Selected quad for the lemma: scripture_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	according_a	church_n	father_n	2,430	5	4.8831	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89851	A second answer to Thomas Moore, to that which he calls, his Defence against the poyson, &c. Wherein is shewed the crooked wayes, the Serpent is forced to take to keep God and his creatures at a distance, and yet would do it under the name of a teacher. But is seen to be the same, that perswaded man out from his guide in spirit, and now would keep him so, lest his unclean wayes in the heart of man should be discovered with the spiritual light of Christ; and so man should turn to the Lord, who is that spirit, and the vail be done away, ... Here is also 54. lies gathered out from amongst a multitude more, with T.M. hath heaped up for his defence, against the truth, which he calles the poyson of Satan, which are sent him back to the 48. that I sent him before, that he may either prove them, or they root with the founder, for the truth they touch not. / Set forth to clear the truth from this froth, cast upon it by the enemy thereof, By a friend to the seed of truth, called James Naylor.	Naylor, James, 1617?-1660.	1656 (1656)	Wing N314; Thomason E868_9; ESTC R202991	29,892	39

in the Church of the living God the Pillar and ground of truth which Church was in God and God in them who did dwell in them and walk in them and they knew that what God was in Christ he was in them as they had received Christ according to these Scriptures John 14. 20 21. 23. John 17. 23. and they knew that they was the Temples of God which Temples was holy in which God was known and manifest to dwell and walk 1 Cor. 3. 16 17. 2 Cor. 6. 16. And if any had not the Father and the Son in them they was warned Nnot to receive them into their houses 2 John 9. 10. And therefore they was to try all Antichrists who denyed Christ in their flesh as thou dost and so all Idoll-Shepheards and Hirelings who had not God in them they denyed and those that was without God they saw them to be in the world and so the world would hear them but them in whom God was they knew not but as thou dost now to envy and reproach 1 John 4. 3 4 5 6. 12 13 15 16 17. So that which I have said of thee is no slander being proved out of thy own mouth afterward contradicted by plain Scripture and thou proved to be that Antichrist who art without God in the world denying Christ now in the flesh and God also and knowes not the great mystery of God manifest in flesh which was great and is great though thou know it not now no more then the blinde guides did then And thy cover is that that word Christ is personally absent from us while we are in these bodies upon earth I say thou may stop thy mouth for any knowledge thou hast of Christ personall or spirituall he was never known to the Idoll-Teachers and Hirelings and blinde Guides and such as preacht for gifts and rewards such never knew his person nor appeanance Had there not been a letter we should have little talk of Christ or his appearance with thy Generation of Chemerims who have alwayes put his appearance into another Generation wherein thou exceeds all thy Predecessors who would binde him in Heaven while he is and while any man lives which seeing thou goes about to deny I shall repeat thy words which are these in thy first book page 36. That he remains in the Heavens as opposed to the Earth and where while he is he is personally absent from us while we are in these bodies on Earth and yet with the same shameless mouth Jer. 4. 22. am I accused as a lyer for telling thou hast limitted his person from the Earth till Dooms-day as it is call'd when thy words reaches further even to while he is which is as much as to say for ever thou blinde Sot wilt thou limit the Lord in Heaven who fills Heaven and Earth who after he had descended into the lower parts of the Earth ascended far above all Heavens that he might fill all things And was not this the person of Christ Ephes 4. 9 10. which descended and ascended and that above all Heavens which now filleth all things which thou would limit in Heaven Art not thou blinde as to the letter it selfe was he personally absent from any of his dear Lambs in their sufferings though but once in the likeness of sinful flesh to growe from a Child to a mans state that in himself alone he might work Redemption and leave a living example of faith and obedience temptings and sufferings to all Generations that believe and for that end was he lifted up that through him all might believe yet hath he appeared in divers forms both before his sufferings and since Mark 16. 12. wherein he is not personally absent was he personally absent from the three Children in the Furnace Dan. 3. 25 Was he personally absent from John in the I le of Patmos Reveb 1 Was he personally absent from Paul who confesseth his personall presence 2 Cor. 2. 10 Nay thy selfe sayes page 2. of thy first book that Paul with his bodily eyes did behold the person of Christ after his asscention and this thou could make use on in thy dispute to plead against any immediate Call from God and now thou would limit him to a place while he is Cease thy Imaginations about the person of Christ the Serpent is as blinde about the person of Christ as he was about the body of Moses yet will he be disputing to see if he can get in Christ is revealed in the light whose person is before the world was and by whom the world was made which light thou calls a familiar Spirit as thy Fathers called him Beelzebub so much knowes the carnall Imaginations of his person or his light wherein he leads out of the world to reveal his person to them that follow it Is not Christ whereever the right hand of God is though the blinde see him not Col. 1. 