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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10675	The Bible and Holy Scriptures conteyned in the Olde and Newe Testament. Translated according to the Ebrue and Greke, and conferred with the best translations in diuers languges. VVith moste profitable annotations vpon all the hard places, and other things of great importance as may appeare in the epistle to the reader; Bible. English. Geneva.	Whittingham, William, d. 1579.; Gilby, Anthony, ca. 1510-1585.; Sampson, Thomas, 1517?-1589.	1561 (1561)	STC 2095; ESTC S121352	3,423,415	1,153

end of your faith euen the saluation of your soules 10 Of the which saluation the Prophetes haue inquired and searched which prophecied of the grace that shulde come vnto you 11 Searching when or what time the Spirit which testified before of Christ which was in them shulde declare the suffrings that shulde come vnto Christ and the glorie that shulde followe 12 Vnto whome it was reueiled that not vnto them selues but vnto vs they shulde minister the things which are now shewed vnto you by them which * haue preached vnto you the Gospel by the holie Gost sent downe from heauen the which things the Angels desire to beholde 13 Wherefore girde vp the * loynes of your minde be sober and trust perfectly on the grace that is broght vnto you by the reuelacion of Iesus Christ 14 As obediēt childrē not facioning your selues vnto the former lusts of your ignorāce 15 But as he which hathe called you is holie so be ye holie in * all maner of conuersacion 16 Because it is written * Be ye holie for I am holie 17 And if ye call him Father which without * respect of persone iudgeth according to eue rie mans worke passe the time of your dwelling here in feare 18 Knowing that ye were not redemed with corruptible things as siluer ād golde from your vaine conuersacion receiued by the tra dicions of the fathers 19 * But with the precious blood of Christ as of a Lambe vndefiled and without spot 20 Which was ordeined before the fundacion of the worlde but was declared in the last times for your sakes 21 Which by his meanes do beleue in God that raised him from the dead and gaue him glorie that your faith and hope might be in God 22 Seing your soules are purified in obeing the trueth through the spirit to * loue brotherly without faining loue one another with a pure heart feruently 23 Being borne a new not of mortal sede but of immortal by the worde of God who liueth and endureth for euer 24 For all * flesh is as grasse and all the glorie of man is as the flower of grasse The grasse with ered and the flower falleth away 25 But the worde of the Lord endureth for euer and this is the worde which is preached among you CHAP. II. 1 He exhorteth them to laye a side all vice 4 Shewing that Christ is the fundacion whereupon they buylde 9 The excellent estate of the Christians 11 He praieth them to absteiue from 〈◊〉 lustes 13 To obey the rulers 18 How seruants shulde behaue them selues to ward their masters 20 He exhorteth to suffer after the ensample of Christ. 1 WHerefore * laying aside all maliciousnes and al guile and dissimulacion and enuie and euil speaking 2 As new borne babes desire the syncere milke of the worde that ye maye growe thereby 3 If so be that ye haue tasted how bountifull the Lord is 4 To whome ye come as vnto a liuyng stone disalowed of men but chosen of God and precious 5 And ye as liuelie stones be made a spirituall house and holie* Priesthode to offer vp spiritual sacrifices acceptable to God by Iesus Christ. 6 Wherefore it is conteined in the Scripture * Beholde I put in Sion a chief corner stone elect precious he that beleueth therein shal not be ashamed 7 Vnto you therefore whiche beleue it is precious but vnto them which be disobedient the * stone which the buylders disalowed the same is made the head of the corner 8 And a * stone to stomble at and a rocke of offence euen to them which stomble at the worde being disobedient vnto the whiche thing they were euen ordeined 9 But ye are a chosen generacion a royall * Priesthode an holie nacion a peculiar people that ye shulde shew forthe the vertues of hym that hathe called you out of darkenes into his marueilous light 10 * Whiche in time past were