and repents so often are we bound to forgiue him Secret sig Things hid from the vnderstanding of all men and knowne onely vnto God Deut. 20 29. Secret things belong to God Thus Gods Counsels and Decrees are called secrets till euents declare them 2 Darke things being hid from naturall men and hard to be vnderstood without speciall illumination of the Holy-ghost Psal. 25 14. The secret of the Lord is reuealed to them that feare him Math. 13 11. Thus is the Gospell a secret See Mysterie 3 Things kept close from the knowledge of al others whereof our selues onely are priuy Eccle. 12 14. He will Iudge euery secret thing Rom. 2 16. Thus our owne thoughts and purposes are secrets euen sometime to our selues Psal. 19. 4 Such tidings as few do know and ought not to bee made common to many but kept priuate Prou. 20 19. He that discouereth a secret c. Iudges 3 19. I haue a secret errand to thee ô King Thus infirmities Counsels our own or others are called secrets As Gen. 49 6. Ier. 15 17. Sect. sig A faction study or course of life singled and chosen out to be followed of vs. Acts. 5 17. Which was of the Sect of the Saduces 2 A forme of Doctrine Acts 28 22. Wee know that this Sect is euery where spoken against that is the Doctrine of the Gospell is generally spoken against to See Exo. 18 14 sig pro To behold with bodily eye any obiect Also to see a thing with consideration and obseruation Math. 22 11. The King came in to See
publikely to the Church by confession voluntarily made of some scandall after the example of Dauid Psalme 51. Sauiour sig A person which both by merit and efficacy maketh and keepeth vs safe from spirituall Enemies Luke 2 11. To you is borne a Sauiour Such is Christ onely A Sauiour from sinne hell and destruction by such things as he suffered and did in his own person not by workes of grace in vs as Papistes teach 2 One which by his proper power maketh safe from outward euils and enemies 1 Tim. 4 10. God the Sauiour of all Men. 3 Captaines and Gouernors which are called Sauiours because they are Gods Instruments to saue from outward dangers Iud. 3 9. God raised vp a Sauiour to the Children of Israell Others are said to doe that which it pleaseth God to doe by them 4 Ministers of the word which are Instruments of eternal Saluation by calling men vnto it 〈◊〉 4 16. So thou shalt Saue thy selfe and others Thus that is attributed to the Instrument which is proper to the principall Agent Obadiah 21. to Saue sig To deliuer from the guilt and condemnation of our sinnes Actes 4 12. No Name whereby to be saued Thus onely Christ saueth vs. Math. 1 21. He shall Saue his people from their sinnes 2 To preserue vs against some bodily hurt Mat. 14 30. Saue Lord or I perish Psal. 6 4. Saue me for thy mercies sake Thus God saueth as the author of our preseruation 3 To serue the prouidence of God as a meanes in the preseruation of others either spiritually or bodily 1 Tim. 4 16. So thou shalt saue thy selfe and them that are with thee Iames 5 20. Saueth a soul. Thus Ministers by preaching Magistrates by protecting Christians by admonishing do saue as Instruments vnder God who for their seruice heerin honoureth them with the Title belonging to himselfe to saue life sig To regard ones life more then Christ so as he will not put his life in ieopardy for Christ. Luke 9 24. He that will saue his life shall loose it Sauour of death sig A deadly sauour killing spiritually with the scent of it 2 Cor. 3 16. The sauor of death to death Thus is the Gospell to the Reprobate thorough their owne default because they are disobedient to the truth 1 Pet. 2 7. sauor of life sig A liuely quickning Sauour giuing life and keeping aliue to God 2 Cor. 3 16. The sauour of life to life Thus is the Gospell to the elect beleeuer Sauour of rest sig An acceptable Sacrifice appeasing Gods anger Gen. 8 21. A Sauour of rest sweete Sauour sig A pleasing gratefull and delightfull Sauour 2 Cor. 2 15. A sweet Sauour to God ●Sauour the thinges of the spirite and flesh sig To minde think loue practise good things pleasing to God And to Sauour the things of the flesh signifies to thinke affect and follow earthly sinfull things agreeable to corrupt Nature Rom. 8 5. Sauour the things of the spirit Scandall sig Euery occasion of sinne taken or giuen Sée Offence Whatsoeuer hindereth vs in our Christian course is a Scandall or stone to stumble at Scape goat sig Christ Iesus whereof it was a signe Leuit. 