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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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give to him that needeth Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace unto the hearers And grieve not the holy Spirit of God whereby ye are sealed unto the day of redemption Let all bitterness and wrath and anger and clamour and evil-speaking be put away from you with all malice And be ye kind one to another tender-hearted forgiving one another even as God for Christs sake hath forgiven you The Gospel S. Matth. 9.1 JEsus entred into a ship and passed over and came into his own city And behold they brought to him a man sick of the palsie lying on a bed And Jesus seeing their faith said unto the sick of the palsie Son be of good cheer thy sins be forgiven thee And behold certain of the Scribes said within themselves This man blasphemeth And Jesus knowing their thoughts said Wherefore think ye evil in your hearts For whether is easier to say Thy sins be forgiven thee or to say Arise and walk But that ye may know that the Son of man hath power on earth to forgive sins then saith he to the sick of the palsie Arise take up thy bed and go unto thine house And he arose and departed to his house But when the multitude saw it they marvelled and glorified God who had given such power unto men The twentieth Sunday after Trinity The collect O Almighty and most merciful God of thy bountiful goodness keep us we beseech thee from all things that may hurt us that we being ready both in body and soul may chearfully accomplish those things that thou wouldest have done through Jesus Christ our Lord. Amen The Epistle Ephes 5.15 SEe then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil Wherefore be ye not unwise but understanding what the will of the Lord is And be not drunk with wine wherein is excess but be filled with the Spirit speaking to your selves in psalms and hymns and spiritual songs singing and making melody in your heart to the Lord giving thanks always for all things unto God and the Father in the Name of our Lord Jesus Christ submitting your selves one to another in the fear of God The Gospel S. Matth. 22.1 JEsus said The kingdom of heaven is like unto a certain king who made a marriage for his son and sent forth his servants to call them that were bidden to the wedding and they would not come Again he sent forth other servants saying Tell them who are bidden Behold I have prepared my dinner my oxen and my fatlings are killed and all things are ready come unto the marriage But they made light of it and went their ways one to his farm another to his merchandise And the remnant took his servants and entreated them spitefully and slew them But when the king heard thereof he was wroth and he sent forth his armies and destroyed those murderers and burnt up their city Then saith he to his servants The wedding is ready but they who were bidden were not worthy Go ye therefore into the high-ways and as many as ye shall find bid to the marriage So those servants went out into the high-ways and gathered together all as many as they found both bad and good and the wedding was furnished with guests And when the king came in to see the guests he saw there a man who had not on a wedding-garment And he saith unto him Friend how camest thou in hither not having a wedding-garment and he was speechless Then said the king to his servants Bind him hand and foot and take him away and cast him into outer darkness There shall be weeping and gnashing of teeth For many are called but few are chosen The one and twentieth Sunday after Trinity The collect GRant we beseech thee merciful Lord to thy faithful people pardon and peace that they may be cleansed from all their sins and serve thee with a quiet mind through Jesus Christ our Lord. Amen The Epistle Ephes 6.10 My brethren be strong in the Lord and in the power of his might Put on the whole armour of God that ye may be able to stand against the wiles of the devil For we wrestle not against flesh and bloud but against principalities against powers against the rulers of the darkness of this world against spiritual wickedness in high places Wherefore take unto you the whole armour of God that ye may be able to withstand in the evil day and having done all to stand Stand therefore having your loyns girt about with truth and having on the breast-plate of righteousness and your feet shod with the preparation of the gospel of peace Above all taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked And take the helmet of salvation and the sword of the Spirit which is the Word of God Praying always with all prayer and supplication in the Spirit and watching thereunto with all perseverance and supplication for all saints and for me that utterance may be given unto me that I may open my mouth boldly to make known the mystery of the gospel for which I am an ambassadour in bonds that therein I may speak boldly as I ought to speak The Gospel S. John 4.46 THere was a certain noble man