not a people yet are now the people of God whiche in time past were not vnder mercie but now haue obteined mercie 11 Derely beloued I beseche you as strangers and pilgrems * absteine from fleshlie Iustes whiche fight against the soule 12 * And haue your conuersacion honest amōg the Gentiles that they which speake euil of you as of euill doers maye by your * good workes whiche they shal se glorifie God in the day of the visitacion 13 * Submit your selues vnto all maner ordinance of man for the Lords sake whether it be vnto the King as vnto the superiour 14 Or vnto gouernours as vnto them that are sent of him for the punishmēt of euil doers and for the praise of them that do wel 15 For so is the wil of God that by wel doyng ye may put to silence the ignorance of the foolish men 16 As fre and not as hauing the libertie for a cloke of maliciousnes but as the seruants of God 17 Honour all men * loue brotherlie felowship feare God honour the King 18 * Seruants be subiect to your masters with all feare not onely to the good courteous but also to the frowarde 19 * For this is thanke worthie if a man for conscience towarde God endure grief suffering wrongfully 20 For what praise is it if when ye be buffeted for your fautes ye take it paciently but and if when ye do wel ye suffer wrong and take it paciently this is acceptable to God 21 For hereunto ye are called for Christ also suffred for vs leauing vs an ensample that ye shulde folowe his steppes 22 * Who did no sinne nether was there guile founde in his mouth 23 Who whē he was reuiled reuiled not againe when he suffred he threatened not but committed it to him that iudgeth righteously 24 * Who his owne self bare our sinnes is his bodie on the tre that we being deliuered from sinne shulde liue in righteousnes by whose stripes ye were healed 25 For ye were as shepe going astraye but are now returned vnto the shepherd and bishope of your soules CHAP. III. 1 How wiues ought to ordre them selues towarde their housbands 3 And in their apparel 7. The duetie of men towarde their wiues 8 He exhorteth all men to vnitie and loue 14 And paciently to suffre trouble by the example and benefite of Christ. 1 LIkewise * let the wiues be subiect to their housbands that euen thei which obey not the worde may without the worde be wonne by the conuersacion of the wiues 2 While they he holde your pure conuersacion with feare 3 * Whose apparelling let it no be out warde as with broyded heere and golde put about or in putting on of

intention semed good and necessarie and of Iosiah also who for greate considerations was moued for the defence of true Religion and his people to fight agaynste Pharaoh Necho Kyng of Egypt may sufficiently admonish vs. Laste of all moste graciōus Quene for the aduancement of this buyldyng and rearyng vp of the worke two things are necessarie First that we haue a lyuely and sted fast faith in Christ Iesus who must dwel in our heartes as the only meanes and assurance of our saluation for he is the ladder that reacheth from the earth to heauen he lifteth vp his Churche and setteth it in the hea uenly places he maketh vs lyuely stones and buildeth vs vpon him selfe he ioyneth vs to hym selfe as the membres and body to the head yea he maketh him selfe ād his Church one Christ. The next is that our faith bring forthe good fruites so that our godly conuersation may serue vs as a witnes to confirme our election and by an example to all others to walke as apperteyneth to the vocation whereunto they are called leste the worde of God be euill spoken of and this buyldyng be stayed to growe vp to a iuste heyght whiche can not be without the greate prouocation of Gods iuste vengeance and discouragyng of many thousandes through all the worlde if they shulde se that our life were notholy and agreable to our profession For the eyes of all that feare God in al places beholde your countreyes as an example to all that beleue and the prayers of all the godly at all tymes are directed to God for the preseruation of your maiestie For consideryng Gods wonderfull mercies towarde you at all seasons who hathe pulled you out of the mouth of the lyons and howe that from your youth you haue bene broght vp in the holy Scriptures the hope of all men is so increased