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scripture_n	according_a	sense_n	word_n	4,231	5	4.2547	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45498	A true account of the proceedings, sence and advice of the people called Quakers at the Yearly Meeting of faithful Friends and bretheren begun in London on the 28th day of the 3d month, 1694, and held by adjournment unto the 11th of the month following, in order to put an end to the divisions and differences among some of the people called Quakers in America : to which is added, an account of the proceedings of the Yearly Meeting at Burlington, relating to the said differences, shewing the dis-harmony of the two said meetings : as also, Some queries to that party of the Yearly Meeting at London, who gave the aforesaid judgment.	Hannay, Robert.; Bealing, Benjamin, d. 1739.; Society of Friends. London Yearly Meeting.; Society of Friends. Burlington Yearly Meeting.	1694 (1694)	Wing H656; ESTC R12805	11,418	21

Jennings openly affirmed to you in your and our hearing and to erect to your selves a new Rome or Metropolitan Church in London which G. K. openly opposed in your and our hearing saying The Meetings in America or any where else had no more dependance on you here than ye had on them nor had ye any more promise of Infallibility annexed or Intailed to you than any other Meeting of Friends and G. K. blaming the word Dependance W. P. bid retract that word Dependance and call it Relation to which G. K. replyed He did own all Meetings every where related one to another but without any Dependance of one another and did own our giving and receiving Advice to and from one another but the Dependance of all must be upon Christ on whom God hath Promised He will hang all the Glory of his Fathers House and all the Vessels of small and great quantity read Isa 22.24 and another of the Ministers said in his Declaration in one of these yearly Meetings in your and our hearing that this Meeting was the Mother of Churches without having any check given him by any of you but we believe that Jerusalem above is that Mother of Churches and not the yearly Meeting at London nor any where else upon Earth Query V. How could you lay the Separation on us seeing Thomas Lloyd went away twice from the Monthly Meeting and taking a skirt of the Meeting with him and denying the Monthly Meeting to be a Meeting and their Judgment to be a true Judgment tho ye your selves cannot deny it to be a true and seasonable Judgment See a true Copy of it in Reasons and Causes of Separation pag. 10. And seeing it was sufficiently proved that Thomas Lloyd and his party did first Separate from their Brethren by leaving of the Bank Meeting eight Months and that the Publishing of the False Judgment of the 28 and their forcing the Reading of it in Monthly Meetings against the consent of many of the Principal Members of said Meetings did occasion the dividing of the other Meetings Query VI. Why should you refuse to sign your Paper of false Judgment and lay it on your hired Clerk who was mostly absent from these Meetings and therefore extreamly Ignorant of the matter of fact Was it not because you know that it was only a prejudiced party of you that are the Authors of it and not the yearly Meeting for it cannot be thought that all the Members of so solemn Assembly should be so greatly blinded as to consent to the Publishing of such a paper that is so full of Errors and Mistakes Query VII Why have you so readily and heartily received owned and commended your Brethrens Scriptural Confession of Faith seeing it doth not appear they have Condemned their Antichristian Errors and unsound Notions which they should have first done before you had received them into Communion and owned them Sound in the Christian Faith otherwise they may be still guilty of these gross Errors notwithstanding their Confession according to Scripture for the Papists as well as they will confess in Scripture Words but differ in the true Sense of it from sound Christians something of which will appear by the following Query Query VIII Why do you not tell your Brethren in Pensilvania what those Errors are which you reprehend and would have them disown seeing they were read to you in the Meeting out of many of their own Manuscripts and Papers signed by their own hands as namely that of John Dellaval who charged G. K. of being guilty of Heresie in denying a Fundamental Doctrine of the Quakers his Heresie being That the Light within is not sufficient to Salvation without something else G. K. meaning by that something else the Man Christ Jesus c. and John Dellaval defining Heresie by a Popish Definition not saying with all sound Protestants that it is repugnant to the Doctrine of the Holy Scriptures but to the Church meaning his Brethren Also John Humphrey's saying