Gospel IEsus said Matth. 22.1 The kingdom of heauen is like bnto a man that was a King which made a marriage for his sonne and sent forth his seruants to call them that were bidden to the wedding and the would not come Again he sent foorth other seruants saying Tell them which are bidden Behold I haue premine dinner mine oxen and my fatlings are killed and al things are readie come vnto the marriage But they mabe light of it anb went their wayes one to his farme place another to his merchandife and the remnant tooke his seruants and intereated them shamefully and slew them But when the King heard thereof hee was wroth and sent foorth his men of ware and destroyed those murderers and burnt vp their Citie Then said he vnto his seruants The marriage indeede is prepared but they which were bidden were not worthy Goe ye therefore out into the high wayes and as many as ye finde bid them to the marriage And the seruants went foorth into the high wayes and gathered together all as many as they could finde both good and bad and the wedding was furnished with ghestes Then the king came in to see the ghestes and when hee spied there a man which had not on a wedding garment he said vnto him Friend how camest thou in higher not hauing a wedding garment And he was euen speechlesse Then said the King to the ministers Take and binde him hand and foote and cast him into vttet darkenesse there shall be weeping and weeping and gnashing of teeth For many be called but few are chosen The xxj Sunday after Trinitie The Collect. GRant we beseech thee mercifull Lord to thy faithfull people pardon and peace that they may bee cleansed from all their sinnes and serue thee with a quiet minde through Iesus Christ our Lord. The Epistle MY brethren Ephes 6.10 be strong through the Lord and through the power of his might Put on all the armour of God that yee may stand against all the assaults of the deuil For wee wrestle not against flesh blood but against rule against power against worldly rulers euen gouernounrs of the darknesse of this world against spiritual craftines in heauenly things Wherefore take vnto you the whole whole armour of God that ye may be able to resist in the euill day and stand perfect in all things Stand therefore and your loynes girde with the trueth hauing on the brestplate of righteousnes and hauing shooes on your feete that yee may be prepared for the Gospel of peace Aboue all take to you the shield of faith wherewhih yee may quench all the fierie darts of the wicked and take the helmet of saluation and the sword of the spirit which is the word of God And pray alwayes with all maner prayer and supplication in the spirit and watch thereunto with all instance and supplication for all Saints and for me that vtterance may be giuen vnto me that I may open my mouth freely to vtter the secrets of the Gospel whereof I am a messenger in bonds that therein I may speake freely as I ought to speake The Gospel THere was a certaine ruler Ioh. 4.46 whose sanne was sicke at Capetnaum Assone as the same heard that Iesus was come out of Iurie into Galilee hee went vnto him and besought him that hee would come downe and heale his sonne for hee was euen at the poynt of death Then siad Iesus vnto him except ye see fignes and wonders ye will not beleeue The ruler said vnto him Sir come downe or euer that my sonne die Iesus faith vnto him Goe thy way thy sonne liueth The man beleeued the word that Iesus had spoken vnto him and he went his way And as he was going downe the seruants met him and told him saying Thy sonne liueth Then enquired hee of them the houre when he began to amend And they said vnto him Yesterday at the seventh houre the seuer left him So the father knew that it was the same houre in the which Iesus said vnto him Thy sonne liueth And he beleeued and all his household This is againe the second miracle that Iesus did when he was come out of Iurie into Galilee The xxij Sunday after Trinitie The Collect. LOrd wee beseech thee to keepe thy housholde the Church in continuall godlinesse that through thy protection it may be free from all aduersities and deuoutly giuen to serue thee in good works to the glory of thy name through Iesus Christ out Lord. The Epistle I Thanke my God with all remembrance of you alwayes in all my prayers for you Phil. 1.3 and pray with gladnesse because ye are come into the fellowship of the Gospel frō the first day vntill now and am surely certified of this that hee which hath begun a good worke in you shall performe it vntill the day of Iesus Christ as it becommeth me that I should so iudge of you all because I haue you in my heart foresmuch as ye are all companions of grace with mee euen in my bonds and in the desending and establishing of the Gospel For God is my record how greatly I long after you all from the very heart roote in Iesus Crist And this I pray that your loue may increase yet more and more in knowledge in all vnderstanding that ye may accept the things that are most excellent that ye many be pure and sush as offend no man vntil the day of Christ being filled with the fruite of righteousnesse which commeth by Iesus Christ vnto the glory and prayse of God The Gospel PEter sayd vnto Iesus Matth. 