16 8 10. And the other for the Scape-Goat Scepter sig pro A little wand or rod which Princes were woont to beare in their hands as a signe of their gouernment 2 Kingdome or Gouernment Gen. 49 10. The Scepter shall not depart from Iuda Psal. 45 6. A Metanimie of the signe put for the thing signified Scepter of his mouth sig The preaching of the Gospell whereby the vngodly are spiritually killed and the faithfull spiritually quickened and mightly directed Esay 11 14. He shall smite the earth with the Scepter or Rod of his mouth Scepter of righteousnesse sig A iust Gouernment full of righteous Ordinances being duly and rightly executed Hebr. 1 8. Such is the Gouernment and kingdome of Christ wherein bee ordained Righteous Lawes and Statutes for the well ruling of his people Schisme sig pro A rent diuision breach or cutting off 2 A diuision in the Church or a rent amongst Christians 1 Cor. 1 10 11 12. That there bee no dissentions among you In the Originall Greek Text the word Schism is exprest which imports a seperation from the society of the Church about externall things Schisme what it is Schisme is a dissention or separation when one or more separate rent themselues from the outward fellowship of the faithfull cutting assunder the peace and vnity of the Church vpon some dislike of some Rites and Orders therein lawfully receyued and obserued or else vpon different opinions about their teachers As Heresie is a departing from the Communion of the Church in respect of Doctrine so Schisme is a cutting off ones selfe for externall things An example heereof we haue 1 Cor. 1 10 11 12. Euery one of you sayes I am Paules I am Apollos I am Cephas and I am Christs Scorner sig One that scoffeth or flouteth at the infirmities and miseries or at the graces and good actes of others Such were they which scorned Christ and his Apostles Luke 8 53. And they laughed him to Scorne Math. 27 39 40. Acts 2 13. 2 A contemptuous proud person presuming of his wit that by it hee will compasse anie thing without such meanes as GOD hath appointed Prou. 14 6. A Scorner seeketh wisedome and findeth it not 3 A malicious incorrigible person which makes a mocke of the word of God scorning all good counsell Such Christ calleth Dogges and Swine Psal. 1 1. And sit in the seate of the Scornefull Prou. 9 8. Rebuke not a Scorner In the first Psalme the first verse there bee three gradations to be well marked One of sinnes Counsell way and seat Secondly of actions Walke stand sit Thirdly of personnes Vngodly Sinners Scorners Scorpion sig A vile and venomous Creature which hath a mortall and deadly sting Reuel 9 5. As the Scorpion when he hath stung a man 2 Heretickes and Hypocrites especially the Disciples of Anti-christ which like Scorpions priuily and deadly sting and wound mens consciences with the venom of their false poisoned doctrine Reuel 9 3. Vnto them was giuen power as the Scorpions of the earth haue power Scribe sig One skilfull in the Lawe of Moses able to interpret it rightly to the instruction of the Church in godlinesse Nehe. 8 4. Ezra the Scribe stood vpon a Pulpit of wood 2 One which pretended much skil and ability to interpret the Lawe of Mosos yet corrupted it with many glosses and false interpretations Mat. 23. The Scribes a●d Pharisees sit in Moses Chaire Sée Math. 5. throughout 2 Euery one that expoundeth or declareth the will of God whether Apostle Euangelist Propher c. Mat. 13 5 2. Euery Scribe taught to the Kingdome of heauen Scripture sig pro Any written thing or written booke 2 The word inspired of God written for the perfect and perpetuall instruction of the Church in Godlinesse by the Prophets