15. 16 17. was not the person of Christ with him when he made the World and by him he made it was not he at the right hand of God in Davids time Psal 110. 1. And is not he at the right hand of God in the New Creation And is not be in Christ reconciling the world unto himself whereby they become of his flesh and his bone Was it not the person of Christ that came in amongst his Disciples the doors being shut And was it not the person of Christ that said he would come again to them though he had yet to ascend Which Joh. 14. 18 23. till then the work he had to do was not wholly done and wilt thou now bind him as a man in a Chair who fills Heaven and Earth yea who is fat above all Heavens yea Ephes 4. 10. where ever the right hand of God reaches he is there and without him present he doth nothing Cease vain man thou knows not whom thou would limit who limits the word to be personally absent from Believers All the Devils in Hell cannot limit him absent from his Lambs in their greatest straits who though he be to be preacht in Heaven yet is he not to be limited from the Earth whom the Heaven of Heavens cannot contain Ephes 4. 9 10. Nor doth that place Act. the 3. limit him though it say the Heavens must receive him which the world will not but saith upon their repentance God will send him whom the Heavens hath received As in many other places his appearance is promised waiting for and received as he is in himself not in imagination and in this book thou denies him as Mediator to be in Man because the Letter sayes between God and Man thou sayes not in man thou may as well say not in God so much thou knows of him in thee Read Christs words Joh. 14. 20. if he be not in God and in Man And whereas thou would accuse me for asking thee if thou dost not deny the Resurrection of the Body in saying No man as

those things 18 That we are in greatest rage against those that plainly preach Jesus to be the very Christ 19 That at the Dispute we did stoutly despise trade underfoot and marre the visage of the Lord. 20 That I say I justifie no such thing as if any strike us on the one Check to turn the other 21 That my usuall way of asserting Christs personall appearance is in my own name 22 That we contemn Authority and deny Honour and respect civill and natural where due 23 That Christ or his light in us is darknesse it self 24 That we use Christ in us and the light as a Cloak of maliciousness and pride 25 That all our sufferings are occasioned as defiling the flesh or as evill doers 26 That we are as the Papists who suffer much for their principles sake 27 That our Principle leads us to follow our own spirit in contempt of all Commands of superiours even such as might be obeyed in the Lord and for his sake 28 That our Principle leads us in contempt of all Principles of Honesty Justice and Equity 29 That we desire to provoke wrath in others against such as are in places of Trust 30 That we desire to rush our selves into petty sufferings that we may glory in them 31 That I said that as Christ bore sins in that his own body that died at Jerusalem so he had born sins in my body 32 That I confound Christs forbearance of sin done in our bodies with his bearing sin in the imputation of sin and strokes in his own body to satisfie justice c. 33 That I acknowledge no such thing as Christs bearing sin himself in his own body in any other sence then he may be said still to bear them in us 34 That I reject the Testimony of Christ having suffered the just for the unjust bearing their sins in his body c. 35 That I fully signifie that the sufferings left behinde are to be suffered in divers persons as propitiatory 36 That my meaning is not that Christ so suffered for sin in that his own body prepared for him according to Scripture 37 That I hold forth Christ bearing sin as the propitiatory Sacrifice in us 38 That I say that the name of God as in Christ and in and by him declared and as precious Oyntment powred out is litteral teaching 39 That I destroy the distinct consideration of the Fathers work in laying our Iniquitles on his Son and renders it as the work of my fancied Christ in the Creature 40 That I take away from you the personall sufferings of Christ in his own body and put in the room my imaginary or fancied Christ 41 That I wholly pervert every thing of Gods name that I meddle with and turns it contrary to its scope and end 42 That I render the great things of the Law to be carnall letter 43 That I reproach thee for not believing Christ bearing sin in thee as the propitiatory Sacrifice 44 That my sence is that Gods righteousness wrought in the person of Christ was but at most as a pattern of what should be wrought over again in our particular persons c. 45 That I justifie Christ being offering himself daily to put away sin by the sacrifice of himself 46 That we imagine that the Death and Resurrection of our light in us is the foundation of our salvation 47 That I intend not the lifting up of Christ but exalting my self in his room 48 That my excellency lyeth in using craftinesse and hidden things of dishonesty 49 That indeed our spirits rejoyce in our likenesse to Sathan 50 