whose son was sick at Capernaum When he heard that Jesus was come out of Judea into Galilee he went unto him and besought him that he would come down and heal his son for he was at the point of death Then said Jesus unto him Except ye see signs and wonders ye will not believe The noble man saith unto him Sir come down ere my child die Jesus saith unto him Go thy way thy son liveth And the man believed the word that Jesus had spoken unto him and he went his way And as he was now going down his servants met him and told him saying Thy son liveth Then enquired he of them the hour when he began to amend And they said unto him Yesterday at the seventh hour the fever left him So the father knew that it was at the same hour in the which Jesus said unto him Thy son liveth and himself believed and his whole house This is again the second miracle that Jesus did when he was come out of Judea into Galilee The two and twentieth Sunday after Trinity The collect LOrd we beseech thee to keep thy houshold the Church in continual godliness that through thy protection it may be free from all adversities and devoutly given to serve thee in good works to the glory of thy Name through Jesus Christ our Lord. Amen The Epistle Phil. 1.3 I Thank my God upon every remembrance of you always in every prayer of mine for you all making request with joy for your fellowship in the gospel from the first day until now being confident of this very thing that he
grace given unto me to every man that is among you not to think of himself more highly then he ought to think but to think soberly according as God hath dealt to every man the measure of faith For as we have many members in one body and all members have not the same office so we being many are one body in Christ and every one members one of another The Gospel S. Luke 2.41 NOw his parents went to Jerusalem every year at the feast of the passover And when he was twelve years old they went up to Jerusalem after the custom of the feast And when they had fulfilled the days as they returned the child Jesus tarried behind in Jerusalem and Joseph and his mother knew not of it But they supposing him to have been in the company went a days journey and they sought him among their kinsfolk and acquaintance And when they found him not they turned back to Jerusalem seeking him And it came to pass that after three days they found him in the temple sitting in the midst of the doctors both hearing them and asking them questions And all that heard him were astonished at his understanding and answers And when they saw him they were amazed and his mother said unto him Son why hast thou thus dealt with us behold thy father and I have sought thee sorrowing And he said unto them how is it that ye sought me wist ye not that I must be about my Fathers business And they understood not the saying which he spake unto them And he went down with them and came to Nazareth and was subject unto them but his mother kept all these sayings in her heart And Jesus increased in wisdom and stature and in favour with God and man The second Sunday after the Epiphany The collect ALmighty and everlasting God who dost govern all things in heaven and earth Mercifully hear the supplication of thy people and grant us thy peace all the days of our life through Jesus Christ our Lord. Amen The Epistle Rom. 12.6 HAving then gifts differing according to the grace that is given to us whether prophecy let us prophesie according to the proportion of faith or ministry let us wait on our ministring or he that teacheth on teaching or he that exhorteth on exhortation he that giveth let him do it with simplicity he that ruleth with diligence he that sheweth mercy with chearfulness Let love be without dissimulation Abhor that which is evil cleave to that which is good Be kindly affectioned one to another with brotherly love in honour preferring one another not slothful in business fervent in spirit serving the Lord rejoycing in hope patient in tribulation continuing instant in prayer distributing to the necessity of saints given to hospitality Bless them which persecute you bless and curse not Rejoyce with them that do rejoyce and weep with them that weep Be of the same mind one towards another Mind not high things but condescend to men of low estate The Gospel S. John 2.1 ANd the third day there was a marriage in Cana of Galilee and the mother of Jesus was there And both Jesus was called and his disciples to the marriage And when they wanted wine the mother of Jesus saith unto him They have no wine Jesus saith unto her Woman what have I to do with thee mine hour is not yet come His mother saith unto the servants Whatsoever he saith unto you do it And there were set there six water-pots of stone after the manner of the purifying of the Jews containing two or three firkins apiece Jesus saith unto them Fill the water-pots with water And they filled them up to the brim And he saith unto them draw out now and bear unto the governour of the feast And they bare it When the ruler of the feast had tasted the