18.21 Lord how oft shall I forgiue my brother if he sinne against me till seuen times Iesus sayth vnto him I say not vnto thee vntill seuen times but seuenty times seuen times Therefore is the kingdome of heauen likened vnto a certaine man that was a King which would take accomptes of this seruants And when hee had begun to reckon one was brought vnto him which ought him ten thousand talents but forasmuch as hee was not able to pay his Lord commanded him to be sold and his wife and children and all that he had and payment to be made The seruants fell down and besought him saying Sir haue patience with me and I wil pay thee all Then had the Lord pitie on that seruant loosed him and forgaue him the debt So the same seruant went out found one of his fellowes which ought him an hundred pence and he laid hands on him and tooke him by the throate saying Pay that thou owest And his fellow fell downe and besought him saying Haue patience with me I will pay thee all And he would not but went and cast him into prison till hee should pay the debt So when his fellows saw what was done they were very sorie and came and tolde vnto their Lord all that had happened Then his Lord called him and said vnto him O thou vngracious seruant I forgaue
sayd vnto them How hapned it that yee sought me wist ye not that I must go about my fathers businesse And they vnder stood not that saying which hee spake vnto them And he went downe with them came to Nazareth and was obedient vnto them But his mother kept all these sayings together in her heart And Iesus prospred in wisedome and age and in fauour with God and men The second Sunday after the Epiphanie The Collect. Almightie and euerlasting God which doest gouerne all things in heauen and earth mercifully heare the supplications of thy people and grant vs thy grace all the dayes of our life The Epistle SEeing that we haue diuers giftes according to the grace that is giuen vnto vs Rom. 12.6 if a man haue the gift of prophesie let him haue it that it bee agreeing to the faith Let him that hath an office waite on his office Let him that teacheth take heed to his doctrine Let him that exhorteth giue attendance to his exhortation If any man giue let him doe it with singlenesse Let him that ruleth doe it with diligence If any man shewe mercie let him doe it with cheerefulnesse Let loue be without dissimulation Hate that which is euill and cleaue vnto which is good Be kind one to another with brotherly loue In giuing honour goe one before another Be not slothfull in the businesse which ye haue in hand Be feruent in spirit Apply your selues to the time Reioice in hope Be patient in tribulation Continue in prayer Distribute vnto the necessitie of the Saints Be ready to harbour Blesse them which persente you Blesse I say and curse not Be mery with them that are mery weepe with them that weepe Bee of like affection one towards another Bee not high minded but make your selues equall to them of the lower sort The Gospel ANd the third day was there amariage in Cana a city of Galilee Iohn 2.1 and the mother of Iesus was there And Iesus was called and his disciples vnto the mariage And when the wine failed the mother of Iesus said vnto him They haue no wine Iesus said vnto her woman what haue I to doe with thee mine houre is not yet come His mother sayde vnto the ministers whatsoeuer he saieth vnto you do it And there were standing there fixe water pots of stone after the maner of purifying of the Iewes containing two or three firkins apiece Iesus said vnto them Fill the water pots with water And they filled them to the brim And he said vnto them Draw out now and beare vnto the gouernor of the feast And they bare it When the ruler of the feast had tasted the water turned into wine knew not whence it was but the ministers which drew the water knew he called the bridegrome and said vnto him Euery man at the beginning doeth fet foorth good wine and when men be drunk thē that which is worse but thou hast kept the good wine now This beginning of miracles did Iesus in Cana of Galilee and shewed his glorie and his disciples beleeued on him The third Sunday after the Epiphanie The Collect. Almighty and euerlasting God mercifully looke vpō our infirmities in al our dangers and uecessties stretch forth thy right hand to helpe and defend vs through Christ our Lord. The Epistle BE not wise in your owne opinions Rom. 12.16 Recompense to no man euil for euil Prouide aforehād things honest not onely before God but also in the sight of all men If it be possible as