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scripture_n apostle_n church_n creed_n 2,605 5 10.2206 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19460 A iust and temperate defence of the fiue books of ecclesiastical policie: written by M. Richard Hooker against an vncharitable letter of certain English Protestants (as they tearme themselues) crauing resolution, in some matters of doctrine, which seeme to ouerthrow the foundation of religion, and the Church amongst vs. Written by William Covel Doctor in Diuinitie, and published by authority. The contents whereof are in the page following. Covell, William, d. 1614? 1603 (1603) STC 5881; ESTC S120909 118,392 162

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since_o by_o a_o instrument_n of_o the_o holy_a ghost_n article_n v._o of_o freewill_n in_o search_v out_o the_o nature_n of_o humane_a reason_n while_o we_o reach_v into_o the_o depth_n of_o that_o excellency_n which_o man_n have_v by_o creation_n we_o must_v needs_o confess_v that_o by_o sin_n he_o have_v lose_v much_o who_o now_o be_v unable_a to_o comprehend_v all_o that_o he_o shall_v but_o we_o dare_v not_o affirm_v that_o he_o have_v lose_v all_o who_o even_o in_o this_o blindness_n be_v able_a to_o see_v something_o and_o in_o this_o weakness_n strong_a enough_o without_o the_o light_n of_o supernatural_a justify_v grace_n to_o tread_v out_o those_o path_n of_o moral_a virtue_n which_o have_v not_o only_o great_a use_n in_o humane_a society_n but_o be_v also_o not_o altogether_o of_o a_o nature_n opposite_o different_a from_o man_n salvation_n and_o therefore_o the_o natural_a way_n to_o find_v out_o law_n by_o reason_n guide_v as_o it_o be_v by_o a_o direct_a path_n the_o will_n unto_o that_o which_o be_v good_a which_o natural_o have_v a_o freedom_n in_o herself_o be_v apt_a to_o take_v or_o refuse_v any_o particular_a object_n whatsoever_o be_v present_v unto_o it_o which_o though_o we_o affirm_v 61._o yet_o we_o neither_o say_v that_o reason_n can_v guide_v the_o will_n unto_o all_o that_o be_v good_a for_o though_o every_o good_a that_o concern_v we_o have_v evidence_n enough_o for_o itself_o yet_o reason_n be_v not_o diligent_a to_o search_v it_o out_o nor_o we_o say_v not_o that_o the_o will_n do_v take_v or_o refuse_v any_o particular_a object_n but_o be_v apt_a rather_o note_v the_o nature_n whereby_o it_o have_v that_o power_n then_o show_v the_o ability_n whereby_o it_o have_v that_o strength_n for_o though_o sin_n have_v give_v as_o the_o schoolman_n observe_v four_o wound_n unto_o our_o nature_n ignorance_n malice_n concupiscence_n and_o infirmity_n the_o first_o in_o the_o understanding_n the_o second_o in_o the_o will_n the_o three_o in_o our_o desire_a appetite_n the_o last_o in_o the_o irascible_a yet_o the_o will_n be_v free_a from_o necessity_n and_o coaction_n though_o not_o from_o misery_n and_o infirmity_n for_o as_o saint_n bernard_n say_v there_o be_v a_o threefold_a freedom_n from_o necessity_n from_o sin_n ●_o from_o misery_n the_o first_o of_o nature_n the_o second_o of_o grace_n the_o three_o of_o glory_n in_o the_o first_o from_o the_o bondage_n of_o coaction_n the_o will_n be_v free_a in_o it_o own_o nature_n and_o have_v power_n over_o itself_o in_o the_o second_o the_o will_n be_v not_o free_a but_o free_v from_o the_o bondage_n of_o sin_n and_o in_o the_o three_o it_o be_v free_v from_o the_o servitude_n of_o corruption_n now_o that_o freedom_n by_o which_o the_o will_n of_o man_n be_v name_v free_a be_v the_o first_o only_a and_o therefore_o we_o dare_v