That our inside tends directly to marre the visage of Christ 51 That I deny thy saying That the word is not a Principle of men 52 That I reject the Name of God as declared in Christ and brought to light through the Gospel as carnall and litterall Teaching 53 That I affirm that all that receives the word suffers and satisfies the whole will of God for all the world in them 54 That we render the light and spirit to be naturally in men as of them These 54 Lies have I taken out as I told thee in thy last book from three times so many these with the 48. in thy last book make up the number of one hundred and two I should not have troubled my self to reckon them up had not the Lyar gone about to seek to lay them on the truth and slander the Quakers for Lyers so let the Lyer be known by his fruits who must be revealed by the Spirit of Truth And when thou writest again either prove what thou hast said or stop thy mouth for calling Lyar for ever And one thing more I warn thee of that thou do'st not as thou did'st in thy last book who because I reckoned up but part of thy Lies goes about to make people believe I own all the rest For I tell thee again there is above three times as many more in both thy books as false as these which I am not guilty of though I reckon them not here Neither say thou I have wronged thee in setting down these in that I have not set down all thy words for it is plain to every Reader that I have set down the substance of thy slander as it sounds in the ears of the Reader though in the most of them thou hast before-hand made thy way of escape knowing them to be what thou canst not prove Yea this shall any see in thee who are in the light and do but observe thee that in this art thou exceeds I must confess of all that ever I had to do withall thou art the Master of this Craft of Lying for not the clearest truth that ever I can speak but if it be in thy way thou wilt take into pieces and mangle it with thy own and turn it all into Lies which is the Master-piece in thy Bookes as I have shewed in particulars And as boldly and impudently wilt thou let them fly having but made a way to creep out and deny them if thou be charged therewith and if not then thou holds it out for truth that all is owned that is not denied in particular which should I have done in these thy two Books for one sheet of Paper five would not contain an Answer But they being most of them so gross and the Truth it self arising against them a living Testimony in most parts of the Nations It will clear it self better then Paper and Ink to the confusion of Antichrist the Lyar and his Father FINIS

thing let all that see that thing acted judge thereof who hath forged a Lye to clear him that offered the violence and would make me the Offendor for reproving it though I did not resist him further then with telling him that was the nature of a Dog to de●our and murther Also take notice of thy notorious Lies in page 30. thou accusest me but falsly to say Th●● i● Christ bore sinne in that his own body that died at Jerusalem so he had born sinnes in my body And ere thou leavest that page thou forgets that Lye and contradicts it thy self saying this note That I say nothing for disproving what thou saidst of Christ having so born our sins in his own body to the Tree at that he have not left them so to be born in our soul or bodies but 〈◊〉 〈◊〉 perfected the Sacrifice in that one Offering of himself once for all And as thy tongue bew●ays thee in this so doth it in most of the rest as I might shew were it worthy the while to trace the Serpent in his crooked ways And thou speaks of the enmity being slain in him I say that I know but it is alive in thee as the venome of thy mouth doth plainly manifest And thou would make people believe that there was a time when God did not impute sinne unto the world and this time thou imagines to be in the time of Christs undertakings and thou asks me Where do I find those that have received the word of Reconciliation called the world I say Where dost thou find the world reconciled to God though he be reconciling them that come out of the world But on the contrary the whole world lies in wickedness and of such I spake And did not God impute the trespasses of the Jews to them who murdered him which was in the time of his undertakings so thou calls me blind but it is thy self And again I say if Psal 32. 2. God impute no sinne to the world then no Condemnation can be to them neither then nor now for they are blessed to whom he imputes not sinne And this thou says opens a large door of Faith I say to the worlds faith and thine it doth who can believe your sins are imputed to another and not to you though you live in them that makes thee so free in thy lying and false accusing but we know where sin lives and is served the world is not reconciled to God but sin is imputed and your large faith will be too large for the strait-way thy hope will perish with the world who art not reconciled though God be now reconciling as he was then in the Apostles time and some have the word of Reconciliation which the world and thou opposes and preaches personally absent and yet art telling of two Reconciliations but knows not one to live in it but preaches a distance from GOD to whom the Saints are reconciled Thou further tells me if I had minded the Scriptures more and my Imaginations lesse I might have seen that Scripture Revea 3. 