He is grieved to hear some say they expect to be Justified by that Blood that was shed at Jerusalem and further saying Is not this to divide Christ to use that Term Christ within and Christ without and divers other blasphemous Expressions of his read in your hearing Likewise Jacob Tallnar his charging G. K. with impious Blasphemy and denying the Lord that bought him for his saying in his Catechism That Death both Spiritual and Temporal was the Effect of Adam 's Fall in which said Paper he positively asserteth gross Antinomian Doctrines and Principles as that mens sins are forgiven them when Christ died on the Cross and blaming G. K. for not giving all that belongs to Christ without as others of his Party blame G. K. for not giving all that belongs to Christ within As also the Record of their Monthly Meeting in Philadelphia that clears Thomas Fitzwater of his charging G. K. of saying the Light within is not sufficient to Salvation without something else with divers other Vile Errors and Blasphemies contained in divers other of their Papers signed with their own Hands the Original Copies whereof were read at one of the said Meetings in your hearing Query IX Why are ye so partial to leave out these Material and very Necessary Words of G. K. his Declaration in your hearing after he had said He believed that the Light within being God the Word and the Spirit in every Man is sufficient to reveal to every Man all that is needful to his Eternal Salvation viz. not excluding the Man Christ Jesus his Death Sufferings c. and Intercession c. from being joyntly concerned in our Salvation as also his telling you That the Faith of him as he died for us c. is necessary to our Christianity and Salvation Query X. Why are you so partial so to misconstrue G. K. his Godly Zeal and Earnestness in defence of his Christian Testimony calling it Passionate Behaviour in your Meeting whereas ye take no notice not only of the greatly Passionate Behaviour of divers of you towards him oft interrupting him in his Just Defence and in divers of you speaking to him at once nor of other divers gross Abuses he met with from some of you whom he did prove manifestly had falsly accused him in your hearing Nor of Samuel Jennings attesting the Name of God to a Lye as G. K proved to you in your hearing from a Paper signed by Samuel Jennings his own Hand Do ye indeed speak Righteousness O Congregation Do ye judge uprightly O ye Sons of Men Psal 58.1 2. Robert Hannay From the Yearly Meeting at Burlington the Fourth Fifth Sixth and Seventh Days of the Seventh Month Anno 1692. To our Friends and Brethren in the Truth both in Pensilvania East and West-Jarsey and elsewhere as there may be occasion to be Read in their Monthly and Quarterly Meetings as they in the Wisdom of God shall see meet WHEREAS there hath been an Unhappy Difference of late

to the World to the View of our Enemies both in America and Europe hath been of great dis-service to the Truth and given great occasion of Offence and stumbling to many and of great Sorrow and Grief to us and many Faithful Friends opening the Mouths of our Adversaries Professors and others to reproach the Truth and Friends thereof And it 's the clear and general Sense of this Meeting That G. Keith and the rest therein concerned with him were not acted in God's Wisdom and Counsel therein and that they ought to have had more regard to God's Glory and the Reputation of our Christian Society and Profession And altho it appears that some few persons have given Offence either through Erroneous Doctrines unsound Expressions or Weakness Forwardness Want of Wisdom and Right Vnderstanding yet the spreading thereof in Print and in that aggravating manner as they are and sending them over into England and other parts of the World unconcerned in the differences appears not to be in God's Peaceable Wisdom nor consistent with the good Order of Truth among us since we were a People And therefore it is the tender Advice and Counsel That G. Keith should either call in these Books or at least publish something Innocently and effectually to clear the Body of the People called Quakers and their Ministers from those Gross Errors charged on some few in America and retract the bitter Language in them so far as he is concerned which seems to have too much appeared in some few particular persons on both sides thereby giving occasion to Truth 's Adversaries to asperse us and to look upon the Quakers rendering Reviling for Reviling one against another which is of an ill savour and to be remov'd by God's Power and Truth and the Root and Spirit thereof in whomsoever it is And as to the Separation among Friends in America arising from the unhappy differences and the dividing some Meetings there It hath been and is to the great reproach of Truth and Friends and dishonour of