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A30377 A letter to Mr. Thevenot containing a censure of Mr. Le Grand's History of King Henry the Eighth's divorce : to which is added, a censure of Mr. de Meaux's History of the variations of the Protestant churches : together with some further reflections on Mr. Le Grand / both written by Gilbert Burnet ... Burnet, Gilbert, 1643-1715.; Thevenot, Leonard. 1689 (1689) Wing B5823; ESTC R10814 39,569 68

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a little strange at this time in which the Thunders of the Vatican are so little regarded at Versailles And when an Appeal from a Pope to a General Council is after so long an intermission again made use of in so critical a time It might have been expected that this Matter should have been handled with a little more decency at least unless this is one of the Artifices of a sort of Men whom Mr. Talon has mentioned more freely than I will do who perhaps intend to blast what Lewis the Great is doing by representing Henry the 8th in ill Colours But perhaps our Author is not a Man of so much Intriegue as to have such remote Speculations and this being his first Essay it is possible he thought that less application was necessary since he reckoned that he had to do with a Man of so small a Capacity as mine is I will at present only single out six of the Errours that he has committed which are a very small proportion as to their number since you will find a much longer List if I enter upon a more Crititical Enquiry into this History but as these are all of great consequence so I have limited my self to this number that I may not inlarge at present beyond those narrow bounds to which I restrain my self in a Paper of this Nature 1. He questions much the Contents of the Decretal Bull Pag. 89. 10 92. that Cardinal Campegio brought over and thinks that since it was only shewn to the King and Cardinal Wolsey no body can affirm what it was and if it was a Bull that determined the whole Matter he does not see how there could be any more occasion for the Legats and he fancies that upon a Bull the King would have proceeded to a second Marriage without giving himself any further trouble as Lewis the 12th had done If Mr. le Grand had given himself the trouble to have Read the Decretal Bull which I have Published Collect. 2. lib. Num. 10. he would have seen that all this Discourse was to no purpose The Bull was drawn in England and sent to Rome and tho' some few Clauses were altered yet by all the Letters that passed between Rome and England it appears that it was upon the Matter the same Bull that was sent over by Campegio Now the Bull declared indeed the justice of the King's Pretensions and empowered the Cardinal Legates to examine the Truth of these Pretensions and upon the Proofs of that it Authorized them to Judge the Cause so that tho' the Pope did by this Decretal give a definitive Sentence in case the Pretensions were found to be true yet here was still matter left for the Legates to proceed upon To wit whether the King had himself desired the Marriage whether there was any danger of War at that time between England and Spain whether the Dispensation was not annulled by the Protestation the King had made when he came of age against the Marriage and whether those Princes or any of them upon whose account the Dispensation was granted dyed before the Marriage took effect And till all these things were found true the Bull dissolving the Marriage that was granted upon that supposition could have no effect So that all his Reasoning upon this matter is in the Air. P. 85. But since I have named Cardinal Campegio I acknowledge that Mr. le Grand seems to be in the right as to his Son whom I had called a Bastard but he proves him Legitimate from Sigonius's Life of Campegio which I confess I never saw and Sigonius is so good an Author that I acquiesce in his Authority But Mr. le Grand ought to have taken notice that I cite an Author for what I say of that Bastard Pelerin Iuglese which was a Discourse writ by Sir William Thomas a Clerk of the Council at that time and it seems he took Cardinal Campegio's Son for his Bastard So if Mr. le Grand had pleased to have looked to the English Edition he might have rectified this Errour with less acrimony of Stile since it is no forgery of mine and indeed this is the only omission that seems to be well grounded of all those for which he accuses me 2. Mr. le Grand makes much ado to shake the credit of the Decision made by the Sorbon P. 179. to 184. in Favours of King Henry tho' after all the Printing the Decision it self the next year and its passing for genuine no Man having in that Age pretended that it was a Forgery is so concluding a Proof for it that no Insinuation to the contrary can be received Neither Cardinal Pool who was at Paris when it past nor any other Writer of the Roman Communion accused the King of an