water that was made wine and knew not whence it was but the servants which drew the water knew the governour of the feast called the bridegroom and saith unto him Every man at the beginning doth set forth good wine and when men have well drunk then that which is worse but thou hast kept the good wine until now This beginning of miracles did Jesus in Cana of Galilee and manifested forth his glory and his disciples believed on him The third Sunday after Epiphany The collect ALmighty and everlasting God mercifully look upon our infirmities and in all our dangers and necessities stretch forth thy right hand to help and defend us through Jesus Christ our Lord. Amen The Epistle Rom 12.16 BE not wise in your own conceits Recompense to no man evil for evil Provide things honest in the sight of all men If it be possible as much as lieth in you live peaceably with all men Dearly beloved avenge not your selves but rather give place unto wrath for it is written Vengeance is mine I will repay saith the Lord. Therefore if thine enemy hunger feed him if he thirst give him drink for in so doing thou shalt heap coals of fire on his head Be not overcome of evil but overcome evil with good The Gospel S. Matth. 8.1 WHen he was come down from the mountain great multitudes followed him And behold there came a leper and worshipped him saying Lord if thou wilt thou canst make me clean And Jesus put forth his hand and touched him saying I will be thou clean And immediately his leprosie was cleansed And Jesus saith unto him See thou tell no man but go thy way shew thy self to the priest and offer the gift that Moses commanded for a testimony unto them And when Jesus was entred into Capernaum there came unto him a Centurion beseeching him and saying Lord my servant lieth at home sick of the palsie grievously tormented And Jesus saith unto him I will come and heal him The Centurion answered and said Lord I am not worthy that thou shouldest come under my roof But speak the word only and my servant shall be healed For I am a man under authority having soldiers under me and I say unto this man Go and he goeth and to another Come and he cometh and to my servant Do this and he doeth it When Jesus heard it he marvelled and said to them that followed Verily I say unto you I have not found so great faith no not in Israel And I say unto you that many shall come from the east and west and shall sit down with Abraham and Isaac and Jacob in the kingdom of heaven But the children of the kingdom shall be cast out into outer darkness there shall be weeping and gnashing of teeth And Jesus said unto the Centurion Go thy way and as thou hast believed so be it done unto thee And his servant was healed in the self-same hour The fourth Sunday after the Epiphany The collect O God who knowest us to be set in the midst of so many and great dangers that by reason of the frailty of our nature we cannot always stand upright Grant
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
5 10 ● 6 18 8 A   7 11 8 7 7 9 b Dennis 9 12 10 8   10 c   11 13 12 9 15 11 d   13 14 14 10 4 12 e   15 15 16 11   13 f Ed. Conf. wisd 1 16 Wisd 2 12 12 14 g   3 Lu. 1 to 39 4 13 1 15 A   5 139 6 Galat. 1   16 b   7 2 8 2 9 17 c Etheldred 9 3 10 3   18 d S. Luke   4   4 17 19 e   11 5 12 5 6 20 f   13 6 14 6   21 g   15 7 16 Ephes 1 14 22 A   17 8 18 2 3 23 b   19 9 Ecclus 1 3   24 c   Ecclus 2 10 3 4 11 25 d Chrisp M. 4 11 5 5   26 e   6 12 7 6 19 27 f Fast 8 13 9 Philip. 1 8 28 g Sim.   14   2   29 A Iude. 10 15 11 3 16 30 b   12 16 13 4 5 31 c Fast 14 17 15 Col. 1 NOVEMBER hath xxx days   MORNING Prayer EVENING Prayer         1 Lesson 2 Lesson 1 Lesson 2 Lesson   1 d All         13 2 e Saints Ecclus 16 Luke 18 Ecclus 17 Colos 2 2 3 f   18 19 19 3   4 g   20 20 21 4 10 5 A Pap. C. 22 21 23 1 Thes 1   6 b Leonard 24 22 (a) Ecclus. 25. is to be read only to verse 13. 25 2 18 7 c   27 23 28 3 7 8 d   29 24 (b) Ecclus. 30. only to verse 18. 30 4   9 e   31 John 1 32 5 15 10 f   33 2 34 2 Thes 1 4 11 g S. Martin 35 3 36 2   12 A   37 4 38 3 12 13 b Britius B. 39 5 40 1 Tim. 1 1 14 c   41 6 42 2 3   15 d Machutus 43 7 44 4 9 16 e   45 8 (c) Ecclus 46 only to verse 20. 46 5   17 f Hugh B. 47 9 48 6 17 18 g   49 10 50 2 Tim. 1 6 19 A   51 11 Baruch 1 2   20 b Edm. K M. Baruch 2 12 3 3 14 21 c   4 13 5 4 3 22 d Ceci ia V. 6 14 H. of sus Titus 1   23 e S. Clem. Bel D. 15 Isaiah 1 2 3 11 24 f   Isaiah 2 16 3 Philem. 19 25 g Cather V. 4 17 5 Hebr. 1   26 A   6 18 7 2 8 27 b   8 19 9 3   28 c   10 20 11 4 16 29 d Fast 12 21 13 5 5 30 e S. Andr.   Acts 1   6 DECEMBER hath xxxj days   MORNING Prayer EVENING Prayer         1 Lesson 2 Lesson 1 Lesson 2 Lesson   1 f   Isaiah 14 Acts 2 Isai 15 Hebr. 7 13 2 g   16 3 17 8 2 3 A   18 4 19 9 10 4 b   20 21 5 22 10   5 c   23 6 24 11 18 6 d Nicho. B. 25 7 to v. 30. 26 12 7 7 e   27 7.30 28 13     f Concept 29 8 30 James 1 15 9 g Vir. Mary 31 9 32 2 4 10 A   33 10 34 3   11 b   35 11 36 4 12 12 c   37 12 38 5 1 13 d Lucy Vir. 39 13 40 1 Pet. 1   14 e   41 14 42 2 9 15 f   43 15 44 3   16 g O Sapientia 45 16 46 4 17 17 A   47 17 48 5 6 18 b   49 18 50 2 Pet. 1   19 c   51 19 52 2 14 20 d Fast 53 20 54 3 3 21 e S. Tho.   21   1 John 1   22 f   55 22 56 2 11 23 g   57 23 58 3   24 A Fast 59 24 60 4 19 25 b Christm         8 26 c S. Steph.           