sig To dye according to the ordinary course of nature Iosh. 23 14. And now I enter the way of the whole world Enuie sig That affection which makes men grieue fret at the good and prosperity of others Galat. 5 21. Rom. 13 13. Enuious sig Any person who repineth and grutcheth at the welfare and happinesse of others The word is applied in Scripture either to Satan or men Ps. 37 1. Fret not thy selfe nor be enuious Math. 13 28. E. P. Epistle sig pro A Letter sent from one to another about common affaires 2. Sam. 11 14. Dauid sent an Epistle to Ioab by Uriah 2 Those holy writings of the Apostles sent vnto the Churches for their instruction in godlinesse Col. 4 16. When this Epistle is read of you 3 Any thing which doth represent and tell forth the minde of another Thus the holy Scriptures may be called Gods Epistles 4 That which giueth a good witnesse and commendation as an Epistle 2. Cor. 3 23. Ye are our Epistle and the Epistle of Christ. The conuersion of the Idolatrous and wanton Corinthians vnto the faith of Christ did more witnesse and commend the Diuine power of Christ and vocation of Paule then any commendatory Epistle could possibly do E. Q. Equal with God sig The selfe same God of the same substance power and glory Phil. 2 6. He thought it no robberie to be Equall with God Equalitie sig A due proportion while the abundance and superfluiry of the rich is applyed to the releefe of the poore 2. Cor. 8 18. That there may be Equality E. R. Exror sig pro A going from the right path or straying out of the way 2 Some opinion or action swaruing from the rule of Gods word Mat. 22 29. Ye erre not knowing the Scripture Psal 95 10 Psal. 119 21. There is an Error in action aswel as in opinion in deeds aswell as in Doctrine E. V. Euangelist sig pro One who bringeth or telleth good newes 2 A Minister of the Gospel ioyned vnto the Apostles as assistant not as Equall in degree in preaching glad tidinges of saluation and establishing Churches Eph. 4 11. Some to be Euangelists 1. Tim. 1 3. 2. Tim. 4 5. Titus 1 5. 3 One who wrote the history of Christs life and death Thus there were onely foure as Mathew Marke Luke and Iohn Euen sig That is 2. Cor. 1 3. Blessed be God euen the Father of our Lord Iesus Christ. Euerlasting sig One who is without beginning or end 1. Tim. 1 17. To the King Euerlasting Psal. 90 2. Thou art GOD from Euerlasting to Euerlasting Reuel 1 8. 2 That which shall neuer haue end though it had a beginning as Euerlasting glory fire payne life iudgement Math. 25 46. Heb. 6 2. Euerlasting Gospell sig The Doctrine of grace which God himselfe deliuered from the beginning to continue to the end without altering or perishing whereas all other Doctrines inuented by men fall away Reuel 14 6. from Euerlasting to euerlasting sig God to be without beginning and without end in respect of his owne aeternall being in respect of his people to be their God from Euerlasting by predestination and vnto Euerlasting by Glorification Psal. 90 2. Euen from Euerlasting to Euerlasting thou art our God for Euer sig Without any end eternally Luke 1 33. And shall raigne for Euer and of his kingdome shall be no End 1. Thes. 4 17. We shall Euer be with the Lorde Psal. 45 2. 2 For a long time Psal. 132 12. Their Sonnes shall sit vpon thy Throne for Euer And Verse 14 1. Sam. 13 13. Psal. 110 4. Gen. 13 15. And in all those places where for Euer is applyed to the Ceremoniall Lawe of Moses which vanished at Christs comming yet it is sayde to bee ordayned for euer because it was to endure a long season some two thousand yeares till the death of Christ vpon the Crosse Exod. 12 14 24. Colo. 2 14 17. 3 Till the yeare of Iubile which might happen to be a great while Exo. 21 6. And shalt serue him for Euer 4 Till the end of a mans life Exod. 19 9. That they may beleeue thee for Euer Euill sig Afflictions and dangers and whatsoeuer losses and harmes sent from God Amos 3 6. There is no Euill in the Citty Esay 45 7. This is an Euill of punishment or a paenall Euill 2 Iniuries and wronges done to vs from men Pro. 17 13. He that rewards Euill for good Prou. 20 22. 