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A59834 A papist not misrepresented by Protestants being a reply to the Reflections upon the Answer to (A papist misrepresented and represented.) Sherlock, William, 1641?-1707. 1686 (1686) Wing S3306; ESTC R8108 38,154 74

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Memories and a needless Explication of the first but whatever may be said for or against it if the Charge be true why is this called misrepresenting XXVI Of Mental Reservations THE Representer himself grants all that we charge them with not that this Doctrine was ever defined by any general Council or that it was universally received and practised by all of that Communion but that it has been taught and defended by great numbers of their Divines and Casuists not to take notice of any greater Authorities now and practised as occasion served by themselves and their Disciples To charge all Papists in general with this would indeed be a Misrepresentation but I hope it is none to charge those who are really guilty XXVII Of a Death-bed Repentance VVE do not think so ill of any Sect or Profession of Christians but that they will all grant that Men ought to live as well as die in the Faith and Fear and Obedience of God nor did we ever charge the Church of Rome with teaching otherwise but then we say that Men may teach such Doctrines as may give great encouragement to Sinners to take their fill of Sensual Lusts and to put off the thoughts of Repentance to a Death-bed and this indeed we think the Church of Rome has done but do not charge her with teaching her Children to make such an ill use of these Doctrines or with encouraging them to live wickedly in their Health and to repent when they are sick This is no part of the Character which we give of a-Papist but we alleadg it only to convince Men how dangerous the Communion of such a Church is which has found out so many easy ways to keep good Catholicks out of Hell as without her teaching any such Consequence is very apt to incline Men who believe them to take greater liberties than are consistent with the safety of their Souls XXVIII Of Fasting VVE do not blame the Church of Rome for enjoyning Fasting which is a very useful Duty when it serves the true ends and purposes of Religion nor do we deny that a Papist may fast very devoutly and religiously but we say the common Practice of Fasting among Papists is far enough from being religious an Ecclesiastical Fast being very reconcilable with the greatest Excesses and though this be the fault of the Men and we charge none with it but those who are guilty which I suppose is not misrepresenting yet their Church has given occasion to it by making Fasting to signify Eating so they do but abstain from all Meats forbidden by the Church and their Casuists have stated this matter so loosely that no Men who have not an Antipathy to the best Fish and most delicious Wines and Sweet-meats need do any great Penance in Fasting and it is hard we cannot be allowed to complain of these Abuses without being charged as Misrepresenters XXIX Of Divisions and Schisms in the Church IN this Point we are not the Assailants but are only on the defensive part when they make it an Argument against the Reformation that there are so many Divisions and different Opinions among us We desire them to look home and to the eternal shame of a pretended Infallibility consider how many different Opinions there are among themselves We are all agreed in following the same Rule of Faith as he says they are only our Rule indeed differs we take the Scripture to be the safest Rule and we all agree that it is so they the Sense and Judgment and Faith of their Church and I doubt not but we shall as soon agree in the Sense of every Text of Scripture as they will what that Authority in the Church is to which they must yield what these Traditions are they must receive and what is the true Sense and Interpretation of the Definitions and Decrees of their Councils We agree in the Articles of the Apostles Creed which was the ancient Faith of the Church and our Differences as to matters of Faith are as meer School-Disputes as they say theirs are and in most cases the same as about Predestination Election and Reprobation the Efficacy of Grace and Free-will We have some indeed which they have not and they have some that we have not as about the the immaculate Conception the Infallibility of the Pope c. They have a way indeed to confine these Disputes to their Schools which we have not and that is to keep the Common People in Ignorance which will effectually cure their disputing but we think it better that our People should understand their Religion tho they dispute a little about it Now we are so far from misrepresenting in this case that we do not think this a reasonable Objection against either side but if they will needs be talking of our Divisions to perswade People for Peace and Unities sake to take Sanctuary in an Infallible Church they must give us leave to tell our People that Infallibility tho it sounds big does not do such feats in the Church of Rome as is pretended Their Common People indeed do not dispute about Religion because they know little of it and their Divines and Scholars agree just as our Divines do or it may be not so well And this is all the misrepresenting we are guilty of in this matter XXX Of Friers and Nuns VVHerein the Misrepresentation he complains of here consists I cannot guess Is it that Papists are taught to have an high esteem of Friers and Nuns This he himself owns Is it that many who enter into this religious course of Life live very irreligiously this he also confesses and apologizes for and these two things make the Character I suppose he forgot something else which was to be the Misrepresentation XXXI Of Wicked Principles and Practices HEre also I cannot find wherein the Misrepresentation consists There are a great many ill things said to be committed by some Persons of the Roman Communion this the Representer grants and excuses the Church from the scandal of such Examples how well is not my business at present to enquire who am no farther concerned than to see Right done them that they be not misrepresented XXXII Of Miracles HEre the Papist is charged with believing a great many idle Stories and ridiculous Inventions in favour of his Saints which he calls Miracles And if this be a Misrepresentation they themselves are guilty of it for these Popish Miracles were not invented by Protestants but published by themselves who are the only Persons that ever saw them but their believing such Miracles which I hardly think a wise Man among them does tho they are willing the People should is the least thing in it for bare Credulity which does no hurt is very innocent though very silly but to recommend such Miracles as credible which are no better than Impostures is an injury to common Christianity and makes Men suspect the Miracles of Christ and his Apostles to be Cheats too and it is a horrid