27 d S. Iohn         16 28 e Innocen   25   5 5 29 f   61 26 62 2 John   30 g   63 27 64 3 John 13 31 A Silvest Bish 65 28 66 Jude TABLES and RULES for the Moveable and Immoveable Feasts together with the Days of Fasting and Abstinence through the whole YEAR Rules to know when the Moveable Feasts and Holy-days begin EAster-day on which the rest depend is always the first Sunday after the first Full Moon which happens next after the One and twentieth day of March. And if the Full Moon happens upon a Sunday Easter-day is the Sunday after Advent-Sunday is always the nearest Sunday to the Feast of S. Andrew whether before or after Septuagesima Sunday is Nine weeks before Easter Sexagesima Sunday is Eight weeks before Easter Quinquagesima Sunday is Seven weeks before Easter Quadragesima Sunday is Six weeks before Easter Rogation-Sunday is Five weeks after Easter Ascension-day is Fourty days after Easter Whitsunday is Seven weeks after Easter Trinity-Sunday is Eight weeks after Easter A Table of the Feasts that are to be observed in the Church of England through the Year The days of the Feasts of ALL Sundays in the Year The Circumcision of our Lord JESUS CHRIST The Epiphany The Conversion of St. Paul The Purification of the Blessed Virgin S. Matthias the Apostle The Annunciation of the Blessed Virgin St. Mark the Evangelist St. Philip and St. Jacob the Apostles The Ascension of our Lord JESUS CHRIST St. Barnabas The Nativity of St. John Baptist St. Peter the Apostle Munday and Tuesday in Easter-week St. James the Apostle St. Bartholomew the Apostle St. Matthew the Apostle St. Michael and all Angels St. Luke the Evangelist St. Simon and St. Jude the Apostles All Saints St. Andrew the Apostle St. Thomas the Apostle The Nativity of our Lord. St. Stephen the Martyr St. John the Evangelist The Holy Innocents Munday and Tuesday in Whitsun-week A Table of the Vigils Fasts and days of Abstinence to be observed in the Year THe Eves or Vigils before The Nativity of our Lord. THe Eves or Vigils before The Purification of the Blessed Virgin Mary THe Eves or Vigils before The Annunciation of the Blessed Virgin THe Eves or Vigils before Easter-day THe Eves or Vigils before Ascension-day THe Eves or Vigils before Pentecost THe Eves or Vigils before St. Matthias THe Eves or Vigils before St. John Baptist THe Eves or Vigils before St. Peter THe Eves or Vigils before St. James THe Eves or Vigils before St. Bartholomew THe Eves or Vigils before St. Matthew THe Eves or Vigils before St. Simon and St. Jude THe Eves or Vigils before St. Andrew THe Eves or Vigils before St. Thomas THe Eves or Vigils before All Saints Note That if any of these Feast-days fall upon a Munday then the Vigil or Fast-day shall be kept upon the Saturday and not upon the Sunday next before it Days of Fasting or Abstinence I. THe fourty days of Lent II. The Ember-days at the four Seasons being the Wednesday
as the Lord the Church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his wife even as himself Ephes 5.25 Likewise the same Saint Paul writing to the Colossians speaketh thus to all men that are married Husbands love your wives and be not bitter against them Col. 3.19 Hear also what Saint Peter the Apostle of Christ who was himself a married a man saith unto them that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 1 S. Pet. 3.7 Hitherto ye have heard the duty of the husband toward the wife Now likewise ye wives hear and learn your duties toward your husbands even as it is plainly set forth in holy Scripture Saint Paul in the aforenamed Epistle to the Ephesians teacheth you thus Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing And again he saith Let the wife see that she reverence her husband Ephes 5.22 And in his Epistle to the Colossians Saint Paul giveth you this short lesson Wives submit your selves unto your own husbands as is it fit the Lord. Col. 3.18 Saint Peter also doth instruct you very well thus saying Ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives while they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement 1 S. Pet. 3.1 ¶ It is convenient that the new married Persons should receive the holy Communion at the time of their Marriage or at the first opportunity after their Marriage The ORDER for the VISITATION of the SICK ¶ When any Person is sick notice shall be given thereof to the Minister of the Parish who coming into the sick Persons House shall say PEace be to this house and to all that dwell in it ¶ When he cometh into the sick mans presence he shall say kneeling down REmember not Lord our iniquities nor the iniquities of our forefathers Spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Answer Spare us good Lord. ¶ Then the Minister shall say Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be they Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant Answer Which putteth his trust in thee Minister Send him help from thy holy place Answer And evermore mightily defend him Minister Let the enemy have no advantage of him Answer Nor the wicked approch to hurt him Minister Be unto him O Lord a strong tower Answer From the face of his enemy Minister O Lord hear our prayers Answer And let our cry come unto thee Minister O Lord look down from heaven behold visit and relieve this thy servant Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety through Jesus Christ our Lord. Amen HEar us Almighty and most merciful God and Saviour extend thy accustomed goodness to this thy servant who is grieved with sickness Sanctifie we beseech thee this thy Fatherly correction to him that the sense of his weakness may add strength to his faith and seriousness to his repentance That if it shall be thy good pleasure to restore him to his former health he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord. Amen ¶ Then shall the Minister exhort the sick Person after this form or other like DEarly beloved know this that Almighty God is the Lord of life and death and of all things to them pertaining as youth strength health age weakness and sickness Wherefore whatsoever your sickness is know you certainly that it is Gods visitation And for what cause soever this sickness is sent unto you whether it be to try your patience for the example of others and that your faith may be found in the day of the Lord laudable glorious and honourable to the increase of glory and endless felicity or else it be sent unto you to correct and amend in you whatsoever doth offend the eyes of your heavenly Father know you certainly that if you truly repent you of your sins and bear your sickness patiently trusting in Gods mercy for his dear Son Jesus Christs sake and render unto him humble thanks for his Fatherly visitation submitting your self wholly unto his will it shall turn to your profit and help you forward in the right way that leadeth unto everlasting life ¶ If the Person visited be very sick then the Curate may end his Exhortation in this place or else proceed TAke therefore in good part the chastisement of the Lord For as Saint Paul saith in the twelfth Chapter to the Hebrews whom the Lord loveth he chastneth and scourgeth every son whom he receiveth If ye endure chastning God dealeth with you as with sons for what son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye bastards and not sons Furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection unto the Father of Spirits and live For
young rams unto the Lord ascribe unto the Lord worship and strength 2 Give the Lord the honour due unto his Name worship the Lord with holy worship 3 It is the Lord that commandeth the waters it is the glorious God that maketh the thunder 4 It is the Lord that ruleth the sea the voice of the Lord is mighty in operation the voice of the Lord is a glorious voice 5 The voice of the Lord breaketh the Cedar-trees yea the Lord breaketh the Cedars of Libanus 6 He maketh them also to skip like a calf Libanus also and Sirion like a young unicorn 7 The voice of the Lord divideth the flames of fire the voice of the Lord shaketh the wilderness yea the Lord shaketh the wilderness of Cades DAY vi 8 The voice of the Lord maketh the hinds to bring forth young and discovereth the thick bushes in his temple doth every man speak of his honour 9 The Lord sitteth above the water-floud and the Lord remaineth a King for ever 10 The Lord shall give strength unto his people the Lord shall give his people the blessing of peace Morning Prayer Exaltabo te Domine Psal 30. I Will Magnifie Thee O Lord for thou hast set me up and not made my foes to triumph over me 2 O Lord My God I cried unto thee and thou hast healed me 3 Thou Lord hast brought my soul out of hell thou hast kept my life from them that go down to the pit 4 Sing praises unto the Lord O ye saints of his and give thanks unto him for a remembrance of his holiness 5 For his wrath endureth but the twinkling of an eye and in his pleasure is life heaviness may endure for a night but joy cometh in the morning 6 And in my prosperity I said I shall never be removed thou Lord of thy goodness hadst made my hill so strong 7 Thou didst turn thy face from me and I was troubled 8 Then cried I unto thee O Lord and gat me to my Lord right humbly 9 What profit is there in my bloud when I go down to the pit 10 Shall the dust give thanks unto thee or shall it declare thy truth 11 Hear O Lord and have mercy upon me Lord be thou my helper 12 Thou hast turned my heaviness into joy thou hast put off my sackcloth and girded me with gladness 13 Therefore shall every good man sing of thy praise without ceasing O my God I will give thanks unto thee for ever In te Domine speravi Psal 31. IN thee O Lord have I put my trust let me never be put to confusion deliver me in thy righteousness 2 Bowe down thine ear to me make haste to deliver me 3 And be thou my strong rock and house of defence that thou mayest save me 