much as in you is liue peaceably with all men Dearely beloued auenge not your selues but rather give place vnto wrath for it is written Vengeance is mine I will reward sayeth the Lord. Therefore if thine enemie hunger feed him is he thirst giue him drink For inso doing thou shalt heape coales of fire on his head Be not ouercome of euil but ouercome euil with goodnesse The Gospel WHen hee was come downe from the mountaine Matt. 8.1 much people followed him And beholde there came a leper and worshipped him saying Master if thou wilt thou canst make me cleane And Iesus put foorth his hand and touched him saying I will bee thou cleane And immediatly his leprosie was cleansed And Iesus sayd vnto him Tell no man but goe and shewe thy selfe to the Priest and offer the gift that Moses commanded to bee offered for a witnesie vnto them And when Iesus was entred into Capernaum there came vnto him a Centuriō and besought him saying Master my seruant lyeth at home sicke of the palsie and is grieuoussly pained And Iesus sayd when I come vnto him I will heale him The Centuriom answered and sayd Sir I am not woorthy that thou shouldest come vnder my roofe but speake the word onely and my seruant shal be healed For I also my self am a man subiect to the auyhority of another and haue souldiers vnder me I say to this man Go he goeth to another man Come he commeth to my seruant Do this he doth it When Iesus heard these words he maruciled said to them that followed him Verily I say vnto you I haue not foūd so great faith in Israel I say vnto you that many shal come from the East West shal rest with Abraham Isahar Iacob in the kingdome of heauen But the children of the kingdome shal be cast out into vtter darkenes there shal be weeping and gnashing of teeth And Iesus said vnto the Centurion Go thy way and as thou beleeuest so be it vnto thee And his seruant was healed the selfe same hour The fourth Sunday after the Epiphanie The Collect. GOd which knowest vs to be set in the mids of so many and great dangers that for mans frailnesse we cannot alwayes stand vprightly grant to vs the health of body and soule that all those things which we suffer for sinne by thy helpe we may wel passe and ouercome through Christ our Lord. The Epistle LEt euery soule submit himself e vnto the authority of the higher power for there is nopower but of God Rom. 13.1 The powers that be are ordeined of god Whoesoeuer therefore resisteth power resisteth the ordinance of God but they that resist shall receiue to themselves damnation For rulers are not fearefull to them that doe good but to them that doe euil Wilt thou be without feare of the power do well then and so shalt thou be praised of the same for he is the minister of God for thy wealth But if thou doe that which is euill then feare for hee beareth not the sword of nought for hee is the minister of God to take vengeance on them that doe euill Wherefore yee must needes obey not onely for feare of vengeance but also because of conscience and euen for this cause pay yee tribute For they are Gods ministers seruing for the same purpose Giue to euery man therefore his dutie tribute to whom tribute belongeth longeth custome
thee all that debt when thou desiredst me shouldest not thou also haue had compasston on thy frllow euen as I had pitie on thee And his Lord was worth and deliuered him to the Iaylers till he should pay all that was due vnto him So like wise shal my heauenly father doe also vnto you if ye from your hearts forgiue not euery one his brother their trespasses The xxiij Sunday after Trinitie The Collect. GOd our refuge and strength which art the author of al godlinesse be ready to heare the deuout prayers of the Church and graunt that those things which we aske faithfully we may obtaine effectually through Iesus Christ our Lord. The Epistle BRethren Phil. 3.17 be folowers together of me look on them which walke euen so as ye haue vs for an ensample For many walke of whom I haue tolde you often now tell you weeping that they are the enemies of the crosse of Christ whose ende is damnation whose belly is their God glory to their shame which are worldly minded But our coÌ„uersation is in heauen from whence we look for the Sauiour euen the Lord Iesus Christ which shall change onr vile body that he may make it like vnto his glorious body according to the working where by he is able also to subdue all things vnto himselfe The Gospel Then the Pharisees went out and tooke coâ—sell how they migtht tangle him in his words And they sent out vnto him their discples with Herods seruants Matt. 22.15 saying Master wee know that thou art true teachest the way of God truely neither carest thou for any man for thou regardest not the outwaqrd appearance of men Tell vs therefore how thinkest thou Is it lawfull that tribute be giuen vnto Cesar or not But Iesus perceiuing their wilkednesse sayd whiy tempt ye me ye hypocrites Shew me the tribute money And they tooke him a penie And he sayd vnto them whose is this image superscription They said vnto him Cesars Then said he vnto them Giue therefore vnto Cesar the things which are Cesars and vnto Gods those things which are Gods When they heard these words they marueiled and left him and went their way The xxiiij Sunday after Trinitie The Collect. LOrde wee beseech thee assoyle thy people from thier offences that through bountifull goodness wee may be deliuered from the bonds of all those sinnes which by our frailtie wee haue committed Graunt this c. The Epistle WE giue thankes to God the Father of our Lord Iesus Christ alwayes for you in our prayers For wee haue heard of your faith in Christ Iesu Col. 1.3 and of the loue which yee beare to all saints for the hopes sake which is laide vp in store for you in heauen Of which hope yee heard before by the true word of the Gospel which is come vnto you euen as it is into all the worlde and is fruitefull as it is also among you from the day in the which ye heard of it and had experience in the grace of God through the trueth as ye learned of Epaphra our deare fellow seruant which is for you a faithfull minister of Christ which also declared vnto vs your loue which ye haue in the spirite For this cause we also euen since the day wee heard of it haue not creassed to pray for you and to desire that ye might be fulfilled with the knowlede of his will in all wisedome and spiritual vnderstanding that ye might walke worthy of the Lord that in all things yee may please being fruitfull in all good workes and increasng in the knowledge of God strengthened with all might through his glorious power vnto al patience and long suffering with ioyfulnesse giuing thankes bnto the Father which hath made vs meete to bee partakers of the inheritance of the Saints in light The Gospel WHile Iesus spake vnto the people Mat. 9.18 behoid there came a certaine ruler and worshipped him saying My daughter is euen now deceassed but come and lay thy hand vpon her and shee liue And Iesus arose and followed him and so did his disciples And behold awomau which was diseased with an issue of blood twelue yeeres came behind him and touched the hemme of his vesture For shee said within herselfe If I may touch but euen his vesture onely I shal be safe But Iesus turned him about and when hee saw her Doughter be of good comfort thy faith hath made thee safe And the woman was made whole euen the same time And when Iesus came into the rulers house and said the ministrels and people making and a noyse he said vnto them Get you hence for the maide is not dead but sleepeth And they laughed him to scorne But when the people were put forth he went in and tooke her by the hand and said Damosel arise And the Damosel arose And this noyse was abroad in all that land The xxv Sunday after Trinitie The Collect. STirre vp wee beseech thee O Lord the wils of thy faithful people that they plenteously bringing foorth the fruite of good workes may of thee bee plenteously rewarded through Iesus Christ our Lord. Amen The Epistle Behold Iere. 23.5 the time commeth faith the Lord that I will raise vp the righteous branch of Dauid which King shall beare rule and he shall prosper with wisedome and shall set vp equitie and righteousnesse againe in earth In his time shall Iuba be saued and Israel shall dwell without feare And this is the name that they shall call him Euen the Lord our righteousnesse And therefore behold the time commeth faith the Lord that it shal be no more said The Lord liueth which brought the children of Israel out of the land of Egypt but The Lord liueth which brought foorth and led the seede of the house of Israel out of the North land and from all counthreys wherwe I haue seattered them and they shall dwell in their owne land againe The Gospel WHen Iesus lift vp his eyes Iohn 6.5 saw a great companie come vnto him he faith vnto Philip Wheme shall we buy bread that these may eate This hee said to prooue him for hee himselfe knew what hee would doc Philip answered him Two hundreth penyworth of bread are not suffcient for them that euery man may take a little One of his Disciples Andrew Simon Peters brother said vnto him There is a lad here which hath filue barly loaues two fishes but what are they among so many And Iesus said Make the people sit downe There was much grasse in the place So the men sate downe in number about fiue thousand And Iesus tooke the bread when he had giuen thanks he gaue to his disciples the disciples to them that were set down and like wise of the fishes as much as they would When they had eaten enough he faith vnto his disciples Gather vp the broken meat which remaineth that nothing be lost And they gathered it
one of you so loue his owne wife euen as himselfe Like wise same Saint Paul writing to the Colossians Colos 3. speaketh thus to all men that be married Ye men loue your wiues and be not bitter vnto them Heare also what S. Peter the Apostle of Christ 1. Pet. 3. which was himselfe a maried man sayed vnto all men that are maried Yee husbands dwell with your wiues according to knowledge giuing honor vnto the wife as vnto the weaker vessel and as heires together of the grace of life so that your prayers be not hindred Hitherto yee haue heard the duetie of the hunsband toword the wife Now likewife ye wiues heare and learne your dueties towards your husbands euen as it is plainely set foorth in holy Scripture Saint Paul Ephes 5. in the forenamed Epistle to the Ephesians teacheth you thus Ye women submit your selues vnto your owne husbands as vnto the Lord. For the husband is the wiues head euen as Christ is the head of the Church and hee is also the Sauiour of the whole body Therefore as the Church or Congregation is subiect vnto Christ So likewise let the wiues also be in subietion vnto their owne hubands in all things And againe hee sayth Let the wife reuerence her husband And in his Epistle to the Colossians S. Paul giueth you this short lesson Ye wiues submit your selues vnto your owne husbands as it is conuenient in the Lord. Saint Peter also doth instruct you very godly thus saying Let wiues be subiect to their owne husbandes so that if any obey not the worde they may bee wonne without the worde by the conuersation of the wiues while they beholde your chaste conuersation coupled with feare Whole apparell let it not bee outward with broyded haire and trimming about with golde either in putting on of gorgeous apparell but let the hid man which is in the heart bee without all corruption so that the spirite be milde and quiet which is a precious thing in the sight of God For after this maner in the olde time did the holy women which trusted in God apparell themselues being subiect to their owne husbandes as Sara obeyed Abraham calling him Lord whose daughters yee are made doing well and not being dismayed with any feare The new married persons the same day of their marriage must receiue the holy Communion The order for the visitation of the sicke The Priest entring into the sicke persons house shall say ¶ Peace be in this house and to all that dwell in it When he commeth into the sicke mans presence he shall say kneeling downe REmember not Lorde our iniquities nor the iniquities of our forefathers Spare vs good Lord spare thy people whome thou hast redeemed with thy most precious blood and bee not angry with vs for euer Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. And leade vs not into temptation Answere But deliuer vs from euill Ameu Minister O Lord saue thy seruant Answere Which putteth his trust in thee Minister Send him helpe from thy holy place Answere And euermore mightily defend him Minister Let the enemie haue none aduantage of him Answere Nor the wicked approch to hurt him Minister Be vnto him O Lord a strong towre Answere From the face of his enemie Minister O Lord heare our prayers Answere And let our crie come vnto thee Minister O Lord looke downe from heauen beholde visite and relieue this thy seruant Looke vpon him with the eyes of thy mercy giue him comfort and sure confidence in thee defend him from the danger of the enemie and keepe him in perpetuall peace and safetie through Iesus Christ our Lord. Amen HEare vs Almightie and most mercifull God and Sauiour extende thy accustomed goodnesse to this thy seruant which is grieued with sickenesse visite him O Lorde as thou diddest visite Peters wiues mother and the Captaines seruant So visite and restore to this sicke pecson his former health if it bee thy will or els giue him grace so to take thy visitation that after this paineful life ended he may dwell with thee in life euerlasting Then shall the Minister exhort the sicke person after this forme or other like DEarely beloued know this that Almightie God is the Lord of life and death and ouer all things to them perteyning as youth strength health age weakenesse sickenes Wherefore whatsoeuer your sikenesse is know you certainely that it is Gods visitation And for what cause so euer this sicknesse is sent vnto you whether it be to try your patience for the example of other and that your faith may bee found in the day of the Lord laudable glorious honourable to the increase of glory and endlesse felicitie or els it be sent vnto you to correct and amend in you whatsoeuer doeth offend the eyes of your heauenly Father know you certainly that if you truely repent you of your sinnes and beare your sicknesse patiently trusting in Gods mercy for his deare Sonne Iesus Christes sake and render vnto him humble thankes for his fatherly visitation submitting your selfe wholly vnto his will it shall turne to your profite and helpe you foward in the right way thatleadeth vnto life euerlasting If the person visited be very sicke then the Curate may ende his ex hortation in this place Take therefore in good woorth the chastisement of the Lorde For whom the Lorde loueth hee chastiseth yea as Saint Paul saith he scourgeth euery sonne which hee receiueth If ye endure thastisement he offreth himself vnto you as vnto his owne children What sonne is he that the father chastiseth not If ye be not vnder correction where of all true children children are partakers then are yee bastards not children Therfore seeing that when our carnall fathers do correct vs we reuerently obey them shall we not now much rather be obedient to our spirituall Father so liue And they for a few dayes doe chastise vs after their owne pleasure but he doeth chastise vs for our profite to the intent hee may make vs partakers of his holines These words good brother are Gods wordes and written in holy Scripture for our comfort and instruction that wee should patiently and with thankesgiuing beare our heauenly Fathers correction whensoeuer by any maner of aduersitie it shall please his gracious goodnesse to visite vs. And there should be no greater comfort to Christian persons then to bee made like vnto Christ by suffering patiently aduersities troubles sickenesses For he himselfe went not vp to ioy but first hee suffered paine he entred not into his glory before he was crucified So truely our way to eternall ioy is to suffer here with Christ and our doore to enter into eternall life is gladly to die with Christ that we may rise againe from death and dwel with him in euerlasting life Now therefore taking your sickenesse which is thus profitable for you patiently I
The voyce of the Lord maketh the hindes to bring foorth yong and discouereth the thirke vushes in his temple doeth iuery man speake of his honour The Lord sitteth aboue the water flood and the Lord remaineth a King for euer The Lord shall giue strength vnto his people the Lord shall giue his people the blessing of peace Exaltabo te Domine Psal xxx I waill magnifie thee Morning prayer O Lord for thou hast set me vp and not made my foes to triumph ouer me O Lord my God I cried vnto thee and thou hast healed me Thou Lorde hast brought my soule out of hell thou hast kept my life from them that goe downe to the pit Sing praises vnto the Lord O ye faints of his and giue thankes to him for a remebrance of his holinesse For his wrath endureth but the twinckliong of an eye and in his pleasure is life heauinesse may endure for a night but ioy commeth in the morning And in my prosperitie I sayd I shall neuer be remooued thou Lod of thy goodnesse hadst made my hill so strong Thou didst turne thy fare fro me and I mas troubled Then cried I vnto thee O Lord and gate mee vnto my Lord right humbly What profit is thee in my blood whē I go downe to the pit Shall the dust giue thankes vnto thee or shall it declare thy trueth Heare O Lord and haue mercie vpon me Lord be thou my helper Thou hast turned ny heauinesse into ioy thou hast put off my sackecloth and girded me with gladnesse Therefore sball euery good man sing of thy praise without reasing O my god I will giue thanks vnto thee for euer In te domine speraui Psal xxxj IN thee O Lord haue I put my trust let me neuer bee put to confusiou deliuer me in thy righteousnesse Bow downe thine eare to me make haste to deliuer me And bee thou my strong rocke and the house of defence that thou mayest saue me For thou art my strong rocke and my castell bee thou also my game and leade me for thy Names sake Draw me out of the net that they haue laid priuily for me for thou art my strength Into thy hands I commend my spitrit for thou hast redeemed me O Lord thou God of trueth I haue hated them that holde of superstitious vanities and my trust hath been in the Lord. I will be glad and reioyce in thy mercie for thou hast considered my trouble and hast knowen my soule in aduersities Thou hast not shut me vp into the hand of the enemie but hast set my feete in a large roume Haue mercie vpon me O Lord for I am in trouble mine eye is consumed for very heauinesse yea my soule my body For my soule is waxen old with heauinesse and my yeres with mourning My strength faileth me because of mine iniquitie and my bones are consumed I became a reproofe among all mine enemies but speciaily among my neighbours and they of mine acquaintance were afraid of me and they that did see me without conueyed themselues from me I am cleane forgotten as a dead man out of minde I am become like a broken vessel For I haue heard the blasphemie of the multitude and feare is on euery side while they conspire together against me and take their counsell to take away my life But my hope hath beene in thee O Lord I haue sayde Thou art my God My time is in thy hand deliuer me from the hand of mine enemies and from them that persecute me Shew thy seruant the