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B09695 Railings and slanders detected: or The folly and heresies of the Quakers further exposed. Being an answer to an invective libel written by G. Whitehead, impertinently called, Antichrist in flesh unmasked, &c. which some of the Quakers call an answer to a book truly stiled Antichrist in Spirit unmasked: or, Quakerism a great delusion. In this brief discourse you have the slanderous out-cries of G. Whitehead, against Edward Paye, Henry Loader, and William Alcot, examined, detected, and confuted. Paye, Edw. (Edward) 1692 (1692) Wing P884; ESTC R181559 21,006 57

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all blessed for ever the true God and eternalLife the one Mediator between God and Man the Man Christ Jesus The Quakers Contradictions of this Faith 2. How doth it appear that the Quakers do believe the Humanity of Christ Since John Whitehead Dip. plu p. 13. Jesus Christ a person without us is not Scripture Language but the Anthropomorphites and Mugletonians Again G. W.'s Appendix to Reason against Railing p. 21. The Socinian tells us of a personal Christ and that the Man Christ Jesus our Lord hath in Heaven a place remote from Earth a humane Body But doth he believe him to be the eternal God whilst he imagines him to be a personal Christ a humane Body so limited and confined to Remoteness c. The Quakers Profession of Faith Quest Do you believe and expect Salvation and Justification by the Righteousness and Merits of Jesus Christ or by your own Righteousness or Works Answer By Jesus Christ his righteous Merits and Works and not by our own God is not indebted to us for our deservings but we to him for his Free Grace in Christ Jesus whereby we are saved through Faith in him not of our selves c. The Quakers Contradictions of this Faith G. Fox Great Mystery of the great Whore p. 71. He saith Christ's Nature is not humane which is earthly for that is the first Adam's c. And yet they profess to believe the Humanity of Christ See G. Fox's Great Mystery c. p. 16. Saith he John Bunyan saith God is distinct from the Saints and Bunyan is deceived who saith he is distinct from the Saints and so you are a Company of pitiful Teachers See Mr. Haworth's Animadversions upon the quibling Libel from the Hartford Quakers stiled A Testimony for the Man Christ Jesus p. 11. One William Bates a Quaker said more than once That what Christ took of the Virgin had now no Being c. Sept. 19. 1676. in the hearing of Daniel Doughty John Albury and Stephen Tothil Mr. Pen's Justification is not by the Imputation of anothers Righteousness but from the actual performing and keeping God's righteous Laws Pen's Sandy Foundation p. 25. E. Burrough's Works p. 33. God doth not except any where there is any failing or who do not fulfil the Law and answer to every demand of Justice See Mr. Pen ' s Serious Apology p. 148. Justification by the Righteousness of another or which Christ fulfilled for us in his own Person wholly without us we boldly affirm to be a Doctrine of Devils and an Arm of the See of Corruption that doth now deluge the World See again Mr. Pen ' s sandy Foundation p. 25. 30. It is a great Abomination to say God should condemn and punish his innocent Son that he having satisfied for our Sins we may be justified by the Imputation of his perfect Righteousness O why should this horrible thing be contended for by Christians I shall pass this when I have only given you one instance more See Edw. Burrough's Works p. 32 33. in Answer to the 12 Question it being this Whether the holy Lives and Works of the Saints be not excluded from the Act of Justification from the Guilt of Sin Edw. Burrough's Answer Thou dead Beast Thou art a Stranger from the Life of God and excluded from the holy Life of the Saints and their Works Thou art un-redeemed from thy vain Conversation and so art not justified nor never shalt be and by the same that the ●…nts are justified thou art condemned into the Lake for ever I shall now leave the Reader to judge Whether the Quakers own Writings and their late pretended Faith profess'd do not directly contradict each other About the Three Divine Witnesses in Heaven the Humanity of Christ and that they expect Justification by his Works Righteousness and Merits c. and not by their own The Quakers Profession of Faith in the holy Scriptures They say they believe in the Three Divine Witnesses that bare Record in Heaven according to Holy Scripture-Testimony And in their last Article they propose the Question thus Quest Do you believe and own the Holy Scriptures contained in the Books of the Old and New Testament to be given by Divine Inspiration and to contain all Matters of Doctrine and Testimony necessary to be believed and practised in order to Salvation and Peace with God They answer and say yes we do and by the assistance of Grace and good Spirit of God which giveth the Understanding of the Mind of God and meaning of holy Scriptures we always desire to live in the Faith Knowledge and Practice of them in all things appertaining to Life and Godliness holy Scriptures being given by divine Inspiration is profitable for Doctrine Correction and Instruction that the Man of God may be perfect throughly furnished to every good Work able to make the Man of God wise to Salvation through Faith in Christ Jesus The Quakers professed Faith directly contradicted by their own Writings and Authors Fox and Hubberthorn Truth 's Defence p. 101. They say the Scriptures are no standing Rule and that it is dangerous for the ignorant People to read them I and yet profitable for Doctrine and Holy Scriptures too G. Whitehead's serious Apology p. 49. That which was spoken from the Spirit of Truth in any is of as great Authority as the Scriptures and Chapters are and greater Pernel's Sheild of the Truth p. 19. He also that saith the Letter that is the Scriptures as written is the Rule and Guide of the people of God is without feeding upon husks and is ignorant of the true Light James Nailor's Light of Christ p. 19. God is at liberty to speak to his People by the Scriptures if he please and where they are given by Inspiration doth so And he is also at liberty to speak by any other created thing as to Balaam by his Ass Tho. Lawson in his untaught Teacher Read p. 6 7 8. The Scriptures are not a Rule whereby to know the Will of Christ See also H. Smith's True and Everlasting Rule from God discovered for I must remember that part of the Title or else G. W. will be offended and say I wrong him H. S. affirms that there is no other Rule Way or Means by which Men shall ever come to walk with God but by that which is manifest of God in him and that it is sufficient to guide in all the ways of God without Scripture or any other outward Rule How then are the Scriptures profitable and necessary as pretended in your Profession of Faith See also J. Nailor's Answer to the Jews Read p. 4 22 25. It is Blasphemy for any to say the Letter is the Word of God It is the Devil that contends for the Scriptures to be the Word of God See Burrough's Works p. 62. He that persuades People to let the Scriptures be the Rule of Faith and Practice would keep People in Darkness for who ever walks by the Rule without them and teaches