8. means not of the Lambslain but of Beast-Worshippers To which I say were I so blind as to leave both the Spirit and Scripture also and believe thy blind imaginations contrary to both then should I become a Beast-worshipper like thee this is like thy divination of that in Amos 2. 13. where thou would have the people to read I will press you instead of I am pressed putting man instead of God and here thou would put the Beast-worshippers instead of Christ the Lamb and with such as this thou leads blinde when thou meets such as knows no better guide within themselves but to follow thy Divinations And thou sayst By his stripes you are healed and yet denyeth him come and saith the Scriptures rendereth his appearance alwayes to all believers in the time to come as that which they are to be looking for all their time in this world I say thou speakest a truth as concerning thy self and so take notice thy healing is without Christ and so deceitful but why wilt thou that art without Christ judge believers and belie the Scriptures for he that believeth hath the witness in himself and Christ in you the hope of glory who is that witness and he that hath not the Son hath not life 1 John 5. 10. Col. 5. 27. And the Scripture saith We know that we are of God and we know that the Son of God is come and hath given us an understanding And Christin you except ye be Reprobates And he that abideth in the Doctrine of Christ hath both the Father and the Son else they was not to receive them into their houses 1 John 5. 20. 2 John 9. 10. 2 Cor. 13. 5. And Paul had Christ revealed in him before he was a Minister Gal. 1. 16. and this with thee is alwayes to come and so all that thou hast proved herein is but thy self without Christ healing and being healed like the false Prophets who hath not the word in thee and so speakest of thy self and so art believed by all that have Christ in them and fellowship in his sufferings and in his Resurrection and with such thou art seen to be Reprobate thy preaching and healing who art preaching Christ at a distance from believers which the Apostle preaches in them so thy work is discovered in all thy crooked dark paths in thy book who art putting Christ far from thee and from all that will believe thee destroying their faith by telling them they must never see nor receive him while they live such a faith as none of the Children of God ever preached but is of him who that he may keep his house in peace while people lives cannot endure they should believe the appearance of a stronger then himself whilest they are in this world And with thy subtle divination thou goes about to make people believe that the Apostles since was of an inward light and spirit when he told Of serving their bellies and with this thou wouldst cast thy dirt on the light of Christ and his spirit within his Saints shewing thy beastly blindness against the light of Christ shining in his dwelling place the bodies of his Saints and brings to prove it Rom. 16. 18. where all may see thy grosse darkness and abominable wresting the Scriptures doth either that or any other Scripture speak against minding the spirituall light within or call it serving the belly which thou wouldest make it speak with thy divination be ashamed of thy meanings who wouldest wrest the Scriptures which all testifie of the spirit and light within by which they was spoken forth which thou wouldest call serving the belly to own an inward light and spirit doth not the Scriptures say he that believeth out of his belly shall flow Rivers of living waters John 7. 38. which how much thou knowest of this or the in-dwellings of Christ his light or spirit or how much thou lovest it to be

no other but For that which is not immediate from God nor from any light and spirit within must be litterall teachings the letter For sayst thou the preaching of it was given by those great Apostles and of the same vertue or quality that ever it was for teaching all things and afterwards calls it the Anointing and yet denieth any light and spirit within So that all that reads thy Answer shall see that I have spoken nothing but the truth of thee in saying Thou would thrust it to literal teaching and thy crooked ways cannot hide thee But thine own words in another place may put the thing wholly out of doubt where thou saist That the grace of God that brings Salvation to all men instructs them not to look to any light or spirit within them for direction Here would thon thrust out from the light and spirit within to literal teaching contrary both to the Spirit and the Letter also for that which is in Spirit is within and the Letter saith The anointing that you have received of him abideth in you and you need not that any man teach you but as the same Anointing teacheth you of all things Thou goes on to the fifth Query and there thou casts down all thy whole work if thou do'st but mind what thou art there driven to to hide thy self where thou confesses the Comforter that reproves the world and leads into all truth and reaches effectually to be in the heart and cannot be out of it so that by thy Confession now there can be no teaching out of the heart So let any compare this with the rest of thy books and see thy confusion and what shifts thou art driven to to and fro like one stark drunk in thy Imaginations vomiting out thy own shame Is there no teaching out of the heart and the grace of God thou sayes instructs not to look into our selves or to any Light or Spirit within us for direction What a Birth is