light of thy countenance and saue me for thy mercies sake Let me not be confounded O Lord for I haue called vpon thee let the vngodly be put to tonfusion and bee put to silence in the graue Let the lying lips be put to silence which cruelly disdainfully and despightfully speake against the righteous O how plentifull is thy goodnesse which thou hast laid vp for them that feare thee that thou hast prepared for them that put their trust in thee euen before the sonnes of men Thou shall hide them priuly by thine owne presence from the prouoking of al men thou shalt keepe them secretly in thy tabernacle from the strife of tongues Thankes be to the Lord for he hath shewed me marueilous great kindnesse in a strong citie And when I made haste I sayd I am cast out of the sight of thine eyes Neuerthelesse thou heardedest the voice of prayer when I cryed vnto thee O loue the Lord all ye his saints for the Lord preserueth them that are faithful and plenteously rewardeth the proud doer Be strong and hee shall stablish your heart all ye that put your trust in the Lord. Beati quorum Psal xxxij BLessed is hee whose vnrighteousnesse is forgiuen and whose sine is couered Euening prayer Blessed is the man vnto whom the Lord imputeth no sinne and in whose spirit there is no guile For while I helde my tongue my bones cōsumed away through my dayly complaining For thy hand is heauy vpon me day and might and my moisture is like the drought in Summer I will knowledge my sinne vnto thee and mine vnrighteousnesse haue I not hid I sayd I will confesse my sinnes vnto the Lorde and so thou forgauest the wickednesse of my sinne For this shall euery one that is godly make his prayer vntothee in a time when thou mayest be found but in the great mater floods they shall not come nigh him Thou art a place to hide me in thou shall preserue me from trouble thou shalt cōpasse me about with songs of deliuerance I will enforme thee and teach thee in the way wherein thou shall go and I will guide thee with mine eye Be ye not like to horie and mule which haue no vnderstanding whole mouthes must be holden with bit and bridle lest they fall vpon thee Great plagues remaine for the vngodly but who so putleth his trust in the Lord mercie imbraceth him on euery side Be glad O ye righteous and reioyce in the Lord and bee idyfull all ye that are true of heart Exultate iusti Psal xxxiij REidice in the Lord O ye righteous for it becommeth wel the iust to be thankefull Praise the Lord with harpe sing Psalmes vnto hin with the Lute and instrument of ten strings Sing vnto the Lord a new song sing praises lustily vnto him with a good courage For the word of the Lord is true and all his workes are faithfull He loueth righteousnesse and iudgement The earth is full of the goodnesse of the Lord. By the word of the Lord were the heauens made and all the hostes of them by the dreath of his mouth He gathereth the waters of the sea together as it were vpon an heape and layeth vp the deepe as in a treasure house Let all the earth leare the Lord stand in awe of him all ye that dwell in the world For he spake it was done he commanded it stood fast The Lord
let it fall among their tents euen round about their habitation So they did eate and were well filled for hee gaue them their owne desire they were not disappointed of their lust But while the meat was yet in their mouthes the heauie wrath of God came vpon them flue the wealthiest of them yea and smote downe the chosen men that were in Israel But for all this they sinned yet more and beleeued not his wonderous workes Therefore their dayes did he consume in vanitie and their yeeres in trouble When hee flewe them they sought him and turned them earely and enquired after God And they remembred that God was their strength and that the high God was their redeemer Neuerthelesse they did but flatter him with their mouth and dissembled with him in their tongue For their heart was not whole with him neither continued they stedfast in his couenant But he was so mercifull that forgaue their misdeedes and destroyed them not Yea many a time turned hee his wrath away and would not suffer his whole displeasure to arise For hee considered that they were but flesh and that they were euen a winde that passeth away and commeth not againe Many a time did they prouoke him in the wildernesse and grieued him in the desert They turned backed and tempted God and mooued the holy one in Israel They thought not of his hande and of the day when hee deliuered them from the hand of the enemie How he had wrought his miracles in Egypt and his wonders in the field of Zoan He turned their waters into blood so that they might not drinke of the riuers He sent lice among them and deuoured them vp frogs to destroy them He gaue their fruite vnto the Caterpiller and their labour vnto the Grashopper He destroyed their Vines with hailestones and