Imposture in this Matter And as the Bishop of Tarbe's continuing to advance the King's Interests in the Court of Rome when he was promoted to be a Cardinal and his not disowning the share that King Henry laid on him in publick before the Legates of his Scruples concerning his Marriage is an evident confirmation of it notwithstanding all our Author's suggestions to the contrary So the Sorbonnes never disavowing this matter p. 135. is an evident proof that the Judgment was truely given by them and all the presumptions that our Author offers to the contrary amount to no more but that great opposition was made and that Beda behaved himself very factiously in it It is also to be considered that as the whole Gallican Church was highly dissatisfied with Francis the 1st for his having destroyed their Liberties by the Concordat so the University of Paris was too much concerned in that matter which stuck still deep with them not to be full of Malecontents and perhaps this might have contributed to make the opposition the greater since the King supported King Henry's Concerns with much Zeal yet after all our Author owns that in the Scrutiny there were fifty three for the Divorce and only forty two against it and five were for the referring it to the Pope so here was enough for justifying the Judgment as it is Printed which bears only that the greater number gave it for the Divorce and against the lawfulness of the Marriage And this justifies likewise those words of the first President 's Letter that it would rather prejudice than advance the King's Affair since the whole Bodies in other Universities had judged for the King whereas it was carried only by a plurality of Voices in the Sorbonne 3. Mr. le Grand pretends to give an Abstract of the Reasons that were brought against the Marriage of King Henry Page 189. to p. 2●● and yet he does not mention that which was the strength of the Cause which was that according to the main hinge upon which all the Decisions in the Roman Church turn Scripture expounded by Tradition is that by which all Controversies ought to be decided So here they brought a Series
the Holy Eucharist in two great Points of the Real Presence and the Adoration of the Host in Answer to Two Discourses lately Printed at Oxford on this Subject with a large Historical Preface relating to the same Argument by W. Wake Two Discourses Of Purgatory and Prayers for the Dead By W. Wake M. A. An Answer to the Popish Address presented to the Ministers of the Church of England 4to An Abridgment of the Prerogatives of St. Ann Mother of the Mother of God with the Approbations of the Doctors of Paris thence done into English with a PREFACE concerning the Original of the Story The Primitive Fathers no Papists in Answer to the Vindication of the Nubes Testium to which is added a Discourse concerning Invocation of Saints in Answer to the Challenge of F. Sabran the Jesuit wherein is shewn That Invocation of Saints was so far from being the Practice that it was expresly against the Doctrine of the Primitive Fathers 4to An Answer to a Discourse concerning the Coelibacy of the Clergy lately Printed at Oxford 4to The Virgin Mary Misrepresented by the Roman Church in the Traditions of that Church concerning her Life and Glory and in the Devotions paid to her as the Mother of God. Both shewed out of the Offices of that Church the Lessons on her Festivals and from their allowed Authors Dr. Tenison's Sermon of Discretion in giving Alms. 12mo A Discourse concerning the Merit of Good Works The Enthusiasm of the Church of Rome demonstrated in some Observations upon the Life of Ignatius Loyola Founder of the Order of Jesus A Vindication of the Answer to the Popish Address presented to the Ministers of the Church of England 4to The Texts which the Papists cite out of the Bible for Proof of the Points of their Religion Examined and shew'd to be alledged without Ground In twenty five distinct Discourses viz. Popery not founded in Scripture The Introduction Texts concerning the Obscurity of Holy Scriptures Of the Insufficiency of Scripture and Necessity of Tradition Of the Supremacy of St. Peter and the Pope over the whole Church In two Parts Of Infallibility Of the Worship of Angels and Saints departed In two parts Of the Worship of Images and Reliques Of the Seven Sacraments and the Efficacy of them In two Parts Of the Sacrifice of the Mass In two Parts Of Transubstantiation Of Auricular Confession Of Satisfactions In two Parts Of Purgatory In two Parts Of Prayer in an unknown Tongue In two Parts Of Coelibacy of Priests and Vows of Continence In two Parts Of the Visibility of the Church Of Merit of Good Works Two Tables to the whole will shortly be published A Brief Declaration of the Lords Supper Written by Dr. Nocholas Ridley Bishop of London during his Imprisonment with some other Determinations and Disputations concerning the same Argument by the same Author To which