this thou hast brought forth into the world How will these two agree Or with what divination wilt thou reconcile them No Teaching but in the heart and yet not look within But seeing thou hast confessed that there can be no reproving and Teaching but in the heart let me mind thee of it again lest thou forget it it being a truth I would have thee no more to contradict it Might not thou as well have confessed this long-ago and have spared all thy wranglings and crooked paths thou hast walked in thereby to deny the Light and Spirit within to be the onely Teacher and now confesseth it cannot be out of the heart So if thou own it in thy heart thou maist read thy Condemnation for opposing it all along in both thy books And thou adds another Accusation as false as the rest and that is That I pervert most of the Scriptures I meddle with and for instance thou names that of Jer. 23. 30. which thou sayes I do in the close of my 32 page I say thou shamelesse man were thou not hardened in thy wickednesse past feeling thou would blush to say I pervert a Scripture where I mention none But this is like the rest of thy slanders who can both name the Scripture and pervert it thy self and then slander it upon me that doth not so much as mention it nor any other in that place In thy other thou accused me for perverting Scriptures where I did but quote them as they are without a word adding and now thou accusest me where I quote none nor mention any at all but it 's impossible to escape thy tongue It 's not much to be wondered that thou should call Christ and his Light within which convinceth of sinne nothing but a fancy and as a familiar Spirit as thou do'st It 's a strange Doctrine to thee to know the Son of God condemning sinne in the flesh and so it appears when the Lyar is so strong in thee If thou knew any light in thee but what is thy own fancy the Devil would be reproved and sin condemned did'st thou know Christ in the flesh But the Prince of the world not being udged the Reprobate is Head which knowes not Christ in thee his Light and Spirit which reproves the world and guids into all truth in whom he is known and followed So thy Confession is suitable to thy practice for thou that hath not Christ in thee to condemn sin it 's not like the Devil should condemn what he begets so thy tongue becomes without bridle and thy heart without knowledge that thou do'st evill So deceiving and being deceived is thy work even whilst thou art telling what Christ did on the Cross Thou hast lost the Cross and to the Devil is at liberty in thee unreproved or condemned So not believing in the Light thy self is in the same Condemnation and knows not but is past feeling being heart-blind And thou tells of a Promise thou hast made to prove a Wolf in a sheeps skin and thou wilt prove it out of my Acknowledgment of the righteousness of God wrought in the One Person of Jesus Christ of Nazareth his Sufferings Resurrection and Ascension according to the Scriptures And thou tells of two little words I have left out so it seems that to confess Christ according to the Scripture without two little words more with thee is a Wolf and with such muddy dirty stuff as this not worth naming after thee thou keeps thy promise and fills thy hook And thou sayst I care not how full I make my Acknowledgment of the righteousnesse of GOD wrought in the Death and Resurrection of that Person in that Personal body So they be not understood to be therein finished and need not be wrought in us To which I say that it is the thing most feared by thee and him for whom thou labour'st lest any should look for the righteousnesse of God wrought in them A thing which thou art little guilty of thy self out of whom springs the work of the Devil like a flood yet do we know that the work of righteousness is not ended and finished for any Creature so as to bring them to GOD till God's righteousness be wrought in them A thing the Devil and his Ministers doth now most of all oppose though you confess what was done at Jerusalem yet can he keep his Kingdome in England in every heart wherein God's righteousness is not wrought So righteousness to talk of without but the Devil within is the Doctrine best-pleasing to the Devil and his Ministers But who are his Workmanship have not so learned him which knows Christ in us which thou calls Antichristian and thou that art without Christ with the Lyar in thee would be counted the Christian And further thou sayst the Wolf appears under the sheep-skins in my following Declaration of our Principles To which I say I did lay down 12 particular Heads being the chief things which thou cunningly went about to deny in