3 Sinne and Iniquity Math. 6 13. Deliuer vs from Euill Rom. 7 15. The Euill which I hate that I doe Esay 5 20. This is Euil of fault or ●time or a Morall Euill 4 Sathan who by an excellency is called the Euill one Luke 1 14. This is the Prince of Euill 5 Sinfull Math. 7 11. If you which are Euill 6 A corrupt Conscience or wicked Custome Math. 5 37. Comes of Euill Eunuch sig pro A gelded man whereof our Sauiour Christ maketh three sorts Math. 19 12. Esay 56 4. 2 A Noble or mighty man of great authoritie with Princes Such an one was Potipher Gen. 37 36. Potipher an Eunuch of Pharaoh and his cheefe Steward Acts 8 27. F. X. to Exalt one sig To thinke ones selfe righteous despising others as the Pharisie Luke 18 14. He that exalteth himselfe 2 To lift vp and prefer himselfe aboue his betters as they that did striue for the vppermost Seates at Feasts Luke 14 11. 3 To honour or aduance one vnto renowne credite Luke 14 11. Examination sig A diligent and narrow search and tryall of a mans selfe whether he be in Christ and with what imperfections and wants hee holdes the graces of Christ. 2. Cor. 13 6. Examme your selues know ye not your owne selues c. 1 Cor. 11 28. This is our priuate Examination of our selues 2 Diligent search and triall of others whether they be such as they professe and would seeme to be Reuel 2 2. Thou hast Examined them that say they are Apostles and are not This is publique Examination of others by lawfull Gouernours 3 Taking knowledge of and neere looking into our hearts our workes and causes Psal. 26 2. Examine my raines and 139 23. This is our Gods Examination of vs men Example sig A tipe or signe for vs to looke vpon for admonition to bee warned by it 1 Corin. 10 11. These thinges came vnto them for Examples 2 A patterne or sampler for vs to looke vpon for Imitation to bee followed of vs. Iohn 13 5. For I haue giuen you an Example Phil. 3 17. 1 Pet. 2 21. Excellency of dignity sig One most Excellent in dignity and might and preheminence Gen. 49 3. The Excellency of Dignity Excesse sig That which is to much in any thing when one goes beyond or passeth due measure and bounds Ephes. 5 18. In Wine is Excesse 1 Pet. 4 3. Excesse in eating and drinking ver 4. Excesse of ryot to Excommunicate sig To blot out ones name from among Gods
loue 1. Thes. 1 3. Remembering your effectuall Faith Gal. 5 6. Faith vnfaigned sig Sincere without Hypocrisie and countersetting 1. Tim. 1 5. And of Faith vnfaigned precious Faith sig An excellent faith being a most worthie guift whereby wee attaine very woorthy and precious things 2. Pet. 1 1. To you which haue obtained like precious Faith from Faith to Faith sig From one degree of Faith to another as from a little and weake Faith to a great and strong one Rom. 1 17. Reuealed from Faith to Faith For true liuely Faith encreaseth daily Faith great or little sig The degrees of Faith as men beleeue in Christ more or lesse strongly Luke 7 9. I haue not founde so great Faith Math. 14 31. O thou of little Faith This little Faith is adioyned with much doubting Faithful sig One who keepeth his word and standeth to his promise 1. Iohn 1 9. God is Faithfull 1. Cor. 1 9. 2 One who beleeueth the promises of Christ. Ephe. 1 1. To the Faithfull in Christ Iesus 3 One who faithfully and truely performes his office and charge that he is put in trust with 1. Tim. 3 11. Faithfull in all things Col. 4 9. 1. Pet. 5 12. Siluanus a Faithfull Brother to you Faithfulnesse It is Sée the Word Faith Liuely Faith what That guift of God whereby an elect regenerate soule receiueth Christ and all his benefits to be her own Iohn 1 12. Or thus more plainly That guift whereby the beleeuers are firmely perswaded not onely that the word of God all the promises are true but do belong to themselues first Faith sig The Vow of Baptisme or Faith of Christianity which yong widdowes who were lasciuious wantons did make voyde by marrying to ●nfidels so as they renounced Christianity and followed Satan Others do expound this first Faith of the promise and fidelity which young Widdowes gaue to the Church to do seruice to the poore which vpon their marriage to another husband they did frustrate 1. Tim. 4 12. Making voyde the first faith Fall sig Euery sinne especially when the will doeth consent vnto it for that is as if one shoulde stumble and take a fall Psal. 37 24. Though he fall he shall not be cast off Iames 4 2. In many things we sin all In the Originall Greeke Text it is thus We stumble or fall Also the worde Englished Offence in Rom. 5. Verse 16 17 18. In the Originall Text signifies Fall Metaphor 2 A particular departing or going from the Doctrine and profession of Christ vnto some Heresie or Idolatry after the example of Hymeneus Phyletus Alexander and other Apostataes Reu. 9 1. I saw a Starre which was fallen from Heauen into Earth 1 Corin. 