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A17140 Itinerarium totius Sacræ Scripturæ. Or, the trauels of the holy patriarchs, prophets, iudges, kings, our sauiour Christ, and his Apostles, as they are related in the Old and New Testaments. With a description of the townes and places to which they trauelled, and how many English miles they stood from Ierusalem. Also a short treatise of the weights, monies, and measures mentioned in the Scriptures, reduced to our English valuations, quantitie, and weight. Collected out of the workes of Henry Bunting, and done into English by R.B.; Itinerarium totius Sacræ Scripturæ. English Bünting, Heinrich, 1545-1606.; R. B., fl. 1619. 1636 (1636) STC 4020; ESTC S106784 396,681 582

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the World vpon most high mountaines and rockes like an earthly Paradise a liuely figure of the euerlasting Citie of God This Citie being the metropolitan or principallest Citie of the Iewes stood in the Tribe of Benjamin at the first it was called Salem that is Peaceable when Melchisedech the Priest of God raigned therein which hee also built after the Deluge as Iosephus and Egisippus write But at that time it was not very great for it stood onely vpon Mount Sion Mount Moriah where Abraham would haue offered his sonne Isaac stood without the Citie and after that they tooke it into the Citie as when time serueth it shall be declared After the death of Melchisedech vnto whom Abraham payd the Tythes of all his goods the Iebusites dwelt in the Citie of Ierusalem and had the dominion of it and all the land thereabouts in their subjection called the City Iebus after their name which name was held a long time as we reade in Iosuah the 10. Iud. 10. 2. Samuel 1. But at the last Ioab King Dauids Generall of his Armie woon it draue the Iebusites out of it and called it Ierusalem that is a sight or vision of Peace It hath also other names in the holy Scripture for in Esay 29. it is called Ariel that is Gods Lyon and mount Libanus * Because it was made of the Ceder trees which came ●ut of Mount Libanus The Prophet Ezechiel 23. calleth it Ahaliba my fixed Pauillion or Tent that is a Citie wherein God had placed his owne habitation The circuit and bignesse of the City Ierusalem THe City of Ierusalem was foure square and in circumference three and thirtie * Which make foure English miles and one furlong furlongs as Iosephus writeth which three and thirty Furlongs make somewhat more than a Dutch mile Some write that it was foure miles compasse about yet these were not Dutch miles but Wallon or Italian miles for foure such Italian miles are a Dutch mile Of mount Sion the higher Citie MOunt Syon stood Northwards in the Citie Ierusalem and was much higher than all the other Hills that were therein therefore it was called Sion that is a watch Tower because from thence one might see the Holy land and all the countries thereabout vpon this Hill the vpper Citie was built which in the Scripture is called the City of Dauid because Dauid wan it from the Iebusites and beautified it with many goodly houses faire and costly buildings but especially with his house of Cedar wood which hee termed the castle of Sion which stood Westwards at the corner of the Hill looking into Bethlehem Southwards In that house Dauid dwelt and therein committed adulterie with Berseba the wife of Vriah the Hittite whose house also with the place of diuers priuie Councellers and officers stood vpon the said Hill not farre from the Kings Pallace as Iosephus writeth Beneath King Dauids house vpon Mount Sion within a Rocke there was to be seene the sepulchre or vault wherein King Dauid Solomon his son and other succeeding Kings of Iuda were entombed and buried Vpon mount Syon also towards the East King Herod had a Garden of pleasure not farre from the Fountaine called Silo Nemiah 3. and there also stood the Tower of Silo whereof Luke in the 13 chapter maketh mention Iosephus in the warres of the Iewes his first book and sixteenth chapter saith That King Herod vnder whom Christ Iesus was borne had two faire and strong houses or Towers which hee set and made in the vpper part of the City Ierusalem vpon mount Syon which were in a manner comparable with the Temple for beautifulnesse which he called after the name of his friends the one Caesarea for Caesar the Emperors sake and the other Agrippa according to the name of the noble Roman Marcus Agrippa that married the daughter of Augustus Caesar This may suffice to declare the scituation of the vpper Citie which stood vpon mount Sion and conteyned in circuit fifteene furlongs which is about halfe a mile This vppermost Citie in the sacred Scripture is called the Citie of Dauid