that they can not but looke that God shulde bryng to passe some wonderful worke by your grace to the vniuersall comforte of hys Churche Therefore euen aboue strength you muste she we your selfe strong and bolde in Gods matters and thogh Satan lay all his power and crafte together to hurt and hinder the Lordes building yet be you assured that God will fight from heauen againste this great dragon the ancient serpent whiche is called the deuill and Satan till he haue accomplished the whole worke and made his Churche glorious to hym selfe without spot or wrincle For albeit all other kingdomes and monarchies as the Babylonians Persians Grecians and Romaines haue fallen and taken end yet the Churche of Christe euen vnder the Crosse hathe from the begynning of the worlde bene victorious and shal be euerlastyngly Trueth it is that sometyme it semeth to be shadowed with a cloude or driuen with a stormie persecution yet suddenly the beames of Christ the sunne of iustice shine and bryng it to light and libertie If for a tyme it lye couered with ashes yet it is quickely kindeled agayne by the wynde of Gods Spirit thogh it seme drowned in the sea or parched and pyned in the wildernes yet GOD giueth euer good successe for he punysheth enemyes and deliuereth hys nourisheth thē and still preserueth them vnder hys wyngs This Lord of Lordes and King of kings who hath euer defended his strengthen comfort and preserue your maiestie that you maye be able to builde vp the ruines of Gods house to hys glorie the discharge of your conscience and to the comfort of all them that loue the commyng of Christ Iesus our Lord. From Geneua 10. April 1561. TO OVR BELOVED IN THE LORD THE BRETHREN OF ENGLAND Scotland Ireland c. Grace mercie and peace through Christ Iesus BEsides the manifolde and continuall benefites whiche almyghtie God bestoweth vpon vs bothe corporall and spirituall we are especially bounde deare brethren to giue him thankes without ceasing for hys great grace and vnspeakable mercies in that it hathe pleased hym to call vs vnto this meruelous lyght of his Gospel and mercifully to regarde vs after so horrible back esliding and falling away from CHRIST to ANTICHRIST from lyght to darcknes from the liuing God to dumme and dead idoles and that after so cruell murther of Gods Saintes as alas hathe bene among vs we are not altogether cast of as were the Israelites and many others for the like or not so manifest wickednes but receiued againe to gra ce with moste euident signes and tokens of Gods especialloue and fauour To the intent therefore that we may not be vnmyndefull of these greate merecies but seke by all meanes accordyng to ourduetie to be thank efull for the same it behoueth vs so to walke in his feare and loue that all the dayes of our life we maye procure the glorie of his holy name Now forasmuche as thys th ing chefely is atteyned by the knollage and practising of the worde of God which is the light to our paths the keye of the kyngdome of heauen our comforte in affliction our shielde and sworde against Satan the schoole of all wisdome the glasse wherein we beholde Gods face the testimonie of his fauour and the only foode and nourishement of our soules we thoght that we colde bestowe our labours and studie in nothyng whiche colde be more acceptable to God and comfortable to his Church then in the translating of the holy Scriptures into our natiue tongue the which thing albeit that diuers heretofore haue indeuored to atchieue yet consideryng the infancie of those tymes and imperfect knollage of the tongues in respect of thys rype age and cleare light whiche God hath now reueiled the translations required greatly to be perused and reformed Not that we vendicat anything to our selues aboue the least of our brethren for God knoweth wyth what feare tremblyng we haue bene nowe for the space of two yeres more daye and nyght occupied herein but beyng earnestly desired and by diuers whose learnyng and godlines we reuerence exhorted and also incouraged by the ready willes of suche whose heartes God lyke wise touched not to spare any charges for the fortherance of suche a benefite and fauour of God towarde his Churche thogh the tyme then was moste dangerous and the persecution sharpe and furious we