4 For thou art my strong rock and my castle be thou also my guide and lead me for thy Names sake 5 Draw me out of the net that they have laid privily for me for thou art my strength 6 Into thy hands I commend my spirit for thou hast redeemed me O Lord thou God of truth 7 I have hated them that hold of superstitious vanities and my trust hath been in the Lord. 8 I will be glad and rejoyce in thy mercy for thou hast considered my trouble and hast known my soul in adversities 9 Thou hast not shut me up into the hand of the enemy but hast set my feet in a large room 10 Have mercy upon me O Lord for I am in trouble and mine eye is consumed for very heaviness yea my soul and my body 11 For my life is waxen old with heaviness and my years with mourning 12 My strength faileth me because of mine iniquity and my bones are consumed 13 I became a reproof among all mine enemies but especially among my neighbours and they of mine acquaintance were afraid of me and they that did see me without conveyed themselves from me 14 I am clean forgotten as a dead man out of mind I am become like a broken vessel 15 For I have heard the blasphemy of the multitude and fear is on every side while they conspire together against me and take their counsel to take away my life 16 But my hope hath been in thee O Lord I have said Thou art my God 17 My time is in thy hand deliver me from the hand of mine enemies and from them that persecute me 18 Shew thy servant the light of thy countenance and save me for thy mercies sake 19 Let me not be confounded O Lord for I have called upon thee let the ungodly be put to confusion and be put to silence in the grave 20 Let the lying lips be put to silence which cruelly disdainfully and despitefully speak against the righteous 21 O how plentiful is thy goodness which thou hast laid up for them that fear thee and that thou hast prepared for them that put their trust in thee even before the sons of men 22 Thou shalt hide them privily by thine own presence from the provoking of all men thou shalt keep them secretly in thy tabernacle from the strife of tongues 23 Thanks be to the Lord for he hath shewed me marvellous great kindness in a strong city 24 And when I made hast I said I am cast out of the sight of thine eyes 25 Nevertheless thou heardest the voice of my prayer when I cryed unto thee 26 O love the Lord all ye his saints for the Lord preserveth them that are faithful and plenteously rewardeth the proud doer 27 Be strong and he shall establish your heart all ye that put your trust in the Lord. Evening Prayer Beati quorum Psal 32. BLessed is he whose unrighteousness is forgiven and whose sin is covered 2 Blessed is the man unto whom the Lord imputeth no sin and in whose spirit there is no guile 3 For while I held my tongue my bones consumed away through my daily complaining 4 For thy hand is heavy upon me day and night and my moisture is like the drought in summer 5 I will acknowledge my sin unto thee and mine unrighteousness have I not hid 6 I said I will confess my sins unto the Lord and so thou forgavest the wickedness of my sin 7 For this shall every one that is godly make his prayer unto thee in a time when thou mayest be found but in the great water-flouds they shall not come nigh him 8 Thou art a place to hide me in thou shalt preserve me from trouble thou shalt compass me about with songs of deliverance 9 I will inform thee and teach thee in the way wherein thou shalt go and I will guide thee with mine eye 10 Be ye not like to horse and mule which have no understanding whose mouths must be held with bit and bridle lest they fall upon thee 11 Great plagues remain for the ungodly but whoso putteth his trust in the Lord mercy embraceth him on every side 12 Be glad O ye righteous and rejoyce
the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then a Lesson of the New Testament as it is appointed And after that Nunc dimittis or the Song of Simeon in English as followeth Nunc dimittis S. Luke 2.29 LOrd now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation Which thou hast prepared before the face of all people To be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm Except it be on the Twelfth day of the Month. Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Lee the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall bless us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be said or sung the Apostles Creed by the Minister and the People standing I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the Day The second for Peace The third for Aid against all perils as hereafter followeth Which two last Collects shall be daily said at Evening Prayer without alteration ¶ The second Collect at Evening Prayer O God from whom all holy desires all good counsels and all just works do proceed Give unto thy servants that peace which the world cannot give that both our hearts may be set to obey thy commandments and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness through the merits of Jesus Christ our Saviour Amen ¶ The third Collect