A37498
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The tryal of spirits both in teachers & hearers wherein is held forth the clear discovery and certain downfal of the carnal and antichristian clergie of these nations / testified from the Word of God to the university-congregation in Cambridge by William Dell ; whereunto is added A plain and necessary confutation of divers gross errors delivered by Mr. Sydrach Simpson in a sermon preached to the same congregation at the commencement, Anno 1653 ; wherein (among other things) is declared, that the vniversities (according to their present statutes and practices) are not (as he affirmed) answerable to the schools of the prophets in the time of the law, but rather to the idolatrous high places ...
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Dell, William, d. 1664.; Simpson, Sidrach, 1600?-1655. A plain and necessary confutation of divers gross and antichristian errors.
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1660
(1660)
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Wing D933; ESTC R219079
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121,760
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168
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View Text
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A09287
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Rhemes against Rome: or, The remoouing of the gagg of the new Gospell, and rightly placing it in the mouthes of the Romists, by the Rhemists in their English translation of the Scriptures. Which counter-gagg is heere fitted by the industrious hand of Richard Bernard ...
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Bernard, Richard, 1568-1641.
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1626
(1626)
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STC 1960; ESTC S101681
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240,340
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338
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View Text
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A52355
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A brief exposition of the First and Second Epistles general of Peter by Alexander Nisbet ...
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Nisbet, Alexander, 1623-1669.
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1658
(1658)
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Wing N1165; ESTC R37734
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248,842
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354
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View Text
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A80737
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Knovvledge & practice, or, a plain discourse of the chief things necessary to be known, believ'd, and practised in order to salvation. Drawn up, and principally intended for the use and benefit of North-Cadbury in Somersetshire, / by Samuel Cradock, B.D. & Pastor there: sometime fellow of Emmanuel Colledge in Cambridge.
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Cradock, Samuel, 1621?-1706.
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1659
(1659)
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Wing C6751; Thomason E1724_1; ESTC R209799
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322,548
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715
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View Text
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A61105
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The vvay to everlasting happinesse: or, the substance of christian religion methodically and plainly handled in a familiar discourse dialogue-wise: wherein, the doctrine of the Church of England is vindicated; the ignorant instructed, and the faithfull directed in their travels to heaven. By Benjamin Spencer, preacher of the word of God at Bromley neer Bow in Middlesex.
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Spencer, Benjamin, b. 1595?
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1659
(1659)
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Wing S4945; ESTC R222156
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362,911
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329
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View Text
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A61104
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Chrysomeson, a golden meane, or, A middle way for Christians to walk by wherein all seekers of truth and shakers in the faith may find the true religion independing upon mans invention, and be established therein : intended as a key to Christianity, as a touchstone for a traveller, as a probe for a Protestant, as a sea-mark for a sailor : in a Christian dialogue between Philalethes and his friend Mathetes, seeking satisfaction / by Benjamin Spencer ...; Way to everlasting happinesse
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Spencer, Benjamin, b. 1595?
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1659
(1659)
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Wing S4944; ESTC R13439
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363,024
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312
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View Text
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A37989
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A discourse concerning the authority, stile, and perfection of the books of the Old and New-Testament with a continued illustration of several difficult texts of scripture throughout the whole work / by John Edwards.
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Edwards, John, 1637-1716.
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1693
(1693)
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Wing E202; ESTC R29386
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927,516
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1,518
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View Text
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A67926
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Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.; Actes and monuments
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Foxe, John, 1516-1587.
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1583
(1583)
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STC 11225; ESTC S122167
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3,159,793
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882
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