submitted our selues at length to their godly iudgementes and seing the great oportunitie and occasions whiche God presented vnto vs in this Church by rea son of so many godly and learned men and suche diuersities of translations in diuers tongues we vnder toke this great and wonderful worke with all reuerence as in the presence of God as intreating the worde of God whereunto we thinke ourselues vnsufficient whiche nowe God according to his diuine prouidence and mercie hath directed to a moste prosperous end And this we may with good conscience protest that we haue in euery point and worde accordyng to the measure of that knollage whiche it pleased almightie God to giue vs

of Salmon 〈◊〉 sonne of Naasson 33 The sonne of Aminadab the sonne of Aram the sonne of Esrom the sonne of Phares the sonne of Iuda 34 The sonne of Iacob the sonne of Isaac the sonne of Abraham the sonne of Thara the sonne of Nachor 35 The sonne of Saruch the sonne of Ragau the sonne of Phalec the sōne of Eber the sonne of Sala 36 The sonne of Cainā the sonne of Arphaxad the sonne of Sem the sonne of Noe the sonne of Lamech 37 The sonne of Mathusala the sonne of Enoch the sonne of Iared the sonne of Ma leleel the sonne of Cainan 38 The sonne of Enos the sonne of Seth the sonne of Adam the sonne of God CHAP IIII. 1 Iesus is led into the wildernes to be tempted 13 He ouercometh the deuil 14 He goeth into Galile 16 Preacheth at Nazaret and Capernaum 22 The Iewes despise him 38 He cometh intö Peters house and healeth his mother in law 41 The deuils acknowledge Christ. 43 He preacheth through the cities 1 ANd Iesus full of the holie Gost returned from Iordan and was led by the Spirite into the wildernes 2 * And was there fourtie dayes tempted of the deuill and in those dayes he did eat nothing but when they were ended he afterwarde was hungrie 3 Then the deuill said vnto him If thou be the Sonne of God commande this stone that it be made bread 4 But Iesus answered him saying It is writen * The man shall not liue by bread onely but by euerie worde of God 5 Thē the deuil toke him vp into an high moū taine and shewed him all the kingdomes of the worlde in the twinkeling of an eye 6 And the deuil said vnto him All this power wil I giue thee ād the glorie of those king domes for that is deliuered to me and to whomesoeuer I wil I giue it 7 If thou therfore wilt worship me they shal be all thine 8 But Iesus aunswered hym and said Hence from me Satan for it is written * Thou shalt worship the Lord thy God and hym alone thou shalt serue 9 Then he broght him to Ierusalem and set him on a pinacle of the Temple and said vnto hym If thou be the Sonne of GOD cast thy selfe downe from hence 10 For it is written * That he will giue his Angels charge ouer thee to kepe thee 11 And with their hands they shal lift thee vp lest at anie time thou shuldest dash thy foote against a stone 12 And Iesus aunswered and sayd vnto hym It is said * Thou shalte not tempt the Lorde thy God 13 And when the deuil had ended all the tenta cion he departed from him for a season 14 ¶ And Iesus returned by the power of the spirit into Galile and there went a fame of him throughout all the regiō rounde about 15 For he taught in their Synagogues and was honoured of all men 16 * And he came to Nazaret where he had bene broght vp at his custome was went into the Synagogue on the Sabbath day ād stode vp to reade 17 And there was deliuered vnto hym the boke of the Prophet Esaias ād when he had opened the boke he foūde the place where it was written 18 * The Spirit of the Lord is vpon me becau se he hath anointed me that I shuld preach the Gospell to the poore he hathe sent me that I shulde heale the broken hearted that I shulde preache deliuerance to the captiues recouering of sight to the blinde that I shulde set at libertie them that are bruised 19 And that I shulde preache the acceptable yere of the Lord. 20 And he closed the boke and gaue it againe to the minister and sate downe and the eyes of al that were in the Synagogue were fastened on him 21 Then he began to say vnto them This daye is this Scripture fulfilled in your eares 22 And all bare him witnes and wondered at the gracious wordes whiche proceded out of his mouth and sayd Is not this Iosephes sonne 23 