10 12. Let him that standeth take heede least he Fall 2 Thess. 2 3. 1 Tim. 4 1. 3 Any aduersity or danger Pro. 24 16. A iust Man Falleth seauen times a day and riseth againe That is Many are the dangers and troubles of the righteous but the Lorde deliuereth them out of all 4 Decay or worldly ruine Reuel 17 2. Babylon is Fallen it is Fallen That is Rome is de●ayed in credit of her Doctrine and Religion in authority riches power and Iurisdiction in all these she hasteneth to an vtter finall ruine and downfall Also in all those places which speak of worldly downefals Psalme 20 8. Lam. 1 14. Reu. 17 10 Pro. 16 18. 5 Perishing for euer or euerlasting destruction Luke 2 34. He is appointed for the Fall and rising againe of many in Israell Fall of man what it is It is the defection of our first Parents in their voluntary disobedience to Gods Commaundement whence followed vppon themselues and all theyr posterity losse of Gods fauour and Image with corruption of nature and de●ert of all misery R●● 5 12 13 14 15. c. compared with Gen. 3 1 2 3 4 c. Falling away sig An vniuersall forsaking or departing from the whole doctrine of Christ after it is once knowne by the enlightening of the Spirit with a mali●io●s dispite of it because it is the truth of God Hebr. 6 6. If they fall away and 3 12 and 10 29. This is the sin of total● Apostacy whereof read more 2. Pet. 2 20. 1 Iohn 5 16. Sée Blasphemy of the Spirit to Fal from grace sig To leaue and forsake that good way and course which men had once taken for the obtaining of Grace Gal. 5 4. Ye are Fallen from Grace Such as haue once sauing Grace and bee iustified thorough Faith doe nowe Fall vtterly and wholy from it but sundry which had entered a good course to get this Grace doe afterwardes leaue it and this is to Fall from Grace in that place of Paul to Galathians They erre which think sauing grace may be wholy lost for a time or finally and foreuer False sig That which is voyd of truth being vnfound and counter●eit As False Ballance False weights False heart False doctrine False waies Psal. 119. False Witnesse Math. 27 59. They sought False Witnesse False christ sig One that professeth himselfe to be Christ and is not Math. 24 24. There shall arise False Christs This did one Dositheus of whom Theophilact maketh mention and one Theudas an Aegiptian spoken of in the Acts 5 36. and after that one Maues and Dauid George head of the Libertines of whom Iosephus writeth And one Hacket an Englishman all these named themselues Christ so did one Iohn Moore at London in the third yeare of Queen Elizabeth and two other at Oxford in the sixt yeare of Henry the third as Holinshed reporteth False Apostics sig Such as say they are Apostles and are not being Broachers of lyes and errours vnder the name of true Apostles of Christ. 1 Cor. 11 13. Reuelation's 2 2. False Prophet sig One that is a teacher of lyes wresting the Scriptures for his Belly and filthy lucre or for vaine glorie sake Mathew 7 15. Beware of False Prophets Rom. 16 18. Titus 1 11. 1 Timothy 6 3 4 5. False matter sig A lying speech or word of vntruth which may endanger another mans life Exodus 23 7. Thou shalt keepe thyselfe farre from a False matter False ballance sig Deceitfull Weights which beguile those that trust the truth of them Prou. 11 1. False Ballance are an abhomination vnto the Lord. False waies sig Whatsoeuer opinion or action swarueth from the word of God Psal. 119 128. I hate all False wayes Famine sig Scarsity of Bread euen vnto hunger or extream want of victuals Genesis 26 1. There was a Famine in that Land 2 Scarsity and want of heauenly Bread which is the word of God Amos 8 11. I will send a Famine of the hearing of the word Fanne sig Gods word preached whereby as by a Fanne the good are seuered from the bad Mathew 3 12 Whos 's Fanne is in his hand Metaphor Fasting sig A totall or whole abstinence from meats drinks and all other pleasures of this life for a certaine time to