is annexed an Extract of several Passages to the same purpose out of a Book Intituled Diallaction written by Dr. Iohn Poynet Bishop of Winchester in the Reigns of Ed. 6. and Q. Mary 4to An Historical Discourse concerning the Necessity of the Minister's Intention in Administring the Sacraments A Discourse concerning Penance shewing how the Doctrine of it in the Church of Rome makes void true Repentance A Continuation of the state of the Controversie between the Church of England and the Church of Rome Being a full account of the Books that have been of late written on both sides By William Wake M. A. 4to A Discourse of the Pope's Supremacy Part I. in answer to a Treatise intituled St. Peter's Supremacy faithfully discuss'd according to the Holy Scripture and Greek and Latine Fathers and to a Sermon of St. Peter preached before the Queen Dowager on St. Peter and St Paul's day by Tho. Godden D. D. IVLIAN the Apostate Being a short account of his Life the Sense of the Primitive Christians about his Succession and their Behaviour towards him Together with a Comparison of Popery and Paganism By Sam. Iohnson Iulian's Arts to undermine and extirpate Christianity Together with Answers to Constantius the Apostate and Iovian by Sam. Iohnson The Laws of this Realm concerning Jesuites Seminary Priests Recusants the Oaths of Supremacy and Allegiance explained by divers Judgments and Resolutions of the Judges with other Observations thereupon By William Cawley Esq fol. Books Written by Dr. Gilbert Burnet His History of the Reformation of the Church of England in II. Vol. fol. Vindication of the Ordinations of the Church of England 40. History of the Rights of Princes in disposing of Ecclesiastical Benefices and Church Lands 120. Life of William Bedell Bishop of Kilmore in Ireland together with the Letters betwixt Him and Wadsworth about Religion A Collection of Seventeen Tracts and Sermons written betwixt the years 1678. and 1685. to which is added Two Tracts by another Hand Viz. The History of the Powder Treason and an Impartial Consideration of the Five Jesuites dying Speeches who were Executed for the Popish Plot 1679. Lately Published Reflexions on the Relation of the English Reformation put out by Ob. Walker at Oxon. Animadversions on the Reflexions upon Dr. Burnet's Travels 120. Reflexions on a Paper intitled his Majesties Reasons for withdrawing himself from Rochester Enquiry into the present State of Affairs and in particular whether we owe Allegiance to the King in these Circumstances And whether we are bound to Treat with Him and call Him back or no His Sermon before the Prince of Orange 23d Decem. 1688. His Thanksgiving Sermon before the Commons for the Deliverance of the Kingdom from Popery and Arbitrary Power by the Prince of Orange's Means A LETTER to Mr. THEVENOT Containing a CENSURE of Mr. Le Grand's HISTORY of King Henry the Eighth's Divorce To which is added a CENSURE of Mr. de Meaux's HISTORY of the Variations of the Protestant Churches Together with some further Reflections on Mr. Le Grand A Collection of Eighteen Papers relating to the Affairs of Church and State during the Reign of King Iames the Second Seventeen whereof written in Holland and first Printed singly there now published here by the Author to distinguish them from those falsly attributed to his Name Dr. Iohn Lightfoot's Works in II. Vol. fol. together with his Life An Explication of the Catechism of the Church of England viz. The Creed Lords Prayer Ten Commandments and the Sacraments in 4. Volumes Folio By Gabr. Towerson D. D. Disquisitiones Criticae de variis per diversa Loca Tempora Bibliorum editionibus 4o Dr William Cave's Lives of the Ancient Fathers in the IV. first Centuries in II. Vol. Primitive Christianity or the Religion of the Ancient Christians in the first Ages of the Gospel A Dissertation concerning the Government of the Ancient Church by Bishops Metropolitans and Patriarchs Dr. William Burton's several Discourses of Purity Charity Repentance and other Practical Subjects in 2 Vol. Oct. Reflexions upon the Books of the Holy Scripture to establish the Truth of the Christian Religion in Two Parts Oct. By. Mr. Alix Scriptorum Ecclesiasticorum Historia Literaria à Christo nato usque ad Saeculum XIV Facili Methodo digesta Qua de Vita illorum ac Rebus gestis de Secta Dogmatibus Elogio Stylo de Scriptis genuinis dubiis suppositiis ineditis deperditis Fragmentis deque variis Operum Editionibus perspicue agitur Accedunt Scriptores Gentiles Christianae Religionis Oppugnatores 〈◊〉 Saculi Breviarium Inseruntur suis locis Veterum aliquot Opuscula Fragmenta tum Graeca tum Latina hactenus inedita Praemissa denique Prologomena quibus plurima ad Antiquitatis Ecclesiasticae studium spectantia 〈◊〉 Opus Indicibus necessariis instructum Autore GVILIELMO CAVE SS Theol Profes Ca●●ico Windesoriensi Accedit ab Alia Manu Appendix ab 〈◊〉 Saculo XIV ad Annum usque MDXVII Fol. 1689.