Then he sayd vnto them Ye will surely saye vnto me this prouerbe Physicion heale thy selfe whatsoeuer we haue heard done in Capernaum do it here lykewise in thyne owne countrey 24 And he said Verely I saye vnto you * No Prophet is accepted in his owne countrey 25 But I tell you of a trueth manie widdowes were in Israell in the dayes of * Elias when heauen was shut three yeres and six moneths when greate famine was through out all the land 26 But vnto none of them was Elias sent saue into Sarepta a citie of Sidon vnto a certeine widdowe 27 Also manie lepers were in Israell in the tyme of * Eliseus the Prophet yet none of them was made cleare sauyng Naaman the Syrian 28 Then all that were in the Synagogue whē they heard it were filled with wrath 29 And rose vp and thrust him out of the citie and led hym vnto the edge of the hil where on their citie was buylt to cast hym downe headlong 30 But he passed through the middes of thē and went his way 31 ¶ * And came downe into Capernaum a citie of Galile and there taught them on the Sabbath dayes 32 * And they were astonied at his doctrine for his worde was with autoritie 33 And in the Synagogue there was a man whiche had a spirit of an vncleane deuil which cryed with a loude voyce 34 Saying Oh what haue we to do with thee thou Iesus of Nazaret art thou come to destroy vs I knowe who thou art euen the Holie one of God 35 And Iesus rebuked him saying Holde thy peace and come out of him Then the deuil throwing him in the middes of them came out of him and hurt him not 36 So feare came on them all and they spake among them selues saying What thing is this for with autoritie and power he commaundeth the foule spirits they came out 37 And the fame of him spred abroad through out all the places of the countrey rounde about 38 ¶ * And he rose vp and came out of the Synagogue and entred into Simons house And Simons wiues mother was takē with a great feuer and they required him for her 39 Then he stode ouer her and rebuked the feuer and it left her immediatly she arose and ministred vnto them 40 Now when the sunne was downe all they that had sicke folkes of diuers diseases broght them vnto him and he laied his hāds on euerie one of them and healed them 41 * And deuils also came out of manie crying and saying Thou art the Christ the Sonne of God but he rebuked them and suffred them not to say that thei knewe him to be 〈◊〉 42 And when it was day he departed and went forthe into a desert place and the

thre last houres of the nyght Or heauely m 〈◊〉 the Lorde by the water saued his 〈◊〉 by the water drowned his enemies ” Hebr. hand n That is the do ctrine which 〈◊〉 taught them in the Name of 〈◊〉 Lord. a Praising God for the ouerthrowe of hyennemyes and their deliuerāce VVisd 10. 24. “ Or the 〈◊〉 of my 〈◊〉 of prayse b To worshyp him therin c In battel he 〈◊〉 euer d 〈◊〉 constant in his promes Or power e Those that are ennemyes to Gods people are his ennemies “ Or in the depth of the Sea f For so often 〈◊〉 the Scripture 〈◊〉 the mightie men of the worlde g VVhich oughtest to be praised with all feare and reuerence h That is into the lande of Cha naan or into 〈◊〉 zion 〈◊〉 2. 25. “ Or forthi great power Iosh. 2. 9. i Which was moūt 〈◊〉 whe re afterward the Temple was buylt k 〈◊〉 their great ioye which custome the Iewes 〈◊〉 in 〈◊〉 solennites l By singing the like song of than kes giuing 〈◊〉 11.34 21.21 but it ought not to be a cloke to couer our wāten dances “ Or Biternes 〈◊〉 38.5 m That is God or Moses in Gods name n Which is to do that onely that God 〈◊〉 Nomb. 33.9 “ Or date trees a This in the eight place wherein they had camped their is an other place called zin which was the 33 place wherin they cāped and is also called Kadésh Nomb. 33.36 b So hard a thing it is to the flesh not to 〈◊〉 against God when the belly is pinched c To signifie that they 〈◊〉 〈◊〉 depēd vpon Gods 〈◊〉 〈◊〉 day to day d He gaue them not Manna because they murmured but for his promes sake e He that contemneth Gods ministers contemneth God him self Chap. 13.21 〈◊〉 45.4 “ Or in the 〈◊〉 light Nom. 〈◊〉 〈◊〉 Nomb 11.7 Psal. 78.24 Wisd. 16.20 f Which 〈◊〉 a 〈◊〉 por tion 〈◊〉 gift also 〈◊〉 prepared Ioh. 631 1. Cor. 〈◊〉 3. g Which 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a 〈◊〉 le of 〈◊〉 〈◊〉 ” Ebr for an head 2. Cor. 8. 