Selected quad for the lemma: saint_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
saint_n	prayer_n	spirit_n	supplication_n	1,486	5	11.4562	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09181	A frutefull booke of the comon places of all S. Pauls Epistles right necessarye for all sortes of people, but especially for those of the ministerye dyligentelye sette foorthe by Thomas Paniell. Anno. 1562; Bible. N.T. Epistles. English. Selections.	Paynell, Thomas.	1562 (1562)	STC 19492; ESTC S114192	128,237	388

lighte Wherefore he sayth awake thou that ●●epest and stande vp from death and Christ shall geue the lighte We beseche you brethren warne and rebuke them that are vnrulye Yf anye man obey not our saying● counte him not as an ennemye but warne him as a brother Rebuke not an elder b●t exhorte him as a father Them that synne rebuke openly that other may feare I testifye before God and Christe Iesu whiche shall iudge quycke and dead and by his comming and kingdome be it in season or oute of season improue rebuke preache the worde be ●eeuente exhort with all longe sufferinge and doctryne For the time wyll come when they wyl not suffer wholesome doctryne but after theyr owne lustes shall they whose eares itch get them an helpe of t●achers and shall tourne theyr eares frome the truthe and shall be geuen vnto fables All scripture is profitable to improue and rebuke These thinges speake exhort and rebuke with all commaundinge The se●uaunte of God with modestye muste reproue them that resyste the truthe if that God at anye time wyll geue them repentaunce for too know the truth and come agayne to them selues oute of the snare of the deuyll which are nowe taken of him at his wyll For when as concerninge the time ye oughte to be teachers yet haue ye neede agayne that we teache you the firste principles of the worde of God and are become suche as haue nede of mylke and not strong meate For ●uerye manne that is feadde wyth mylke is inexperte in the woorde of ryghteousene●se For he is but a babe What sonne is that whome the father chas●eneth no● Al maner of chastning in the present tyme seemethe not too be ioyouse but greuouse Neuerthelesse afterwarde it bringeth the quyet frute of righteousnesse vnto them whyche are therin excercised ¶ Of temptation Capitu. 25. LEt vs not tempte Christe as some of them tempted and wer destroyed of serpentes None other temptation hathe taken you but suche as foloweth the nature of man But God is faythfull whiche shall not suffer you to be tempted aboue youre strengthe but shall in the myddes of the temptation make awaye to escape oute and sustayne it The God of peace shall treade Sathan vnder your feete shortely For these false Apostels are disceitful workers and fashion them selues like vnto the Apostelles of Christe And no maruayle for Sathan hym selfe is chaunged in to the fashion of an Aungell of lighte Therefore it is no greate thinge thoughe his ministers fashion thē selues as thoughe thei were the ministers of righteousnesse whose ende shall be according to their dedes And least I shoulde be exalted oute of measure thorow the aboundaunce of reuelations ther was geuen vnto me vnquietnes of y e flesh the m●ssenger of Sathan to buffet me For this thinge besoughte I the Lorde thryse that it mighte departe from me And he sayed vnto me my grace is suffyente for thee for my strength is made perfecte thorow weaknes The fleshe l●steth contrarye to the spirite and the spirite contrarye to the fleshe c. As aboue Ca. 16. Neither geue place vnto the deuyl For we wrastle not against flesh and bloude but againste power and worldly rulers c. as aboue Capi. 18. For as muche brethren as we are kepte frome you for a season as concerning the bodyly presence but not in the hearte we enforced the more to● see you personablye wyth great desyre And therfore we would haue come to you I Paule but Sathan withstode vs. For this cause when I coulde no longer forbeare I sent that I might haue knowledge of your fayeth least happelye the tempter had tempte● you and that our labour hadde bene bestowed in vayne In that Christe him selfe suffered and was tempted he is able to succoure them that are tempted Seinge then that we haue not an hye priest which can not haue compassion on our infirmites but in all poyntes tempted like as we are but yet with●ute synne That we be not circumuented of sathan For his thoughtes are not vnknowen vnto vs. No manne is crouned excepte he stri●e laufullye ¶ Of prayer Capitu 26. LYkewise the spirit also helpeth our infyrmities For we know not what to praye for or to desire as we ought but the spirite makethe intercession mightelye for vs. And he that searcheth the heartes knowethe what is the meaninge of the spirit for he maketh intercession forthe saintes accordinge to the pleasure of God Christe maketh intercession for vs. Yf I praye with the tonge my spirit praieth but my minde is without frute What is it then I wyll pray with the spirit and wyll praye wi●h the mynde also I wyll synge wyth spirit and wyll syng with the minde also Continue in prayer Pray alwaies with al maner praier and supplication and that in the spirit and watch therunto with al instance and supplication for al saints In all thinges shewe your peticion vnto God in praier and supplication with geuinge of thanks Continue in prayer watch in the ●ame with thankes geuinge Praye continuallye I praye you therefore that aboue all thinges prayers supplications intercessions and geuinge of thanks b● had for all men for kinges and for all that are in autoritye that we maye lyue a quyet and a peaceable lyfe in all Godlynes and honestye and chastitye For that is good and accepted in the syghte of God our sauioure I wyll therfore that the men praye euery where● liftinge vp their handes without wrath or doubting Likewise also the women that they araye them selues in comely apparel with shamefastnesse and discrete behauiour Christ in the dayes of his fleshe did offer vppe praiers and supplications with strong cryinge and teares vnto him that was able to saue him frome death And was also hearde because of his Godlye reuer●nce Therefore he is able also euer to saue them that come vnto God by him seinge he euer lyueth to make intercession for vs. Christe is entred in to very heauen for to appeare nowe in the sighte of God for vs. ¶ Of spirituall gloriation or ioye and inwarde consolation And against vayne glory Capitu. 27. TO euery man that doth good shall come prayse honour and peace to the Iewe firste and also to the gentyle We glorye and reioyce in the hope of the children of God neyther doe we so onelye but we reioyce in tribulations and we reioyce and ioye in God by the meanes of oure Lorde Iesus Christ by whom we haue receaued the attenmente The God of hope fyll you with all ioye and peace in beleuinge Therefore let no man glorye or reioyce in mē For all things are yours whether it be Paule eyther Apollo eyther Cephas whether it be the worlde eyther life eyther death● whether they be presente thing●s or thinges to come all are youre● and ye are Christes

of the elders But when it pleased Godde whyche separated m●e frome my mothers wombe and called me by hys grace for to declare his sonne by me that I shuld preache him amonge the h●athen imm●diatly I comened not of the matter wi●h fleshe and bloude nei●her returned to Ierusalem to them which were Apostles before me but went my waies in to Arabia and came again vnto Damasco Then after three yeare I returned to Ierusalem to see Peter and abode with him 15. dayes none other of the Apostles sawe I but Iames the Lordes brother The things whiche I wryte beholde God knoweth I lye not After that I wente in to the costes of Siria and Cilicia and was vnknowen as touchynge my person vnto the congregation of Iewrye whiche were in Christe But they hearde onely that he whiche persecuted vs in time past nowe preacheth the fayeth whyche before he destroyed And they glorified God on my behalfe Then .14 yeares after I went vp agayne to Ierusalem wyth Barnabas and ●ooke wyth me Titus also ¶ How humblye the Apostell desireth hym selfe and his disciples to be prayed for And of certayne other hys actes Capitu 71. I Beseche you brethren for oure Lodre Iesus Christes sake and for the loue of the spirite that ye helpe me in my busines with your prayers to God for me that I maye be deliuered frome them whiche beleue not in Iewrye and that this my seruice which I haue to Ierusalem maye be accepted of the saintes that I may come vnto you with ioye by the wyll of God and maye with you be refreshed Prayinge for mee that vtteraunce maye be geuen vnto me that I maye open my mouthe boldely to vtter the secretes of the gospel wher of I am a messenger in bondes that therein I maye speake frely as it becometh me to speake Praye ye for vs that God open vnto vs the dore of vtteraunce that we may speake the mistery of Christ. Wherfore I am also in bondes that I maye vtter it as it becommeth me to speake Furthermore breethren praye for vs that the worde of God may