for Aid against all Perils LIghten our darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the love of thy only Son our Saviour Jesus Christ Amen ¶ In Quires and Places where they Sing here followeth the Anthem ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in thy way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless Catherine the Queen Dowager her Royal Highness the Princess Anne of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy heavenly grace Prosper them with all happiness and bring them to thine everlasting kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Evening Prayer throughout the Year ¶ Upon these Feasts Christmas day the Epiphany St. Matthias Easter day Ascension day Whitsun day S. John Baptist S. Janes S. Bartholomew S. Matthew S. Simon and S. Jude S. Andrew and upon Trinity Sunday shall be sung or said at Morning Prayer
instead of the Apostles Creed his Confession of our Christian Faith commonly called the Creed of Saint Athanasius by the Minister and People standing Quicunque vult WHosoever will be saved before all things it is necessary that he hold the Catholick Faith Which Faith except every one do keep whole and undefiled without doubt he shall perish everlastingly And the Catholick Faith is this That ve worship one God in Trinity and Trinity in Unity Neither confounding the persons nor dividing the substance For there is one person of the Father another of the Son and another of the Holy Ghost But the Godhead of the Father of the Son and of the Holy Ghost is all one the Glory equal the Majesty co-eternal Such as the Father is such is the Son and such is the Holy Ghost The Father uncreate the Son uncreate and the Holy Ghost uncreate The Father incomprehensible the Son incomprehensible and the Holy Ghost incomprehensible The Father eternal the Son eternal and the Holy Ghost eternal And yet they are not three eternals but one eternal As also there are not three incomprehensibles nor three uncreated but one uncreated and one incomprehensible So likewise the Father is Almighty the Son Almighty and the Holy Ghost Almighty And yet they are not three Almighties but one Almighty So the Father is God the Son is God and the Holy Ghost is God And yet they are not three Gods but one God So likewise the Father is Lord the Son Lord and the Holy Ghost Lord And yet not three Lords but one Lord. For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord So are we forbidden by the Catholick Religion to say There be three Gods or three Lords The Father is made of none neither created nor begotten The Son is of the Father alone not made nor created but begotten The Holy Ghost is of the Father and of the Son neither made nor created nor begotten but proceeding So there is one Father not three Fathers one Son not three Sons one Holy Ghost not three Holy Ghosts And in this Trinity none is afore or after other none is greater or less then another But the whole three persons are co-eternal together and co-equal So that in all things as is aforesaid the Unity in Trinity and the Trinity in Unity is to be worshipped He therefore that will be saved must thus think of the Trinity Furthermore it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ For the right faith is that we believe and confess that our Lord Jesus Christ the Son of God is God and Man God of the substance of the Father begotten before the Worlds and Man of the substance of his Mother born in the World Perfect God and perfect Man of a reasonable soul and humane flesh subsisting Equal to the Father as touching his Godhead and inferiour to the Father as touching his Manhood Who although he be God and Man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the Manhood into God One altogether not by confusion of substance but by unity of person For as the reasonable soul and flesh is one man so God and Man is one Christ Who suffered for our salvation descended into hell rose again the third day from the dead He ascended into heaven he sitteth on the right hand of the Father God Almighty from whence he shall come to judge the quick and the dead At whose coming all men shall rise again with their bodies and shall give account for their own works And they that have done good shall go into life everlasting and they that have done evil into everlasting fire This is the Catholick Faith which except a man believe faithfully he cannot be saved Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Here followeth the Litany or General Supplication to be sung or said after Morning Prayer upon Sundays Wednesdays and Fridays and at other times when it shall be commanded by the Ordinary O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good Lord. From all evil and mischief from sin from the crafts and assaults of the devil from thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the Holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy Servant WILLIAM our most gracious King and Governour We beseech thee to hear us good Lord. That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever