Selected quad for the lemma: saint_n
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A37132
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Mount Sion, or, A draught of that church which shall never be destroyed together with a map of that world which shall be broken to pieces and consumed / by William Dyer ...
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Dyer, William, d. 1696.
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1689
(1689)
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Wing D2948; ESTC R18147
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97,155
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209
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Church of God shall break in pieces and consume And it shall break in pieces and consume all these kingdoms Life shall consume deadness light shall consume darkness good shall consume evil love shall consume enmity truth shall consume error power shall consume prejudice For the weapons of our warfare are not carnal but mighty through God to the pulling down of strong holds casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ 2 Cor. 10.4 5. This breaking in pieces is not by outward of the Dragons in the waters thou brakest the heads of Leviathan in pieces and gavest him to be meat to the people inhabiting the wilderness Psal 74.12 13 14. Where Faith is lively and vigorous there is nothing can stand before it it carries a man over all dangers it carries him through all difficulties it conquers all Enemies and it gives him a sight of that glory which is invisible by it he lives in Heaven while he is on Earth 2. By Prayer The effectual fervent prayer of a righteous man availeth much Jam. 5.16 Moses Prayer availed much And the Lord said unto Moses Wherefore criest thou unto me speak unto the children of Israel that they go forward Exod. 14.15 Jehoshaphat's Prayer availed much O our God! wilt thou not judge them for we have no might against this great company that cometh against us neither know we what to do but our eyes are upon thee 2 Chron. 20.12 Asa's Prayer availed much And Asa cried unto the Lord his God and said Lord it is nothing with thee to help whether with many or with them that have no power help us O Lord our God! for we rest on thee and in thy name we go against this great multitude O Lord thou art our God let not man prevail against thee 2 Chron. 14.11 Hezekiah's Prayer availed much For this cause Hezekiah the King and the Prophet Isaiah the Son of Amos prayed and cried to heaven 2 Chron. 22.20 Elias Prayer availed much Wot ye not what the Scripture saith of Elias how he maketh intercession unto God against Israel saying Lord they have killed thy Prophets and digged down thine Altars and I am left alone and they seek my life 1 King. 19.10 Prayer hath obtained great Victories Prayer hath remov'd great Evils Prayer hath broken and consum'd great Enemies Fear not thou Worm Jacob and ye men of Israel I will help thee saith the Lord and thy Redeemer the Holy One of Israel Behold I will make thee a new sharp threshing instrument having teeth Thou shalt thresh the mountains and beat them small and shalt make the hills as chaff Thou shalt fan them and the wind shall carry them away and the whirlwind shall scatter them And thou shalt rejoice in the Lord and glory in the Holy One of Israel When the poor and needy seek water and there is none and their tongue faileth for thirst I the Lord will hear them I the God of Israel will not forsake them Isa 41.14 15 16 17. These have power to shut heaven that it rain not in the days of their prophecy and have power over waters to turn them to blood and to smite the earth with all plagues as often as they will Rev. 11.6 Praying always with all prayer and supplication in the spirit and watching thereunto with all perseverance and supplication for all saints Eph. 6.18 That is Mental Prayer Exod. 14.15 Vocal Prayer Acts 4.24 Secret Prayer Mat. 6.6 Accidental Prayer Judg. 16.28 That which makes Prayer so powerful and prevailing is these three things 1. God the Object 2. The Spirit the Advocate 3. The Saint the Seeker 1. God is the Object that all his people look unto Their eyes are unto him and the desire of their Souls is unto his name and to the remembrance of him Look unto me and be ye saved all the ends of the earth for I am God and there is none else Isa 45.22 When we come to the Throne of his Grace and cast our selves down at his Feet by Prayer and Supplication God is that glorious Object we pray unto and by Faith behold him and take hold of his strength and wrestle with him for the obtaining of all Spiritual Blessings in Christ Jesus This is that the Saints of God have always done and this is that the Scriptures of truth teach us to do that when we pray the Lord God should be the Object of our Prayers Prayer is a great part of Gods worship and of all parts this is the most