of Councils Provincial and General of many Popes of all the chief Fathers both Greek and Latine particularly of the four great Fathers of the Latine Church whereas on the other side there was not one Father nor Doctor alledged And tho' Mr. le Grand pretends only that the Canons of some Provincial Councils against Incontinence and some passages out of Tertullian S. Basil and S. Ierome upon Virginity and against second Marriages were alledged Here I am sure the Reader will censure him for the want of somewhat that is more important to an Honest Man than great Capacity For the Canons of those Councils and Passages of those Fathers speak expresly of the degrees of Marriage forbid in the Book of Leviticus And tho' he names only three Popes whose Letters were cited to the same purpose he passes over the chief of them with Relation to England Gregory the Great in whose time the Saxons were Converted to the Christian Faith who gave an express Instruction to Austin the Monk to annul all Marriages with a Brother's Wife And this being a Rule setled in England when the Christian Religion was received in it it was consider'd as one of the chief supports of the King's Cause and therefore if Mr. le Grand had desired to have the Reputation of a sincere Writer he ought not to have passed it over nor ought he to have passed over all that was said against the Pope's Dispensing even with the Laws of the Church and much less with the Laws of God Nor that other Branch of the King's Plea that the Church of England according to the Council of Nice ought to judge this Matter and that it did not belong to the Pope If Mr. le Grand is a true Son of the Gallican Church he cannot disown those Principles and at least if he would be esteemed a sincere Historian he ought not to have passed them in silence But if he was defective in his account of the King's Plea he adds as much of his own to the Queens For he has pickt up a great many instances in History that were never mentioned in the Books to of that time and yet they all amount to no more but shew that these Rules of the degrees of Marriage were not at all times observed with the same exactness But the Church is Govern'd by Rules and not by Examples And all that he saies of the Law in Deuteronomy appointing the Brother to Marry his Sister-in-Law when his Brother dyed without Children had been ever looked on in the Christian Church as an exception from the general Law that belonged only to the Iewish Nation with relation to their Succession which being taken away under the Christian Religion the Laws in Leviticus which have been ever considered in the Church as Moral Laws must now take place Universally In short if any man will be at the pains to compare the Books that were Written upon this matter and the Accounts that are given of them by Mr. le Grand and by my self he will soon see which of us have Writ with the greatest sincerity and I will not envy Mr. le Grand's Opinion of his own Capacity so long as an unbiassed sincerity is acknowledged to belong to me 4. p. 222. Mr. le Grand tells us that the Parliament abolished the Oath which the Bishops were bound to sware to the Pope at their Consecration and drew a new one which they should make to the King. Here he gives me just Reason to say severer things than he may be willing to hear for in the Parliament the two Oaths that the Bishops swore both to the Pope and to the King were Read and it appearing that they contradicted one another they being both of the nature of an Oath of Homage which can only be made to one Superiour all that the Parliament did was to Repeal the Oath to the Pope and to let the other to the King remain in its full force I have given an undeniable Instance that the Oath to the King was in all former times made by the Bishops in a Record which I put at the head of my Collection of Instruments and which Mr. le Grand may have seen for tho' these Instruments have not yet appeared in the French Translation yet Mr. Bulteau has my Work in English where all these Records are In that Cardinal Adrian not only renounces all Clauses in his Bull that were contrary to the King's Prerogative or to the Laws of England but swears fidelity to the King in the same terms in which our Kings have continued ever since to have Homage Sworn to them by their Bishops And the Oath to the Pope as it was a Novelty not known before the twelfth Century so it contains in it so many wide and indefinite Clauses that it seems very hard to reconcile the taking of it either with the Doctrines of the Gallican Churches or with that Subjection which all Bishops owe their Lawful Prince since it is plain that is an Oath of Homage to the Pope 5. Mr. le Grand sets himself with no small force p. 244. to 257. tho' not with equal success to give Cranmer the worst Character that he could make for him He accuses me for endeavouring to make him pass for a Gentleman but tho' I knew he was one yet I said not a word of it for I thought that was too inconsiderable a thing to have a place among the Honours that belong to the Memory of that Great Man. He cannot believe that he was in Germany when by Warham's Death he was named to the Arch-Bishoprick of Canterbury And thinks that he could not have stayed seven weeks there after he had the News of his intended Promotion since he was present at the King's Marriage with A. Bolen Nor can he allow my saying that the thing was slowly set forward since there passed but three Months between September and Ianuary in which he was preconised at Rome Nor can he believe the Provincial Synod of Canterbury judged the matter of the King's Marriage Here are Errours enough for Mr. Varillas himself In Cranmer's Printed Tryal he appeals to his Judges who were all Witnesses of that Matter that he had unwillingly accepted of that See and that he had delayed his return out of Germany after he had the News of the King's Intentions for seven Weeks and this was passed over by the Bishops that judged him without any answer which was a plain acknowledgment of the Truth of it 2. There were twelve Weeks between Warham's Death that fell out the 23 of August and the King's Marriage on the 14th of November So allowing two weeks for the Currier to go to him ther is room enough for his seven weeks delay But our Author to turn five Months into three shuts out both September and Ianuary out of the account tho' both ought to be included And the Sentence of Divorce bears expresly that both the Provincial Synods of England had judged