wel-nie of a God was no more as a dead person but began to speake to command to forbid to blesse to curse to boast and bragge themselues Lord of Kings and Emperors as Pope Adrian did when he saide By vs the Emperor raigneth Spirite of prophesie sig All which spake by the Spirite of Prophesye These shot at Iesus as at a common marke to set forth him as onely Redeemer and perfect Sauiour Reu. 19 10. The Testimony of Iesus is the Spirite of prophesie that is such as testifie of Christ by prophesying him or preaching him their function is equal to the office of Angels reuealing him Therefore Iohn may not worship the Angell being a fellow-seruant three vnclean spirits sig Most wicked men carried and led by the diuel and being his Ministers to do his wil as Iesuits c. Reuel 16 13. Three vncleane Spirits without Spot sig Pure and without blame euen before God by the imputation of Christ his perfect righteousnesse to them wiping away all spots of sinne and cloathing them with innocency Reuel 14 5. They are without spot before the Throne of God S. T. to Stand before the God of the earth sig To Minister as Instruments vnto him who as God ruleth not in heauen onely but also in earth euen when Satan and wicked men seeme to haue their ful swinge and to put all out of order Reuel 11 4. Standing before the God of the earth It is a speech borrowed from seruants and such as attend vpon Princes and Rulers to Minister to them and execute their Commandements Thus also Reu. 8 2. Seauen Angels are said to stand before God because they appeare before him to minister to him to Stand a farre off sig To refuse and be affraide to approach to rescue Rome and Romish Hierarchie and Monarchie in the day of Gods horrible vengeance vpon her Reuel 18 15. The Merchants shall stand farre off to Stand vpon earth and Sea See Sea to Stand vpon their feete sig To reuiue after one is dead as the two witnesses did after a sort when God raised vp others in their roome mightily to defend their Doctrine cause by the word of God by giuing their liues to death for that trueth Such were Luther c. Also Wicliff Hierom of Prage Huss c. Reuel 11 11. And they shall stand vp vpon their feete to Stand before the woman sig To be ready at hand watching narrowly to destroy the blessed seede of the woman Reuel 12 4. And the Dragon stood before the woman Starre sig A Minister of the word which giueth light to the flocke by Doctrine and good example Reuel 1 20. The seauen Starres are the Angels of the seuen Churches morning Starre sig Christ Iesus who is himselfe the bright morning Starre hauing receyued fulnesse of true glorious light to communicate it to all the faithfull Reuel 2 28. As I receiued of my Father so will I giue him the Morning Starre great Star sig Many Pastors of the Church declining togither but amongst them some one Minister of especiall account and anthority drawing downe others by his corrupt teaching Reuel 8 10. And there fell a great Starre from heauen This great Star some do vnderstand of degenerating Byshops who thorow Pride and ambition fell into Haeresie Impiety Others do interpret it of Constantius Valens other wicked Emperors which fauored the Arrian Haeresie and molested Orthodox Christians And surely the word Starre though it often signifie Teachers yet somtime it noteth such as shine aloft in high place as it were in the ayre as Nebuchadnezar is compared by the Prophet Esay chap. 14 12. Starres fallen from heauen sig Ministers and Pastors of the Church who as Stars did shine by sincere Doctrine and now thorow tentation and force of Persecution declined and turned from the truth to errors and lies which is meant by falling from heauen Reuel 6 13. And the Starres fell from heauen to earth 12 Starres sig The Doctrine of the twelue Apostles as the Crowne and glory of the Church which they borrowed from the most bright Sun that Fountain of heauenly wisedome and preached to the Worlde afterward writing it in Bookes called Scriptures Reuelat. 