it was also cal-Millo that is fulnesse or plenty for in it there was no want but aboundance of all things Of the steps which descended downe from the citie of Dauid vnto the lower Citie MOunt Sion whereon the vpper citie of Ierusalem did stand was such a high hard hill and so steepe that no man could climbe or ascend vnto it by any way or meanes but only one that is by steps for in the middle thereof there was a great paire of staires made which descended from Dauids Citie vnto the lower Citie That is 26 yards in height into the valley or dale of gates called Thyroreion which staires were 780 foot * high as Iohannes Heydonius writeth and beneath in the valley of Thyroreion ouer against the valley of Cedron at the foot of the staires stood a gate which was called the gate of Sion and they which went vp to mount Sion must passe through that gate and so vp those staires but it is thought neuerthelesse that in some other part of the hill there was some winding or other oblique way made by which horses and chariots by little and little might ascend Allegoricall or Spirituall significations of mount Sion SIon in Hebrew signifieth a sure hold or goodly aspect for that from the top thereof a man might haue seen all the land lying thereabouts and was a type of the highest heauens or habitation of Almighty God from whence he beholdeth all things vpon earth from which throne and heauenly habitation he descended into this lower Ierusalem and became our Redeemer Sauiour that so we being purged by his bloud from all our sinnes and imperfections he might bring vs into that heauenly Ierusalem which is eternall glorie Of Mount Moriah on which the Temple stood MOunt Moriah stood Eastward within Ierusalem which was a most hard stony hill from whence towards the rising of the Sunne men by staires might easily descend but round about on the other three sides it was steepe and vnapprochable like a stone wall yet it was not so high as Mount Sion howbeit it was exceeding high extending and reaching 600 foot in height and on the top thereof was a very faire plaine like vnto that of Mount Sion whereon in times past Abraham builded an Altar and would haue offered his sonne Isaac for a Sacrifice Gen. 22. At which time when Abraham obeyed the commandement of God intending to haue offered his sonne Isaac vpon the Hill and thereon had made an Altar then the said Hill lay without the Citie but long time after about the space of 850 yeres when King Dauid had conquered Ierusalem and driuen thence the Iebusites to enlarge the Citie he compassed in Mount Moriah and Mount Acra with a wall vpon which there stood many goodly buildings And amongst other things worthy obseruation vpon this Mount stood the Barne or Threshing floore
was borne and That Marie his mother was a Virgin Matt. 33. Wherefore Elizabeth the wife to Zacharias fearing the cruelty of Herod and of the Pharises about that time when the young infants of the Bethlehemites were slaine shee fled from Ierusalem to Apumim as Nicephorus faith which was scituated in the wildernesse betweene Iericho and Ierusalem where she priuatly brought vp her sonne which was 32 miles In the 39 yeare of the natiuitie of Christ and vpon the 24 day of Iune Iohn the Baptist being then 30 yeares of age by the commandement of the Lord tooke vpon him the ministerie for it was not lawfull for any to enter into that function before they were thirtie yeares of age Numb 4. Wherefore vpon the eight and twentieth day of September it being then the feast of the Tabernacles and about the middle of the last weeke spoken of by Daniel Hee went from Adumim to Bethabara where hee tooke vpon him the Ministerie of the New Testament Hannas the chiefe Priest being then newly entred into that office Luke 2. which was about foure miles and within a short time after that is vpon the seuenth day of October beeing then the feast of Expiation our Lord and Sauiour Iesuis Christ was baptised when hee was fully thirtie yeares of age Luke 3 Matthew 3. Iohn 1. In the yeare following which was the one and thirtieth yeare of the Natiuitie of Christ a little before the feast of Easter the Synedrion of Ierusalem sent messengers vnto Iohn hee then remaining at Bethabara to know whether hee was the Christ or Elias or some other Prophet Iohn the first Vpon the eighteenth day of September the same yeare Iohn entred vpon the second yeare of his ministerie About which time Caiphas began to enter vpon the office of the high Priest and the Sadduces and Pharises to persecute Iohn Baptist Wherefore he departed from Bethabara and went to Aenon a Citie in Galile which was 24 miles After that Iohn had preached publikely and freely by the space of a whole yeare and two moneths about