their Mulberie trees with the frost He smote their cattel also with hailestones and their flocks with hot thunderbolts He cast vpon them the furiousnesse of his wrath anger displeasure and trouble and sent euill angels among them Hee made a way to his indignation and spared not their soule from dearth but gaue their life ouer to the pestilence And smote all the first borne in Egypt the most principall and mightiest in the dwellings of Ham. But as for his owne people he led them foorth like sheepe and caried them in the wildernesse like a slocke He brought them out safely that they should not feare and ouerwhelmed their enemies with the sea And brought them within the borders of his Sanctuarie euen to his mountaine which hee purchased with his right hand He cast out the heathen also before them caused their land to be diuided among them for an heritage and made the tribes of Isael to dwell in their tents So they tempted and displeased the most high God and kept not his testimonies But turned their backes and fell away like their forefathers starting aside like a broken bow For they grieued him with their hill altars and prouoked him to displeasure with their images When God heard this he was wroth and tooke fore displeasure at Israel So that he forsooke the Tabernacle in Slid euen the rent that he had pitched among them He deliuered their power into captiuitie and their beautie into the enemies hand Hee gaue his people ouer also vnto the sworde and was wroth with his inheritance The fire consumed their young men and their maydens were not giuen to mariage Their Priests were slaine with the sword and three were no widowes to make lamentation So the Lord awaked as one out of sleepe and like a Giant refreshed with wine Hee smote his enemies in the hinder parts and put them to a perpetuall shame He refused the Tabernacle of Ioseph and chose not the tribe of Ephraim But chose the tribe of Iuda euen the hill of Sion which he loued And there he builded his temple on high and laid the foundation of it like the ground which he hath made continually He chose Dauid also his seruant and tooke him away from the sheepe foldes As he was following the Ewes great with yong ones he tooke him that he might feede Iacob his people and Israel his inheritance So he fed them with a faithfull and true heart and ruled them prudently with all his power Deus venerunt Psal 79. O God Morning prayer the heathen are come into thine inheritance thy holy temple haue they defiled and made Hierusalem an heape of stones The dead bodies of thy feruants haue they giuen to be meate vnto the foules of the ayre and the flesh of thy saints vnto the beastes of the land Their blood haue they shed like water on euery side of Hierusalem and there was no man to burie them Wee are become an open shame to our enemies a very scorne and derision vnto them that are round about vs. Lorde how long wilt thou bee angrie shal thy ielousie burne like fire for euer Power out thine indignation vpon the heathen that haue not knowen thee and vpon the kingdomes that haue not called vnto thy name For they haue deuoured Iacob and laid waste his dwelling place O remember not our old sinnes but haue mercie vpon vs and that soone for we are come to great miserie Helpe vs O God of our saluation for the glory of thy name O deliuer vs and be mercifull vnto our sinnes for thy names sake Wherefore doe the heathen say where is now their God O let the bengeance of thy seruants blood that is shed be openly shewed vpon the heathen in our sight O let the sorowfull sighing of the prisoners come before thee according to the greatnesse of thy power preserue thou those that are appointed to die And for the blasphemie where with our neighbours haue blasphemed thee reward thou them O Lord seuen fold into their bosome So we that be thy people and sheepe of thy pastare shall giue thee thankes for euer and will alway be shewing foorth thy prayse from generation to generation Qui regis Israel Psal 80. HEare O thou shepheard of Israel thou that leadest Ioseph like a sheepe shew thy selfe also thou that fittest vpon the Cherubims Before Ephraim Beniamin and Manasses stirre vp thy strength and come and helps vs. Turne vs againe O God shew the light of thy countenance and we shal be whole O Lord God of hostes how long wilt thou be angry with thy people that prayeth Thou feedest them with the brâ—au of teares and giuest them plenteousnesse of teares to orâ—ke Thou hast made vs a very â—rife vnto our neighbours and our enemies laugh vs to scorue Turne vs againe thou God of hosies shewe the light of thy countenance and we shall be whole Thou hast brought a vine out of Egypt thou hast cast out the heathen and planted it Thou madest roomâ— for it and when it had taken roote it filled the land The hils were couered with the shadowe of it and the boughes thereof were like the goodly Cedar