our holy Professions and hinderance of Truth 's Prosperity and the great Grief and Trouble of Faithful Friends both in England and other parts of the World And how far soever G. Keith hath been concerned therein which the general Sense of Friends here is doth lye at his door He ought now sincerely to use his utmost Endeavours and Interest with his Friends concern'd to remove it and to help forward a Re-uniting and Amicable composure for the holy Truth 's sake and the Clory of God and Peace of his People And wherein G. Keith apprehends himself injured or aggreived by any particular persons he ought to exercise a Spirit of Forgiveness as he would for Christ's sake be forgiven of God and his People accordingly as he himself has sometimes openly declar'd And we desired the same in all others concerned towards him as in relation to personal Injuries or Offences And as concerning those few late Magistrates professing the Truth concerned against G. Keith in their Sessions-Proceedings and Order of Sessions published against him and in their fining him and some few others professing the Truth about words of Reflection or such like It is the Sense of Friends That G. Keith and others with him had been and were under an hour of Temptation and Provocation And those Magistrates concerned did too much let in the Provocation over them and did too highly resent Reflection and it had been better they had not medled with it but quietly have born it and passed it by and had they kept in the Wisdom of God these things might have been prevented There appears to us to have been too much height of Spirit on both sides and both had need to be deeply humbled both Provokers and Provoked Tho the Legality or Illegality of the Proceedings according to Men it appears not proper for this Meeting to meddle with howbeit the Book of the Printed Trial of the Proceeding where Quakers are represented to persecute Quakers has done great hurt in this Nation and other parts and occasioned great Reproach upon the said People in this Nation whereby many of our Enemies insult over us as if we were a People swayed by a persecuting Spirit saying We knew what the Quakers would do if they had power in their hands And therefore Friends ought to be cleared from that Reproach howbeit the said Book appearing scandalous in divers parts of it Inquiry was made in this Meeting who was the Author and Owner of it and G. Keith disowned it to be his but he owned that part of it which concerned his Trial and T. Budd said he was not willing to discover the Author's Name Therefore our Sense is That the Publishers of that Book if they profess Truth should call it in and condemn its publication and sending it over hither to our great Reproach and Injury of the Truth and people of God We understand from divers Epistles and Testimonies from many of our Friends in America corresponding with us in Brotherly Love That they appear to be in a Spirit of Love and of a sound Mind and Judgment in the things of God in the Faith of Christ and principle Doctrines of Christianity and particularly besides other Epistles we observe one bearing date the 17 th of Month 4. 1692. signed with near 30 Names from a Meeting of Ministring Friends wherein they do appear sincerely to believe and confess their Faith in Christ according to the Scriptures both as to his Conception Birth Life Sufferings Miracles Death Resurrection Ascension and Intercession and that all he did and suffered was to compleat our Redemption and that they expected Salvation by no other Name than by the Name of Jesus to which every knee shall bow and Tongue confess and that of the Resurrection and General Judgment they believe them according as they are declared in Scripture Thus far they Nevertheless if there be any such Gross Errors False Doctrines or Mistakes held by any professing Truth in America as are either against the Validity of Christs Sufferings Blood Resurrection Ascension or Glory in the Heavens according as they are set forth in the Scriptures or any ways tending to the denial of the Heavenly Man Christ such persons ought to be diligently instructed and admonished by Faithful Friends in those parts and not be exposed by any to publick Reproach and where the Error proceeds from Ignorance and darkness of their Understanding they ought the more meekly and gently to be informed But if any shall wilfully persist in Error in point of Faith after duly informed then such to be further dealt with according to Gospel Order that the Truth Church and Body of Christ may not suffer by any particular pretended Member that is so corrupt It was very observable in this our solemn Meeting that G. Keith in order to remove some scruples that might be in the Minds of some concerning his belief or Doctrine about the Sufficiency of the Light within did voluntarily