Spiritual Now they that have other Objects when they pray do but deceive themselves and rob God of his honour in giving that glory to graven Images which is only due to God Almighty But in every thing by prayer and supplication with thanksgiving let your requests be made known unto God Phil. 4.6 2. The Spirit is the Advocate Likewise the Spirit also helpeth our infirmities For we know not what we should pray for as we ought but the spirit it self maketh intercession for us with greanings which cannot be uttered And be that searcheth the hearts knoweth what is the mind of the spirit because he maketh intercession for the Saints according to the will of God Rom. 8.26 27. But God hath revealed them unto us by his spirit for the spirit searcheth all things yea the deep things of God 1 Cor. 2.10 For through him we both have an â—ccess by one spirit unto the Father Eph. 2.18 The holy Spirit maketh intercession and is an Advocate for man with God and this makes a Saint a Conqueror for the Spirit of God that is in him so prevaileth with God for him that whatsoever he asketh in Faith according to the will of God it is given to him For ye have received the spirit of Adoption whereby we cry Abba Father Rom. 8.15 Now the Spirit is a double Advocate it is an Advocate for men with God and it is an Advocate for God with men The first of these I have already shewed you and this will lead me to the second And all things are of God who hath reconciled us to himself by Jesus Christ and hath given to us the ministry of reconciliation to wit that God was in Christ reconciling the world unto himself not imputing their trespasses unto them and hath committed unto us the word of reconciliation Now then we are Ambassadors for Christ as though God did beseech you by us we pray you in Christs stead be ye reconciled unto God 2 Cor. 5.18 19 20. By this you may see how God beseecheth men to be reconciled unto him and this he doth by the Spirit in the Ministry of the Word The holy Spirit strives with men but they resist the strivings of it And the Lord said My spirit shall not always strive with man Gen. 6.3 Ye stiff-necked and uncircumcised in heart and ears ye do always resist the holy Ghost as
under Christ Jesus the Captain of our Salvation fighting under him against the Devil and the World against Sin and Lust against Principalities and Powers against the Rulers of the darkness of this World Eph. 6.12 Every Saint is a petitioner and a wrestler with God by prayer and supplication for the peace and happiness of the Church Every Saint is a labourer and a worker together with God that Gods glory may be advanced and his holy name lifted up in the Earth that his ways may be made known to all Nations and his saving health to all people that the work of God may go on and prosper in these Nations which the Lord hath begun and hath been carrying on these many years that Babylon may become a desolation and the hissing and loathing of all Nations and the Zion of God may become the joy and praise of the whole Earth and this is the Faith and Hope and Desires of all Gods people Fourthly From the Enemies of God Surely there is no enchantment against Jacob neither is there any divination against Israel according to this time it shall be said of Jacob and of Israel what hath God wrought Numb 23.23 The Pharisees therefore said among themselves Perceive ye how ye prevail nothing behold the world is gone after him John 12.19 And now I say unto you Refrain from these men and let them alone for if this counsel or this work be of men it will come to nought but if it be of God ye cannot overthrow it lest haply ye be found even to fight against God Acts 5.38 39. We have here a Cloud of Witnesses the Testimonies of good men that the True Church shall stand for ever and here are also the sayings of bad men and it is agreed on all hands That the Church of Christ cannot be destroyed but it shall stand for ever Can men pull out the Rocks that are in the Sea with their Teeth Can men blow away the Mountains of the Earth with their Breath Can men reach up to Heaven with their Hands Can men dry up the great and wide Sea where Ships go from Nation to Nation Can men draw a Curtain before the Sun that it shall not shine on the Earth Can men Seal up the Wind that it shall not blow where it listeth Alas this will be soon granted by all that men the greatest of men cannot do any of these things surely then men cannot â—estroy the Church of God for the Lord God is a Wall of Fire round about it For I sâ—ith the Lord will be unto her a wall of fire round about anâ— will be the glory in the midst of her Zech. 2.5 One of the seven Angels shewed St John two things which made him wonder with great admiration And he carried me away in the Spirit into the Wildernâ—ss And I saw a Woman sit uâ—on a Scâ—rlet coloured Beast full of Names and Blasphemy having sâ—ven Heads and ten Horns And the