the moneth of December and the end of the first yeare of the Ministrie of our Sauiour by the commandement of Herod hee was taken and led prisoner from Aenon to the Tower of Macheruntes which was 28 miles where he remained vntill his death So all his Trauels were 88 miles Of the townes and places to which he trauelled Of Adumim ADumim or Adummim as it is in Ioshua ca. 15. was a Tower twelue miles from Ierusalem towards the East scituated in the wildernesse that is betweene Ierusalem and Iericho so called because of the multitude of robberies and murthers that were done in that place for Dam signifieth Blood Here the poore man that Christ mentioned Luk. 10. fell amongst theeues and here Eliah continued when he was fed by the Rauens aad dranke the water of the riuer Cherith 1 King 17. which was a notable type of Iohn the Baptist who liued in a caue in this place This caue stood close by the Garden of Engedi where in former times the Academie and Schoole of the Prophets Eliah and Elisha was kept here the Esseis which was a Sact amongst the Iewes also continued who led a Monasticall kinde of life and gaue themselues wholly to prayers and good workes vnder whose discipline and instruction Iohn was brought vp Mathesius wisely obserues that of all other the Esseies would neuer oppose Christ but were a people that liued chastly and honestly according to the custome of the Nazarites with all diligence reading the Scriptures and auoiding idlenesse as a great temptation of the diuell giuing themselues principally to the studie of Phisicke After rhis sort was Iohn brought vp Of Bethabara THis was a towne scituated vpon the East side of the riuer Iordan 16 miles from Ierusalem towards the East where there was either a Bridge or a ferry to passe ouer Iordan from whence this place was called Bethabara being deriued of Baith a house and Abarah a passage Wherefore at a certaine time there being assembled in this place a great concourse and congregation of people Iohn did first enter vpon the ministerie of the New Testament and taught the people the Doctrine of Repentance and Baptisme Here Elias the Thesbite who was a type of Iohn the Baptist was taken vp into heauen in a fierie Chariot Here Iohn spoke with the messengers that came to inquire Whither he was the Christ or not to whom hee answered that hee was neither Elias nor a prophet of the Old Testament but the voice of a crier in the wildernesse Io. 4. Is 40. And in the same place where the Priests stood with the Arke of the couenant whiles Ioshua and the children of Israel passed ouer Iordan Iohn baptised Christ the true Arke of the Couenant of the Throne of grace Iosh 3.4 Mat. 4. Luke 3. Heb. 9. Of Aenon THis towne stood vpon the West side of the riuer of Iordan 42 miles from Ierusalem Northward a little on this side of the sea of Tiberias neere the mouth of the riuer Iaboch where it falleth into Iordan in which place was great aboundance of waters Here also Iohn sometimes baptized Ioh. 3. it being two miles from Salem where Iacob in times past dwelt Gen. 33. Of the meeting together of the waters this towne was called Aenon of Ain which signifies an Eye and a fountaine that springeth as it were from an Eye Of Macherus or Macharuntes MAcherus was a towne of Peraea beyond Iordan 20 miles from Ierusalem towards the East scituated in a high mountaine being deriued Macherah that is A Sword This was one of the chief castles of Herod Antipas who obtained the chiefe command in the citie of Ierusalem Plin. lib. 5. c. 16. In this place Iohn Baptist was beheaded as Ioseph saith lib. Antiq. 80. c. 10. And although his Disciples buried his body thereabouts yet long after the christians remoued his bones reliques to Sebasten that is Samaria where they were the second time buried with great honor and reuerence Afterward as Nicephorus and Theodor saith his bones were taken vp againe by Iulian the Apostata and burnt There are many other things that are written concerning his reliques which because of the vncertainty of them I omit to speak of and will proceed to a further description of this citie Alexander King of the Iewes first built and fortified it and then making warre against Aristobulus it hapned to be destroied by Gabinus one of his Captaines and so continued desolate till Herods time who rebuilt the towne and the castle and fortified it with strong walls and high towers euen a hundred and sixtie cubits in height so that a man could scarce see to the top of it But that God might reuenge the bloud of his Saints at such time as Ierusalem and the Holy land was left desolate Lucius Bassus a noble Roman came to this citie and besieged it during which siege Bassus tooke a certaine young man which was a Prince of