12 1. Upon her head a Crowne of twelue Starres Stones precious sig The excellent and rare guifts wherein namely the Pastors of the Church shal shine before others Reuel 21 19. With all manner of precious Stones Stings sig Powwer to hurt vex and annoy others bodily as Sarazins Spiritually as Popish Monkes and Friars which are the tailes heere spoken of Reue. 9 10. And there were stings in their tailes Streets sig Some part of the Romish iurisdiction wherein this cruell spectacle was exhibited to be seene Reuel 11 8. And their corpes shall lye in the Streetes of the great Citty 2 A place where the multitude of Cittizens doo dwell properly and figuratiuely a liberty which all the Cittizens of heauen do enioy Reuel 22 2. In the middest of the Street of it S. U. Sunne sig The light of trueth obscured or extinct rather by Haeresie in Doctrine and by superstition in the worship of God Reuel 9 2. And the Sunne and the ayre were darkened Reuel 18 8. 2 Christ Iesus the Sunne of righteousnesse Reuel 12 1. Cloathed with the Sunne Sun black sig The prosperity and peace of the Christian church eclipsed and taken away for a time by most cruell persecutions and bloody extreamities exercised as at other times yet especially in the dayes of Diocl●sianus and Maximinia●us Emperors Reuel 6 12. And the Sunne was blacke as Sackcloath Here is an allusion to the Prophets Ier. 4 23 28. Chap. 32 7. 8. Esay 50 3. S. W. to swallow sig To sinke in and cause to vanish as the earth or Land dooth to the flouds of Water which it drinketh in so did the earth that is men of earthly Religion and affections swallow and drinke i● as it were the rage and persecution intended by the Diuell and his Instruments against the Church of Christ in earth Reuel 12 16. The earth opened her mouth and Swallowed vp the floud This was verified in the Vandals Gothes and other barbarous people who comming to dwel in ciuillized countries and being turned in shew at least to Christian Religion did much helpe the true Church by stopping and allaying the furious minds of her aduersaries Sword sharp sword of his mouth sig The word of God the force whereof is mighty for the cutting downe sinne in the repentant for cutting a pieces spiritually and destroying the impenitent Reuel 2 12. Which hath a sharpe Sword with two edges Reuel 1 16. With the Sworde of my mouth This signifies the same thing with sharpe Sworde vnlesse happily some greeuous Iudgement of Warre be meant which being pronounced by the word is therefore called the Sworde of his mouth 2 Warre and battell or slaughter of men in warre executed by the sword Reu. 6 8. Power was giuen to kill with the Sword Wound of
interpret ●●●st Faith to bee vow of chastity without any ground from the Text * This childe like Fear may wel stand with certainty of saluation so cannot seruile and perplexed Feare ●o wit if the Father were sick lunatick or absent from home then the eldest brother being of sufficient age did gouern the rest in his Fathers stead Thus Peter Martir on Rom. ● Vnbeleefe and all motions of the soul which bee euill all wicked desires all out wordes and workes done without grace how good holy or spirituall soeuer they seeme to be and shew for also our learning doctrine preaching prayers and what else soeuer commeth not of the spirite of Christ is called Flesh in the phrase of Scripture Therefore the Papists doo dote when they do heerupon gather y● loue good workes be the meritorious cause of forgiuenesse of sins whereas the forgiuing much debt is laide downe as the cause of much loue verse 42 43. Note Note this Gates of hell what they signifie Glory what it is Note God ha h protecting and blessing hāds 2. correcting hands 3. reuenging hands To fall into these it is fearefull Note Note God ●a●dens as a Iudge giuing vp Satan by inspiring men by resisting as authors Note this * See