thy book which I plainly laid down to see if thou would'st plainly oppose them as thou hadst secretly sought to undermine them that so the Serpent might be brought out of his holes and discovered in the sight of the simple which now thou casts thy venom at them calling it a Wolf but dar'st not deny one of them And because they may stand as Witnesses against thy deceit in this book as they did in the other and seeing this may come to the hands of some which the other does not I am free to send them to thee again and to all the world and do not call them Woolfs till thou hast so proved them neither seek to cast thy dirt upon them by shuffling them out of their place and seek to make people believe I mean another thing then I speak so turning the truth into a lye before thou dare encounter with it that being thy old way by which thou hast raised these lying slanders in thy book not having a ground for raising a slander from any thing that I have spoken in it till thou hast taken it one piece from another and thrust in thy own Forgeries and Meanings to make some shew unto people to cover thy nakedness without which as it appears thou durst not meddle to oppose these Truths though they be much in thy way which are as followeth 1 That the light of Christ is the first principle that shews a man his condition and leads to Christ the Saviour and without it the Gospel is hid from every Creature living and without it none can read with profit 2 That though Christ Jesus in himself hath suffered and satisfied the whole will of God for all the world yet none but who by faith in this comes to receive a measure of the same Christ in the same spirit and power and life in them can have redemption by him from sin and death 3 That the Word of God is spiritual and who hath it hath it in their heart and that none who hath it not in their hearts hath eternal life though they may have the letter as the Devil hath to pervert to wrong ends to plead for sin and tempt the sons of God 4 That none can understand the Scriptures nor know the voice of Christ in them but who have that spirit and light in them that gave them forth to open their understanding to know the mystery and life of them 5 That no man knows his own heart but who first owns the light of Christ to search it and the same light that searches the heart gives light to know God and his glory 6 That the least measure of living faith that is not a fancy but stands in Christ Jesus is present power against all sinne and the greatest power of Satan if the Creature abide faithful in it and run to no other helps but mind obedience in it 7 That no man can be a Minister of Christ nor preach him truly but who preacheth perfection and that is the end of his Ministry which thou callest a Doctrine of Devils 8 That there is not one particular of the worship you perform in your high places but it is added or altered from what it was when Christ appointed it and established it 9 That God and his Word is now manifest in the bodies of his Saints in the same manner and as freely as formerly he hath been and that there he is a sufficient Teacher and shield against sinne without any other help to all according to the measure of their knowledge of him present 10 That no man can receive the things of Gods spirit but who minde somewhat of God in them to receive it withall 11 That the least measure of Gods spirit is an infallible guide and without it no man knows Christ nor can judge of any thing of God or his truth his Kingdom or the way to it or the Devil and his subtleties but lies open to be deceived in all things and to be led by men of corrupt minds in whom the Devil is 12 That the ground of all Errors Sects and Opinions Heresies and Blasphemies that are in the world is in being led from the guidance of this spirit and all live in error but who are guided by it but none ever errs who was guided by it alone nor ever shall These being the main things for which thou accuses us in thy book having wrested them contrary to our judgment and practice thereby to darken the way of truth more dear to me then life to the end that all may find it and rest to their souls I have laid them down as plain as I can as they are in Jesus in me revealed without any adding or diminishing as in the sight of God so when thou writes to oppose again let it be plain to the people whether thou owns or denies so the difference may be judged with the truly wise in heart and the ground of it nad do not cast a mist over the truth as in thy book and yet dare neither own nor deny but secretly bite and devour Here is also some of thy lies sent back to the Authour and when thou provest them I shall make my defence till then let them rot with the raiser of them which are as followeth 1 That I own my self to be one of those that sleight and reject the word of the Lord. 2 That the way of lying proud boasting and false accusing is the perfection of our Doctrine and Principles 3 That I own Some other spirit then that in and with the Scriptures as Gods Spirit 4 That we would present men perfect in themselves while there is nothing perfect that so they may not look to the perfection of Christ 5 That we promise others liberty freedom from sin glorious Conquest in themselves 6 That we count that sin that is looking to that Jesus which is the very Christ 7 That we never make it our work in our speakings or writings to preach lift up or commend that Jesus as he is in that one personall body c. 8 That we preach not Jesus and the Resurrection as the Apostles did 9 That we make up our whole Doctrine and matter without that which God hath laid in Zion for a foundation 10 That we magnifie not the Son of Man 11 That I assert nothing in my Book of that Jesus of Nazareth in that which he hath done c 12 That I array Christ as Herod did that I may marre his visage and mock at him 13 That in my Book I say I am Christ and that we leave nothing of the Declarations of hope that we so invert not 14 That if any do preach things according to Scripture we revile it as the Heathen reviled the Apostles for preaching Jesus and the Resurrection 15 That I am a denyer of Christ as Judas was 16 That we make not Jesus the sum and subject matter of our preaching 17 That we pervert all those Scriptures that speak of