Woman was arayed in Purple and Scarlet colour and decked with Gold and precious Stones and Pearls having a Golden Cup in her Hand full of Abominations and filtâ—iness of her Fornication And upon her Forehead was a Name written Mystery Babylon the Great the Mother of Harlots and Abominations of the Earth And I saw the Woman drunken with the Blood of the Saints and with the Blood of the Martyrs of Jesus And when I saw her I wondered with great admiration Rev. 17.3 to 6. But where did John see this sight In the Wilderness And have not many Thousands of Gods faithful Servants seen the same sight in the Wilderness which John saw since that time and are still liâ—e to see until the Mystery of God be finished and the Mystery of Iniquity be removed In the Second place There came one of the sâ—vâ—n Angels which had the seven Vials full of the seven last Plagues and talked with me saying Come hither I will shâ—w thee the Bride the Lambs Wife And he carried me away in the Spirit to a great and high Mountain and shewed me that great City the Holy Jerusalem descending out of Heavâ—n from God having the glory of God And her light was like unto a Stone most precious even like a Jasper Stone clear as Crystal and had a Wall great and high and had twelve Gates and at the Gates twelve Angels and names writtâ—n thereon which are the Names of the twelve Tribes of the Children of Israel On the East three Gates on the North three Gates on the South thrâ—e Gates on the West three Gates And the Wall of the City had twelve Foundations and in them the Names of the twelve Apostles of the Lamb. And he that talkeâ— with me had a Golden Reed to mâ—asure the Ci y and the Gates thereof and the Walls thereof And the City lyeth four-square and tâ—e length is as large as the br dth And he measured the City with the Reed twelve Thousand Furlongs The length the br dâ—h and the heighth of it are equal And he measured the Wâ—ll thereof an hundred and forty and four Cubits accordiâ—g to the measure of a man that is of the Angel. And the building of the Wall of it was of Jasper and the City was pure Gold like unto clear Glass And the Foundations of the Wall of the City were garnished with all manner of precious Stones The first Foundation was Jasper the second Saphir the third a Chalcedony the fourth an Emâ—rald the fifth a Sardonix the sixth Sardius the seventh Chrysolite the eighth Beryl the ninth a Topaz the tenth a Chrisoprasus the eleventh a Jacâ—nct the twelfth an Amethyst And the twelve Gates were twelve Pearls every several Gate was of one Pearl and the Street of the City was pure Gold as it were transparent Glass And I saw no Temple therein for the Lord God Almighty and the Lamb are the Temple of it Rev. 21.9 to 22. As the first sight which St. Joâ—n saw here was dreadful and terrible that made him wonder with great admiration to see a Woman drunk with Blood the Blood of Saints and Martyrs of Jesus And after this he saw another sight the Bride the Lambs Wife that great City the Hâ—l Jerusalem descending out of Heaven from God! having the glory of God! and the City lyeth four square Now 〈◊〉 was a glorious and a delightful thing to behold â—â—ere is want of words and want in words to express the glory of it There is a vast difference between good and evil light and darkness the works of the Flesh and the fruits of the Spirit the table of the Lord and the table of Devils the Temple of the Holy Ghost and the Synagogue of Satan between the Mystery of God and the Mystery of Iniquity Babylon and Zion the True Church and the Mother of Harlots The True Church may be known by its Purity by its Poverty by its Sufferings by it s not Conforming to this World by its Patience under sore and great Tryals by its keeping the Commandments of God and having the Testimony of Jesus Christ and his Fathers Name written in their Foreheads by the Victory it obtaineth over all Enemies And they overcame him by the Blood of the Lamb and by the Word of their Testimony and they loved not their lives unto the death Rev. 12.11 And upon this Rock I will build my Church and the Gates of Hell shall not prevail against it Mat. 16.18 Every Son and Daughter of this Church is a living Member and a fruitful Member and a holy Member and an enlightned Member a growing Member a sympathizing Member a praying Membâ—r a useful Member and a sanctified Member But we are bound to give thanks to God alway for you Brethren beloved of the Lord because God hath from the beginning chosen you to Salvation through sanctification of the Spirit and belief of the Truth 2 Thes 2.13 There is one Body and one Spirit even as ye are called in one hope of your Calling One Lord one Faith one Baptism one God and Father of all who is above all and through all and in you all But unto every one of us is given grace according to the measure of the gift of Christ Eph. 4.4 5 6 7. Now he that hath an Ear let him hear FINIS