Doctor Fulke in his defence of our translations against Greg. Martine ch 3. * All worship of false Gods and false worship of the true God is Idolatrie Note * Image of the true God vnlawful aswel as the Image of a false God Note Note this Note also * To affirme Mary our lords mother the Saints to bee Mediatours of Intercession with God argues grosse ignorance is blasphemous Note Against the Papists Note Note * A speech borowed For Keyes were a signe of gouernment * Suppose the Popes were Peters successours yet these Keyes were vniustlie tied to their girdles which do not teach knowledge * Motions affections endeuours and actions which follow Knowledge are signified contained in wordes of Knowledge a Eph. 2 15 16 Heb 7 8 9 10 Chapters thoroughout Note this b Rom 4 5. Chapters Rom. 6 14. c Rom 7 4 5 6 d Rom 7 14 15 16 17 c. Rom 3 20 7 7. Psa. 119 v 105 a 1 Cor. 7 23. b 1 Cor 9. 19. Gal 5 1. Rom 8 1. c Rom. 7 4 5. Also Rom. 5 15. 16 17 18 d Rom 6 13 14 15. e Luke 1 74. Note Note Note * To offer vp propitiatory Sacrifice for fin no part of ministers duty * They erre which thinke the heauens earth shall bee brought to nothing Denial of Maiestracy and Oaths vnto Christians is the error of Anabaptists Christs bodily suffering not sufficient price of mans redemption Such as haue taught an absolute perfection of inherent grace in this life as if men could be without Sinn as Familists or keepe the whole Law as papistes ●●ow they rise vp against the light both of Scripture and of their owne conscience which doth witnesse the contrary to euery man referred to God * Prayer being a chiefe part of Gods seruice may not be made to any creature * Thus Tremelius translates it out of the Hebrwes * Thus Maister Beza reads and expounds it according to the greeke Predestination what it is according to Peter Martyr Note this Note this * Christ his blood is the Christians Purgatory Note Note this * We haue Remission fr● Christ both of fault and the whole punishment temporal eternall Reprobation for foreseede Infidelity and Sinners against Rom. 9 11 12 13. * Acts 3 21. Rom. 8 20 21 22 23. a To ascribe saluation in any part or mesure vnto workes of grace done by vs it is to make our selues our owne Sauiors Note Whatsoeuer belonges to faith or manners is sufficiently taught in Holy Cannonicall Scripture where all things be plaine which be necessary Papistes do wrongfully charge Scripture with imperfection darkenesse to make way for their vnwritten Verities and Traditions Note Seeking referred to God doth imply contain vnder it these fiue seuerall things Note Note Note Note Iere. 32. Of Popish Uowes Note Note Note Note When grace is offered wee may refuse it if we will and if we will wee may receiue it This is popish Diuinity Note Note * Some thinke it to be allusion to Dan. ca. 11 45. a the kingdom of Antichrist worthily called Babilon because it is a Kingdome of confusion Bellarmine lib. 4 de Rom. pont cap. 4. ☞ * Some think this Booke to be the whole Bible others thinke it to be the New Testament but they do erre ☞ ☞ ☞ ☞ ☞ ☞ Bonifacius quintus Monachos assumit in suum Clerum Tacitus in the beginning of his History reckoneth fix for the seuenth was not in his time Plinius refert de Pardis seu pardali● eorum odore solicitar● quadrupedes ●unctos sed capitis tor●●tate terreri quam o●… occultato ●● reliqua d●lce●ine ●nuitato● corripi●nt a V●a secta minoritarum quadraginta prouincias obtinebat Sabel ●neid 9. lib. 6. V●a haec Franciscanorum familia totum terrarum orbem imple●it Polid● Virgil. de Inuent lib. 7. cap. 4. * Distinct. 63. c. tibi domino Clement libr 2. titul● de Iure Iura●d● Character indelebil●s S. Hierom thought this Mysticall name to be that inscription Rome aeterna As it was by Heathens called Vrbe aeterna of Papistes the aeternall rocke of the church Hic meus ardens preiectus in mare cum de dignitate honore dimi cabatur inter ecclesiastico● tanquam pro a●● locis De quare vide Canones Ni●ae●i Con●tlij quibus de primatu statutum est Sixtus Papa se cum spiritu Sancto aequat Tom. 1. in Purgat Sixti See Esay cap. 44 22 ca. 5● 10 63 11. * As Ribera the Iesuit doth