haue free passage and be glorified as it is with you and that we maye be deliuered from vnreasonable and euyll menne I desire you therefore somewhat the more abundauntely that ye so do that I may be restored to you quickelye Knowe the brother Timothe whome we haue sente from vs with whome if he come shortelye I wyll see you I wyll come vnto you after I haue gone ouer Macedonia For I wyll go throughe oute Macedonia Wyth you pe●aduenture I wyll a byde a whyle or els wynter that ye maye bringe me on my waye whether so euer I goo I wyll not see you nowe in my passage but I truste to abyde a whyle wyth you if God shall suffer me I wyll tarye at Ephesus vntyll whytsontyde For a greate dore and a frutefull is opened vnto me and there are manye aduersaryes To speake of brother Apollo I certifye you that I greatelye desired him to come vnto you with the brethren but hys mynde was not at all to come at this tyme. How be it he wyll come when he shal haue conueniente time and leysure I call God for a recorde vnto my soule that for to fauoure you all I came not any more vnto Corinthum Not that we bee Lordes ouer youre faith but helpers of your ioye Make spede to come to me at once For Demas hath left me and loueth thys presente worlde and is departed vnto Thesselonica Cressensis gone too Galacia and Titus vnto Damatia Only Lucas is wyth me Take Marke bringe him with the. For he is necssary vnto me for to minister And Lithicus haue I setto Ephesus The cloke y ● I left at Troada w t Carpus when thou comest bringe with thee and the bokes but speciallye the partchement Erascus abode at Corinthum Trophimos I left at Myletum sicke Make spede to come before wynter When I shall sende Artemas vnto the or Tithicus be diligente to come to me vnto Nichopolis ¶ Of suche persons whiche in hys Epistles he saluted and were saluted Capitu 72. GReete Prisca and Aquila my helpers in Christ Iesu which haue for my lyfe layed downe theyr owne neckes Unto which not I onelye gaue thankes but also the congregation of the Gentiles Likewise greete the congregation that is in their house Salute my welbeloued Epenetes● whiche is the firste frute among them of Achaia Greete Marye which bestowed much labour on vs. Salute Andronicus Iunia my cosyns whiche were prysonners with me also whiche are well taken amonge the Apostelles and were in Christe before me Timotheus my woorke felowe and Lucius and Iason and Sopater my kinsmen salute you Caius myne hoste and the host of al the congregations saluteth you● Graseus saluteth you c. The congregations of Asia salute you Aquila and Priscilla salute you muche in the Lorde and so doeth all the congregatyon that is in theyr house with whom I am lodged All the brethren grete you The salutation of me Paule with myne owne hande c. All the saintes salute you Epap●ra● saluteth you I beare him recorde that he hathe a feruente minde toward you and toward them of Laodicia and them of Ierapolis Deare Lucas the Phisition greeteth you and Demas Salute the ●reethren whiche are of Laodicia and salute Nimphas and the congregation which is in her house Epaphras my felowe presoner in Christe Iesus salutethe thee and Marcus Aristarcus Demas Lucas my helpers ●ri●●arcus my pryson felowe saluteth you and Marcus Barnabas sisters sonne touchinge whome y● receaued commaundementes Yf he come vnto you receaue him and Iesus whiche is called iustus which are of the circumcision These onely are my work felowes vnto the kingdome of God whiche were vnto my consolation Salute all the saintes The brethren whiche are in Italye salute you All the saintes salute you and moste of all they whiche are of the Emperoures housholde The salutation of me Paule with mine owne hande This is the token in al epistels So I write The grace of our Lorde Iesus Christe be wyth you all ¶ The prayse and glorification o● the omnipotent Lor● and god Capitu. 73. TO him that is of power to stablyshe you accordynge to my gospell and preachynge of Iesus Christe in vtteringe of the mysterye which was kepte secrete sense the worlde began but nowe is opened by the scriptures of prophesye at the commaundemente of the euerlastinge God to styrre vp obedience to the faith published among all nations To the same God which alone is wyse be prayse throughe Iesus Christ for euer Amen God is fayethfull By whome ye are called Blessed be God the father of oure Lord Iesus Christ the father of mercye and the God of all comforte the Lord no doubte is a spirit And wher the spirite of the Lorde is there is libertye