〈◊〉 h God is a riche feder of all and none can iustely complaine i No creature is so pure but being abused it turneth to 〈◊〉 〈◊〉 k Which portiō shulde serue for the Sabbath and the day before l God toke away the 〈◊〉 from their labour to signifie how holy he wolde haue the Sabbath kept m Their 〈◊〉 was so great tha thei did expresly against Gods commandement n In forme and 〈◊〉 but not in colour Nomb. 〈◊〉 7. o Of this 〈◊〉 read Ebr. 9. 4. p That is the Ar ke of the 〈◊〉 to Wit after that the Arke was made Iosh. 5 12. Nehe. 9. 35. Iudith 5. 15. q Which 〈◊〉 conteined about ten pottels ” Ebr. at the mou the. a Mosés hereno 〈◊〉 not euerie place where thei camped as Nom. 〈◊〉 but one ly those places where some notable thing 〈◊〉 done b Why distrust you God Why loke you not for succour of him without murmuring against vs Nomb. 20 4. c How readie the people are for their owne matters to slay the true prophets and how slow thei are to reuen ge Gods cause against his ennemies and false 〈◊〉 Chap. 7. 20. Nomb. 20. 9. 〈◊〉 11. 4. “ Or Tentacion Psal. 78. 15. 〈◊〉 41. “ Or 〈◊〉 1. Cor. 10. 4. d When in aduer sitie we thinke God to be absent We neglect his promes and make him a lier Deut. 25. 17. Wisd. 11. 3. e Who came of Eliphás sonne of 〈◊〉 Ge. 36. 12 f That is Horéb Which is also called Sinnái g So that wese how 〈◊〉 a thing it is 〈◊〉 te in prayer Nomb. 24 20. 1. Sam. 15. 3. h In the boke of the lawe ” Ebr. put it in the eares of 〈◊〉 i That is the Lord is my banner as he declared by holding vp his rod and his hands ” Ebr. The hand of the Lord 〈◊〉 the throne Chap. 2 16. a It may seme that he sent her backe to her father for her impaciencie lest she shuld be a lest to his 〈◊〉 Which Was so dágerous Chap. 4. 〈◊〉 b Horeb is called the moūt of God because God Wroght many miracles there c That is he sent messengersto say vnto him ” Ebr. of peace d Wherby it is euident that he Worshipped the true God ther fore Mosés 〈◊〉 not to mary 〈◊〉 daughter Chap. 1. 10. Also ver 16. 22. e For they that drowned the chil dren of the Israelites perished thē selues by Water Chap. 5. 7. Chap. 14. 18. f They are inthat lace Where the 〈◊〉 Was 〈◊〉 for parte Was burnt and the rest eaten g That is to knowe Gods Wil and to haue iusti ce executed ” 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 “ Or counsel Deut. 1. 9. h Iudge thou in 〈◊〉 causes Whi che can not be decided but by consultyng With God i What maner of men ought to be chosen to be are office k Godlie counsel ought euer to be obeied thogh it come our inferiors for to suche God often times giueth Wisdome to humble them that are exalted l Read the occasion Nom. 10. 19. a Which Was in the beginning of the mouth 〈◊〉 conteynyng parte ofmay and parte of lune b That 〈◊〉 departed from Rephidim Act. 7. 38. c God called 〈◊〉 Israél therefore the house of Iaakob and the people of Israéll 〈◊〉 onely God people d For the egle by flyinghie is out of danger in carying her birdes rather on her Wings them in het talentsdeclareth her loue Deut,29 2 Deut. 5.2 Deut. 10.14 Psal. 24.1 1. Pet 2 9. Reue. 1.6 Chap. 24.3 Deu. 5 27. 26.17 Iosh 24.16 e Teache thē to be pure in heart as they she we them selues out Wardly cleaneby 〈◊〉 〈◊〉 12.20 “ Or 〈◊〉 “ Or towarde f 〈◊〉 giue your selues to prayer and abstinence that you may at this time attend onely vpon the Lord. 1 Cor. 7.5 Deut. 4.13 g ' God vsed these fearfull signes that is Lawe shuld be had in 〈◊〉 reuerence and his maiestie the more 〈◊〉 h Me gaue autori tie to Mosés by 〈◊〉 Wordes that the people night 〈◊〉 〈◊〉 “ Or rulers “ Or breake 〈◊〉 vpon them i Nether dignitie nor 〈◊〉 haue autoririe to passe the boundes that Gods Worde 〈◊〉 scribeth a When Moses and Aaron Were gone vp or had passed 〈◊〉 boundes of the people God spake thus out of the mount Horéb that all the people heard “ Or seruants b To Whose 〈◊〉 all things are open Deut. 5.6 Psal. 81.11 Leuit. 26.1 Psal 97.7 c By this 〈◊〉 〈◊〉 all 〈◊〉 of 〈◊〉 ce and Worship to idoles is forbidden d And Wil be reuenged of the contemners of mine honour e So ready is 〈◊〉 rather to she We mercie then to punish Leu. 19.12 f Ether by swea ring falsely or rashly 〈◊〉 〈◊〉 ning Deut. 5.12 Mat. 5.28 g Which is by 〈◊〉 the spiritual rest by hearing Gods Worde and resting frō Worde